Results for 'Dionísio Oliveira Soares'

294 found
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  1. TAXA DE CONCEPÇÃO AO PRIMEIRO SERVIÇO DE VACAS LEITEIRAS EM ANESTRO PRÉ-SINCRONIZADAS.Rayssa Milena Hilgenberg - 2022 - Dissertation, Centro Universitário Campo Real
    RESUMO O presente trabalho mostra as atividades realizadas do período de 01 de julho a 01 de novembro na JRM Agropecuária. As atividades foram desenvolvidas na área de bovinocultura de leite, este trabalho foi desenvolvido sob orientação do professor mestre Rodrigo Dorneles Tortorella e supervisão do médico veterinário André Ricardo, em conjunto com o médico veterinário Breno. Durante o período de estágio foi acompanhado as atividades realizadas no setor de manejo, reprodução, bezerreiro e recria da fazenda, além de acompanhar as (...)
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  2. Aspectos da reprodução em bovinos.Deivid Marcel Souza da Silva - 2021 - Dissertation, Centro Universitário - Ages
    RESUMO A bovinocultura sempre esteve atrelada ao desenvolvimento do Brasil e, pensando no avanço, as exigências da máxima eficiência nos sistemas de criação foi pautada na forma de como conseguir realizar a reprodução de bovinos com ênfase na eficiência econômica e reprodutiva. O objetivo deste trabalho é elucidar as principais biotecnologias que auxiliam na maior produtividade reprodutiva de bovinos. Dessa forma, o estudo foi realizado usando artigos do banco de dados do Google acadêmico e SciELO, além de livros do acervo (...)
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  3. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  4.  75
    Nietzsche e os rumos para uma teoria trágica do conhecimento científico / Nietzsche and the directions for a tragic theory of scientific knowledge.Bruno Camilo de Oliveira - 2024 - Aufklärung: Journal of Philosophy 11 (1):119-136.
    O objetivo deste artigo é apontar cinco aspectos do pensamento nietzschiano que podem ser relevantes para os debates da filosofia da ciência em torno da natureza e representação do conhecimento científico. Para tanto, é realizada uma revisão de literatura com o objetivo de selecionar trechos de obras nietzschianas como O nascimento da tragédia, Genealogia da moral, A gaia ciência e outras que permitam interpretar Nietzsche como um filósofo da ciência preocupado com a construção do conhecimento cientifico sobre a realidade física. (...)
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  5. Vagueness and the Problem of Evil: a New Reply to van Inwagen.Luis Oliveira - 2021 - Manuscrito: Revista Internacional de Filosofía 44 (4):49-82.
    One of the few points of agreement between most theists and non-theists working on the problem of evil is that the existence of a perfect God is incompatible with the existence of pointless evil. In a series of influential papers, however, Peter van Inwagen has argued that careful attention to the reasoning behind this claim reveals fatal difficulties related to the Sorites Paradox. In this paper, I explain van Inwagen’s appeal to sorites reasoning, distinguish between two different arguments in his (...)
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  6. Epistemic Consent and Doxastic Justification.Luis Oliveira - 2022 - In Paul Silva & Luis R. G. Oliveira (eds.), Propositional and Doxastic Justification: New Essays on their Nature and Significance. New York: Routledge. pp. 286-312.
    My starting point is what I call the Normative Authority Conception of justification, where S is justified in their belief that p at t (to some degree n) if and only if their believing that p at t is not ruled out by epistemic norms that have normative authority over S at t. With this in mind, this paper develops an account of doxastic justification by first developing an account of the normative authority of epistemic norms. Drawing from work in (...)
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  7. God and gratuitous evil: Between the rock and the hard place.Luis R. G. Oliveira - 2023 - International Journal for Philosophy of Religion 94 (3):317-345.
    To most of us – believers and non-believers alike – the possibility of a perfect God co-existing with the kinds of evil that we see calls out for explanation. It is unsurprising, therefore, that the belief that God must have justifying reasons for allowing all the evil that we see has been a perennial feature of theistic thought. Recently, however, a growing number of authors have argued that the existence of a perfect God is compatible with the existence of gratuitous (...)
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  8. The Basic Philosophy Paper: A Structural Guide.Luis Oliveira - manuscript
    This is not a guide for your writing process. You should write in whatever way expressing and making sense of your ideas feels most natural and most productive to you. This is a guide for organizing your ideas, after you have captured some of them in fits and starts of prose, into a particular kind of final product: the basic philosophy paper.
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  9. Ontology-based security modeling in ArchiMate.Ítalo Oliveira, Tiago Prince Sales, João Paulo A. Almeida, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi - forthcoming - Software and Systems Modeling.
    Enterprise Risk Management involves the process of identification, evaluation, treatment, and communication regarding risks throughout the enterprise. To support the tasks associated with this process, several frameworks and modeling languages have been proposed, such as the Risk and Security Overlay (RSO) of ArchiMate. An ontological investigation of this artifact would reveal its adequacy, capabilities, and limitations w.r.t. the domain of risk and security. Based on that, a language redesign can be proposed as a refinement. Such analysis and redesign have been (...)
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  10. Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - 2020 - Australasian Journal of Philosophy 98 (2):319-333.
    Given plausible assumptions about the nature of evidence and undercutting defeat, many believe that the force of the evidential problem of evil depends on sceptical theism’s being false: if evil is...
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  11. INFLUENCE OF THE DIET ON THE ONSET OF PUBERTY IN HAIR LAMBS.Carina de Oliveira & Ana Cláudia Nascimento Campos - 2024 - Repositório Ufc 1 (1):1-13.
    Sheep production is the most representative livestock activities in Brazil and in the world. However, the reproductive performance of these animals is determined by factors genetic, physical environment, management and, especially, nutritional. Thirty half-breed lambs from Dorper × Santa Inês were used, with initial weight and age of 31.87 ± 0.5 kg and 157 days, respectively. These animals were prepared on a diet with three food levels (ad libitum, 30% and 70%). Morphometric measurements were measured at intervals of 16 to (...)
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  12. Ontological Analysis and Redesign of Security Modeling in ArchiMate.Ítalo Oliveira, Tiago Prince Sales, João Paulo A. Almeida, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi - 2022 - In Ítalo Oliveira, Tiago Prince Sales, João Paulo A. Almeida, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi (eds.), The Practice of Enterprise Modeling - 15th IFIP WG 8.1 Working Conference, PoEM 2022. Springer. pp. 82-98.
    Enterprise Risk Management and security have become a fundamental part of Enterprise Architecture, so several frameworks and modeling languages have been designed to support the activities associated with these areas. Archi- Mate’s Risk and Security Overlay is one of such proposals, endorsed by The Open Group. We investigate the capabilities of the proposed security-related con- structs in ArchiMate with regard to the necessities of enterprise security modeling. Our analysis relies on a well-founded reference ontology of security to uncover ambiguity, missing (...)
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  13. Aesthetic Higher-Order Evidence for Subjectivists.Luis Oliveira & Chris Mag Uidhir - 2023 - British Journal of Aesthetics 63 (2):235-249.
    Aesthetic subjectivism takes the truth of aesthetic judgments to be relative to the individual making that judgment. Despite widespread suspicion, however, this does not mean that one cannot be wrong about such judgments. Accordingly, this does not mean that one cannot gain higher-order evidence of error and fallibility that bears on the rationality of the aesthetic judgment in question. In this paper, we explain and explore these issues in some detail.
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  14. Evading the Doxastic Puzzle by Deflating Epistemic Normativity.Luis R. G. Oliveira - 2020 - In Scott Stapleford & Kevin McCain (eds.), Epistemic Duties: New Arguments, New Angles. New York: Routledge. pp. 44-62.
    What I call the Doxastic Puzzle, is the impression that while each of these claims seems true, at least one of them must be false: (a) Claims of the form ‘S ought to have doxastic attitude D towards p at t’ are sometimes true at t, (b) If Φ-ing at t is not within S’s effective control at t, then it is false, at t, that ‘S ought to Φ at t’, (c) For all S, p, and t, having doxastic (...)
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  15. Externalism About Knowledge: A Brief Introduction.Luis Oliveira - 2023 - In Luis R. G. Oliveira (ed.), Externalism about Knowledge. Oxford: Oxford University Press. pp. 1-21.
    Abstracting away from its various particular versions, contemporary externalism about knowledge can be broadly characterized as the rejection of two central ideas: that knowledge is incompatible with reflective awareness of the possibility of error, and that knowledge is necessarily tied to the resources that are available from within the first-person perspective. In this brief introduction, I outline five distinctly externalist accounts of knowledge, and two distinctly externalist methodological approaches to knowledge, all fitting this general description.
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  16. A diagrammatic representation for entities and mereotopological relations in ontologies.José M. Parente de Oliveira & Barry Smith - 2017 - In José M. Parente de Oliveira & Barry Smith (eds.), CEUR, vol. 1908.
    In the graphical representation of ontologies, it is customary to use graph theory as the representational background. We claim here that the standard graph-based approach has a number of limitations. We focus here on a problem in the graph-based representation of ontologies in complex domains such as biomedical, engineering and manufacturing: lack of mereotopological representation. Based on such limitation, we proposed a diagrammatic way to represent an entity’s structure and various forms of mereotopological relationships between the entities.
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  17. Deontological evidentialism, wide-scope, and privileged values.Luis R. G. Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  18. Defending the Free Will Defense: A Reply to Sterba.Luis Oliveira - 2022 - Religions 13 (11):1126-1138.
    James Sterba has recently argued that the free will defense fails to explain the compossibility of a perfect God and the amount and degree of moral evil that we see. I think he is mistaken about this. I thus find myself in the awkward and unexpected position, as a non-theist myself, of defending the free will defense. In this paper, I will try to show that once we take care to focus on what the free will defense is trying to (...)
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  19. Hermeneutic Injustices: Practical and Epistemic.Luis R. G. Oliveira - 2021 - In Andreas Mauz & Christiane Tietz (eds.), Interpretation und Geltung. Brill. pp. 107-123.
    Hermeneutical injustices, according to Miranda Fricker, are injustices that occur “when a gap in collective interpretive resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences” (Fricker 2007, 1). For Fricker, the relevant injustice in these cases is the very lack of knowledge and understanding experienced by the subject. In this way, hermeneutical injustices are instances of epistemic injustices, the kind of injustice that “wrongs someone in their capacity as a subject of knowledge” (...)
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  20. Independência: libertação da arte na dimensão estética de Herbert Marcuse.Jair Soares - 2018 - Revista Diaphonía.
    Abstract: According to Marcuse, esthetics is an essential component to the process of freedom of consciousness and behavior of individuals. It is, in Hegelian language, to free the absolute spirit. In this sense, art configures itself as fantasy, which makes the “apparent” reveal the essence of things. Essence here is understood not as a metaphysical field, but as an unveiling of questions, within a false truth of the (establishment), in the totality of relationships. In dialectical terms, art manifests itself in (...)
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  21. Quatro Desafios Céticos ao Saber.Luis R. G. Oliveira - 2020 - In Antonio José Pêcego (ed.), Direito e Filosofia: Em Busca do Saber. pp. 147-176.
    O ceticismo é por vezes descartado como uma doutrina absurda e merecedora do seu lugar distante na antiguidade. Nada poderia ser menos correto. O ceticismo continua extremamente relevante para o pensamento filosófico e científico de hoje, servindo como um lembrete de que a sabedoria não é barata nem segura. Nesse texto, o meu objetivo principal é reproduzir o raciocínio das discussões clássicas sobre o ceticismo, mas de uma maneira coloquial e contemporânea. Após seguir as linhas de pensamento de Sexto Empírico, (...)
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  22. Deontological evidentialism and ought implies can.Luis R. G. Oliveira - 2018 - Philosophical Studies 175 (10):2567-2582.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  23. (1 other version)Propositional Justification and Doxastic Justification.Paul Silva & Luis R. G. Oliveira - 2024 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge.
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  24. Ampliative Transmission and Deontological Internalism.Luis R. G. Oliveira - 2018 - Pacific Philosophical Quarterly 99 (2):174-185.
    Deontological internalism is the family of views where justification is a positive deontological appraisal of someone's epistemic agency: S is justified, that is, when S is blameless, praiseworthy, or responsible in believing that p. Brian Weatherson discusses very briefly how a plausible principle of ampliative transmission reveals a worry for versions of deontological internalism formulated in terms of epistemic blame. Weatherson denies, however, that similar principles reveal similar worries for other versions. I disagree. In this article, I argue that plausible (...)
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  25. Rossian totalism about intrinsic value.Luis R. G. Oliveira - 2016 - Philosophical Studies 173 (8):2069-2086.
    This paper defends a novel account of how to determine the intrinsic value of possible worlds. Section 1 argues that a highly intuitive and widely accepted account leads to undesirable consequences. Section 2 takes the first of two steps towards a novel account by clarifying and defending a view about value-contribution that is based on some of W. D. Ross’ claims about the value of pleasure. Section 3 takes the second step by clarifying and defending a view about value-suppression that (...)
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  26. Patterns in Cognitive Phenomena and Pluralism of Explanatory Styles.Angela Potochnik & Guilherme Sanches de Oliveira - 2019 - Topics in Cognitive Science 12 (4):1306-1320.
    Debate about cognitive science explanations has been formulated in terms of identifying the proper level(s) of explanation. Views range from reductionist, favoring only neuroscience explanations, to mechanist, favoring the integration of multiple levels, to pluralist, favoring the preservation of even the most general, high-level explanations, such as those provided by embodied or dynamical approaches. In this paper, we challenge this framing. We suggest that these are not different levels of explanation at all but, rather, different styles of explanation that capture (...)
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  27. An Ontology of Security from a Risk Treatment Perspective.Ítalo Oliveira, Tiago Prince Sales, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi - 2022 - In Ítalo Oliveira, Tiago Prince Sales, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi (eds.), 41th International Conference, ER 2022, Proceedings. Cham: Springer. pp. 365-379.
    In Risk Management, security issues arise from complex relations among objects and agents, their capabilities and vulnerabilities, the events they are involved in, and the value and risk they ensue to the stakeholders at hand. Further, there are patterns involving these relations that crosscut many domains, ranging from information security to public safety. Understanding and forming a shared conceptualization and vocabulary about these notions and their relations is fundamental for modeling the corresponding scenarios, so that proper security countermeasures can be (...)
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  28. Clifford, William Kingdon.Luis R. G. Oliveira - 2021 - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell.
    W.K. Clifford’s famous 1876 essay The Ethics of Belief contains one of the most memorable lines in the history of philosophy: "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." The challenge to religious belief stemming from this moralized version of evidentialism is still widely discussed today.
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  29. HEIDEGGER E KITARÔ NISHIDA: o nada pensado através do intercâmbio entre ocidente e oriente.Maria Isabel do Couto Soares - 2020 - Dissertation, Universidade Federal de Pernambuco
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  30. Cornell Realism, Explanation, and Natural Properties.Luis R. G. Oliveira & Timothy Perrine - 2017 - European Journal of Philosophy 25 (2):1021-1038.
    The claim that ordinary ethical discourse is typically true and that ethical facts are typically knowable seems in tension with the claim that ordinary ethical discourse is about features of reality friendly to a scientific worldview. Cornell Realism attempts to dispel this tension by claiming that ordinary ethical discourse is, in fact, discourse about the same kinds of things that scientific discourse is about: natural properties. We offer two novel arguments in reply. First, we identify a key assumption that we (...)
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  31. RELAÇÕES ENTRE COGNIÇÃO, PAIXÕES E AÇÃO EM ARISTÓTELES.Marcos Vinícius Woelke de Oliveira - 2021 - Dissertation, Unesp, Brazil
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  32. Phainomena, endoxa e a unidade do método em Aristóteles.Mariane Oliveira - 2018 - Hypnos 40:77-100.
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  33. Introdução às noções de essência, necessidade e predicação em Aristóteles.Thiago Silva Freitas Oliveira - 2018 - Argumentos 10 (20):50-63.
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  34.  95
    Parâmetros para medir a fertilidade do rebanho.Gaudêncio Manoel Soares Peixoto - 2024 - I Circuito de Reprodução Bovina - Ifbaiano Campus Catu 1:10-26.
    Percentual de retorno do N° após 65 dias (NR) Também é conhecido como taxa de não retorno ao cio; é um bom indicador de eficiência em um programa de inseminação artificial ou de reprodução controlada. Está intimamente ligado à probabilidade de as vacas emprenharem após serem inseminadas ou montadas, assim, o que se registra neste índice é a quantidade de vacas que não retornam no cio, portanto, presume-se que estejam prenhes. Apenas as vacas servidas uma vez são consideradas na taxa (...)
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  35. Como Ser um Naturalista Filosófico Responsável?Luis R. G. Oliveira - 2017 - Revista Brasileira de Filosofia da Religião 4 (1):9-25.
    Um alinhamento responsável à alguma versão do naturalismo filosófico requer a articulação explicita e cuidadosa de um argumento em sua defesa. Em quatro passos, o texto que segue abaixo expande e examina a validade de um argumento que é frequentemente rascunhado em favor do naturalismo. Como veremos, contudo, a versão do naturalismo que esse argumento nos permite é um pouco diferente dos naturalismos filosóficos mais populares.
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  36. Heidegger, Reification and Formal Indication.Nythamar de Oliveira - 2012 - Comparative and Continental Philosophy 4 (1):35-52.
    The paper seeks to show how Heidegger recasts the problem of reification in Being and Time, so as to address the methodological procedure of formal indication, outlined in his early writings, in order to carry out a deconstruction of ancient ontology. By revisiting Marx's and Lukács's critique of objectification in social relations, especially the former's critique of alienation, in light of Honneth's critical theory of recognition, it is shown how a Heideggerian-inspired phenomenology of sociality could be reconstructed out of the (...)
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  37. Deconstructing the substantialist conception of God: recasting Heidegger's critique of Augustine.Nythamar de Oliveira - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (2):330-353.
    In this paper, I argue that Augustine's conception of God as substance (substantia) has misleadingly been evoked by Martin Heidegger's deconstruction of onto-theological and substantialist variants of metaphysics as they mistook entities (Seienden, entia, beings) f r their very Being (Sein, ens, esse) which cannot be conceptualized or objectified by human thinking, but makes both their thought and reality possible. Even though Augustine sought somehow to reconcile a Neoplatonic, essentialist cosmology with a Judeo-Christian worldview of historical redemption, Heidegger not only (...)
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  38. A demonstração elêntica em Aristóteles.Thiago Silva Freitas Oliveira - 2017 - Prometeus: Filosofia em Revista 10 (23):193-214.
    O presente trabalho constitui-se de uma breve análise dos trechos que vão de 1005b 35 à 1006a 27 do capítulo quatro do livro Gama da Metafísica de Aristóteles e pretende fornecer uma leitura alternativa àquela feita pela tradição acerca da defesa do princípio de não-contradição elaborada nesse texto por Aristóteles. Com a ideia de um roteiro refutativo, pretendemos mostrar que argumentação em defesa do princípio encontra seu sucesso no seguimento desse roteiro provando, via demonstração elêntica, a validade e universalidade deste.
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  39. A visual representation of part-whole relationships in BFO-conformant ontologies.Jose M. Parente de Oliveira & Barry Smith - 2017 - In Á Rocha, A. M. Correia, H. Adeli, L. P. Reis & S. Costanzo (eds.), Recent Advances in Information Systems and Technologies (Advances in Intelligent Systems and Computing, 569). Springer. pp. 184-194.
    In the visual representation of ontologies, in particular of part-whole relationships, it is customary to use graph theory as the representational background. We claim here that the standard graph-based approach has a number of limitations, and we propose instead a new representation of part-whole structures for ontologies, and describe the results of experiments designed to show the effectiveness of this new proposal especially as concerns reduction of visual complexity. The proposal is developed to serve visualization of ontologies conformant to the (...)
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  40. (1 other version)Em defesa das Categorias de Aristóteles.Thiago Silva Freitas Oliveira - 2019 - Prometheus 30:299-318.
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  41. Agency and Reasons in Epistemology.Luis R. G. Oliveira - 2016 - Dissertation, University of Massachusetts Amherst
    Ever since John Locke, philosophers have discussed the possibility of a normative epistemology: are there epistemic obligations binding the cognitive economy of belief and disbelief? Locke's influential answer was evidentialist: we have an epistemic obligation to believe in accordance with our evidence. In this dissertation, I place the contemporary literature on agency and reasons at the service of some such normative epistemology. I discuss the semantics of obligations, the connection between obligations and reasons to believe, the implausibility of Lockean evidentialism, (...)
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  42. O Fim Da Arte Como Um Começo.Rachel Cecília de Oliveira - 2014 - Redescrições 5 (2).
    O artigo interpreta a teoria acerca do fim da arte de Arthur Danto, apontando, ao final, críticas à proposta do filósofo, sem esquecer de mostrar em que medida a teoria se mostra frutífera para pensar a arte contemporânea.The paper interprets the theory about the end of art Arthur Danto, pointing at the end, criticism of the proposal of the philosopher, not forgetting to show to what extent the theory proves fruitful for thinking about contemporary art.
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  43. UM PANORAMA INICIAL SOBRE DIMENSÃO ESTÉTICA EM MARCUSE E SUA CRÍTICA AOS ESTETAS DO MARXISMO ORTODOXO.Jair Soares - 2016 - Encontro Nacional Herbert Marcuse.
    The aim of this abstract is to present an overview of the thinking of the philosopher Hebert Marcuse in relation to Art, exposing his criticism of the orthodox conception of Marxist aesthetics, as well as to explain the author 's proposal on art as an essential component of the revolution in opposed to the affirmative culture of the "status quo" and the established ". For such an exposition to the methodology used, it started from a literary and philosophical consultation in (...)
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  44. Revisiting Dummett's Proof-Theoretic Justification Procedures.Hermógenes Oliveira - 2017 - In Arazim Pavel & Lávička Tomáš (eds.), The Logica Yearbook 2016. College Publications. pp. 141-155.
    Dummett’s justification procedures are revisited. They are used as background for the discussion of some conceptual and technical issues in proof-theoretic semantics, especially the role played by assumptions in proof-theoretic definitions of validity.
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  45. Rigor e Aquisição de Conhecimento Moral em Aristóteles.Mariane Oliveira & J. Alexandre Durry Guerzoni - 2015 - Prometheus 8 (18):149-161.
    No livro I da Ethica Eudemia, Aristóteles dedica um capítulo a considerações acerca de seu método. No entanto, analisando passagens de outros tratados do autor, é possível concluir que há algo comum que perpassa as diversas considerações acerca de seu método, a saber: que o ponto de partida de toda investigação é dado pelo que é mais cognoscível a nós, e todo o procedimento de investigação visa chegar ao que é mais cognoscível em si mesmo – o conhecimento estrito do (...)
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  46. O problema de interpretação da kátharsis na Poética.Mariane Oliveira - 2015 - Revista Pólemos 3 (5).
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  47. Reconstrução Normativa vs. Procedimentalismo: a crítica de Axel Honneth ao liberalismo procedimental.Thadeu Weber & Gustavo Oliva de Oliveira - 2019 - Kinesis 11 (28):114-132.
    Contemporary political philosophy is, to a certain degree, dominated by a family of theories that invoke hypothetical procedures as a method of normative justification. This article intends to analyze Axel Honneth’s critique of the so-called “proceduralism” in theories of justice, as well as to examine the author’s alternative proposal for a justification method, what he calls “normative reconstruction”. Honneth’s complaints are divided in three parts: critiques of the understanding of justice, the method of justification, and the scope of proceduralist theories (...)
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  48. A luz e a hipóstase na tradição ortodoxa grega.Tatiana Oliveira Ribeiro & Henrique F. Cairus - 2024 - Revista Eclesiástica Brasileira 84 (327):85–105.
    This article aims to make public part of the research on the concept of ‘light’ in the theological and, above all, liturgical tradition of the Greek Orthodox Church, based on its representation of the concept of ‘hypostasis’. Taking as a point of departure the interpretation of the expression ‘light of light’ [φῶς ἐκ φωτός (phôs ek phōtos)] of the text of the Niceno-Constantinopolitan Symbol, the article presents a proposal for the interpretation of the concept of ‘representation’ for this specific case, (...)
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  49. Interdependência entre definir e demonstrar nos Segundos Analíticos de Aristóteles.Mariane Farias Oliveira - 2020 - XX Semana Acadêmica Do PPG Em Filosofia da PUCRS.
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  50. O problema do mal e da presciência divina em De libero arbitrio de Santo Agostinho.Gabriel Lins E. Oliveira Batista - 2021 - Revista Aproximação 16:78-94.
    O presente trabalho visa apresentar a solução dada por Santo Agostinho ao problema do mal, aliado à aparente contraditoriedade entre a presciência de Deus e a liberdade humana. Para isto, será útil como bibliografia principal do filósofo sua obra De libero arbitrio, um livro em forma de diálogo onde o pensador esclarece suas posições acerca do livre-arbítrio e da presciência divina.
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