Results for 'David Torrijos Castrillejo'

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  1. F.J. Clemens and Some Aspects of Neo-Scholasticism in the Education of F. Brentano.Torrijos-Castrillejo David - 2021 - In Denis Fisette, Guillaume Fréchette & Hynek Janoušek, Franz Brentano’s Philosophy After One Hundred Years: From History of Philosophy to Reism. New York: Springer. pp. 231-242.
    Among the few publications which consider the Scholastic roots of Brentano’s thinking, an article by Dieter Münch stands out. In it, he claims that the Aristotelian studies of Brentano and his whole philosophical project are inspired by the German Neo-Scholastic movement. Münch presents the Neo-Scholastic tendency as an ultra-conservative and reactionary program against modernity. Now, such a description makes almost inexplicable the fact that Brentano, who was educated in this context, could have developed a wholly personal and independent philosophy. To (...)
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  2. La moción divina ante la contingencia y la libertad de las creaturas según santo Tomás y Domingo Báñez.Torrijos-Castrillejo David - 2020 - Scripta Fulgentina 30:39-64.
    Against an interpretation of Saint Thomas Aquinas’s thought that understands the divine motion of the created will only providing a generic impulse to it, in this article is defended that God moves specifically for every good choice. This motion doesn’t prevent at all the contingency of creatures and neither freedom of choice. Is also shown how Báñez’s thought is quite faithful to Saint Thomas in this and doesn’t intend anything else but simply to make it known and defend it from (...)
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  3. The early Brentano and Plato’s God.Torrijos-Castrillejo David - 2020 - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 17:137-156.
    The interest of the young Brentano for the philosophy of Plato is linked to his Aristotelian studies. Brentano understands Aristotle’s philosophy in deep continuity with Plato’s one. This continuity is clear in one of the most controversial points of Brentano’s interpretation of Aristotle: the nature of God and the status of human soul. Brentano finds in both Plato and Aristotle a personal, monotheistic and creationistic God who also creates human soul, which is immortal. This approach is explained in some texts (...)
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  4. Propuestas de Franz Brentano para una correcta interpretación de Aristóteles.David Torrijos-Castrillejo - 2017 - Pensamiento 73 (275):21-44.
    A considerable part of the work of Brentano from his youth to the end of his life is concerned with the thought of Aristotle. His peculiar way to access Aristotle makes of Brentano a rather eccentric figure among the nineteenth and early twentieth century’s Aristotelian scholarship. On the one hand, he doesn’t reject emphasizing the use of philological and historical resources in order to understand ancient texts and indeed he makes extensive use of them himself; on the other hand, he (...)
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  5. El aristotelismo en los primeros autores cristianos griegos.David Torrijos-Castrillejo - 2018 - In Pablo de Paz Amérigo & Ignacio Sanz Extremeño, Eulogía. Estudios sobre cristianismo primitivo. Homenaje a Mercedes López Salvá. Escolar y Mayo. pp. 541-565.
    The author tries to expose the reception of Aristotelian philosophy among the first Greek Churchfathers, from St. Justin to the 'Refutatio'. There are some interesting points concerning the doxographical tradition, specially relating to the Aristotelian idea of God.
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  6. La genialidad.David Torrijos-Castrillejo & Franz Brentano - 1892/2016 - Encuentro.
    En este opúsculo dedicado a la estética, Brentano parte de sus puntos de vista sobre antropología y teoría del conocimiento para investigar el elemento distintivo de un ser humano genial. Aquello que convierte una obra de arte en una obra maestra, la genialidad, ¿está originado por una fuerza sobrehumana, una «inspiración», o bien es un rasgo de la psique del artista? Franz C. Brentano. 'La genialidad'. Introducción, traducción y notas de David Torrijos-Castrillejo. Serie opuscula philosophica 61. Madrid, (...)
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  7.  94
    El discipulado en la filosofía antigua.David Torrijos-Castrillejo - 2024 - In Luis Sánchez Navarro & Napoleón Ferrández Zaragoza, Biblia y discipulado: Raíces, plenitud, frutos. Madrid: Ediciones Universidad San Dámaso. pp. 15-34.
    Philosophy is inserted as a pedagogical novelty, a sort of renewal of the preparation of young people for adult life. However, what begins as an educational reform ends up representing a genuine intellectual approach: the formulation of scientific knowledge emerges from it. Philosophy goes beyond the originally narrow boundaries of paideia, understood as education of the young, to become a way of life also for adults. However, this does not prevent Greek and Roman philosophy can be understood as a community (...)
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  8. La inteligencia ('noesis') en Diógenes de Apolonia.David Torrijos-Castrillejo - 2018 - Anuario Filosófico 51 (3):439-460.
    The philosophy of Diogenes pays special attention to knowledge. Diogenes bases his thought on the well-known thesis of Parmenides which identifies einai and noein, combining it with the nous of Anaxagoras. According to Diogenes, the intellect (noesis) is embodied in the formal features of things and therefore is powerful, like the nous of Anaxagoras. The aim of the following pages is to show, in confrontation with Laks, that noesis does not homogenize the cosmos, but rather it diversifies it.
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  9. Philosophical Reflection on Beauty in the Late Middle Ages: The Case of Jean Gerson.David Torrijos-Castrillejo - 2024 - Religions 15 (4):434.
    The late Middle Ages witnessed a recapitulation of medieval reflection on beauty. Jean Gerson is an important representative of these philosophical and theological contributions, although he has been largely neglected up to this time. A first dimension of his ideas on beauty is the incorporation of beauty (pulchrum) into the number of transcendentals, i.e., the concepts “convertible” with the notion of being (ens), that is, unity, truth, and goodness (unum, verum and bonum). This article revisits Monica Calma’s study on Gerson’s (...)
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  10. La nouvelle métaphysique thomiste.David Torrijos-Castrillejo - 2019 - In Claude Brunier-Coulin & Jean-François Petit, Le statut actuel de la métaphysique. Actes du colloque des 6-8 juillet 2018. Orizons. pp. 339-365.
    In this paper the author deals with the new development of Metaphysics among American Thomists. In contrast to Gilson, there is revaluation of 'essence' among some authors, insofar form has an instrumental role for the existence of things (see e.g. Lawrence Dewan). The example of Stephen L. Brock is presented as an alternative to the excessive Apophaticism of some interpretations of Aquinas such as the one of J.-L. Marion.
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  11. Divine foreknowledge and providence in the commentaries of Boethius and Aquinas on the De interpretatione 9 by Aristotle.David Torrijos-Castrillejo - 2020 - Biblica Et Patristica Thoruniensia 13:151-173.
    Boethius represents one of the most important milestones in Christian reflection about fate and providence, especially considering that he takes into account Proclus’ contributions to these questions. For this reason, The Consolation of philosophy is considered a crucial work for the development of this topic. However, Boethius also exposes his ideas in his commentary on the book that constitutes one of the oldest and most relevant texts on the problem of future contingents, namely Aristotle’s De interpretatione. Although St. Thomas refers (...)
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  12. La sabiduría en san Alberto Magno.David Torrijos-Castrillejo - 2017 - In Liliana Beatriz Irizar, La sabiduría en Tomás de Aquino. Inspiración y reflexión. Perspectivas filosóficas y teológicas. Universidad Sergio Arboleda. pp. 33-53.
    Albert the Great understands wisdom principally as a characteristic of human science, not principally as a feature of revealed theology. The article deals with the texts of his comments on Nicomachean Ethics and Metaphysics in order to know how he understands this knowledge.
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  13. Suárez y la premoción física.David Torrijos Castrillejo - 2017 - Cuadernos Salmantinos de Filosofía 44:71-94.
    This article intends to examine the problematic question of the ontological status of “physical premotion,” that is, the divine motion of created free will. This idea was developed by the Dominican Báñez and was strongly criticised by the Jesuit Suárez. Suárez’s description of physical premotion shows that he gradually conditioned the debate in a way which compelled to see the premotion as an entity different from the creator and the free agent. Several texts of Suárez are also reviewed in discussion (...)
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  14. Albert the Great on the Eucharist as True Food.David Torrijos-Castrillejo - 2018 - Annales Theologici 32:141-152.
    Christian theology on the Eucharist, already since the Gospel of John refers to the scarcity and abundance of food, by linking this Sacrament to the hunger suffered by the Israelites in the desert and their further satiation with manna from heaven. Saint Albert the Great, in his reflection on the Eucharist, includes several ideas taken from his scientific knowledge, especially from Aristotle. These considerations build one of his personal contributions to theological understanding of the spiritualis manducatio that takes place in (...)
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  15. Providence in St. Albert the Great.David Torrijos-Castrillejo - 2016 - Revista Ciências da Religião: História E Sociedade 14:14-44.
    In these pages, we expose the main traits of St. Albert the Great’s doctrine of providence and fate, considered by Palazzo the keystone of his philosophical system. To describe it we examine his systematic works, primarily his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced over the centuries by theological tradition. Albert also restates the reflections of different authors like Boethius or Saint (...)
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  16. La providencia en santo Tomás de Aquino.David Torrijos-Castrillejo - 2019 - Revista Española de Teología 79:419-454.
    According to Aquinas, divine omniscience, omnipotence and providence, do not contradict the existence of either true contingency in the natural world or freedom but, on the contrary, they support them. In short, the two peculiarities of the doctrine of providence in St. Thomas here exposed are: first, that God's will is the ultimate foundation of all contingency (and not merely the deficiency of secondary causes); second, that the divine causality cannot be reduced to any of the two groups of created (...)
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  17. Catálogo de los manuscritos romanos sobre la disputa de auxiliis.David Torrijos-Castrillejo - 2023 - Salamanca: Universidad Pontificia de Salamanca.
    This book lists the manuscripts related to the 'De Auxiliis' Controversy that are preserved in Rome. This dispute is one of the episodes in Spanish intellectual history with the greatest international resonance, if we take into account the commotion caused in Rome and the secular repercussions it will have within the Catholic and even Protestant sphere. This theological controversy also involves highly topical concepts that attract the interest of contemporary philosophers. This book contains a complete list of the manuscripts preserved (...)
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  18. La providencia en san Alberto Magno.David Torrijos-Castrillejo - 2017 - Espíritu 66:275-302.
    In these pages, we expose the main traits of the doctrine of providence of Saint Albert the Great, according to his systematic works, mainly his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced by theological tradition over the centuries. Albert also restates the reflections of different authors like Boethius or Saint John of Damascus and he gives his personal solution to the complex (...)
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  19. Un manuscrito inédito de Domingo Báñez: Respuesta del P. Báñez a un informe de los PP. Jesuitas acerca de las “tesis de Alcalá” (si es de fe o no que este hombre sea el Romano Pontífice).David Torrijos-Castrillejo - 2019 - Revista Española de Teología 79:93-126.
    This unpublished manuscript of the Spanish Dominican Domingo Báñez reflects his personal account of the proceedings held during July 1602 in Valladolid in defense of his own doctrine against suspicious theses formulated by some Jesuits from Alcalá de Henares the previous March. The Jesuits denied that the adhesion of faith to the Roman Pontiff included him as a specific man, e.g. Pope Clement VIII. In support of their thesis, they provided the authority of Báñez. The Dominican theologian clarified in Valladolid (...)
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  20. El noûs en la filosofía presocrática: Homero, Jenófanes y Parménides.David Torrijos-Castrillejo - 2024 - In Víctor Manuel Tirado San Juan, Ampliación de la razón: acercamiento histórico y sistemático. Madrid: Ediciones Universidad San Dámaso. pp. 89-127.
    This article reviews the notion of 'noûs' and the verb 'noein' in pre-Socratic philosophy: it brings together research carried out since Kurt von Fritz's famous articles of 1945-1946, taking into account 20th and 21th centuries studies, in particular the ones of James H. Lesher, Shirley D. Sullivan, Rossana Stefanelli and Favio Stella. This paper also focuses on the conception of 'noûs' in the thought of Xenophanes, who links it with divinity and thus anticipates the important contribution of Anaxagoras. Finally, it (...)
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  21. La providencia según Juan Filópono.David Torrijos-Castrillejo - 2024 - In Mercedes López Salvá, El cristianismo antiguo en su contexto cultural y en su evolución. Madrid: Rhemata. pp. 209-220.
    This article studies the notion of providence as exposed by John Philoponus in two theological works, 'De aeternitate mundi contra Proclum', where he studies providence in contrast with Neoplatonism, and 'De opificio mundi', in which he returns to the same topic in polemic with astral determinism. Drawing on elements of Neoplatonic philosophy, he argues against the thesis of the eternity of the world and harshly criticizes astral determinism in accordance with the antideterminist line previously defended by other Christian authors such (...)
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  22. El conocimiento natural de Dios según san Pablo.David Torrijos-Castrillejo - 2016 - In Salvá Mercedes López, Extremeño Ignacio Sanz & Amérigo Pablo de Paz, Los orígenes del cristianismo en la filosofía, la literatura y el arte I. Dykinson. pp. 157-200.
    This article studies the issue of natural knowledge of God in the Bible verses which speak most explicitly about it: Romans 1,18-32. 'Natural knowledge' means here knowledge accessible to all men by virtue of their innate forces, possible even for those who have not partaken in the biblical revelalion. St. Paul's passage is compared with Wisdom 13-15, which shares many doctrinal points with it. The Pauline discourse, though inserted into a theological reasoning within the perspective of faith, represents a truly (...)
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  23. Tomás de Vío, Cayetano. Sobre la providencia y el hado.David Torrijos-Castrillejo - 2018 - Revista Española de Teología 78:459-500.
    Spanish translation of Cajetan’s commentary on quaestiones 22 and 116 of the first part of the 'Summa'. The translator precedes the text of Cajetan with a broad introduction in which he compares the views of the author with the interpretation of the same problems by Báñez in the context of the 'De Auxiliis' controversy. According to the translator, Báñez would have been more faithful to the thought of Saint Thomas than Cajetan. However, the core of the contribution of this great (...)
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  24. Gilberto Porretano: 'Comentario al tratado de Boecio sobre la predicación sustancial de los nombres de las personas divinas'.David Torrijos Castrillejo - 2016 - Revista Española de Filosofía Medieval 23:371-386.
    Spanish translation of Gilbert de la Porrée on 'De praedicatione' by Boethius.
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  25. Parmenides as a Thinker of Fate.David Torrijos-Castrillejo - 2024 - Religions 15:1295.
    Although some ancient sources relate Parmenides to the religious doctrine of fate, this concept is not usually prominent in the scholarly presentation of the Eleatic thinker. Here, we offer a tentative interpretation of the notion of necessity in Parmenides’ poem, as a peculiar philosophical understanding of the presence of fate in reality. Necessity, divinised by Parmenides, implies that all things are bound together by the chains of fate. Therefore, his philosophical proposal consists in understanding this unity of reality originated by (...)
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  26. Manuscritos inéditos de D. Báñez sobre las tesis de Alcalá (1602).David Torrijos-Castrillejo - 2022 - In David Torrijos Castrillejo & Jorge Luis Gutiérrez, La Escuela de Salamanca: la primera versión de la modernidad. Madrid: Sinderesis. pp. 247-283.
    In 1601 certain Jesuits in Alcalá de Henares defended the following thesis: «It is not by faith that we confess that this man, for example, Clement VIII, is Pope.» During 1602 this fact became known in Rome and the Pope urged that the Spanish Inquisition imprison these Jesuits. To defend themselves, they alleged that the thesis was not unusual among scholars, indicating the names of several authors who defended it, among them, the eminent professor emeritus of Salamanca Domingo Báñez. However, (...)
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  27. Alexander of Aphrodisias on fate, providence and nature.David Torrijos-Castrillejo - 2017 - Forum. Supplement to Acta Philosophica 3:7-18.
    To study the influence of divinity on cosmos, Alexander uses the notions of ‘fate’ and ‘providence,’ which were common in the philosophy of his time. In this way, he provides an Aristotelian interpretation of the problems related to such concepts. In the context of this discussion, he offers a description of ‘nature’ different from the one that he usually regards as the standard Aristotelian notion of nature, i.e. the intrinsic principle of motion and rest. The new coined concept is a (...)
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  28. Franz Brentano, la escolástica y el tomismo.David Torrijos-Castrillejo - 2020 - In Manuel Lázaro Pulido, Francisco León Florido & Vicente Llamas Roig, Pensar la Edad Media cristiana: espacios de la filosofía medieval —Córdoba, Toledo, París—. Madrid: UNED/Synderesis. pp. 261-293.
    In this article, the author explores how Scholasticism could contribute to Brentano's conception about the relationship between faith and reason. It also shows that Brentano partially misunderstood Aquinas' notion of such relationship. In any case, the specific German Neo-Scholasticism known by Brentano in his youth was not an obstacle to develop a free way of thinking but, on the contrary, it could help him to do it.
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  29. La providencia de los dioses según Alejandro de Afrodisias.David Torrijos-Castrillejo - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:345-365.
    En este artículo se toma en consideración la noción de providencia en Alejandro de Afrodisias, como hito principal de los esfuerzos del aristotelismo para responder a la noción estoica de “destino” o “hado”. Se tienen en cuenta los precedentes aristotélicos sobre este tema, sobre todo el tratado _De mundo_. El aristotelismo siempre ha recalcado la mayor sujeción al poder divino de los cielos respecto del mundo sublunar, pero será Alejandro quien convierta esta providencia primariamente concentrada en el cielo en una (...)
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  30. San Alberto Magno y las bellas artes.David Torrijos-Castrillejo - 2020 - de Medio Aevo 14:117-129.
    This article aims to address the widespread thesis according to which medieval scholastics would not handle the idea of fine art. Based on a suggestion by Anzulewicz, the author shows how Albert the Great did understand the peculiarity of fine arts and put them in close relationship with liberal arts. There are fine arts, such as music, which are sought after for their own sake and can, therefore, be considered as fully liberal. In contrast to them, there are other arts (...)
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  31. La relación intencional de Brentano a la luz del pensamiento de Suárez.David Torrijos-Castrillejo - 2020 - Anuario Filosófico 53:419-446.
    Brentano’s introduction of the concept of intentionality into contemporary philosophy was indebted to scholastic sources. Among these, Suárez has not been sufficiently addressed, even though his idea of transcendental relation is relied upon by Brentano to describe the intentional relation. In addition, in his examination of being as truth in Suárez, Brentano manifests his assumption of the principle of immanence. Finally, this article argues that, even in his reist period, Brentano continued to understand knowledge as a relation.
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  32. Dios en la ética de Aristóteles.David Torrijos-Castrillejo - 2012 - Pensamiento 68 (255):5-23.
    In the last few years, a new paradigm of the knowledge of the divinity in Aristotle has emerged, affording the possibility of understanding him as efficient cause. In that case, if God is efficient cause and gives rise to teleology, this must have some existential significance for man. We can ask ourselves therefore whether the knowledge of metaphysics can offer some orientation also for ethics. Yet if this were true, the need would arise to deepen the question of how much (...)
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  33. An Alternative Model for Understanding Anaxagoras’ Mixture.David Torrijos-Castrillejo - 2019 - Philosophisches Jahrbuch 126:7-26.
    For Anaxagoras, both before the beginning of the world and in the present, “all is together” and “everything is in everything.” Various modern interpretations abound regarding the identity of this “mixture.” It has been explained as an aggregation of particles or as a continuous “fusion” of different sorts of ingredients. However—even though they are not usually recognized as a distinct group—there are a number of other scholars who, without seemingly knowing each other, have offered a different interpreta- tion: Anaxagoras’ mixture (...)
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  34. Amistad y filosofía según Aristóteles.David Torrijos-Castrillejo - 2019 - Disputatio. Philosophical Research Bulletin 8:413–426.
    This paper concentrates on friendship as the best context to philosophize. Although Aristotle says that even alone a person could contemplate the truth, it is possible to argue that a philosophical society is indeed necessary for human beings. In every friendship, it is necessary to share certain activities and, at the same time, notice the presence of the friend. In philosophical friendship, the shared activity is philosophy itself and mutual knowledge among friends acquires a peculiar character, because everyone does not (...)
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  35. Poder divino y libertad creada en la modernidad temprana.David Torrijos Castrillejo - 2022 - Scripta Theologica 54:9-34.
    The article explores the modern distrust of God as a threat to human freedom. The teachings on the relationship between freedom and grace sustained by the Spanish theologian Luis de Molina have some features that could be related to this distrust. Divine providence is preserved in his system by a somewhat deterministic conception of the human psyche. Thus, freedom is not completely safeguarded but a certain suspicion about Divine power is introduced nevertheless. As an answer to these difficulties, the author (...)
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  36. La noción de providencia según San Justino.David Torrijos-Castrillejo - 2018 - In Juan Antonio Álvarez-Pedrosa, Mercedes López Salvá, Nuria Sánchez Madrid & Ignacio Sanz Extremeño, Los orígenes del cristianismo en la filosofía, la literatura y el arte II. Dykinson. pp. 271-290.
    This article examines the notion of providence in the thought of St Justin martyr. First, it is shown the relevance of the question for St Justin, since it was an important topic in his time. Secondly, the comparison to the philosophical context provides a more complete view of St Justin’s position. Thirdly, the notion of providence is considered in the whole of St Justins’ thought. So, the author can conclude that Christian philosophy requires a particular providence which nevertheless allows human (...)
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  37. El concurso divino y la gracia eficaz en Pedro de Ledesma.David Torrijos-Castrillejo - 2024 - Cuadernos Doctorales de la Facultad de Teología 75:227-291.
    The Dominican Pedro de Ledesma was a member of the School of Salamanca, professor of Theology in the late 16th and early 17th century. Here we investigate for the first time his contribution to the «de auxiliis» controversy, in which mainly the Dominicans and the Jesuits contended about human free will and God’s influence on it. Among the various theological problems involved, this thesis examines the nature of the divine concurrence in free human action and, in particular, divine concurrence in (...)
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  38. La dialéctica y la metafísica según santo Tomás de Aquino.David Torrijos-Castrillejo - 2019 - de Medio Aevo 13:279-294.
    In these pages the author intends to examine the idea, quite widespread among Aristotle’s recent scholars, that the method of metaphysics were mainly dialectical. This problem is investigated in Aquinas, who decidedly denies that metaphysics uses dialectics because it just provides probability. Metaphysics, unlike dialectics, is not only based on the being of reason but also on the natural being. Therefore, it does not simply constitute a rational game about quiddities, but it studies things in their real actuality and must (...)
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  39. Franz Brentano et la néoscolastique allemande.David Torrijos-Castrillejo - 2018 - In Claude Brunier-Coulin, Philosophies et théologies au XXIe siècle. Paris: Orizons. pp. 281-308.
    A look to the neoscholastic roots of Brentano and his reception of Aquinas. German Neoscholasticism helped Brentano to bild a "scientific" philosophy and to defend the liberty of thought. After some years as a catholic priest, he believed that Catholic faith was implausible and he tried to support his own position through a bad exegesis of Aquinas.
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  40. Anaxágoras.David Torrijos-Castrillejo - 2013 - Philosophica: Enciclopedia Filosófica on Line.
    Encyclopedia entry about Anaxagoras, the presocratic philosopher: Life, works, mixture, nous, biological and cosmological problems, and a bibliography.
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  41. La noción de persona en san Alberto Magno.David Torrijos-Castrillejo - 2018 - In Víctor M. Tirado, Jornada de filosofía 2015. La persona. Ediciones Universidad San Dámaso. pp. 163-190.
    A little essay on the notion of person in Albert the Great. He bases on Alexander of Hales and develops his notion of person from the classical definition of Boethius.
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  42. Anaxágoras y su recepción en Aristóteles.David [Vnv] Torrijos-Castrillejo - 2014 - EDUSC.
    ¿Cuál es el origen de todas las cosas? A pesar de su gran diversidad, ¿tienen una raíz común? ¿Tuvo el mundo un comienzo? ¿Cómo surgió la vida en la tierra? Tales preguntas, que aún provocan a los científicos, fueron formuladas por vez primera por los primeros pensadores griegos. Anaxágoras responde a ellas poniendo al inicio del tiempo una confusa mezcla de todas las cosas sobre la cual obró un ser llamado Intelecto, quien dio lugar al orden del mundo que hoy (...)
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  43. ¿Fue Diego de Deza un premolinista?David Torrijos Castrillejo - 2022 - Isidorianum 31 (1):41-74.
    Diego de Deza has been designed by Christian Pesch as a premolinist while Friedrich Stegmüller has stressed the alleged disagreement between his version of Thomism and the one professed by later Spanish theologians. This paper aims to revisit this interpretation of Deza’s doctrine of divine foreknowledge by showing its fundamental agreement with Domingo Báñez, especially in placing the divine free will as an ingredient of divine knowledge of created things. Moreover, Deza’s teaching about divine grace brings him quite close to (...)
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  44. Diego de Deza y la introducción del tomismo en la universidad española del siglo XVI.David Torrijos-Castrillejo - 2024 - In Enrique Martínez & Lucas Prieto, Tomismo hispano: Ocho siglos de tradición intelectual. Madrid: Dykinson/Sindéresis. pp. 41-60.
    Diego de Deza was an important ecclesiastic in early 16th century Spain. Before being ordained bishop, he was the first Dominican to occupy the most important chair of theology in Salamanca, which would later be held by Francisco de Vitoria. As bishop he contributed in different ways to the spread of Thomism, especially with the refoundation of the Colegio de San Gregorio in Valladolid and the Colegio de Santo Tomás in Seville. Especially in his college of Seville he gave indications (...)
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  45. “Una sola alma”: la amistad en la filosofía antigua.David Torrijos-Castrillejo - 2024 - In Eva Ordóñez Olmedo & David Torrijos-Castrillejo, Amistad: filosofía y teología de una vivencia. Berlin: Peter Lang. pp. 29-51.
    Friendship is a notion that runs through the thought of different ancient philosophers and has the peculiar characteristic of being held in high esteem almost unanimously by all. Although there are earlier precedents, for Socrates friendship takes on great importance and his disciple Plato provides deep reflections on the subject, linking friendship with transcendence. However, the pages of Aristotle's 'Nicomachean Ethics' on this subject are undoubtedly the most influential for posterity. For him, friendship has many variants, although he privileges over (...)
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  46. Antonio Millán-Puelles: una filosofía realista de la idealidad.David Torrijos-Castrillejo - 2019 - la Albolafia 17:65-101.
    This article intends to describe the central themes of Millán-Puelles' thought. The fundamental intuitions of his youth remain over the course of his life and mark a line of creative and personal thinking between Phenomenology and classical philosophy, mainly Thomism. He elaborates a metaphysics of knowledge with a vigorous defence of spontaneous realism. His defence of the real leads him to grant special importance to the study of the unreal. Likewise, he is interested in practical problems, which in his view (...)
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  47. Anassagora e la sua ricezione in Aristotele.David Torrijos-Castrillejo - 2014 - Mater Clementissima:101-110.
    An Italian abstract of my thesis, which contains an interpretation of the most important issues of Anaxagoras' philosophy and the early history of his reception (among his disciples, the Academy and, prominently, Aristotle).
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  48.  63
    Vitoria, maestro de pensamiento.David Torrijos Castrillejo - 2024 - SCIO Revista de Filosofía 27:19-22.
    In 2024, five centuries will have passed since the first course taught by Vitoria in Spain after his arrival in his native country. This monographic issue of Scio gathers the signatures of several experts on Vitoria's thought and the School of Salamanca.
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  49. La providencia según Nemesio de Emesa.David Torrijos-Castrillejo - 2023 - In Mercedes López Salvá, Los primeros cristianismos y su difusión. Rhemata. pp. 185-198.
    In Nemesius' treatment of providence we find an original and suggestive step in the historical development of this teaching. His treatise 'On the Nature of Man' calls for a special attention that focuses on it not only as a testimony of the reception of ancient thought, but also as a personal contribution. In particular, in addition to his criticisms of the doctrine of fate and the conception of general providence advocated by some pagan authors, we find the introduction of divine (...)
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  50. Die Ursächlichkeit des unbewegten Bewegers.David Torrijos-Castrillejo - 2014 - Helikon. A Multidisciplinary Online Journal 3:99-118.
    This paper looks at the causal activity of the unmoved mover of Aristotle. The author affirms both the efficient causality of God and his teleological role. According to Aristotle, the main explanation, by describing God, is ‘thinking on thinking’. That means his most important factor to act cannot only ‘be aimed’ but must also ‘be thought’. The final causality is based on the higher energeia what owns the efficient cause, since the energeia itself is regarded by Aristotle as good. God (...)
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