Results for 'George E. Newman'

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  1. Beliefs About the True Self Explain Asymmetries Based on Moral Judgment.George E. Newman, Julian De Freitas & Joshua Knobe - 2015 - Cognitive Science 39 (1):96-125.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about what a person values, whether a person is happy, whether a person has shown weakness of will, and whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true self” explain these observed (...)
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  2. Water is and is not H 2 O.Kevin P. Tobia, George E. Newman & Joshua Knobe - 2019 - Mind and Language 35 (2):183-208.
    The Twin Earth thought experiment invites us to consider a liquid that has all of the superficial properties associated with water (clear, potable, etc.) but has entirely different deeper causal properties (composed of “XYZ” rather than of H2O). Although this thought experiment was originally introduced to illuminate questions in the theory of reference, it has also played a crucial role in empirically informed debates within the philosophy of psychology about people’s ordinary natural kind concepts. Those debates have sought to accommodate (...)
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  3. Consistent Belief in a Good True Self in Misanthropes and Three Interdependent Cultures.Julian De Freitas, Hagop Sarkissian, George E. Newman, Igor Grossmann, Felipe De Brigard, Andres Luco & Joshua Knobe - 2018 - Cognitive Science 42 (S1):134-160.
    People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is this belief particular to individuals with optimistic beliefs or people from Western cultures, or does it reflect a widely held cognitive bias in how people understand the self? To address this (...)
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  4. Normative Judgments and Individual Essence.Julian De Freitas, Kevin P. Tobia, George E. Newman & Joshua Knobe - 2017 - Cognitive Science 41 (S3):382-402.
    A growing body of research has examined how people judge the persistence of identity over time—that is, how they decide that a particular individual is the same entity from one time to the next. While a great deal of progress has been made in understanding the types of features that people typically consider when making such judgments, to date, existing work has not explored how these judgments may be shaped by normative considerations. The present studies demonstrate that normative beliefs do (...)
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  5. On the Value of Sad Music.Mario Attie-Picker, Tara Venkatesan, George E. Newman & Joshua Knobe - forthcoming - Journal of Aesthetic Education.
    Many people appear to attach great value to sad music. But why? One way to gain insight into this question is to turn away from music and look instead at why people value sad conversations. In the case of conversations, the answer seems to be that expressing sadness creates a sense of genuine connection. We propose that sad music can also have this type of value. Listening to a sad song can give one a sense of genuine connection. We then (...)
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  6. Rape, Autonomy, and Consent.George E. Panichas - 2001 - Law and Society Review 35 (1):231-269.
    Stephen Schulhofer's book, Unwanted Sex: The Culture of Intimidation and the Failure of Law, provides a carefully constructed and powerful case for rape-law reform. His effort is distinctive in three ways: (1) it takes the basic question of reform to be the moral one of determining which sexual interactions ought to be the subject of the criminal law, (2) it takes the right of sexual autonomy to serve as the basis for any successful legal reform, and (3) it makes a (...)
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  7. The Phenomenology of Language and the Metaphysicalizing of the Real.Robert D. Stolorow & George E. Atwood - 2017 - Language and Psychoanalysis 6 (1):04-09.
    This essay joins Wilhelm Dilthey’s conception of the metaphysical impulse as a flight from the tragedy of human finitude with Ludwig Wittgenstein’s understanding of how language bewitches intelligence. We contend that there are features of the phenomenology of language that play a constitutive and pervasive role in the formation of metaphysical illusion.
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  8. Bewitching oxymorons and illusions of harmony.Robert D. Stolorow & Atwood George E. - 2021 - Language and Psychoanalysis 10 (1):1-4.
    In the present essay we explore a form of linguistic witchery (Wittgenstein) aimed at forging a sense of unity from incompatible visions of reality—namely, the formation of oxymoronic hybrids.
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  9. Language and the As-Structure of Experience: Charles Taylor: The Language Animal: The Full Shape of the Human Linguistic Capacity, The Belknap Press of Harvard University Press, Cambridge, MA, 2016, x + 345 pp + index, $35.00.Robert D. Stolorow & George E. Atwood - 2018 - Human Studies 41 (3):513-515.
    The as-structure provided by language, even in the sciences, is always constitutive of experience and never merely designative. “From Saying…it comes to pass that the World is made to appear” (Heidegger 1971 [1957]: 101).
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  10. Theory, Evidence, Data: Themes from George E. Smith.Marius Stan & Christopher Smeenk - forthcoming - Springer.
    A volume of papers inspired by the work of George E. Smith on confirmation and evidence in advanced science—from Newton's gravitation theory to the physics of molecules.
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  11. The true self: A psychological concept distinct from the self.Nina Strohminger, Joshua Knobe & George Newman - forthcoming - Perspectives on Psychological Science.
    A long tradition of psychological research has explored the distinction between characteristics that are part of the self and those that lie outside of it. Recently, a surge of research has begun examining a further distinction. Even among characteristics that are internal to the self, people pick out a subset as belonging to the true self. These factors are judged as making people who they really are, deep down. In this paper, we introduce the concept of the true self and (...)
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  12. In Silico Approaches and the Role of Ontologies in Aging Research.Georg Fuellen, Melanie Börries, Hauke Busch, Aubrey de Grey, Udo Hahn, Thomas Hiller, Andreas Hoeflich, Ludger Jansen, Georges E. Janssens, Christoph Kaleta, Anne C. Meinema, Sascha Schäuble, Paul N. Schofield, Barry Smith & Others - 2013 - Rejuvenation Research 16 (6):540-546.
    The 2013 Rostock Symposium on Systems Biology and Bioinformatics in Aging Research was again dedicated to dissecting the aging process using in silico means. A particular focus was on ontologies, as these are a key technology to systematically integrate heterogeneous information about the aging process. Related topics were databases and data integration. Other talks tackled modeling issues and applications, the latter including talks focussed on marker development and cellular stress as well as on diseases, in particular on diseases of kidney (...)
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  13. George Berkeley e a tradição platônica.Costica Bradatan & Jaimir Conte - 2009 - Princípios 16 (26):257-284.
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  14.  23
    GEORGE EDWARD MOORE, PRINCIPIA ETHICA. Testo inglese a fronte. A cura di Sergio Cremaschi e Massimo Reichlin.Sergio Volodia Cremaschi & Massimo Reichlin - 2023 - Firenze / Milano: Giunti Editore / Bompiani. Translated by Sergio Volodia Cremaschi & Massimo Reichlin.
    A New Italian translation of Principia Ethica coming almost 60 years after the 1964 translation by Gianni Vattimo with Nicola Abbagnano’s preface. The new edition makes room for the English text alongside the Italian translation; it includes the 1922 Preface, a bibliography of Moore’s ethical writings with critical literature, a chronology of Moore’s life and works, and an Index. The Introduction by Sergio Cremaschi reconstructs the background of ideas, concerns and intentions from which Moore’s Principia Ethica originated. It stresses the (...)
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  15. Éter, espírito animal e causalidade no Siris de George Berkeley: uma visão imaterialista da analogia entre macrocosmo e microcosmo.Silvia Manzo - 2004 - Studia Scientia 2 (2):179-205.
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  16. The Power of Phenomenology: Psychoanalytic and Philosophical Perspectives.Robert D. Stolorow & George E. Atwood - 2018 - London, UK: Routledge. Edited by George E. Atwood.
    This book demonstrates how the authors have experienced the power of phenomenology in their therapeutic work with patients, especially those struggling with horrific trauma; in their encounters with psychological and philosophical theories; and in their efforts to comprehend destructive ideologies and the collective traumas that give rise to them. The Power of Phenomenology presents the trajectory of this work. Each chapter begins with a contribution written by one or both authors, extending the power of phenomenological inquiry to one or more (...)
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  17.  63
    Nietzsche e Clausewitz: A Guerra.Gustavo Ruiz da Silva, George Bataille & Alexandre Tranjan - 2022 - Estudos Nietzsche 1 (13):222-223.
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  18. Constitutional self-government and nationalism: Hobbes, Locke and George Lawson.E. Alexander-Davey - 2014 - History of Political Thought 35 (3):458-484.
    The emphasis in contemporary democratic theory and in the history of political thought on the peculiarly abstract theory of popular sovereignty of Locke and his twentieth-century intellectual descendants obscures a crucial relationship between constitutional self-government and nationalism. Through a Hobbesian and Filmerian critique of Locke and an examination of the political writings of George Lawson , the article shows the necessary connections between popular sovereignty, constitutionalism and a form of national consciousness that renders concrete the otherwise abstract and airy (...)
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  19. George Berkeley.Michael R. Ayers & Jaimir Conte - 2011
    Tradução para o português do verbete "George Berkeley, de Michael Ayers, retirado de "A Companion to Epistemology", ed. Jonathan Dancy e Ernest Sosa (Oxford: Blackwell, 1997), pp. 261–264. Criticanarede. ISSN 1749-8457.
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  20. A Theory of the a Priori.George Bealer - 1999 - Philosophical Perspectives 13:29-55.
    The topic of a priori knowledge is approached through the theory of evidence. A shortcoming in traditional formulations of moderate rationalism and moderate empiricism is that they fail to explain why rational intuition and phenomenal experience count as basic sources of evidence. This explanatory gap is filled by modal reliabilism -- the theory that there is a qualified modal tie between basic sources of evidence and the truth. This tie to the truth is then explained by the theory of concept (...)
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  21. Georg Simmels Bekenntnis zum Relativismus. Historische und systematische Überlegungen.Johannes Steizinger - 2020 - In Gerald Hartung, Tim-Florian Steinbach & Heike Koenig (eds.), Der Philosoph Georg Simmel. Freiburg: Karl Alber: pp. 111-140.
    Das Thema des vorliegenden Aufsatzes ist Georg Simmels »relativistische[s] Weltbild« , anhand dessen die Prinzipien seiner Kulturphilosophie dargelegt werden. Im ersten Teil wird die systematische Fragestellung der Philosophie des Geldes im historischen Kontext rekonstruiert. Dabei steht der philosophiegeschichtliche Zusammenhang zwischen dem Wertproblem und der Debatte um den Relativismus im Zentrum. Im zweiten Teil wird Simmels kulturphilosophische Lösung des Wertproblems, durch die das Geld zum Paradigma seines Relativismus wird, systematisch analysiert. Der dritte Teil setzt sich mit dem Prinzip der kulturellen Formung (...)
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  22. George Santayana on Bishop Berkeley. Immaterialism and Life.Richard Brook - 2019 - Limbo, Boletín Internacional de Estudios Sobre Santayana 39:47-65.
    Th e recent revival of Berkeley studies in the last three decades or so make it interesting to look back at George Santayana’s discussion of Berkeley. Th ough Santayana understood the latter’s arguments for immaterialism, he claimed no one could both seriously accept immaterialism, and live, as Berkeley certainly did, an embodied life. As he writes of Berkeley, “Th is idealist was no hermit” (205). Santayana claimed that without matter there was nothing (“no machinery”) for the soul to work (...)
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  23. Uma visita a glândula pineal.George Berkeley & Jaimir Conte - 2016 - Revista Litterarius 15 (2):1-8.
    Os dois ensaios aqui traduzidos: “Uma visita a uma glândula pineal”, publicado originalmente em 21 de abril de 1713 no número 35 do Guardian e a “A glândula pineal (continuação)”, publicado no dia 25 de abril, no número 39, formam uma unidade não apenas pela referência a ideia de glândula pineal concebida por Descartes como ponto de interação entre a alma e o corpo, mas também pela forma literária e pelo pseudônimo comum. Eles fazem parte de um conjunto de quatorze (...)
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  24. "Ser que pode ser compreendido é linguagem": A Ontologia Hermenêutica de Hans-Georg Gadamer.Luiz Rohden - 2000 - Revista Portuguesa de Filosofia 56 (3/4):543 - 557.
    Este artigo constitui uma reflexão acerca desta central e controversa afirmação contida na terceira parte de Verdade e Método segundo a qual "ser que pode ser compreendido é linguagem". Depois de apresentar uma tríplice leitura dessa mesma afirmação, concretamente na sua dimensão platónica, kantiana, e hegeliana, o artigo procura sobretudo desenvolver uma leitura ontológica da mesma. É assim que, partindo dessa tríplice leitura, o presente trabalho intenta justificar e fundamentar a Ontologia hermenêutica de Gadamer, a qual considera ser, para além (...)
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  25. Mind and anti-mind: Why thinking has no functional definition.George Bealer - 1984 - Midwest Studies in Philosophy 9 (1):283-328.
    Functionalism would be mistaken if there existed a system of deviant relations (an “anti-mind”) that had the same functional roles as the standard mental relations. In this paper such a system is constructed, using “Quinean transformations” of the sort associated with Quine’s thesis of the indeterminacy of translation. For example, a mapping m from particularistic propositions (e.g., that there exists a rabbit) to universalistic propositions (that rabbithood is manifested). Using m, a deviant relation thinking* is defined: x thinks* p iff (...)
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  26. Hans-Georg Gadamer sobre el Protréptico aristotélico: ética y política en la tradición socrático-platónica.Facundo Bey - 2019 - Revista Latinoamericana de Filosofia 1 (45):33-61.
    English title: Gadamer's interpretation of the Aristotelian Protrepticus. -/- Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1928 essay Der aristotelische Protreptikos und die entwicklungsgeschichtliche Betrachtung der aristotelischen Ethik, emphasizing the Gadamerian reception of the notions of phrónēsis, hēdonḗ and, to a lesser extent, phýsis. It will be attempted to show that in this early work of Gadamer there is more than a methodological and interpretative debate regarding the Protrepticus (...)
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  27. Notas sobre a Destruição da Razão de George Lukács: Filosofia e História.Cristiano Junta - 2009 - Anais Do V Seminário de Pós-Graduação Em Filosofia da UFSCar 1:472-478.
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  28. Luc Besson's Fifth Element and the Notion of Quintessence.George Arabatzis & Evangelos D. Protopapadakis - 2022 - In Ana Dishlieska Mitova (ed.), Philosophy and Film: Conference Proceedings. pp. 69-76.
    The Fifth Element (1997) is a French science-fiction film in English, directed and co-written by Luc Besson. The title and the plot of the film refer to a central notion of Greek philosophy, that is, pemptousia, or quintessence. Pre-Socratic philosophers such as Thales, Anaxagoras, Anaximenes and others, were convinced that all natural beings – in fact, nature itself – consist in four primary imperishable elements or essences (ousiai), i.e., fire, earth, water, and air. To these four, Aristotle added aether, a (...)
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  29. On the identification of properties and propositional functions.George Bealer - 1989 - Linguistics and Philosophy 12 (1):1 - 14.
    Arguments are given against the thesis that properties and propositional functions are identical. The first shows that the familiar extensional treatment of propositional functions -- that, for all x, if f(x) = g(x), then f = g -- must be abandoned. Second, given the usual assumptions of propositional-function semantics, various propositional functions (e.g., constant functions) are shown not to be properties. Third, novel examples are given to show that, if properties were identified with propositional functions, crucial fine-grained intensional distinctions would (...)
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  30. Concept possession.George Bealer - 1998 - Philosophical Issues 9:331-338.
    This paper answers critical responses to the author’s “A Theory of Concepts and Concept Possession.” The paper begins with a discussion of candidate counterexamples to the proposed analysis of concept possession -- including, e.g., a discussion of its relationship to Frank Jackson’s Mary example. Second, questions concerning the author’s general methodological approach are considered. For instance, it is shown that -- contrary to the critics’ suggestions -- an analysis of concept possession cannot invoke belief alone, but must also invoke intuition. (...)
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  31. »Georges Didi-huberman: «.... Ce Qui Rend Le Temps Lisible, C`est L´image».Susana Nascimento Duarte & Maria Irene Aparício - 2010 - Cinema 1:118-133.
    l'occasion de son passage à Lisbonne, à la Fondation Calouste Gulbenkian, pour la conférence "Peuples Exposés", intégrée dans le cycle de conférences A Républica por vir – arte, política e pensamento para o século XXI 1 (La République à venir – art, politique et pensée pour le XXIème siècle), nous avons rencontré Georges Didi-Huberman pour l'entretien qui suit, autour de son livre Remontages du temps Subi. L'oeil de l'histoire, 2 (Éditions de Minuit, 2010).
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  32. An inconsistency in direct reference theory.George Bealer - 2004 - Journal of Philosophy 101 (11):574 - 593.
    Direct reference theory faces serious prima facie counterexamples which must be explained away (e.g., that it is possible to know a priori that Hesperus = Phosphorus). This is done by means of various forms of pragmatic explanation. But when those explanations that provisionally succeed are generalized to deal with analogous prima facie counterexamples concerning the identity of propositions, a fatal dilemma results. Either identity must be treated as a four-place relation (contradicting what just about everyone, including direct reference theorists, takes (...)
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  33.  87
    Alciphron / Siris, de George Berkeley.Jaimir Conte - 2022 - São Paulo, SP, Brasil: Editora da UNESP.
    George Berkeley. Alciphron/Siris. Tradução, apresentação e notas de Jaimir Conte. São Paulo: Editora da Unesp, 2022. O volume reúne traduções de duas obras de George Berkeley, “Alciphron, ou o filósofo minucioso” e “Siris”. “Alciphron” é estruturado como um diálogo filosófico entre quatro personagens, no qual Berkeley combate os argumentos dos chamados “livres-pensadores” (como Mandeville ou Shaftesbury), fazendo uma apologia do Cristianismo. Já “Siris” é tanto um tratado sobre as virtudes medicinais da água de alcatrão quanto uma visão do (...)
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  34.  55
    Epiphenomenal Minds and Philosophers’ Zombies: Where do mental properties originate?George Aulisio - 2022 - National Taiwan University Philosophical Review 64 (Special Issue on Self and Other):267-312.
    Property dualism [PD], when adopted by physicalists, is the view that mental properties are irreducible and joined to the physical. Many property dualists who subscribe to physicalism hold epiphenomenalism—the view that the mind does not have a causal role in affecting physical events (e.g., bodily movements).1 In this paper, I examine two possible origins of mental properties and the entailments of those origins if one is committed to physicalism. First, mental properties have a generative origin (e.g., emergence, neurophysiological, etc.). Second, (...)
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  35. Consumed by the real: A conceptual framework of abjective consumption and its freaky vicissitudes.George Rossolatos - 2018 - Qualitative Market Research 1 (21):39-62.
    Purpose – This paper furnishes an inaugural reading of abjective consumption by drawing on Kristeva’s psychoanalytic theory of abjection within the wider terrain of consumer cultural research. It offers a conceptual framework that rests on three pillars, viz. irrationality, meaninglessness, dissolution of selfhood. Design/methodology/approach – Qualitative research design that adopts a documentary ethnographic approach, by drawing on a corpus of 50 documentary episodes from the TV series “My Strange Addiction” and “Freaky Eaters”. Findings – The findings from this analysis point (...)
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  36. Exploring the rhetorical semiotic brand image structure of ad films with multivariate mapping techniques.George Rossolatos - 2014 - Semiotica 2014 (200):335-358.
    The aim of this paper is to demonstrate the applicability of multivariate mapping techniques to the exploration of the rhetorical semiotic brand image structure of ad films. By drawing on correspondence analysis and multidimensional scaling, two techniques that are amply used in corpus linguistics and in marketing research, but also on the data reduction technique of factor analysis, it will be displayed how a set of nuclear semes and classemes or an intended semic structure that underlies ad filmic discursive structures (...)
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  37. Induktion und Wahrscheinlichkeit. Ein Gedankenaustausch mit Karl Popper.Georg J. W. Dorn - 2002 - In Edgar Morscher (ed.), Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag.
    Zwischen 1987 und 1994 sandte ich 20 Briefe an Karl Popper. Die meisten betrafen Fragen bezüglich seiner Antiinduktionsbeweise und seiner Wahrscheinlichkeitstheorie, einige die organisatorische und inhaltliche Vorbereitung eines Fachgesprächs mit ihm in Kenly am 22. März 1989 (worauf hier nicht eingegangen werden soll), einige schließlich ganz oder in Teilen nicht-fachliche Angelegenheiten (die im vorliegenden Bericht ebenfalls unberücksichtigt bleiben). Von Karl Popper erhielt ich in diesem Zeitraum 10 Briefe. Der bedeutendste ist sein siebter, bestehend aus drei Teilen, geschrieben am 21., 22. (...)
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  38. Normative Objectivity Without Ontological Commitments?Georg Gasser - 2018 - Topoi 37 (4):561-570.
    Several non-naturalist philosophers look for ways to maintain the objectivity of morals without making any ontological commitments. Recently Derek Parfit proposed an account of non-ontologically existing irreducible moral properties. My first aim in this paper is to outline that such an account is doomed to fail. My second aim in this paper is to argue that irreducible moral properties can be integrated with adaptions into an ontological framework such as E.J. Lowe’s four-category ontology. If it can be shown that irreducible (...)
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  39. Obras filosóficas, de George Berkeley.Jaimir Conte - 2010 - São Paulo, SP, Brasil: Editora da Unesp.
    Além de teólogo e bispo, Berkeley (1685-1753) foi, acima de tudo, um brilhante filósofo, cujas preocupações incluem questões epistemológicas, metafísicas, de filosofia da ciência, psicologia da visão, além de física, matemática, economia, medicina, política e moral. Neste volume estão reunidas traduções para o português de suas principais obras: Tratado sobre os princípios do conhecimento humano; Três diálogos entre Hylas e Philonous; Sobre o movimento; Correspondência com Jonhson e Comentários filosóficos. Editora: Editora da UNESP. Ano da publicação: 2010. Número de páginas: (...)
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  40. Utilitarian moral judgment in psychopathy.Michael Koenigs, Michael Kruepke, Joshua Zeier & Joseph P. Newman - 2011 - Social Cognitive and Affective Neuroscience:1-7.
    Psychopathic behavior is characteristically amoral, but to date research studies have largely failed to identify any systematic differences in moral judgment capability between psychopaths and non-psychopaths. In this study, we investigate whether significant differences in moral judgment emerge when taking into account the phenotypic heterogeneity of the disorder through a well-validated distinction between psychopathic subtypes. Three groups of incarcerated participants [low-anxious psychopaths (n 1⁄4 12), high-anxious psychopaths (n 1⁄4 12) and non-psychopaths (n 1⁄4 24)] completed a moral judgment test involving (...)
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  41. Population thinking vs. essentialism in biology and evolutionary economics.George Liagouras - 2017 - In Evolutionary Political Economy in Action. A Cyprus Symposium, Routledge. London & New York: pp. 36-53.
    The standard perception of the dichotomy between population thinking and essentialism (typological thinking) in evolutionary economics descends from the golden age of the neo-Darwinian Synthesis. Over the last few decades the received view on population thinking has been seriously challenged in biology and its philosophy. First, the strong version of population thinking that banishes essentialism witnessed important tensions stemming from the ontological status of species. These tensions have been amplified by the demise of positivism and the rise of a new (...)
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  42. Review of George Pattison, Heidegger on Death: A Critical Theological Essay: Ashgate, 2013, ISBN: 978-1409466956, pb, 170 pp. [REVIEW]Iker Garcia - 2014 - Sophia 53 (4):575-577.
    George Pattison’s Heidegger on Death aims at critically assessing Heidegger’s analysis of death included in his magnum opus Being and Time . Given the peculiar status of Heidegger’s analysis, tightly interwoven into a complex argumentative narrative touching on an array of foundational issues in philosophy, Pattison must first of all spell out for his reader Heidegger’s overall project in BT and show how Heidegger’s analysis of death fits in it. As the author makes clear, HD isn't meant to be (...)
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  43. T. E. Hulme and the Twentiety-Century Mind.Jewel Spears Brooker - 1998 - Modern Schoolman 76 (1):67-71.
    A review of the Collected Writings of T. E. Hulme. Argues that Hulme, a philosopher/journist/poet who was killed in WWI, was a forerunner of the 20th-cent. mind, esp. as reflected in modernist poetry (T. S. Eliot, Imagism, Ezra Pound), aesthetics (Wilhelm Worringer), philosophy (Bergson, Jaspers, Wittgenstein), and politics (Charles Maurras, Georges Sorel).
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  44. How relation between real and sensual object is possible and necessary.George Gaiko - forthcoming - Andquot;Вестник Пермского Университета. Философия.Психология.Социология".
    Abstract The purpose of this article is to analyze how the objects relations in an object-oriented ontology of Graham Harman occur and go on. We believe that the Harman concept is one of the main achievements of modern philosophy, it is allows us to get a keys to solve the problem of objectivity as such, to gain access to an object uncorrelated by the subject of knowledge. Basing on the presented scheme of the object, the author postulates the absence of (...)
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  45. Two hostile Bishops? A Reexamination of the Relationship between Peter Browne and George Berkeley beyond their alleged Controversy.Fasko Manuel - 2022 - Intellectual History Review 2022:1-21.
    For more than 200 years scholars have proceeded on the assumption that there was a controversy (in the sense of an argumentative exchange) between the bishop of Cork and Ross, Peter Browne (c. 1665–1735), and his nowadays more famous contemporary, the bishop of Cloyne, George Berkeley (1685–1753) about what we might call ‘the problem of divine attributes’. This problem concerns one of the most vexing issues for 17th /18th century Irish intellectuals. Simply put, it turns on two interconnected questions, (...)
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  46. Is depressive rumination rational?Timothy Lane & Georg Northoff - 2016 - In T. W. Hung & T. J. Lane (eds.), Rationality: Constraints and Contexts. Oxford, UK: Elsevier. pp. 121-145.
    Most mental disorders affect only a small segment of the population. On the reasonable assumption that minds or brains are prone to occasional malfunction, these disorders do not seem to pose distinctive explanatory problems. Depression, however, because it is so prevalent and costly, poses a conundrum that some try to explain by characterizing it as an adaptation—a trait that exists because it performed fitness-enhancing functions in ancestral populations. Heretofore, proposed evolutionary explanations of depression did not focus on thought processes; instead, (...)
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  47. Musica e Weltanschauung. Opera musicale, filosofia, cultura.R. Martinelli - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6:303-315.
    Can music express the world-view of a certain composer, or of a certain historical era – and how? In 19th Century, the wide-ranging philosophical implications of this question raised an intriguing quarrel between the formalists’ scepticism as to this point and their various opponents. Starting from the case study of the German psychologist and philosopher of music Georg Anschütz, it is argued that allowing for a systematic link of music and the world-views easily turns into the far more demanding claim (...)
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  48. Alkimia Operativa and Alkimia Speculativa. Some Modern Controversies on the Historiography of Alchemy.Florin George Calian - 2010 - Annual of Medieval Studies at CEU 16:166-190.
    The accent on scientific and empirical character of alchemy, especially from the field of the history of science, promotes the idea that one can understand the cryptic and metaphorical language of alchemy mainly through the laboratory chemical practice. As a result, the tendency is to interpret the spiritual and esoteric language of alchemy, as metaphors for laboratory work and the most representative research on historiography of alchemy that point the spiritual character as being contaminated by esoteric sciences and Victorian occultism. (...)
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  49. Anatomia e Fisiologia do Sistema Reprodutivo dos Animais Domésticos.Emanuel Isaque Da Silva - manuscript
    BAIXE O PDF COMPLETO COM 58 FIGURAS E 50 PÁGINAS!!! -/- INTRODUÇÃO Conhecer a anatomia de um aparelho representa a base para seu estudo amplo e profundo, além de facilitar a compreensão de seu funcionamento. Por isso é importante o conhecimento da anatomia funcional do aparelho reprodutor, já que sua análise permite fixar sólidas bases para o estudo do fenômeno pelo qual se perpetuam as espécies: a reprodução. Nos subtemas compreendidos referentes ao macho e a fêmea, descreve-se cada um dos (...)
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  50. Resting state glutamate predicts elevated pre-stimulus alpha during self-relatedness: A combined EEG-MRS study on 'rest-self' overlap.Yu Bai, Timothy Lane, Georg Northoff & et al - 2015 - Social Neuroscience:DOI:10.1080/17470919.2015.107258.
    Recent studies have demonstrated neural overlap between resting state activity and self-referential processing. This “rest-self” overlap occurs especially in anterior cortical midline structures like the perigenual anterior cingulate cortex (PACC). However, the exact neurotemporal and biochemical mechanisms remain to be identified. Therefore, we conducted a combined electroencephalography (EEG)-magnetic resonance spectroscopy (MRS) study. EEG focused on pre-stimulus (e.g., prior to stimulus presentation or perception) power changes to assess the degree to which those changes can predict subjects’ perception (and judgment) of subsequent (...)
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