Results for 'Donald Brierley'

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Donald Brierley
University of Sydney
  1. Reflexivity Imagined as Art Practise.Donald Brierley - 2015 - Dissertation, Usyd
    A consideration of the relationship between conscious self-aware systems and art. I introduce my art practice and demonstrate the connections language has to self-conscious reflexivity. The document of research can be considered part of a creative practice that also uses language as a material. The specialist use and subversive manipulation of information in science and art as practiced in the service of culture are discussed to show how this informed the creation of Access Restricted-Operational Reasons as a response to my (...)
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  2.  72
    Calibrating QALYs to Respect Equality of Persons.Franklin Donald - 2016 - Utilitas (1):1-23.
    Comparative valuation of different policy interventions often requires interpersonal comparability of benefit. In the field of health economics, the metric commonly used for such comparison, quality adjusted life years (QALYs) gained, has been criticized for failing to respect the equality of all persons’ intrinsic worth, including particularly those with disabilities. A methodology is proposed that interprets ‘full quality of life’ as the best health prospect that is achievable for the particular individual within the relevant budget constraint. This calibration is challenging (...)
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  3. Jesus' Return as Lottery Puzzle: A Reply to Donald Smith.P. Roger Turner - 2012 - Religious Studies 48 (3):305-313.
    In his recent paper, “Lottery Puzzles and Jesus’ Return,” Donald Smith says that Christians should accept a very robust skepticism about the future because a Christian ought to think that the probability of Jesus’ return happening at any future moment is inscrutable to her. But I think that Smith’s argument lacks the power to rationally persuade Christians who are antecedently uncommitted as to whether or not we can or do have any substantive knowledge about the future. Moreover, I think (...)
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  4. On an “Unintelligible” Idea: Donald Davidson's Case Against Experiential Foundationalism.Daniel Howard-Snyder - 2002 - Southern Journal of Philosophy 40 (4):523-555.
    Donald Davidson’s epistemology is predicated on, among other things, the rejection of Experiential Foundationalism, which he calls ‘unintelligible’. In this essay, I assess Davidson’s arguments for this conclusion. I conclude that each of them fails on the basis of reasons that foundationalists and antifoundationalists alike can, and should, accept.
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  5.  90
    Donald Davidson.Ernest Lepore & Kirk Ludwig - 2004 - Midwest Studies in Philosophy 28 (1):309–333.
    This chapter reviews the major contributions of Donald Davidson to philosophy in the 20th century.
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  6.  34
    Representación, empirismo y triangulación Comentario a Conocer sin representar. El realismo epistemológico de Donald Davidson de William Duica.Ignacio Ávila - 2016 - Ideas Y Valores 65 (161):315-329.
    En este breve comentario discuto algunos aspectos de la interpretación de la epistemología de Davidson que sugiere Willian Duica en su reciente libro. Luego de una presentación somera del libro me centro en tres asuntos centrales de la interpretación de Duica. En primer lugar, argumento que su lectura de la crítica de Davidson al dualismo esquema/contenido es muy restrictiva y deja abierta la posibilidad de un realismo directo empirista. En segundo lugar, argumento que en su lectura el propio Duica se (...)
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  7. No Need to Speak the Same Language? Review of Ramberg, Donald Davidson's Philosophy of Language.H. G. Callaway & J. van Brakel - 1996 - Dialectica, Vol. 50, No.1, 1996, Pp. 63-71 50 (1):63-72.
    The book is an “introductory” reconstruction of Davidson on interpretation —a claim to be taken with a grain of salt. Writing introductory books has become an idol of the tribe. This is a concise book and reflects much study. It has many virtues along with some flaws. Ramberg assembles themes and puzzles from Davidson into a more or less coherent viewpoint. A special virtue is the innovative treatment of incommensurability and of the relation of Davidson’s work to hermeneutic themes. The (...)
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  8. David Lewis, Donald C. Williams, and the History of Metaphysics in the Twentieth Century.A. R. J. Fisher - 2015 - Journal of the American Philosophical Association 1 (1):3--22.
    The revival of analytic metaphysics in the latter half of the twentieth century is typically understood as a consequence of the critiques of logical positivism, Quine’s naturalization of ontology, Kripke’s Naming and Necessity, clarifications of modal notions in logic, and the theoretical exploitation of possible worlds. However, this explanation overlooks the work of metaphysicians at the height of positivism and linguisticism that affected metaphysics of the late twentieth century. Donald C. Williams is one such philosopher. In this paper I (...)
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  9.  93
    Donald C. Williams’s Defence of Real Metaphysics.A. R. J. Fisher - 2017 - British Journal for the History of Philosophy 25 (2):332-355.
    In the middle of last century metaphysics was widely criticized, ridiculed, and committed to the flames. During this period a handful of philosophers, against several anti-metaphysical trends, defended metaphysics and articulated novel metaphysical doctrines. Donald C. Williams was one of these philosophers. But while his contributions to metaphysics are well known his defence of metaphysics is not and yet it played a key part in the development and revival of metaphysics. In this paper I present his defence of metaphysics (...)
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  10. Remembering Donald Davidson.I. I. I. Wheeler - 2012 - In Maria Baghramian (ed.), Donald Davidson: Life and Words. Routledge.
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  11. Sobre a possibilidade de pensarmos o mundo: o debate entre John McDowell e Donald Davidson.Marco Aurelio Sousa Alves - 2008 - Dissertation, Universidade Federal de Minas Gerais
    The thesis evaluates a contemporary debate concerning the very possibility of thinking about the world. In the first chapter, McDowell's critique of Davidson is presented, focusing on the coherentism defended by the latter. The critique of the myth of the given (as it appears in Sellars and Wittgenstein), as well as the necessity of a minimal empiricism (which McDowell finds in Quine and Kant), lead to an oscillation in contemporary thinking between two equally unsatisfactory ways of understanding the empirical content (...)
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  12. Donald Baxter's Composition as Identity.Jason Turner - 2014 - In Donald Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.
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  13. Review of Donald Davidson's Truth, Language, and History. [REVIEW]John R. Cook - 2006 - Philosophy in Review (6):399-401.
    Language, Truth, and History is an excellent volume of essays coming from one of the most important philosophers in the last fifty years. It would be of interest to anyone interested in the ways Davidson's philosophy evolved after the publication of the first two volumes, and it is essential reading for anyone working in philosophy of language or philosophy of mind.
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  14. Philosophical Melancholy and Delirium: Hume's Pathology of Philosophy. Donald W. Livingston. [REVIEW]Marina Frasca-Spada - 2001 - Mind 110 (439):783-789.
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  15. Logical Form.Miguel Hoeltje - 2013 - In Ernest Lepore & Kirk Ludwig (eds.), A Companion to Donald Davidson (Blackwell Companions to Philosophy). Blackwell.
    Donald Davidson contributed to the discussion of logical form in two ways. On the one hand, he made several influential suggestions on how to give the logical forms of certain constructions of natural language. His account of adverbial modification and so called action-sentences is nowadays, in some form or other, widely employed in linguistics (Harman (forthcoming) calls it "the standard view"). Davidson's approaches to indirect discourse and quotation, while not as influential, also still attract attention today. On the other (...)
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  16. Rorty, Williams, and Davidson: Skepticism and Metaepistemology.Duncan Pritchard & Chris Ranalli - 2013 - Humanities 2 (3):351-368.
    We revisit an important exchange on the problem of radical skepticism between Richard Rorty and Michael Williams. In his contribution to this exchange, Rorty defended the kind of transcendental approach to radical skepticism that is offered by Donald Davidson, in contrast to Williams’s Wittgenstein-inspired view. It is argued that the key to evaluating this debate is to understand the particular conception of the radical skeptical problem that is offered in influential work by Barry Stroud, a conception of the skeptical (...)
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  17.  57
    Truth-Theoretic Semantics and Its Limits.Kirk Ludwig - 2017 - Argumenta (4).
    Donald Davidson was one of the most influential philosophers of the last half of the 20th century, especially in the theory of meaning and in the philosophy of mind and action. In this paper, I concentrate on a field-shaping proposal of Davidson’s in the theory of meaning, arguably his most influential, namely, that insight into meaning may be best pursued by a bit of indirection, by showing how appropriate knowledge of a finitely axiomatized truth theory for a language can (...)
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  18.  44
    The Search for the "Essence of Human Language" in Wittgenstein and Davidson.Jason Bridges - forthcoming - In Claudine Verheggen (ed.), Wittgenstein and Davidson on Language, Thought and Action. cambridge, UK: Cambridge University Press. pp. 139-158.
    This paper offers an interpretation of the later Wittgenstein's handling of the idea of an "essence of human language", and examines in particular his treatment of the 'Augustinean' vision of reference as constituting this "essence". A central theme of the interpretation is the perennial philosophical desire to impose upon linguistic meaning conceptual templates drawn from outside the forms of thought about meaning in which we engage when we exercise our capacity to speak and understand a language. The paper closes with (...)
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  19.  97
    Truth in the Theory of Meaning.Kirk Ludwig - 2013 - In Kirk Ludwig & Ernest Lepore (eds.), A Companion to Donald Davidson (Blackwell Companions to Philosophy). Wiley-Blackwell. pp. 175-190.
    This chapter reviews interpretations of Davidson's project in the theory of meaning and argues against a variety of views according to which Davidson intended to reduce meaning to some variety of truth conditions or replace the project of giving a theory of meaning with a theory of truth, and in support of interpreting him as offering an indirect way of achieving the goals of the traditional project by appeal to knowledge of facts about a semantic theory of truth for the (...)
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  20. Making Something Happen. Where Causation and Agency Meet.Geert Keil - 2007 - In Francesca Castellani & Josef Quitterer (eds.), Agency and Causation in the Human Sciences. Mentis. pp. 19-35.
    1. Introduction: a look back at the reasons vs. causes debate. 2. The interventionist account of causation. 3. Four objections to interventionism. 4. The counterfactual analysis of event causation. 5. The role of free agency. 6. Causality in the human sciences. -- The reasons vs. causes debate reached its peak about 40 years ago. Hempel and Dray had debated the nature of historical explanation and the broader issue of whether explanations that cite an agent’s reasons are causal or not. Melden, (...)
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  21.  61
    Skepticism and Interpretation.Kirk Ludwig - 1992 - Philosophy and Phenomenological Research 52 (2):317-339.
    Donald Davidson has argued that attention to the necessarily public character of language shows that we cannot be massively mistaken about the world around us, and that consequently skeptical doubts about empirical knowledge are misplaced. The arguments Davidson advances rely on taking as the fundamental methodological standpoint for investigating meaning and related concepts the standpoint of the interpreter of another speaker, on the grounds that it is from the interpreter’s standpoint that we discover what constraints are placed on meaning (...)
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  22.  73
    Thoughtful Brutes.Tomas Hribek - 2012 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19:70-82.
    Donald Davidson and John Searle famously differ, among other things, on the issue of animal thoughts. Davidson seems to be a latter-day Cartesian, denying any propositional thought to subhuman animals, while Searle seems to follow Hume in claiming that if we have thoughts, then animals do, too. Davidson’s argument centers on the idea that language is necessary for thought, which Searle rejects. The paper argues two things. Firstly, Searle eventually argues that much of a more complex thought does depend (...)
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  23. On the Very Good Idea of a Conceptual Scheme.Martin Coleman - 2010 - The Pluralist 5 (2):69-86.
    Richard Rorty has argued that Donald Davidson can be classified as a neopragmatist. To this end, Rorty has tried to show that Davidson's views share important similarities with those of Peirce, James, and Dewey. Davidson, for his part, has tended to resist Rorty's attempts to classify his views in this way. Interestingly, the reasons for Rorty's classification and the reasons for Davidson's resistance share a common trait: an appeal to the elimination of the dualism of conceptual scheme and experiential (...)
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  24.  11
    Worlds 3 Popper 0. [REVIEW]Ray Scott Percival - 1995 - New Scientist (19th May).
    THE MIND-BODY PROBLEM: A GUIDE TO THE CURRENT DEBATE (EDITED BY RICHARD WARNER AND TA D E U S Z SZUBKA) contains recent essays by the key players in the the field of the Mind-Body problem: Searle, Fodor, Problem Honderich, Nagel, McGinn, Stich, Rorty and others. But there are a few interesting exceptions, for example Edelman, Popper, Putnam and Dennett. Nevertheless, these thinkers do get a mention here and there, and nearly all the exciting topical issues are dealt with, including (...)
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  25.  16
    Monismo anômalo: uma reconstrução e revisão da literatura.Marcelo Fischborn - 2014 - Principia: An International Journal of Epistemology 18 (1):53-66.
    Este artigo reconstrói os argumentos de Donald Davidson (1970) em favor de sua teoria do monismo anômalo e revisa as principais críticas que recebeu. Essa teoria é amplamente rejeitada atualmente e, dadas as inúmeras críticas recebidas, é razoável concluir que qualquer tentativa de reabilitação tem um longo caminho pela frente. A diversidade dessas críticas sugere que não há consenso sobre por que exatamente o monismo anômalo fracassa, embora as dificuldades pareçam convergir sobre a justificação e possibilidade da tese monista, (...)
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  26.  52
    Davidson, Analyticity, and Theory Confirmation.Nathaniel Jason Goldberg - 2003 - Dissertation, Georgetown University
    In this dissertation, I explore the work of Donald Davidson, reveal an inconsistency in it, and resolve that inconsistency in a way that complements a debate in philosophy of science. In Part One, I explicate Davidson's extensional account of meaning; though not defending Davidson from all objections, I nonetheless present his seemingly disparate views as a coherent whole. In Part Two, I explicate Davidson's views on the dualism between conceptual schemes and empirical content, isolating four seemingly different arguments that (...)
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  27. Persons, Virtual Persons, and Radical Interpretation.Michael Bourke - 2015 - Modern Horizons:1-24.
    A dramatic problem facing the concept of the self is whether there is anything to make sense of. Despite the speculative view that there is an essential role for the perceiver in measurement, a physicalist view of reality currently seems to be ruling out the conditions of subjectivity required to keep the concept of the self. Eliminative materialism states this position explicitly. The doctrine holds that we have no objective grounds for attributing personhood to anyone, and can therefore dispense with (...)
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  28.  86
    Davidson’s Account Of Truth And Fictional Meaning.Michael Bourke - 2012 - Praxis 3 (2):1-27.
    Fictional and non-fictional texts rely on the same language to express their meaning; yet many philosophers in the analytic tradition would say, with reason, that fictional texts literally make no truth claims, or more modestly that the rhetorical and literary devices to which fiction and non-fiction writers alike have recourse are unconnected to truth or have no propositional content. These related views are associated with a doctrine in the philosophy of language, most notably advanced by the late Donald Davidson, (...)
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  29.  22
    Intérprete Omnisciente, Caridad Y Externalismo.Pablo Melogno - 2011 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 31 (1):55-67.
    Se discute el argumento del intérprete omnisciente formulado por DonaldDavidson, en relación con otros dos aspectos de la filosofía davidsoniana:el principio de caridad y la concepción externalista del significado. Se busca mostrar que el argumento ha funcionado antes como una consecuenciade la caracterización davidsoniana de la interpretación radical que como unelemento de fortalecimiento de la misma, o bien presupone la metodologíadavidsoniana de interpretación basada en el principio de caridad, cuyos problemas trataba de solucionar, o bien presupone la concepción externalista delsignificado, (...)
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  30. Indirect Discourse: Parataxis, the Propositional Function Modification, and “That”.Michael Alan Johnson - 2009 - Aporia 19 (1):9-24.
    The purpose of this paper is to assess the general viability of Donald Davidson's paratactic theory of indirect discourse, as well as the specific plausibility of a reincarnated form of the Davidsonian paratactic theory, Gary Kemp's propositional paratactic theory. To this end I will provide an introduction to the Davidsonian paratactic theory and the theory's putative strengths, thereafter noting that an argument from ambiguity seems to effectively undermine Davidson's proposal. Subsequently, I will argue that Kemp's modification of Davidson's theory (...)
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  31. Trump, Propaganda, and the Politics of Ressentiment.Cory Wimberly - 2018 - Journal of Speculative Philosophy 32 (1):179.
    This article frames Trump's politics through a genealogy of propaganda, going back to P.T. Barnum in the 19th century and moving through the crowd psychologist Gustave Le Bon and the public relations counsel Edward Bernays in the 20th. This genealogy shows how propaganda was developed as a tool by eager professionals who would hire themselves to the elite to control the masses. Trump’s propaganda presents a break in that he has not only removed professionals from control over his propaganda, he (...)
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  32. A Gricean Theory of Malaprops.Elmar Unnsteinsson - 2017 - Mind and Language 32 (4):446-462.
    Gricean intentionalists hold that what a speaker says and means by a linguistic utterance is determined by the speaker's communicative intention. On this view, one cannot really say anything without meaning it as well. Conventionalists argue, however, that malapropisms provide powerful counterexamples to this claim. I present two arguments against the conventionalist and sketch a new Gricean theory of speech errors, called the misarticulation theory. On this view, malapropisms are understood as a special case of mispronunciation. I argue that the (...)
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  33. Putnam and Davidson on Coherence, Truth, and Justification.Lajos L. Brons - 2016 - The Science of Mind 54:51-70.
    Putnam and Davidson both defended coherence theories of justification from the early 1980s onward. There are interesting similarities between these theories, and Putnam’s philosophical development lead to further convergence in the 1990s. The most conspicuous difference between Putnam’s and Davidson’s theories is that they appear to fundamentally disagree on the role and nature of conceptual schemes, but a closer look reveals that they are not as far apart on this issue as usually assumed. The veridicality of perceptual beliefs is a (...)
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  34. Anomalous Monism.Julie Yoo - 2009 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
    This is an overview of Davidson's theory of anomalous monism. Objections and replies are also detailed.
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  35. What Do Deviant Causal Chains Deviate From?Geert Keil - 2007 - In Christoph Lumer & Sandro Nannini (eds.), Intention, Deliberation and Autonomy. Ashgate. pp. 69-90.
    The problem of deviant causal chains is endemic to any theory of action that makes definitional or explanatory use of a causal connection between an agent’s beliefs and pro-attitudes and his bodily movements. Other causal theories of intentional phenomena are similarly plagued. The aim of this chapter is twofold. First, to defend Davidson’s defeatism. In his treatment of deviant causal chains, Davidson makes use of the clause “in the right way” to rule out causal waywardness, but he regards any attempt (...)
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  36.  60
    Defending Davidson’s Anti-Skepticism Argument: A Reply to Otavio Bueno.Mohammad Reza Vaez Shahrestani - 2017 - Philosophy Study 7 (11).
    In the article of Bueno titled “Davidson and Skepticism: How Not to Respond to the Skeptic,” he intends to demonstrate that although Davidson’s theory of Coherence holds many attractions, it does not entail a response to any kinds of skepticism including Global, Lottery, and Pyrrhonian. In this study, the goal is to criticize the work of Prof. Bueno in connection with two criticisms raised by him over Davidson’s anti-skeptical strategy. Further, by giving some reasons in favor of Davidson’s anti-skepticism argument, (...)
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  37. Philosophical Conceptual Analysis as an Experimental Method.Michael T. Stuart - 2015 - In Thomas Gamerschlag, Doris Gerland, Rainer Osswald & Wiebke Petersen (eds.), Meaning, Frames, and Conceptual Representation. Düsseldorf University Press. pp. 267-292.
    Philosophical conceptual analysis is an experimental method. Focusing on this helps to justify it from the skepticism of experimental philosophers who follow Weinberg, Nichols & Stich. To explore the experimental aspect of philosophical conceptual analysis, I consider a simpler instance of the same activity: everyday linguistic interpretation. I argue that this, too, is experimental in nature. And in both conceptual analysis and linguistic interpretation, the intuitions considered problematic by experimental philosophers are necessary but epistemically irrelevant. They are like variables introduced (...)
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  38. Truth and Meaning Redux.Ernie Lepore & Kirk Ludwig - 2011 - Philosophical Studies 154 (2):251-77.
    In this paper, we defend Davidson's program in truth-theoretical semantics against recent criticisms by Scott Soames. We argue that Soames has misunderstood Davidson's project, that in consequence his criticisms miss the mark, that appeal to meanings as entities in the alternative approach that Soames favors does no work, and that the approach is no advance over truth-theoretic semantics.
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  39. Skepticism, Invulnerability, and Epistemological Dissatisfaction.Chris Ranalli - 2013 - In C. Illies & C. Schaefer (eds.), Metaphysics or Modernity? Bamberg University Press. pp. 113-148.
    How should we understand the relationship between the contents of our color, causal, modal, and evaluative beliefs, on the one hand, and color, causal, modal, and evaluative properties, on the other? According to Barry Stroud (2011), because of the nature of the contents of those types of beliefs, we should also think that what he calls a “negative metaphysical verdict” on the latter is not one that we could consistently maintain. The metaphysical project aims to arrive at an improved conception (...)
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  40. Applied Relativism and Davidson's Arguments Against Conceptual Schemes.Lajos L. Brons - 2011 - The Science of Mind 49:221-240.
    This paper argues that Davidson's argument against conceptual schemes fail against so-called "Applied Relativisms", i.e. theories of conceptual relativism found outside philosophy such as Whorf's. These theories make no metaphysical claims, which Davidson seems to assume. Ultimately, the misunderstanding (and resulting strawman argument) illustrates (the effect of) differences in conceptual schemes more than that it undermines it.
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  41. Making Events Redundant: Adnominal Modification and Phases.Ulrich Reichard - 2012 - In Piotr Stalmaszczyk (ed.), Philosophical and Formal Approaches to Linguistic Analysis. Ontos. pp. 429.
    In the last two decades, Davidson’s event-argument hypothesis has become very popular in natural language semantics. This article questions that event-based analyses actually add something to our understanding of the respective phenomena: I argue that they already find their explanation in independently motivated grammatical assumptions and principles which apply to all kinds of modification. Apart from a short discussion of Davidson’s original arguments in favour of his hypothesis, I address Larson’s event-based account of the distinctions between stage-level vs. individual-level modification (...)
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  42. What is Logical Form?Ernest Lepore & Kirk Ludwig - 2002 - In Gerhard Preyer & Georg Peter (eds.), Logical Form and Language. Clarendon Press. pp. 54--90.
    Bertrand Russell, in the second of his 1914 Lowell lectures, Our Knowledge of the External World, asserted famously that ‘every philosophical problem, when it is subjected to the necessary analysis and purification, is found either to be not really philosophical at all, or else to be, in the sense in which we are using the word, logical’ (Russell 1993, p. 42). He went on to characterize that portion of logic that concerned the study of forms of propositions, or, as he (...)
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  43. Review of Higginbotham Ed. Speaking of Events. [REVIEW]Alessandro Capone - 2001 - Linguistics 39 (6): 1179–1192..
    review of Higginbotham et al. -/- A Davidsonian approach.
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  44. Davidson, First-Person Authority, and the Evidence for Semantics.Steven Gross - 2012 - In Gerhard Preyer (ed.), Donald Davidson on Truth, Meaning, and the Mental. Oxford University Press. pp. 228-48.
    Donald Davidson aims to illuminate the concept of meaning by asking: What knowledge would suffice to put one in a position to understand the speech of another, and what evidence sufficiently distant from the concepts to be illuminated could in principle ground such knowledge? Davidson answers: knowledge of an appropriate truth-theory for the speaker’s language, grounded in what sentences the speaker holds true, or prefers true, in what circumstances. In support of this answer, he both outlines such a truth-theory (...)
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  45.  80
    Davidsonian Semantics and Anaphoric Deflationism.David Löwenstein - 2012 - Dialectica 66 (1):23-44.
    Whether or not deflationism is compatible with truth-conditional theories of meaning has often been discussed in very broad terms. This paper only focuses on Davidsonian semantics and Brandom's anaphoric deflationism and defends the claim that these are perfectly compatible. Critics of this view have voiced several objections, the most prominent of which claims that it involves an unacceptable form of circularity. The paper discusses how this general objection applies to the case of anaphoric deflationism and Davidsonian semantics and evaluates different (...)
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  46. Davidson on the Impossibility of Thought Without Language. Comments on Diana I. Pérez.Marcelo Fischborn - 2012 - Principia: An International Journal of Epistemology 16 (3):489-494.
    Diana Pérez (2005) criticizes Davidson’s argument for the thesis that there is no thought without language, and offers an alternative defense of that thesis on the basis of empirical studies on developmental psychology. In this comment I argue that more recent studies do not seem to affect Davidson’s argument in the way Pérez suggests, and that her alternative defense of the thesis that there is no thought without language is insufficient. At the end, I offer a sketch of how a (...)
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  47. Pragmatics and Indexicality.Charles Sayward - 1975 - Pragmatics Microfiche 1 (4):D5-D11.
    A conception of pragmatics distinguishes pragmatics from semantics proper in terms of indexicality: semantics is conceived as the quest for a truth definition for languages without indexical expressions; pragmatics is conceived as a quest for a truth definition for languages with indexical expressions. I argue that indexicality is not a feature that can be used to capture anything like what Morris and Carnap had in mind.
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  48.  45
    The Possibility of Philosophical Anthropology.Jo-Jo Koo - 2007 - In Georg W. Bertram, Robin Celikates, Christophe Laudou & David Lauer (eds.), Socialité et reconnaissance: Grammaires de l’humain. L'Harmattan. pp. 105-121.
    Is a conception of human nature still possible or even desirable in light of the “postmetaphysical sensibilities” of our time? Furthermore, can philosophy make any contribution towards the articulation of a tenable conception of human nature given this current intellectual climate? I will argue in this paper that affirmative answers can be given to both of these questions. Section I rehearses briefly some of the difficulties and even dangers involved in working out any conception of human nature at all, let (...)
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  49.  42
    Knowing Achievements.Alexander Stathopoulos - 2016 - Philosophy 91 (3):361-374.
    Anscombe claims that whenever a subject is doing something intentionally, this subject knows that they are doing it. This essay defends Anscombe's claim from an influential set of counterexamples, due to Davidson. It argues that Davidson's counterexamples are tacit appeals to an argument, on which knowledge can't be essential to doing something intentionally, because some things that can be done intentionally require knowledge of future successes, and because such knowledge can't ever be guaranteed when someone is doing something intentionally. The (...)
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  50. Skeptical Hypotheses and 'Omniscient' Interpreters.Steven L. Reynolds - 1993 - Australasian Journal of Philosophy 71 (2):184 – 195.
    An attempt to defend Davidson's omniscient interpreter argument against various attempts to show that it does not succeed in showing that most of our beliefs must be true. It doesn't argue that this is a good answer to skepticism.
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