Results for 'Emptiness'

289 found
Order:
  1. Empty Natural Kind Terms and Dry Earth.Corine Besson - 2012 - Erkenntnis 76 (3):403-425.
    This paper considers the problem of assigning meanings to empty natural kind terms. It does so in the context of the Twin-Earth externalist-internalist debate about whether the meanings of natural kind terms are individuated by the external physical environment of the speakers using these terms. The paper clarifies and outlines the different ways in which meanings could be assigned to empty natural kind terms. And it argues that externalists do not have the semantic resources to assign them meanings. The paper (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  2. Emptying a Paradox of Ground.Jack Woods - 2018 - Journal of Philosophical Logic 47 (4):631-648.
    Sometimes a fact can play a role in a grounding explanation, but the particular content of that fact make no difference to the explanation—any fact would do in its place. I call these facts vacuous grounds. I show that applying the distinction between-vacuous grounds allows us to give a principled solution to Kit Fine and Stephen Kramer’s paradox of ground. This paradox shows that on minimal assumptions about grounding and minimal assumptions about logic, we can show that grounding is reflexive, (...)
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  3. Misrepresentation, Empty HOTs, and Intrinsic HOTs: A Reply to Pereplyotchik.Rocco J. Gennaro - 2015 - Philosophical Psychology 28 (3):449-451.
    Misrepresentation, empty HOTs, and intrinsic HOTs: A reply to Pereplyotchik.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  4. Empty Mind, Transitional Space and The Dissolving of Self Object Function.Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on empty mind, transitional space and the dissolving of the self object function.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. Surrogates and Empty Intentions: Husserl’s “On the Logic of Signs” as the Blueprint for His First Logical Investigation.Thomas Byrne - 2017 - Husserl Studies 33 (3):211-227.
    This paper accomplishes two tasks. First, I examine in detail Edmund Husserl’s earliest philosophy of surrogates, as it is found in his 1890 “On the Logic of Signs ”. I analyze his psychological and logical investigations of surrogates, where the former is concerned with explaining how these signs function and the latter with how they do so reliably. His differentiation of surrogates on the basis of their genetic origins and degrees of necessity is discussed. Second, the historical importance of this (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  6. Quantificational Logic and Empty Names.Andrew Bacon - 2013 - Philosophers' Imprint 13.
    The result of combining classical quantificational logic with modal logic proves necessitism – the claim that necessarily everything is necessarily identical to something. This problem is reflected in the purely quantificational theory by theorems such as ∃x t=x; it is a theorem, for example, that something is identical to Timothy Williamson. The standard way to avoid these consequences is to weaken the theory of quantification to a certain kind of free logic. However, it has often been noted that in order (...)
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  7. Four Problems for Empty Names.Heidi Savage - manuscript
    Empty names vary in their referential features. Some of them, as Kripke argues, are necessarily empty -- those that are used to create works of fiction. Others appear to be contingently empty -- those which fail to refer at this world, but which do uniquely identify particular objects in other possible worlds. I argue against Kripke's metaphysical and semantic reasons for thinking that either some or all empty names are necessarily non-referring, because these reasons are either not the right reasons (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  8. The Pragmatics of Empty Names.Nicole Wyatt - 2007 - Dialogue 46 (4):663-681.
    Fred Adams and collaborators advocate a view on which empty-name sentences semantically encode incomplete propositions, but which can be used to conversationally implicate descriptive propositions. This account has come under criticism recently from Marga Reimer and Anthony Everett. Reimer correctly observes that their account does not pass a natural test for conversational implicatures, namely, that an explanation of our intuitions in terms of implicature should be such that we upon hearing it recognize it to be roughly correct. Everett argues that (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  9. Empty or Emergent Persons? A Critique of Buddhist Personalism.Javier Hidalgo - 2021 - Comparative Philosophy 12 (1):76-97.
    In contrast to Buddhist Reductionists who deny the ultimate existence of the persons, Buddhist Personalists claim that persons are ultimately real in some important sense. Recently, some philosophers have offered philosophical reconstructions of Buddhist Personalism. In this paper, I critically evaluate one philosophical reconstruction of Buddhist Personalism according to which persons are irreducible to the parts that constitute them. Instead, persons are emergent entities and have novel properties that are distinct from the properties of their constituents. While this emergentist interpretation (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. Husserl’s Theory of Signitive and Empty Intentions in Logical Investigations and its Revisions: Meaning Intentions and Perceptions.Thomas Byrne - 2020 - Journal of the British Society for Phenomenology 52 (1):16-32.
    This paper examines the evolution of Husserl’s philosophy of nonintuitive intentions. The analysis has two stages. First, I expose a mistake in Husserl’s account of non-intuitive acts from his 1901 Logical Investigations. I demonstrate that Husserl employs the term “signitive” too broadly, as he concludes that all non-intuitive acts are signitive. He states that not only meaning acts, but also the contiguity intentions of perception are signitive acts. Second, I show how Husserl, in his 1913/14 Revisions to the Sixth Logical (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  11. Self-Explanation and Empty-Base Explanation.Yannic Kappes - 2022 - Journal of the American Philosophical Association 8 (3):436-453.
    This paper explores a novel notion of self-explanation that combines ideas from two sources: the tripartite account of explanation, according to which a proposition can help explain another either in the capacity of a reason why the latter obtains or in the capacity of an explanatory link, and the notion of an empty-base explanation, which generalizes the ideas of explanation by zero-grounding and explanation by status. After having introduced these ideas and the novel notion of self-explanation, I argue that the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  12. The Glass is Half Empty: A New Argument for Pessimism About Aesthetic Testimony.Daniel Whiting - 2015 - British Journal of Aesthetics 55 (1):91-107.
    Call the view that it is possible to acquire aesthetic knowledge via testimony, optimism, and its denial, pessimism. In this paper, I offer a novel argument for pessimism. It works by turning attention away from the basis of the relevant belief, namely, testimony, and toward what that belief in turn provides a basis for, namely, other attitudes. In short, I argue that an aesthetic belief acquired via testimony cannot provide a rational basis for further attitudes, such as admiration, and that (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  13.  75
    Empty Negations and Existential Import in Aristotle.Phil Corkum - 2018 - Apeiron 51 (2):201-219.
    Aristotle draws what are, by our lights, two unusual relationships between predication and existence. First, true universal affirmations carry existential import. If ‘All humans are mortal’ is true, for example, then at least one human exists. And secondly, although affirmations with empty terms in subject position are all false, empty negations are all true: if ‘Socrates’ lacks a referent, then both ‘Socrates is well’ and ‘Socrates is ill’ are false but both ‘Socrates is not well’ and ‘Socrates is not ill’ (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14. Emptiness and Experience: Pure and Impure.John W. M. Krummel - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):57-76.
    This paper discusses the idea of "pure experience" within the context of the Buddhist tradition and in connection with the notions of emptiness and dependent origination via a reading of Dale Wright's reading of 'Huangbo' in his 'Philosophical Meditations on Zen Buddhism'. The purpose is to appropriate Wright's text in order to engender a response to Steven Katz's contextualist-constructivist thesis that there are no "pure" (i.e., unmediated) experiences. In light of the Mahayana claim that everything is empty of substance, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Truths Containing Empty Names.Michael McKinsey - 2016 - In Piotr Stalmaszczyk & Luis Fernandez Moreno (eds.), Philosophical Approaches to Proper Names. Peter Lang. pp. 175-202.
    Abstract. On the Direct Reference thesis, proper names are what I call ‘genuine terms’, terms whose sole semantic contributions to the propositions expressed by their use are the terms’ semantic referents. But unless qualified, this thesis implies the false consequence that sentences containing names that fail to refer can never express true or false propositions. (Consider ‘The ancient Greeks worshipped Zeus’, for instance.) I suggest that while names are typically and fundamentally used as genuine terms, there is a small class (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  16.  67
    Emptying Fine's Paradox with Grounding Pluralism.Zhaohui Wen - manuscript
    [This is a conference paper accepted by “The Luojia Undergraduate Philosophy Conference: Themes and Problems in Analytic Philosophy” (2022) held in School of Philosophy, Wuhan University.] -/- Fine’s Paradox, an insider critique of philosophical grounding, suggests that everything is grounded in its own existence. If it obtained, the project of philosophical grounding would be both ideologically and technically problematic. Given previous attempts targeting either on Fine’s argumentation or logical features of grounding, I will argue for one proposal citing the notion (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17. Epicurean Wills, Empty Hopes, and the Problem of Post Mortem Concern.Bill Wringe - 2016 - Philosophical Papers 45 (1-2):289-315.
    Many Epicurean arguments for the claim that death is nothing to us depend on the ‘Experience Constraint’: the claim that something can only be good or bad for us if we experience it. However, Epicurus’ commitment to the Experience Constraint makes his attitude to will-writing puzzling. How can someone who accepts the Experience Constraint be motivated to bring about post mortem outcomes?We might think that an Epicurean will-writer could be pleased by the thought of his/her loved ones being provided for (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  18. The Appearance of Emptiness Through Time.Rudolph Bauer - 2012 - Transmission 4.
    This paper focuses on the appearance of emptiness through time.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  69
    Husserl’s 1901 and 1913 Philosophies of Perceptual Occlusion: Signitive, Empty, and Dark Intentions.Thomas Byrne - 2020 - Husserl Studies 36 (2):123-139.
    This paper examines the evolution of Edmund Husserl’s theory of perceptual occlusion. This task is accomplished in two stages. First, I elucidate Husserl’s conclusion, from his 1901 Logical Investigations, that the occluded parts of perceptual objects are intended by partial signitive acts. I focus on two doctrines of that account. I examine Husserl’s insight that signitive intentions are composed of Gehalt and I discuss his conclusion that signitive intentions sit on the continuum of fullness. Second, the paper discloses how Husserl (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   9 citations  
  20. The Problem of Empty Names and Russellian Plenitude.Joshua Spencer - 2016 - Canadian Journal of Philosophy 46 (3):1-18.
    ‘Ahab is a whaler’ and ‘Holmes is a whaler’ express different propositions, even though neither ‘Ahab’ nor ‘Holmes’ has a referent. This seems to constitute a theoretical puzzle for the Russellian view of propositions. In this paper, I develop a variant of the Russellian view, Plenitudinous Russellianism. I claim that ‘Ahab is a whaler’ and ‘Holmes is a whaler’ express distinct gappy propositions. I discuss key metaphysical and semantic differences between Plenitudinous Russellianism and Traditional Russellianism and respond to objections that (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  21. Review of "The Empty Place: Democracy and Public Space" by Teresa Hoskyns.Asma Mehan - 2017 - ID: International Dialogue, A Multidisciplinary Journal of World Affairs 7:86-90.
    The relationship of public space to democracy is dominated by two competing, yet intertwined, theoretical bases: political philosophy and spatial theory. But how does the architect make political space? Can architectural practice create political space through design? In this book, Teresa Hoskyns theorizes that the converging point between theoretical foundations and democratic practices is “participation” within “social production of space.” Therefore, “participation” from joint perspectives of architecture and political philosophy has been studied in two different frameworks: the theoretical and the (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  22. Language and Emptiness in Chan Buddhism and the Early Heidegger.Eric S. Nelson - 2010 - Journal of Chinese Philosophy 37 (3):472-492.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  23.  35
    Abraham’s Empty Altars.Samuel Lebens - 2022 - European Journal for Philosophy of Religion 13 (4).
    In this paper I examine the ritual life of Abraham as it is presented in the book of Genesis. Paying close attention to the language of the narrative, I try to reconstruct the evolving philosophical theology that seems to underlie the modes of worship that Abraham develops over time. Read in this light, the life of Abraham can help us to rethink the extent to which theistic religiosity requires a personal God, and the extent to which it can survive in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24.  90
    Kafka’s Empty Law: Laughter and Freedom in The Trial.Dimitris Vardoulakis - 2013 - In Brendan Moran & Carlos Salzani (eds.), Kafka and Philosophy. Lanham, MD 20706, USA: pp. 33-52.
    Through an analysis of Kafka's "Before the Law," Vardoulakis considers both various philosophical responses to Kafka's story and philosophical conceptions of the law. In particular, Vardoulakis suggests an affinity between Kafka and Spinoza's conceptions of the law.
    Download  
     
    Export citation  
     
    Bookmark  
  25.  72
    Spinoza’s Empty Law: The Possibility of Political Theology.Dimitris Vardoulakis - 2012 - In Beth Lord (ed.), Spinoza Beyond Philosophy. Edinburgh, UK: pp. 135-48.
    The article considers the position of Spinoza within the discourse of political theology.
    Download  
     
    Export citation  
     
    Bookmark  
  26.  62
    Stem Cells Dependently Arising and Empty.Sun Kyeong Yu - 2021 - In Buddhism and Culture. Seoul, South Korea:
    “Stem Cells Dependently Arising and Empty” May 2021, Buddhism and Culture (a Korean-language Buddhist magazine sponsored by the Foundation for the Promotion of Korean Buddhism), Korea.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. Ontological Symmetry in Plato: Formless Things and Empty Forms.Necip Fikri Alican - 2017 - Analysis and Metaphysics 16:7–51.
    This is a study of the correspondence between Forms and particulars in Plato. The aim is to determine whether they exhibit an ontological symmetry, in other words, whether there is always one where there is the other. This points to two questions, one on the existence of things that do not have corresponding Forms, the other on the existence of Forms that do not have corresponding things. Both questions have come up before. But the answers have not been sufficiently sensitive (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  28.  8
    Form is (Not) Emptiness: The Enigma at the Heart of the Heart Sutra.Jayarava Attwood - 2017 - Journal of the Oxford Centre for Buddhist Studies 13:52-80.
    Connections between Pañcaviṃśatisāhasrikā-prajñāpāramitā-sūtra and Aṣṭasāhasrikā-prajñāpāramitā-sūtra suggest a new interpretation of an important passage in the Prajñāpāramitā-hṛdaya or Heart Sutra. I am able to show that the four phrases exemplified by “form is emptiness” were once a reference to the well-known simile, “Form is like an illusion” (rūpam māyopamam). As the Prajñāpāramitā corpus expanded, the simile became a metaphor, “form is illusion”. It was then deliberately altered by exchanging “illusion” for “emptiness”, leading to the familiar phrases. This connection opens (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. Ethics of Emptiness East and West: Examining Nishitani, Watsuji and Berdyaev.Anton Luis Sevilla - 2010 - In Shigemi Inaga (ed.), Questioning Oriental Aesthetics and Thinking: Conflicting Visions of "Asia" under the Colonial Empires. International Research Center for Japanese Studies. pp. 237-261.
    This paper hopes to contribute to the contemporary East-West and Buddhist-Christian dialogues through a comparative examination of how ethics is founded upon the notion of emptiness and its analogues in the thought of two Japanese thinkers, Nishitani Keiji (1900-1990) of the Kyoto School of Philosophy, Watsuji Tetsuro (1889-1960), and the Russian Christian existentialist Ni-kolai Berdyaev (1874-1948). By comparing and contrasting Nishitani's notion of double-negation (from the standpoint of being to the standpoint of nihility and to the standpoint of (...)) and how it forms a basis for an ethics of circuminsessional interpenetration, with Watsuji's notion of the double-negation of the individual and society in ethics, and with Berdyaev's double-negation in his three forms of ethics (ethics of law, ethics of redemption, ethics of creativeness) we shall examine the structural similarities and points of non-exclusion of "Eastern" Buddhist philosophy and "Western" Christian philosophy. (shrink)
    Download  
     
    Export citation  
     
    Bookmark  
  30.  30
    Review of Brook Ziporyn's "Emptiness and Omnipresence". [REVIEW]Blaine Snow - manuscript
    A review of Brook Ziporyn's "Emptiness and Omnipresence: An Essential Introduction to Tiantai Buddhism".
    Download  
     
    Export citation  
     
    Bookmark  
  31. Genuine Modal Realism and the Empty World.David Efird & Tom Stoneham - 2005 - European Journal of Analytic Philosophy 1 (1):21-37.
    We argue that genuine modal realism can be extended, rather than modified, so as to allow for the possibility of nothing concrete, a possibility we term ‘metaphysical nihilism’. The issue should be important to the genuine modal realist because, not only is metaphysical nihilism itself intuitively plausible, but also it is supported by an argument with pre-theoretically credible premises, namely, the subtraction argument. Given the soundness of the subtraction argument, we show that there are two ways that the genuine modal (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  32. Non‐Standard Neutral Free Logic, Empty Names and Negative Existentials.Dolf Rami - manuscript
    In this paper I am concerned with an analysis of negative existential sentences that contain proper names only by using negative or neutral free logic. I will compare different versions of neutral free logic with the standard system of negative free logic (Burge, Sainsbury) and aim to defend my version of neutral free logic that I have labeled non-standard neutral free logic.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Interpretations of Quantum Mechanics and Emptiness.Michele Caponigro & Ravi Prakash - 2009 - NeuroQuantology Journal, June 2009 7 (2):198-203.
    The underlying physical reality is a central notion in the interpretations of quantum mechanics. The a priori physical reality notion affects the corresponding interpretation. This paper explore the possibility to establish a relationship between philosophical concept of physical reality in Nagarjuna's epistemology (emptiness) and the picture of underlying physical reality in Einstein, Rovelli and Zeilinger positions. This analysis brings us to conclude that the notion of property of a quantum object is untenable. We can only speak about relational property (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34. Buddhist Thought on Emptiness and Category Theory.Venkata Rayudu Posina & Sisir Roy - forthcoming - In Monograph on Zero.
    Notions such as Sunyata, Catuskoti, and Indra's Net, which figure prominently in Buddhist philosophy, are difficult to readily accommodate within our ordinary thinking about everyday objects. Famous Buddhist scholar Nagarjuna considered two levels of reality: one called conventional reality and the other ultimate reality. Within this framework, Sunyata refers to the claim that at the ultimate level objects are devoid of essence or "intrinsic properties", but are interdependent by virtue of their relations to other objects. Catuskoti refers to the claim (...)
    Download  
     
    Export citation  
     
    Bookmark  
  35. Is the Notion of Semantic Presupposition Empty?Wang Xinli - 1999 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 34 (73):61-93.
    This paper is an attempt to clarify the notion of semantic presupposition and to refute Böer and Lycan's critique of that notion. The author presents a feasible and coherent formal definition of semantic presupposition after examining several popular definitions of the notion. In terms of this definition, two central arguments against semantic presupposition presented by Böer and Lycan are analyzed and responded to with care. It is concluded that the notion of semantic presupposition is not empty but rather is philosophically (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  36. In Search of the Semantics of Emptiness.Koji Tanaka - 2014 - In JeeLoo Liu & Douglas Berger (eds.), Nothingness in Asian Philosophy. London: Routledge. pp. 55-63.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  37. Evil as Privation and Leibniz's Rejection of Empty Space.Stephen Puryear - 2016 - In Wenchao Li (ed.), Für Unser Glück oder das Glück Anderer: Vortrage des X. Internationalen Leibniz-Kongresses, vol. 3. Georg Olms. pp. 481-489.
    I argue that Leibniz's treatment of void or empty space in the appendix to his fourth letter to Clarke conflicts with the way he elsewhere treats (metaphysical) evil, insofar as he allows that God has created a world with the one kind of privation (evil), while insisting that God would not have created a world with the other kind of privation (void). I consider three respects in which the moral case might be thought to differ relevantly from the physical one, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  38.  42
    Bioscience in light of Dependent Arising and Emptiness: The Gene in Buddhism.Sun Kyeong Yu - 2021 - In Buddhism and Culture. Seoul, South Korea: pp. 42-28.
    “Non-Self from the perspective of the Gene” November 2021, Buddhism and Culture (a Korean-language Buddhist magazine sponsored by the Foundation for the Promotion of Korean Buddhism), Korea.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39.  64
    Can There Be a Davidsonian Theory of Empty Names?Siu-Fan Lee - 2016 - In Linguistic and Philosophical Investigations into Proper Names. Frankfurt, Germany: pp. 203-226.
    This paper examines to what extent Davidsonian truth-theoretic semantics can give an adequate account for empty names in natural languages. It argues that the prospect is dim because of a tension between metaphysical austerity, non-vacuousness of theorems and empirical adequacy. Sainsbury (2005) proposed a Davidsonian account of empty names called ‘Reference Without Referents’ (RWR), which explicates reference in terms of reference-condition rather than referent, thus avoiding the issue of existence. This is an inspiring account. However, it meets several difficulties. First, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40. The Flesh of the World is Emptiness and Emptiness is the Flesh of the World.Glen Mazis - 2009 - In Jin and Gereon Park and Kopf (ed.), Merleau-Ponty and Buddhism. Rowman & Littlefield.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  41. Theory Without Practice is Empty; Practice Without Theory is Blind: The Inherent Inseparability of Doctrine and Skills.Harold Anthony Lloyd - 2017 - In Linda H. Edwards (ed.), The Doctrine Skills Divide: Legal Education's Self-Inflicted Wound. Durham, NC, USA: pp. 77-90.
    This article maintains that the so-called theory-practice divide in legal education is not only factually false but semantically impossible. -/- As to the divide's falsity, practitioners have of course performed excellent scholarship and academics have excelled in practice. As to the divide's semantic impossibility, this article examines, among other things: -/- (1) the essential role of experience in meaning, -/- (2) the resulting inseparability of theory and practice in the world of experience, -/- (3) problems the divide shares in common (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. The Perpetual Emptiness of Academic Philosophy.Peter Eastman - 2014
    Abstract: Philosophy appears unwilling, or unable, to apprehend and elucidate the human metaphysical condition, especially in its primordial aspect as the human metaphysical predicament. This predicament is our ontological dissatisfaction, and ontological lack of knowledge as to how we might set about resolving our primordial predicament. Philosophy prefers to lose itself in secondary considerations and has nothing to say on the subject. This is partly due to the demands of metaphysical exploration, and partly due to philosophical ineptitude and self-mystification. Academic (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. The Prediction of Future Behavior: The Empty Promises of Expert Clinical and Actuarial Testimony.Andrés Páez - 2016 - Teoria Jurídica Contemporânea 1 (1):75-101.
    Testimony about the future dangerousness of a person has become a central staple of many judicial processes. In settings such as bail, sentencing, and parole decisions, in rulings about the civil confinement of the mentally ill, and in custody decisions in a context of domestic violence, the assessment of a person’s propensity towards physical or sexual violence is regarded as a deciding factor. These assessments can be based on two forms of expert testimony: actuarial or clinical. The purpose of this (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44. Existence, Identity and Empty Names.Takashi Iida - 2008 - Interdisciplinary Logic 1:107-117.
    Download  
     
    Export citation  
     
    Bookmark  
  45.  71
    Review of Feminism and Contemporary Art: The Revolutionary Power of Women's Laughter and The Emptiness of the Image: Psychoanalysis and Sexual Differences. [REVIEW]Peg Brand Weiser, Jo Anna Isaak & Parveen Adams - 1998 - Journal of Aesthetics and Art Criticism 56 (3):299.
    Both books published in 1996 explore the role that gender plays in the psychology of art (dealing with both making and viewing), complicating current philosophical distinctions between the aesthetic and the cognitive, and providing new insights into basic topics in the history and psychology of perception, representation, and disinterestedness.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. 语义预设概念空泛无物吗?(Is the Notion of Semantic Presupposition Empty?).Xinli Wang(王新力) - 2002 - In Contemporary Inquiries Into the Foundational Issues of Philosophy. the Commercial Press, China.
    This paper is an attempt to clarify the notion of semantic presupposition and to refute Böer and Lycan's critique of that notion. The author presents a feasible and coherent formal definition of semantic presupposition after examining several popular definitions of the notion. In terms of this definition, two central arguments against semantic presupposition presented by Böer and Lycan are analyzed and responded to with care. It is concluded that the notion of semantic presupposition is not empty but rather is philosophically (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. The Great Beetle Debate: A Study in Imagining with Names.Stacie Friend - 2011 - Philosophical Studies 153 (2):183-211.
    Statements about fictional characters, such as “Gregor Samsa has been changed into a beetle,” pose the problem of how we can say something true (or false) using empty names. I propose an original solution to this problem that construes such utterances as reports of the “prescriptions to imagine” generated by works of fiction. In particular, I argue that we should construe these utterances as specifying, not what we are supposed to imagine—the propositional object of the imagining—but how we are supposed (...)
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  48. Widzenie pustki a doświadczenie mistyczne – przypadek madhjamaki.Krzysztof Jakubczak - 2017 - Argument: Biannual Philosophical Journal 7 (1):71-96.
    Seeing of emptiness and mystical experience — the case of Madhyamaka: The problem of Buddhist religiosity is one of the most classic problems of Buddhist studies. A particular version of this issue is the search for mystical experience in Buddhism. This is due to the conviction that mystical experience is the essence of religious experience itself. The discovery of such an alleged experience fuels comparative speculations between Buddhism and the philosophical and religious traditions of the Mediterranean area. Madhyamaka is (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49. ""Lambda Theory: Introduction of a Constant for" Nothing" Into Set Theory, a Model of Consistency and Most Noticeable Conclusions.Laurent Dubois - 2013 - Logique Et Analyse 56 (222):165-181.
    The purpose of this article is to present several immediate consequences of the introduction of a new constant called Lambda in order to represent the object ``nothing" or ``void" into a standard set theory. The use of Lambda will appear natural thanks to its role of condition of possibility of sets. On a conceptual level, the use of Lambda leads to a legitimation of the empty set and to a redefinition of the notion of set. It lets also clearly appear (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  50. The Linguistic Approach to Ontology.Lee Walters - forthcoming - Proceedings of the Aristotelian Society.
    What are the prospects for a linguistic approach to ontology? Given that it seems that there are true subject-predicate sentences containing empty names, traditional linguistic approaches to ontology appear to be flawed. I argue that in order to determine what there is we need to determine which sentences ascribe properties (and relations) to objects, and that there does not appear to be any formal criterion for this. This view is then committed to giving an account of what predicates do in (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 289