Results for 'Dana K. Nelkin'

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Dana Kay Nelkin
University of California, San Diego
  1. Fairness and the Architecture of Responsibility.David O. Brink & Dana K. Nelkin - 2013 - Oxford Studies in Agency and Responsibility 1:284-313.
    This essay explores a conception of responsibility at work in moral and criminal responsibility. Our conception draws on work in the compatibilist tradition that focuses on the choices of agents who are reasons-responsive and work in criminal jurisprudence that understands responsibility in terms of the choices of agents who have capacities for practical reason and whose situation affords them the fair opportunity to avoid wrongdoing. Our conception brings together the dimensions of normative competence and situational control, and we factor normative (...)
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  2.  3
    Review of Brandon Warmke, Dana Kay Nelkin, and Michael McKenna (eds.), 'Forgiveness and its Moral Dimensions' (OUP, 2021). [REVIEW]Abraham Mathew - forthcoming - Journal of Moral Philosophy.
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  3. What Should the Voting Age Be?Dana Kay Nelkin - 2020 - Journal of Practical Ethics 8 (2):1-29.
    In this paper, I endorse the idea that age is a defensible criterion for eligibility to vote, where age is itself a proxy for having a broad set of cognitive and motivational capacities. Given the current (and defeasible) state of developmental research, I suggest that the age of 16 is a good proxy for such capacities. In defending this thesis, I consider alternative and narrower capacity conditions while drawing on insights from a parallel debate about capacities and age requirements in (...)
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  4.  89
    Psychopaths and Symmetry: A Reply to Nelkin.Matthew Talbert - 2021 - Philosophia 49 (3):1233-1245.
    An agent is morally competent if she can respond to moral considerations. There is a debate about whether agents are open to moral blame only if they are morally competent, and Dana Nelkin’s “Psychopaths, Incorrigible Racists, and the Faces of Responsibility” is an important contribution to this debate. Like others involved in this dispute, Nelkin takes the case of the psychopath to be instructive. This is because psychopaths are similar to responsible agents insofar as they act deliberately (...)
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  5. Frustrace ve vědecké praxi.Ondřej Sloup - 2015 - Teorie Vědy / Theory of Science 37 (1):77-95.
    Tato studie se zabývá dvěma spřízněnými jevy odehrávajícími se ve vědeckém prostředí. Jedná se o fenomén frustrace ve vědecké praxi a s ním spojenou touhu po rozpoznání vlastního výzkumu vědeckou komunitou a následně o otázku uznání od akademického společenství. Zmíněné fenomény jsou přitom úzce propojeny s ústředním tématem filosofie a sociologie vědy: kdo rozhoduje, co bude předmětem vědeckého bádání? Předkládaná studie nejprve představuje Mertonův mýtus o okamžitém rozpoznání vědeckého objevu a následně prostřednictvím exkurzu do oblasti ekonomie a na příkladech z (...)
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  6. Politics, Philosophy, Terror: Essays on the Thought of Hannah Arendt.Dana Richard Villa - 1999 - Princeton University Press.
    Hannah Arendt's rich and varied political thought is more influential today than ever before, due in part to the collapse of communism and the need for ideas that move beyond the old ideologies of the Cold War. As Dana Villa shows, however, Arendt's thought is often poorly understood, both because of its complexity and because her fame has made it easy for critics to write about what she is reputed to have said rather than what she actually wrote. Villa (...)
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  7. Dana: A Foundation of the Indian Social life.Balaganapathi Devarakonda - 2008 - In Sebastian Vt & Geeta Manakatala (eds.), Foundations of Indian Life: Cultural, Religious and Aesthetic Edited by ISBN. 1439201854. Booksurge.
    This paper discusses the concept of Dána or charity as the foundation of Indian Social life. Dána has been in vogue in India since the Vedic times, but it was codified by the smritis which prescribe do’s and don’ts of the life of the individual. Limiting its scope to Yagnavalkya smriti the paper analyses the significance of Dána as a regulative principle of accumulation of wealth.
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  8. Self-Interest and Virtue*: NEERA K. BADHWAR.Neera K. Badhwar - 1997 - Social Philosophy and Policy 14 (1):226-263.
    The Aristotelian view that the moral virtues–the virtues of character informed by practical wisdom–are essential to an individual's happiness, and are thus in an individual's self-interest, has been little discussed outside of purely scholarly contexts. With a few exceptions, contemporary philosophers have tended to be suspicious of Aristotle's claims about human nature and the nature of rationality and happiness. But recent scholarship has offered an interpretation of the basic elements of Aristotle's views of human nature and happiness, and of reason (...)
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  9. Surrogate Perspectives on a Patient Preference Predictor: Good Idea, But I Should Decide How It Is Used.Dana Howard - forthcoming - AJOB Empirical Bioethics:1-11.
    Background: Current practice frequently fails to provide care consistent with the preferences of decisionally-incapacitated patients. It also imposes significant emotional burden on their surrogates. Algorithmic-based patient preference predictors (PPPs) have been proposed as a possible way to address these two concerns. While previous research found that patients strongly support the use of PPPs, the views of surrogates are unknown. The present study thus assessed the views of experienced surrogates regarding the possible use of PPPs as a means to help make (...)
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  10. "Transforming Others: On the Limits of "You "ll Be Glad I Did It" Reasoning.Dana Sarah Howard - 2015 - Res Philosophica 92 (2):341-370.
    We often find ourselves in situations where it is up to us to make decisions on behalf of others. How can we determine whether such decisions are morally justified, especially if those decisions may change who it is these others end up becoming? In this paper, I will evaluate one plausible kind of justification that may tempt us: we may want to justify our decision by appealing to the likelihood that the other person will be glad we made that specific (...)
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  11. Flashback: Reshuffling Emotions.Dana Sugu & Amita Chatterjee - 2010 - International Journal on Humanistic Ideology 3 (1):109-133.
    Abstract: Each affective state has distinct motor-expressions, sensory perceptions, autonomic, and cognitive patterns. Panksepp (1998) proposed seven neural affective systems of which the SEEKING system, a generalized approach-seeking system, motivates organisms to pursue resources needed for survival. When an organism is presented with a novel stimulus, the dopamine (DA) in the nucleus accumbens septi (NAS) is released. The DA circuit outlines the generalized mesolimbic dopamine-centered SEEKING system and is especially responsive when there is an element of unpredictability in forthcoming rewards. (...)
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  12.  37
    Creating a Virtual Symposium: The Benefits of Using a Democratic Syllabus.Dana Trusso - 2023 - Teaching Philosophy 46 (1):103-123.
    Democratizing the syllabus has been discussed in the fields of sociology and political science but rarely in philosophy. In this paper I will draw upon my experience of teaching Philosophy of Love in an online modality to examine the impact on motivation when students fill in the gaps presented in a democratic syllabus.
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  13. Transformative Choices and the Specter of Regret.Dana Howard - 2022 - Journal of the American Philosophical Association 8 (1):72-91.
    When people are making certain medical decisions – especially potentially transformative ones – the specter of regret may color their choices. In this paper, I ask: can predicting that we will regret a decision in the future serve any justificatory role in our present decision-making? And if so, what role? While there are many pitfalls to such reasoning, I ultimately conclude that considering future retrospective emotions like regret in our decisionmaking can be both rational and authentic. Rather than indicating that (...)
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  14.  51
    “L'ètica de la creença” (W. K. Clifford) & “La voluntat de creure” (William James).Alberto Oya, William James & W. K. Clifford - 2016 - Quaderns de Filosofia 3 (2):123-172.
    Catalan translation, introductory study and notes on W. K. Clifford’s “The Ethics of Belief”. Published in Clifford, W.K. “L’ètica de la creença”. Quaderns de Filosofia, vol. III, n. 2 (2016), pp. 129–150. // Catalan translation, introductory study and notes on William James’s “The Will to Believe”. Published in James, William. “La voluntat de creure”. Quaderns de Filosofia, vol. III, n. 2 (2016), pp. 151–172. [Introductory study published in Oya, Alberto. “Introducció. El debat entre W. K. Clifford i William James”. Quaderns (...)
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  15.  56
    Disability, Wellbeing, and (In)Apt Emotions.Dana Howard - 2018 - In Jessica Flanigan (ed.), The Ethics of Ability and Enhancement. New York, NY, USA: Palgrave Macmillan. pp. 57-78.
    Many people view disabilities as misfortunes, call this the standard view. In this paper, I examine one criticism that has been launched against the Standard View. Rather than determine in advance whether having a disability is good or bad for a person, some critics argue that the Standard View is reflective of and brings about inappropriate emotional responses toward people with disabilities and their circumstances. For instance, philosophers have recently argued that in holding the standard view, we become prone to (...)
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  16. Core Experiments, Natural Histories and the Art of experientia literata: the meaning of Baconian Experimentation.Dana Jalobeanu - 2011 - Society and Politics 5 (2).
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  17. E-Cigarettes and the Multiple Responsibilities of the FDA.Larisa Svirsky, Dana Howard & Micah L. Berman - 2021 - American Journal of Bioethics 22 (10):5-14.
    This paper considers the responsibilities of the FDA with regard to disseminating information about the benefits and harms of e-cigarettes. Tobacco harm reduction advocates claim that the FDA has been overcautious and has violated ethical obligations by failing to clearly communicate to the public that e-cigarettes are far less harmful than cigarettes. We argue, by contrast, that the FDA’s obligations in this arena are more complex than they may appear at first blush. Though the FDA is accountable for informing the (...)
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  18. Supported Decision-Making: Non-Domination Rather Than Mental Prosthesis.Allison McCarthy & Dana Howard - forthcoming - American Journal of Bioethics Neuroscience.
    Recently, bioethicists and the UNCRPD have advocated for supported medical decision-making on behalf of patients with intellectual disabilities. But what does supported decision-making really entail? One compelling framework is Anita Silvers and Leslie Francis’ mental prosthesis account, which envisions supported decision-making as a process in which trustees act as mere appendages for the patient’s will; the trustee provides the cognitive tools the patient requires to realize her conception of her own good. We argue that supported decision-making would be better understood (...)
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  19.  2
    Women as Open Wounds: Fear, Desire, Disgust and the Ideal Feminine in the Works of Alexander McQueen and John Galliano.Danae Ioannou - 2022 - Popular Inquiry 11 (2):32-47.
    Starting from the notion of the Ideal Feminine, this paper discusses the representation of trauma and the portrayal of women as open wounds in the designs of Alexander McQueen and John Galliano. Particularly, I explore how the McQueen’s Deadly Woman and Galliano’s Doll question the boundaries between mortality, sexuality and decay. By examining the relationship between fear, desire and disgust in the aesthetic representation of the wounded fashioned body, I argue that in their works disgust functions as an empowering emotion, (...)
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  20.  5
    The Erotic Charms of Platonic Discourse: Mythmaking, Love Potions, and Role Reversals.Dana Trusso - 2015 - Dissertation, Duquesne University
    Socrates engages his audience in Phaedrus with speeches that include revised or newly composed myths that express his theory of philosophical eros. The aim of the speeches is to generate a love for truth that spills over into dialogue. Speeches are a starting point for dialogue, just like physical attraction is the beginning of love. In the case of Phaedrus, the beginning of philosophy is portrayed using playful and rhetorically rich speeches that serve as "love potions" awakening the novice's soul, (...)
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  21. Efimov K-theory of Diamonds.Shanna Dobson -
    Motivated by Scholze and Fargues' geometrization of the local Langlands correspondence using perfectoid diamonds and Clausen and Scholze's work on the K-theory of adic spaces using condensed mathematics, we introduce the Efimov K-theory of diamonds. We propose a pro-diamond, a large stable (infinity,1)-category of diamonds D^{diamond}, diamond spectra and chromatic tower, and a localization sequence for diamond spectra.
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  22.  75
    K. C. F. Krause: The Combinatorian as Logician.Uwe Meixner - 2022 - European Journal for Philosophy of Religion 14 (2).
    In a time which it is not amiss to term “the Dark Ages of logic”, Karl Christian Friedrich Krause stayed not only true to logic but actually did something for its advancement. Besides making systematic use of Venn-diagrams long before Venn, Krause — once more taking his inspiration from Leibniz — propounded what appears to be the first completely symbolic systematic representation of logical forms, strongly suggestive of the powerful symbolic languages that have become the mainstay of logic since the (...)
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  23.  72
    Introduction: Common Notions. An Overview.Andreas Blank & Dana Jalobeanu - 2019 - Journal of Early Modern Studies 8 (1):9-24.
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  24. K. Brad Wray: Resisting Scientific Realism, Book Review. Cambridge University Press: Cambridge 2018. [REVIEW]Ragnar van der Merwe - 2020 - Journal for the General Philosophy of Science 51 (4):637-641.
    Book Review K. Brad Wray: Resisting Scientific Realism. Cambridge University Press: Cambridge 2018, xii + 224 pp, £ 75.00 (Hardcover), ISBN: 9781108231633. By Ragnar van der Merwe. In The Journal for the General Philosophy of Science.
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  25. Is ~ K ~ KP a luminous condition?Martin Smith - 2022 - Asian Journal of Philosophy 1 (1):1-10.
    One of the most intriguing claims in Sven Rosenkranz’s Justification as Ignorance is that Timothy Williamson’s celebrated anti-luminosity argument can be resisted when it comes to the condition ~K~KP—the condition that one is in no position to know that one is in no position to know P. In this paper, I critically assess this claim.
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  26. Believing in Others.Sarah K. Paul & Jennifer M. Morton - 2018 - Philosophical Topics 46 (1):75-95.
    Suppose some person 'A' sets out to accomplish a difficult, long-term goal such as writing a passable Ph.D. thesis. What should you believe about whether A will succeed? The default answer is that you should believe whatever the total accessible evidence concerning A's abilities, circumstances, capacity for self-discipline, and so forth supports. But could it be that what you should believe depends in part on the relationship you have with A? We argue that it does, in the case where A (...)
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  27.  41
    "Mantık ve Konuşma" Üzerine.Alper Yavuz - 2022 - Posseible: Felsefe Dergisi 11 (1):51-70.
    Özet: Bu yazı Paul Grice’ın 1967 yılında verdiği “Mantık ve Konuşma” başlıklı dersinin Türkçe çevirisinin okunmasına yardımcı olmayı amaçlamaktadır. Yazıda önce “Mantık ve Konuşma”nın arka planında yer alan dil felsefesi tartışmaları kısaca tanıtılmış sonrasında sezdirimler ve özellikleri, bağlam ve iletişimin ilkeleri gibi metinde geçen temel tartışmalar açıklanmıştır. En sonda ise “Mantık ve Konuşma”nın dil felsefesi ve dilbilimdeki etkilerinden kısaca söz edilmiştir. -/- Abstract: This paper aims at being helpful in reading the Turkish translation of Paul Grice’s 1967 lecture titled “Logic (...)
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  28. Investigating modes of being in the world: an introduction to Phenomenologically grounded qualitative research.Allan Køster & Anthony Vincent Fernandez - 2021 - Phenomenology and the Cognitive Sciences:1-21.
    In this article, we develop a new approach to integrating philosophical phenomenology with qualitative research. The approach uses phenomenology’s concepts, namely existentials, rather than methods such as the epoché or reductions. We here introduce the approach to both philosophers and qualitative researchers, as we believe that these studies are best conducted through interdisciplinary collaboration. In section 1, we review the debate over phenomenology’s role in qualitative research and argue that qualitative theorists have not taken full advantage of what philosophical phenomenology (...)
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  29. W. K. Clifford and William James on Doxastic Norms.Alberto Oya - 2018 - Comprendre 20 (2):61-77.
    The main aim of this paper is to explain and analyze the debate between W. K. Clifford ("The Ethics of Belief", 1877) and William James ("The Will to Believe", 1896). Given that the main assumption shared by Clifford and James in this debate is doxastic voluntarism –i.e., the claim that we can, at least in some occasions, willingly decide what to believe–, I will explain the arguments offered by Bernard Williams in his “Deciding to Believe” (1973) against doxastic voluntarism. Finally, (...)
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  30. The epistemic significance of collaborative research.K. Brad Wray - 2002 - Philosophy of Science 69 (1):150-168.
    I examine the epistemic import of collaborative research in science. I develop and defend a functional explanation for its growing importance. Collaborative research is becoming more popular in the natural sciences, and to a lesser degree in the social sciences, because contemporary research in these fields frequently requires access to abundant resources, for which there is great competition. Scientists involved in collaborative research have been very successful in accessing these resources, which has in turn enabled them to realize the epistemic (...)
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  31. Wronging Future Children.K. Lindsey Chambers - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    The dominant framework for addressing procreative ethics has revolved around the notion of harm, largely due to Derek Parfit’s famous non-identity problem. Focusing exclusively on the question of harm treats what procreators owe their offspring as akin to what they would owe strangers (if they owe them anything at all). Procreators, however, usually expect (and are expected) to parent the persons they create, so we cannot understand what procreators owe their offspring without also appealing to their role as prospective parents. (...)
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  32. Three challenges from delusion for theories of autonomy.K. W. M. Fulford & Lubomira Radoilska - 2012 - In Lubomira Radoilska (ed.), Autonomy and Mental Disorder. Oxford University Press. pp. 44-74.
    This chapter identifies and explores a series of challenges raised by the clinical concept of delusion for theories which conceive autonomy as an agency rather than a status concept. The first challenge is to address the autonomy-impairing nature of delusions consistently with their role as grounds for full legal and ethical excuse, on the one hand, and psychopathological significance as key symptoms of psychoses, on the other. The second challenge is to take into account the full logical range of delusions, (...)
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  33. Krista K. Thomason, Naked: The Dark Side of Shame and Moral Life, Oxford University Press, 2018.Mark Alfano - forthcoming - Criminal Justice Ethics.
    In Naked, Krista K. Thomason offers a multi-faceted account of shame, covering its nature as an emotion, its positive and negative roles in moral life, its association with violence, and its provocation through invitations to shame, public shaming, and stigmatization. Along the way, she reflects on a range of examples drawn from literature, memoirs, journalism, and her own imagination. She also considers alternative views at length, draws a wealth of important distinctions, and articulates many of the most intuitive objections to (...)
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  34. Ursula K. Le Guin's Science Fictional Feminist Daoism.Ethan Mills - 2020 - Journal of Science Fiction and Philosophy 3:1-21.
    It is hardly a novel claim that the work of Ursula K. Le Guin (1929–2018) contains influences from philosophical Daoism, but I argue that this influence has yet to be fully understood. Several scholars criticize Le Guin for misrepresenting Daoist ideas as they appear in ancient Chinese philosophical texts, particularly the Dao De Jing and the Zhuangzi. While I have sympathy for this charge, especially as it relates to Le Guin’s translation of the Dao De Jing, I argue that it (...)
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  35. Distinctiveness of the Unseen: Buddhist Identity.Sarunya PRASOPCHINGCHANA & Dana SUGU - 2009 - International Journal on Humanistic Ideology 2 (2):115-145.
    Abstract: All major systems of belief claim to have a distinctive understanding and relation to whatever they may consider the unseen divine entity. Present neuropsychological theories are divided between the possible existence of “God-modules” hardwired in the brain, on one hand, and God as a construction of the brain’s incapacity to explain unknown and unidentified events. In Theravāda Buddhism there is no personal deity; one experiences the ultimate as impersonal. The idea of self is also rejected and a Buddhist identity (...)
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  36. Recension: "Heidegger, Reproductive Technology, and the Motherless Age" by Dana S. Belu. [REVIEW]Jill Drouillard - 2018 - Bulletin Heideggérien 8:74-79.
    D’après Heidegger, chaque époque/épochè est caractérisé par un certain mode de révélation des étants, qui est à la fois une dissimulation d’une façon de l’Être. Ce mode particulier paraît ne venir de nulle part en ce qu’il se base sur un certain oubli. Dana S. Belu le met en scène pour son livre en faisant valoir la tendance de Heidegger « to treat the history of being (Seinsgeschichte) as a noncausal succession of universal principles of intelligibility that presupposes the (...)
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  37. It’s Complicated: What Our Attitudes toward Pregnancy, Abortion, and Miscarriage Tell Us about the Moral Status of Early Fetuses.K. Lindsey Chambers - 2020 - Canadian Journal of Philosophy 50 (8):950-965.
    Many accounts of the morality of abortion assume that early fetuses must all have or lack moral status in virtue of developmental features that they share. Our actual attitudes toward early fetuses don’t reflect this all-or-nothing assumption: early fetuses can elicit feelings of joy, love, indifference, or distress. If we start with the assumption that our attitudes toward fetuses reflect a real difference in their moral status, then we need an account of fetal moral status that can explain that difference. (...)
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  38.  95
    E=K and The Gettier Problem: A Reply to Comesaña and Kantin.Rodrigo Borges - 2017 - Erkenntnis 82 (5):1031-1041.
    A direct implication of E=K seems to be that false beliefs cannot justify other beliefs, for no false belief can be part of one’s total evidence and one’s total evidence is what inferentially justifies belief. The problem with this alleged implication of E=K, as Comesaña and Kantin :447–454, 2010) have noted, is that it contradicts a claim Gettier cases rely on. The original Gettier cases relied on two principles: that justification is closed under known entailment, and that sometimes one is (...)
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  39. Second-Order Science: A Vast and Largely Unexplored Science Frontier.K. H. Müller & A. Riegler - 2014 - Constructivist Foundations 10 (1):7-15.
    Context: Many recent research areas such as human cognition and quantum physics call the observer-independence of traditional science into question. Also, there is a growing need for self-reflexivity in science, i.e., a science that reflects on its own outcomes and products. Problem: We introduce the concept of second-order science that is based on the operation of re-entry. Our goal is to provide an overview of this largely unexplored science domain and of potential approaches in second-order fields. Method: We provide the (...)
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  40. Invisible hands and the success of science.K. Brad Wray - 2000 - Philosophy of Science 67 (1):163-175.
    David Hull accounts for the success of science in terms of an invisible hand mechanism, arguing that it is difficult to reconcile scientists' self-interestedness or their desire for recognition with traditional philosophical explanations for the success of science. I argue that we have less reason to invoke an invisible hand mechanism to explain the success of science than Hull implies, and that many of the practices and institutions constitutive of science are intentionally designed by scientists with an eye to realizing (...)
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  41.  52
    Mantık ve Konuşma.Paul Grice & Alper Yavuz - 2022 - Posseible: Felsefe Dergisi 11 (1):71-87.
    Grice bu yazıda temel olarak sezdirim kavramını incelemektedir. Sezdirim bir karşılıklı konuşmada konuşucunun, söylediği şey ötesinde dinleyicisine aktardığı düşüncedir. Konuşma sezdirimleri söz konusu olduğunda dinleyici, bir çıkarım sonucunda sezdirimleri saptar. Grice'ın savı, bu çıkarımda nicelik, nitelik, bağıntı ve tarz olmak üzere dört grupta toplanabilen ilkelerin (maksimler) belirleyici rol oynadığıdır.
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  42. W.K.C. Guthrie, Filozofowie greccy od Talesa do Arystotelesa. [REVIEW]Zbigniew Nerczuk - 1998 - Ruch Filozoficzny 55 (1):96-100.
    This is the review of the book by W.K.C. Guthrie, Filozofowie greccy od Talesa do Arystotelesa.
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  43. Can modalities save naive set theory?Peter Fritz, Harvey Lederman, Tiankai Liu & Dana Scott - 2018 - Review of Symbolic Logic 11 (1):21-47.
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  44.  72
    K. Brad Wray: Kuhn's Intellectual Path[REVIEW]Howard Sankey - 2022 - BJPS Review of Books.
    This is a draft of a book review of Brad Wray's book Kuhn's Intellectual Path.
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  45.  78
    KÖTÜLÜK PROBLEMİ VE ATEİZM: YUJİN NAGASAWA’DA SİSTEMATİK KÖTÜLÜK PROBLEMİ.Musa Yanık - 2021 - Felsefe Dünyasi 1 (73):356-378.
    Ateistlerin teizmi reddetme gerekçeleri, genellikle kötülük sorununun teizme karşı en güçlü argüman olduğunu iddia etmelerinde yatmaktadır. Nitekim ateizme göre teizm, bu soruna başarılı bir şekilde cevap verememektedir. Bununla birlikte kötülük sorununun sadece teistler için bir problem olmadığı iddia edilebilir. Bizde bu makale içerisinde bu savdan yola çıkarak, yakın dönemde Yujin Nagasawa’nın geliştirdiği “sistematik kötülüğün varoluşsal sorunu” açısından bu iddiayı ele almaya çalıştık. Bu sorun, başlangıçta, yalnızca dünyadaki belirli olayların veya belirli olay türlerinin kötü olduğunu değil, aynı zamanda insan varoluşunun dayandığı (...)
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  46.  96
    Review: K.L. Reinhold, Versuch einer neuen Theorie des menschlichen Vorstellungsvermögen[REVIEW]Dennis Schulting - 2011 - Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism 8:356-361.
    Review of new edition of K. L. Reinhold's Versuch (1789), ed. E.-O. Onnasch.
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  47.  98
    K. Brad Wray: Interpreting Kuhn: Critical Essays[REVIEW]Howard Sankey - 2022 - Hopos: The Journal of the International Society for the History of Philosophy of Science 12 (1):311-314.
    This is a book review of Brad Wray (ed.) Interpreting Kuhn: Critical Essays.
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  48.  37
    ENTREPRENEURIAL EXPERIENCE, ENTREPRENEURIAL SELF-EFFICACY AND WIDOW ENTREPRENEURSHIP PERFORMANCE IN SOUTH EASTERN NIGERIA.K. C. Agbim, C. K. Osamo, T. I. Adeyemo & B. C. Ndibe - 2022 - JETMASE 4 (1):1-19.
    Owing to the differences in the practice of entrepreneurship as occasioned by gender, culture and marital status, widow entrepreneurship ought to be studied separately. This is increasingly being re-echoed by the resilience of widow entrepreneurs in spite of the disinheritance, dehumanizing and discriminatory characteristics of the persisting widowhood practices in South Eastern Nigeria. This study therefore seeks to investigate the moderating role of entrepreneurial self-efficacy in the entrepreneurial experience, financial and non-financial performance of widow entrepreneurships in South Eastern Nigeria. The (...)
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  49.  94
    K.-O. Apel, Discorso, verità, responsabilità, a cura di V. Marzocchi. [REVIEW]Sergio Volodia Marcello Cremaschi - 1998 - Rivista di Filosofia Neo-Scolastica 90 (1\2):317-318.
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  50. A defense of Longino's social epistemology.K. Brad Wray - 1999 - Philosophy of Science 66 (3):552.
    Though many agree that we need to account for the role that social factors play in inquiry, developing a viable social epistemology has proved to be difficult. According to Longino, it is the processes that make inquiry possible that are aptly described as "social," for they require a number of people to sustain them. These processes, she claims, not only facilitate inquiry, but also ensure that the results of inquiry are more than mere subjective opinions, and thus deserve to be (...)
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