Results for 'Gregory Moore'

734 found
Order:
  1. Speaking Sense: A Hybrid Source of Justification for Self-Knowledge.Daniel Gregory - forthcoming - Episteme.
    Nico Silins (2012, 2013, 2020) argues that conscious judgments justify self-attribution of belief in the content judged. In defending his view, he makes use of Moore’s Paradox, seeking to show how his theory can explain what seems irrational or absurd about sentences of the form, ‘p and I do not believe that p’. I show why his argument strategy is not available to defend the view that conscious judgments can justify the self-attribution of belief in the content judged. I (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. A Fourth View Concerning Persistence.Gregory Fowler - manuscript
    (Updated 5/23/24) This unpublished paper, which readers should feel free to cite, is posted primarily for the historical record. In recent work that has, deservedly, received some attention, Paul R. Daniels presents and defends a non-standard theory of persistence that he dubs transdurantism, according to which persisting objects are temporally extended simples. This is exactly what I do in work dating back to Spring 2004. (This work includes this version of this paper, as well as later version that was presented (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  3. ‘Blessed are the breadmakers...’: Sociophobia, digital society and the enduring relevance of technological determinism.Gregory Morgan Swer - 2023 - South African Journal of Philosophy 42 (4):315-327.
    Technological determinism, as a position on the nature and effects of technology/technologies can be divided into optimistic and critical forms. The optimistic variety, of which contemporary cyber-utopianism is an instance, holds that the development of technology shapes or at least facilitates ameliorative alterations in society. The critical variety, on the other hand, tends to problematise or condemn the positive narrative of technological impact on human existence. Whilst the optimistic form still retains some academic credibility, especially concerning digital technologies, the critical (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  4. Longing, Dread and Care: Spengler’s Account of the Existential Structure of Human Experience.Gregory Morgan Swer - 2020 - Journal of the British Society for Phenomenology 51 (1):71-87.
    In The Decline of the West Spengler puts forward a type of philosophical anthropology, an account of the structures of human experiential consciousness and a method of “physiognomic” analysis, which I argue has dimensions that can be understood as akin to existential phenomenology. Humanity, for Spengler, is witness to the creative flux of “Becoming” and constructs a world of phenomena bounded by death, underpinned by the two prime feelings of dread and longing and structured by the two forms of Destiny (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  5. On Saying and Showing: A. W. Moore.A. W. Moore - 1987 - Philosophy 62 (242):473 - 497.
    This essay constitutes an attempt to probe the very idea of a saying/showing distinction of the kind that Wittgenstein advances in the Tractatus—to say what such a distinction consists in, to say what philosophical work it has to do, and to say how we might be justified in drawing such a distinction. Towards the end of the essay the discussion is related to Wittgenstein’s later work. It is argued that we can profitably see this work in such a way that (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  6. Aristotle and the Problem of Concepts.Gregory Salmieri - 2008 - Dissertation, University of Pittsburgh
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  7. Is it Possible to Have Episodic Memories During Non-Lucid Dreams?Daniel Gregory - forthcoming - In Daniel Gregory & Kourken Michaelian (eds.), Dreaming and Memory. Springer.
    The purpose of this paper is not to show that the answer to the question in the title is ‘no’, but to show that it is ‘probably not’, at least on one particular theory of memory. Assuming that an experience will only be an episodic memory if we are ‘disposed to take the relevant experience into account when judging about the past’ (Debus 2010, p. 25), there are many obstacles to answering the question in the affirmative. If one holds that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. Writing Across the Curriculum Report: Close Reading Pilot Project (2011).Gregory Sadler - manuscript
    Report submitted by Gregory B. Sadler, Pilot Project Coordinator to Sonya Brown, WAC Activity Director, Fayetteville State University, June 28 2011. -/- A Pilot program focused on improving student performance in carrying out Close Readings in humanities-based discipline courses was developed and implemented under the auspices of Writing Across the Curriculum and Title III at Fayetteville State University in Winter and Spring 2011. Five faculty were involved in the Pilot, myself as the coordinator, and four other faculty from four (...)
    Download  
     
    Export citation  
     
    Bookmark  
  9. Autobiography and the Quest for Nothing.Gregory M. Nixon - 1997 - Journal of Curriculum Theorizing 12 (1):30-37.
    We emerge into everythingness. The senses mingle incestuously. Nothing is distinct or differentiated. Everything is no-thing. How is it we come to be as distinct entities? Let me personalize: In what manner did I become an "I"? Is the motive force behind this much-maligned, much-altered, much-abused body my soul? my genes? me?
    Download  
     
    Export citation  
     
    Bookmark  
  10. The epistemic analysis of luck.Gregory Stoutenburg - 2015 - Episteme 12 (3):319-334.
    Duncan Pritchard has argued that luck is fundamentally a modal notion: an event is lucky when it occurs in the actual world, but does not occur in more than half of the relevant nearby possible worlds. Jennifer Lackey has provided counterexamples to accounts which, like Pritchard’s, only allow for the existence of improbable lucky events. Neil Levy has responded to Lackey by offering a modal account of luck which attempts to respect the intuition that some lucky events occur in more (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  11.  61
    Editors' Introduction.Daniel Gregory & Kourken Michaelian - forthcoming - In Daniel Gregory & Kourken Michaelian (eds.), Dreaming and Memory. Springer.
    Download  
     
    Export citation  
     
    Bookmark  
  12. Coherence and Confirmation through Causation.Gregory Wheeler & Richard Scheines - 2013 - Mind 122 (485):135-170.
    Coherentism maintains that coherent beliefs are more likely to be true than incoherent beliefs, and that coherent evidence provides more confirmation of a hypothesis when the evidence is made coherent by the explanation provided by that hypothesis. Although probabilistic models of credence ought to be well-suited to justifying such claims, negative results from Bayesian epistemology have suggested otherwise. In this essay we argue that the connection between coherence and confirmation should be understood as a relation mediated by the causal relationships (...)
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  13. Skeptical Invariantism, Considered.Gregory Stoutenburg - 2021 - In Christos Kyriacou & Kevin Wallbridge (eds.), Skeptical Invariantism Reconsidered. New York, NY: Routledge. pp. 80-101.
    In this paper I consider the prospects for a skeptical version of infallibilism. For the reasons given above, I think skeptical invariantism has a lot going for it. However, a satisfactory theory of knowledge must account for all of our desiderata, including that our ordinary knowledge attributions are appropriate. This last part will not be easy for the infallibilist invariantist. Indeed, I will argue that it is much more difficult than those sympathetic to skepticism have acknowledged, as there are serious (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  14. Completeness and decidability results for some propositional modal logics containing “actually” operators.Dominic Gregory - 2001 - Journal of Philosophical Logic 30 (1):57-78.
    The addition of "actually" operators to modal languages allows us to capture important inferential behaviours which cannot be adequately captured in logics formulated in simpler languages. Previous work on modal logics containing "actually" operators has concentrated entirely upon extensions of KT5 and has employed a particular modeltheoretic treatment of them. This paper proves completeness and decidability results for a range of normal and nonnormal but quasi-normal propositional modal logics containing "actually" operators, the weakest of which are conservative extensions of K, (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  15. (3 other versions)Supererogation, wrongdoing, and vice: On the autonomy of the ethics of virtue.Gregory W. Trianosky - 1986 - Journal of Philosophy 83 (1):26-40.
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  16. Poetry and the Possibility of Paraphrase.Gregory Currie & Jacopo Frascaroli - 2021 - The Journal of Aesthetics and Art Criticism 79 (4):428-439.
    Why is there a long-standing debate about paraphrase in poetry? Everyone agrees that paraphrase can be useful; everyone agrees that paraphrase is no substitute for the poem itself. What is there to disagree about? Perhaps this: whether paraphrase can specify everything that counts as a contribution to the meaning of a poem. There are, we say, two ways to take the question; on one way of taking it, the answer is that paraphrase cannot. Does this entail that there is meaning (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  17. Moving Beyond Sets of Probabilities.Gregory Wheeler - 2021 - Statistical Science 36 (2):201--204.
    The theory of lower previsions is designed around the principles of coherence and sure-loss avoidance, thus steers clear of all the updating anomalies highlighted in Gong and Meng's "Judicious Judgment Meets Unsettling Updating: Dilation, Sure Loss, and Simpson's Paradox" except dilation. In fact, the traditional problem with the theory of imprecise probability is that coherent inference is too complicated rather than unsettling. Progress has been made simplifying coherent inference by demoting sets of probabilities from fundamental building blocks to secondary representations (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  18. Less is More for Bayesians, Too.Gregory Wheeler - 2020 - In Riccardo Viale (ed.), Routledge Handbook on Bounded Rationality. pp. 471-483.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  19. Intellectual Property and the Freedom Needed to Solve the Crisis of Resistant Infections.Gregory Salmieri - 2018 - George Mason Law Review 26 (1):215-229.
    Download  
     
    Export citation  
     
    Bookmark  
  20. Lemos on the Physical Indeterminism Luck Objection.Dwayne Moore - 2023 - Philosophia 51 (3):1459-1477.
    I recently argued that reductive physicalist versions of libertarian free will face a physical indeterminism luck objection. John Lemos claims that one potential advocate of reductive physicalist libertarianism, Robert Kane, avoids this physical indeterminism luck objection. I here show how the problem remains.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  21. A Gentle Approach to Imprecise Probabilities.Gregory Wheeler - 2022 - In Thomas Augustin, Fabio Gagliardi Cozman & Gregory Wheeler (eds.), Reflections on the Foundations of Probability and Statistics: Essays in Honor of Teddy Seidenfeld. Springer. pp. 37-67.
    The field of of imprecise probability has matured, in no small part because of Teddy Seidenfeld’s decades of original scholarship and essential contributions to building and sustaining the ISIPTA community. Although the basic idea behind imprecise probability is (at least) 150 years old, a mature mathematical theory has only taken full form in the last 30 years. Interest in imprecise probability during this period has also grown, but many of the ideas that the mature theory serves can be difficult to (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  22. (1 other version)The cultural evolution of mind-modelling.Richard Moore - 2020 - Synthese 199 (1-2):1751-1776.
    I argue that uniquely human forms of ‘Theory of Mind’ are a product of cultural evolution. Specifically, propositional attitude psychology is a linguistically constructed folk model of the human mind, invented by our ancestors for a range of tasks and refined over successive generations of users. The construction of these folk models gave humans new tools for thinking and reasoning about mental states—and so imbued us with abilities not shared by non-linguistic species. I also argue that uniquely human forms of (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  23. Imagery and Possibility.Dominic Gregory - 2019 - Noûs 54 (4):755-773.
    We often ascribe possibility to the scenes that are displayed by mental or nonmental sensory images. The paper presents a novel argument for thinking that we are prima facie justified in ascribing metaphysical possibility to what is displayed by suitable visual images, and it argues that many of our imagery‐based ascriptions of metaphysical possibility are therefore prima facie justified. Some potential objections to the arguments are discussed, and some potential extensions of them, to cover nonvisual forms of imagery and nonmetaphysical (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  24. Aristotle’s Non-‘Dialectical’ Methodology in the Nicomachean Ethics.Gregory Salmieri - 2009 - Ancient Philosophy 29 (2):311-335.
    The Nicomachean Ethics is generally thought to be a “dialectical” work, aimed at resolving aporia in a set of endoxa, which it takes as its starting-point. I argue that Aristotle’s aim in the treatise is, rather, to produce definitions of key ethical terms, and that his starting-points are limited to evaluative and discriminative judgments of a certain sort, which are demanded by the nature of the discipline and are not endoxa. I discuss also how the definitions are reached (focusing on (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  25. From Class to Race and Back Again: A Critique of Charles Mills’ Black Radical Liberalism.Gregory Slack - 2020 - Science and Society 84 (1):67-94.
    Charles Mills' philosophical position has undergone a number of subtle shifts over the past 30 years. Nevertheless, there has been a relative consistency in his thought over the past two decades, at least since The Racial Contract of 1997. That consistency consists in his turn towards social contract theory and its liberal values and away from Marxism with its focus on class and political economy. Mills notes that this turn does not constitute a “a complete repudiation of Marxism, since I (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26.  92
    (1 other version)Imagination and mental imagery.Dominic Gregory - 2016 - In Amy Kind (ed.), The Routledge Handbook of the Philosophy of Imagination. New York: Routledge.
    The paper examines the relationships between the contents of imaginative episodes and the mental images that often play a central role within them. It considers, for example, whether the presence of mental imagery is required for a mental episode to count as an imagining.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  27. Marx's Argument for the Labor Theory of Value.Gregory Slack - 2021 - Review of Radical Political Economics 53 (1):143-156.
    In a Times Literary Supplement review of some recent literature on Marx and Marxism for a general readership, Jonathan Wolff claimed that Marx’s solution to the so-called “transformation problem” is “half-baked.” The aim of this paper is to challenge this complacent dismissal of some of Marx’s central economic ideas. In the process, I want to show that although the issues here are subtle and complex, Marx’s ideas retain a great deal of intuitive appeal, and his “solution” to the so-called “transformation (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28. The Guise of Reasons.Alex Gregory - 2013 - American Philosophical Quarterly 50 (1):63-72.
    In this paper it is argued that we should amend the traditional understanding of the view known as the guise of the good. The guise of the good is traditionally understood as the view that we only want to act in ways that we believe to be good in some way. But it is argued that a more plausible view is that we only want to act in ways that we believe we have normative reason to act in. This change (...)
    Download  
     
    Export citation  
     
    Bookmark   39 citations  
  29. On the obligation to be virtuous: Shaftesbury and the question, why be moral?Gregory W. Trianosky - 1978 - Journal of the History of Philosophy 16 (3):289-300.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  30. Keeping semantics pure.Dominic Gregory - 2005 - Noûs 39 (3):505–528.
    There are numerous contexts in which philosophers and others use model-theoretic methods in assessing the validity of ordinary arguments; consider, for example, the use of models built upon 'possible worlds' in examinations of modal arguments. But the relevant uses of model-theoretic techniques may seem to assume controversial semantic or metaphysical accounts of ordinary concepts. So, numerous philosophers have suggested that standard uses of model-theoretic methods in assessing the validity of modal arguments commit one to accepting that modal claims are to (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  31. Libertarian Free Will and the Physical Indeterminism Luck Objection.Dwayne Moore - 2021 - Philosophia 50 (1):159-182.
    Libertarian free will is, roughly, the view that agents cause actions to occur or not occur: Maddy’s decision to get a beer causes her to get up off her comfortable couch to get a beer, though she almost chose not to get up. Libertarian free will notoriously faces the luck objection, according to which agential states do not determine whether an action occurs or not, so it is beyond the control of the agent, hence lucky, whether an action occurs or (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  32. Kant’s Hylomorphic Formulation of Right and the Necessity of the State.Michael Gregory - 2023 - Kant Studien 114 (3):539-564.
    This paper argues against the common justification for the necessity of the state through the particular difficulty of private property right. Instead, I argue that the necessity of the state is internal to the concept of right in general. In order to show this, I point out how Kants adoption of hylomorphic language for the concept of right, where there is a formal and material aspect of right, allows us to understand the Rechtslehre as progressing through a syllogistic deduction from (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  33. Might Desires Be Beliefs About Normative Reasons?Alex Gregory - 2017 - In Federico Lauria & Julien Deonna (eds.), The Nature of Desire. New York, USA: Oxford University Press. pp. 201-217.
    This paper examines the view that desires are beliefs about normative reasons for action. It describes the view, and briefly sketches three arguments for it. But the focus of the paper is defending the view from objections. The paper argues that the view is consistent with the distinction between the direction of fit of beliefs and desires, that it is consistent with the existence of appetites such as hunger, that it can account for counterexamples that aim to show that beliefs (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  34. Can Subjects Be Proper Parts of Subjects? The De‐Combination Problem.Gregory Miller - 2018 - Ratio 31 (2):137-154.
    Growing concern with the panpsychist's ostensive inability to solve the ‘combination problem’ has led some authors to adopt a view titled ‘Cosmopsychism’. This position turns panpsychism on its head: rather than many tiny atomic minds, there is instead one cosmos-sized mind. It is supposed that this view voids the combination problem, however I argue that it does not. I argue that there is a ‘de-combination problem’ facing the cosmopsychist, which is equivalent to the combination problem as they are both concerned (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  35. Anselmian Moral Theory and the Question of Grounding Morality in God.Gregory Sadler - 2014 - Quaestiones Disputatae 5 (1):78-92.
    In this paper, I distinguish four ways to ask the question whether morality must be grounded in God. One asks whether or not God is the ultimate source for moral goodness, values, or standards. A second way asks whether a minimal morality, purified of any explicit reference to God, could not be worked out on bases of common human experience and rational reflection. A third way asks whether some kind of divine revelation is required for morality to be adequately understood (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Evidence and interpretation in great ape gestural communication.Richard Moore - 2013 - Humana Mente 6 (24):27-51.
    Tomasello and colleagues have offered various arguments to explain why apes find the comprehension of pointing difficult. They have argued that: (i) apes fail to understand communicative intentions; (ii) they fail to understand informative, cooperative communication, and (iii) they fail to track the common ground that pointing comprehension requires. In the course of a review of the literature on apes' production and comprehension of pointing, I reject (i) and (ii), and offer a qualified defence of (iii). Drawing on work on (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  37. (1 other version)Transcendental idealism in Wittgenstein, and theories of meaning.A. W. Moore - 1985 - Philosophical Quarterly 35 (139):134-155.
    This essay involves exploration of certain repercussions of Bernard Williams’ view that there is, in Wittgenstein’s later work, a transcendental idealism akin to that found in the Tractatus—sharing with it the feature that it cannot be satisfactorily stated. It is argued that, if Williams is right, then Wittgenstein’s later work precludes a philosophically substantial theory of meaning; for such a theory would force us to try to state the idealism. In a postscript written for the reprint of the essay, reasons (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  38. How significant is the use/mention distinction?A. W. Moore - 1986 - Analysis 46 (4):173-179.
    It is argued that the use/mention distinction, if it is to be a clear-cut one, cannot have the significance that it is usually thought to have. For that significance attaches to the distinction between employing an expression in order to draw attention to, or to talk about, some aspect of the world, as determined by the expression’s meaning, and employing it in order to draw attention to, or to talk about, the expression itself—and this distinction is not a clear-cut one. (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  39. Counterfactual reasoning and knowledge of possibilities.Dominic Gregory - 2017 - Philosophical Studies 174 (4):821-835.
    Williamson has argued against scepticism concerning our metaphysically modal knowledge, by arguing that standard patterns of suppositional reasoning to counterfactual conclusions provide reliable sources of correct ascriptions of possibility and necessity. The paper argues that, while Williamson’s claims relating to necessity may well be right, he has not provided adequate reasons for thinking that the familiar modes of counterfactual reasoning to which he points generalise to provide a decent route to ascriptions of possibility. The paper also explores another path to (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  40. Why Do Desires Rationalize Actions?Alex Gregory - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    I begin the paper by outlining one classic argument for the guise of the good: that we must think that desires represent their objects favourably in order to explain why they can make actions rational (Quinn 1995; Stampe 1987). But what exactly is the conclusion of this argument? Many have recently formulated the guise of the good as the view that desires are akin to perceptual appearances of the good (Oddie 2005; Stampe 1987; Tenenbaum 2007). But I argue that this (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  41. Hedonism.Alex Gregory - 2015 - In Guy Fletcher (ed.), The Routledge Handbook of Philosophy of Well-Being. New York,: Routledge.
    An overview of the hedonistic theory of wellbeing.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  42. (1 other version)A Landscape Study of Public Universities with Undergraduate-Focused Ethics Education.Sally Moore - 2023 - Teaching Ethics 23 (1):79-89.
    Little is known about the aims and impact of university-based ethics centers. Less is known about how centers leverage their unique campus positions to engage undergraduates in transformative ethics education. This article provides a foundation for future research on university-based ethics centers. First, this article addresses the history of ethics education in higher education, the rise of university ethics centers, and the factors necessary for successful ethics programs. Next, this piece shows the geographic distribution of ethics centers and which centers (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. Automaticity: Componential, causal, and mechanistic explanations. Annual Review of Psychology, 67, 263-287.Agnes Moors - 2016 - Annual Review of Psychology 67:263-287.
    The review first discusses componential explanations of automaticity, which specify non/automaticity features (e.g., un/controlled, un/conscious, non/efficient, fast/slow) and their interrelations. Reframing these features as factors that influence processes (e.g., goals, attention, and time) broadens the range of factors that can be considered (e.g., adding stimulus intensity and representational quality). The evidence reviewed challenges the view of a perfect coherence among goals, attention, and consciousness, and supports the alternative view that (a) these and other factors influence the quality of representations in (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  44. (2 other versions)Ineffability and nonsense.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169–193.
    [A. W. Moore] Criteria of ineffability are presented which, it is claimed, preclude the possibility of truths that are ineffable, but not the possibility of other things that are ineffable—not even the possibility of other things that are non-trivially ineffable. Specifically, they do not preclude the possibility of states of understanding that are ineffable. This, it is argued, allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein’s Tractatus and those who adopt the (...)
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  45. Kant and Rehberg on political theory and practice.Michael L. Gregory - 2022 - British Journal for the History of Philosophy 30 (4):566-588.
    ABSTRACT This article examines the under-researched figure A.W. Rehberg in his exchange with Kant over the relationship between theory and practice in the philosophy of right. I argue that Rehberg raises, what I call, two problems of political matter which attempt to show that Kant's overly formal approach to political theory cannot justifiably determine political practice. The first problem is the problem of positive determinations of right, rather than merely negative prohibitions. Rehberg takes this to mean that Kant cannot determine (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  46. Are All Normative Judgments Desire-Like?Alex Gregory - 2017 - Journal of Ethics and Social Philosophy 12 (1):29-55.
    In this paper I first argue against one attractive formulation of the motivation argument, and against one attractive formulation of noncognitivism. I do so by example: I suggest that other-regarding normative judgments do not seem to have motivational powers and do not seem to be desires. After defending these two claims, I argue that other views can accommodate the motivational role of normative judgment without facing this objection. For example, desire-as-belief theories do so, since such theories only say that some (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  47. Normative reasons as good bases.Alex Gregory - 2016 - Philosophical Studies 173 (9):2291-2310.
    In this paper, I defend a new theory of normative reasons called reasons as good bases, according to which a normative reason to φ is something that is a good basis for φing. The idea is that the grounds on which we do things—bases—can be better or worse as things of their kind, and a normative reason—a good reason—is something that is just a good instance of such a ground. After introducing RGB, I clarify what it is to be a (...)
    Download  
     
    Export citation  
     
    Bookmark   24 citations  
  48. Visual expectations and visual imagination.Dominic Gregory - 2017 - Philosophical Perspectives 31 (1):187-206.
    (Open Access article, freely available to download from publisher's site.) Our visual experiences of objects as located in external space, and as having definite three-dimensional shapes, are closely linked to our implicit expectations about what things will look like from alternative viewpoints. What sorts of contents do these expectations involve? One standard answer is that they relate to what things will look like to us upon changing our positions. And what sorts of mental representations do the expectations call upon? A (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  49. Virtual Limitations of the Flesh: Merleau-Ponty and the Phenomenology of Technological Determinism.Gregory Morgan Swer & Jean Du Toit - 2021 - Phenomenology and Mind 20:20-31.
    The debate between instrumentalist and technological determinist positions on the nature of technology characterised the early history of the philosophy of technology. In recent years however technological determinism has ceased to be viewed as a credible philosophical position within the field. This paper uses Merleau-Ponty’s phenomenology to reconsider the technological determinist outlook in phenomenological terms as an experiential response to the encounter with the phenomenon of modern technology. Recasting the instrumentalist-determinist debate in a phenomenological manner enables one to reconcile the (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  50. Simplicity or Priority?Gregory Fowler - 2013 - In L. Kvanvig Jonathan (ed.), Oxford Studies in Philosophy of Religion. Oxford University Press. pp. 114-138.
    This chapter is a work in applied metaphysics. Recent discussions of monism and metaphysical dependence are deployed to develop a view—the doctrine of divine priority (DDP)—that is a viable alternative to the doctrine of divine simplicity (DDS). DDS and the traditional motivation for it are discussed, then DDP is introduced by way of an analogy involving Jonathan Schaffer’s distinction between two forms of monism. It is argued that DDP is an alternative to DDS by showing that it is consistent with (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
1 — 50 / 734