Results for 'Halwani Raja'

26 found
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  1.  7
    The Virtue of Integrity.Halwani Raja - 2021 - Saudi Journal of Philosophical Studies 1 (1):13-25.
    Is integrity a virtue? There is a powerful argument that it is not because it would be a redundant virtue -call this the “redundancy objection.” I will, however, argue that there is a plausible conception of integrity as a virtue that meets the redundancy objection. In Section I, start by providing a plausible conception of moral integrity. I then provide, in Section II, a sketch of the virtues and the virtuous person, and explain the redundancy objection. In Section III, I (...)
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  2. Raja Halwani Ed., Sex and Ethics: Essays On.Neera K. Badhwar - unknown
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  3. Impact of Islamic Work Ethics on Organizational Citizenship Behaviors and Knowledge-Sharing Behaviors.Ghulam Murtaza, Muhammad Abbas, Usman Raja, Olivier Roques, Afsheen Khalid & Rizwan Mushtaq - 2016 - Journal of Business Ethics 133 (2):325-333.
    This study examines the impact of Islamic Work Ethic on organizational citizenship behaviors and knowledge-sharing behaviors among university employees in Pakistan. A total of 215 respondents from public sector educational institutions participated in this research. The findings suggest that IWE has a positive effect on OCBs. In other words, individuals with high IWE demonstrate more citizenship behaviors than those with low IWE. The findings also suggest a positive effect of IWE on KSBs. Individuals with high IWE exhibit more KSBs than (...)
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  4. Ecological Psychology is Radical Enough: A Reply to Radical Enactivists.Miguel Segundo-Ortin, Manuel Heras-Escribano & Vicente Raja - 2019 - Philosophical Psychology 32 (7):1001-1023.
    Ecological psychology is one of the most influential theories of perception in the embodied, anti-representational, and situated cognitive sciences. However, radical enactivists claim that Gibsonians tend to describe ecological information and its ‘pick up’ in ways that make ecological psychology close to representational theories of perception and cognition. Motivated by worries about the tenability of classical views of informational content and its processing, these authors claim that ecological psychology needs to be “RECtified” so as to explicitly resist representational readings. In (...)
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  5. Ethics in Robotics Research: CERNA Recommendations.Alexei Grinbaum & Raja Chatila - 2017 - IEEE Robotics and Automation Magazine (99):1-8.
    This article summarizes the recommendations concerning robotics as issued by the Commission for the Ethics of Research in Information Sciences and Technologies (CERNA), the French advisory commission for the ethics of information and communication technology (ICT) research. Robotics has numerous applications in which its role can be overwhelming and may lead to unexpected consequences. In this rapidly evolving technological environment, CERNA does not set novel ethical standards but seeks to make ethical deliberation inseparable from scientific activity. Additionally, it provides tools (...)
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  6. Combined Effects of Perceived Politics and Psychological Capital on Job Satisfaction, Turnover Intentions, and Performance.Muhammad Abbas, Usman Raja, Wendy Darr & Dave Bouckenooghe - 2012 - Journal of Management:1-18.
    With a diverse sample (N = 231 paired responses) of employees from various organizations in Pakistan, the authors tested for the main effects of perceived organizational politics and psychological capital on turnover intentions, job satisfaction, and supervisor-rated job performance. They also examined the moderating influence of psychological capital in the politics–outcomes relationships. Results provided good support for the proposed hypotheses. While perceived organizational politics was associated with all outcomes, psychological capital had a significant relationship with job satisfaction and supervisor-rated performance (...)
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  7. Raja Yoga, Asceticism, and the Ramananda Sampraday.Ramdas Lamb - 2005 - In Knut A. Jacobsen (ed.), Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Leiden, Netherlands: Brill. pp. 317-331.
    The chapter focuses on the yogic and other ascetic practices of the sadhus of the Ramananda Sampraday, the largest renunciant order in the world.
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  8. Organizational Justice and Job Outcomes: Moderating Role of Islamic Work Ethic.Khurram Khan, Muhammad Abbas, Asma Gul & Usman Raja - 2015 - Journal of Business Ethics 126 (2):1-12.
    Using a time-lagged design, we tested the main effects of Islamic Work Ethic (IWE) and perceived organizational justice on turnover intentions, job satisfaction, and job involvement. We also investigated the moderating influence of IWE in justice–outcomes relationship. Analyses using data collected from 182 employees revealed that IWE was positively related to satisfaction and involvement and negatively related to turnover intentions. Distributive fairness was negatively related to turnover intentions, whereas procedural justice was positively related to satisfaction. In addition, procedural justice was (...)
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  9.  6
    Action, Ontology, and Intersubjectivity انطولوجيا الفعل ومشكلة البين-ذاتية.Raja Bahlul - 2019 - Beirut: Arab Center for Research and Policy Studies.
    The main idea of this book (in Arabic) is that the dichotomy of intention/behavior is about as viable as the mind/body dichotomy, which is to say it is not at all viable. An approach to the problem of knowledge of other minds and intersubjectivity via a discussion of the ontology of human action, which must be viewed as an original unity, not a combination of two really distinct things, namely, intention and bodily movement.
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  10.  5
    Discourse of Dignity and Human Rights خطاب الكرامة وحقوق الانسان.Raja Bahlul - 2017 - Beirut: Arab Center for Research and Policy Studies.
    An exploration (in Arabic) of the foundations of humans rights and the associated notion of human dignity. These include religious, rational-secular, as well as naturalistic foundations. Arguments are presented in support of naturalistic foundations, with reference to natural human needs and dispositions and 'moral sentiments'.
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  11.  9
    Democracy Without Secularism?Raja Bahlul - 2004 - In John Bunzl (ed.), Islam, Judaism, and the Political Role of Religions in the Middle East. University of Florida Press. pp. 99-118.
    The object of this paper is to present and discuss the way democracy is conceived of by some prominent Islamic thinkers. Their position is that democracy, rightly understood, is simply a method of dispensing, sharing, and managing political authority, and as such does not imply secularism or other values and practices that are associated with liberalism. This paper is conceived of within a broader project to theorize the relations (actual and possible) between Islam, democracy, and modernity.
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  12.  8
    Justice and Mercy: Two Islamic Views on the Nature and Possibility of Divine Forgiveness.Raja Bahlul - 2019 - In Gregory Bock (ed.), The Philosophy of Forgiveness Volume III: Forgiveness in World Religions. Delaware, USA: Vernon Press. pp. 47-66.
    This chapter (5) focuses on the concept of the forgiving God in Islamic religion and theology and claims that Islamic thinking about divine forgiveness accommodates two different views that emphasize two different attributes of God: justice and mercy. The first view is associated with a rationalist school of theology known as Mu'tazilism, while the second is associated with a fideistic school known as Ash'arism. The author argues that the first view, which is based on a strict calculus of desert, leaves (...)
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  13. Object-Oriented Philosophy Graham Harman.Muhammad Unies Ananda Raja - 2017 - Cogito 4 (1):5-19.
    Artikel ini bertujuan untuk menjelaskan asumsi dasar dari filsafat Graham Harman (1968– ) yang disebut dengan Object-Oriented Philosophy. Latar belakang pemikiran Harman adalah kritiknya terhadap tendensi filsafat barat yang cenderung menjelaskan realitas secara problematis dengan dua cara, yakni mereduksi objek ke unit terkecil (undermining) atau menolak unifikasi objek dalam satu hal (overmining). Masalah dari kecenderungan pertama adalah ketidakmampuan menjelaskan kemunculan dan ketahanan objek, sedangkan masalah kecenderungan kedua adalah ketidamampuan menjelaskan perubahan objek. Untuk mengatasi dua kecenderungan tersebut, Harman mengembangkan pemikiran tentang (...)
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  14.  42
    Norwood Russell Hanson’s Account of Experience: An Untimely Defense.Raja Rosenhagen - 2019 - Synthese:1-26.
    Experience, it is widely agreed, constrains our thinking and is also thoroughly theory-laden. But how can it constrain our thinking while depending on what it purports to constrain? To address this issue, I revisit and carefully analyze the account of observation provided by Norwood Russell Hanson, who introduced the term ‘theory-ladenness of observation’ in the first place. I show that Hanson’s account provides an original and coherent response to the initial question and argue that, if suitably developed, his account provides (...)
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  15.  64
    Islamic Law and Legal Positivism.Raja Bahlul - 2016 - Rivista di Filosofia Del Diritto [V, 2/2016, Pp. 245-266] 2 (V):245-266.
    The object of this paper is to elaborate an understanding of Islamic law and legal theory in terms of the conceptual framework provided by Legal Positivism. The study is not based on denying or contesting the claim of Islamic law to being of divine origin; rather, it is based on the historical reality of Islamic law as part of a (once) living legal tradition, with structure, method, and theory, regardless of claims of origin. It will be suggested that Ash‘arism may (...)
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  16. Modernity and Islamic Religious Consciousness.Raja Bahlul - 2012 - In Shahram Akbarzadeh (ed.), A Handbook of Political Islam. pp. 35-50.
    A discussion of the intellectual impact which Modernity has had on Islamic religious consciousness.
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  17. On the Idea of Islamic Feminism.Raja Bahlul - 2000 - Journal of Islamic Studies 20:33.
    The object of this paper is to explore the possibility defending women's rights (or, more broadly, expressing women's concerns) within a framework of Islamic concepts and ideas. This is to be accomplished by introducing a number of methodological principles that can, and (for feminists) should govern the practice of "religious interpretation" (ijtihad) which Muslims have used throughout the centuries to adapt Qur'anic and Islamic teachings to changing realities and circumstances.
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  18. Éthique de la recherche en robotique.Raja Chatila - 2014 - Allistene.
    La robotique, comme plus largement le numérique, débouche sur de multiples usages aux déploiements parfois aussi massifs qu’inattendus, tel l’essor actuel des drones civils. Dans ce contexte évolutif, il serait vain d’énoncer de nouvelles normes éthiques qui pourraient vite s’avérer inadéquates. Mieux vaut équiper le monde scienti que pour que la dimension éthique devienne indissociable de l’activité de recherche, dans les communautés et les esprits. Le présent avis émet à cet effet quelques préconisations à l’attention des établissements et un ensemble (...)
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  19.  24
    Murdochian Presentationalism, Autonomy, and the Ideal Lovers' Pledge.T. Raja Rosenhagen - 2021 - In T. Raja Rosenhagen, Rachel Fedock & Michael Kühler (eds.), Love, Justice, and Autonomy. Philosophical Perspectives. New York, NY, USA: pp. 102-130.
    How to conceptualize loving relationships so as to accommodate that just love is geared toward preserving and fostering individual autonomy? To develop an answer, this paper draws on the recent debate on the rational role of experience to motivate a view dubbed Murdochian presentationalism. Murdochian presentationalism takes seriously two presentationalist ideas: 1) individuals harboring different world views who respond to identical situations differently can be equally rational; 2) our views and concepts develop under the constant pressure of experience. It combines (...)
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  20.  23
    Physikalismus, Pragmatismus und die Frage nach dem Anfang. Zu Stemmers Konzeption des normativen Müssens.T. Raja Rosenhagen - 2013 - In T. Raja Rosenhagen & Frank Brosow (eds.), Moderne Theorien Praktischer Normativität: Zur Wirklichkeit und Wirkungsweise des praktischen Sollens. Münster, Germany: mentis. pp. 297-328.
    Dieser Artikel enthält eine kritische Diskussion der von Peter Stemmer in seinem Buch "Normativität. Eine ontologische Untersuchung" vorgelegten Analyse von Normativität. Zentraler Kritikpunkt ist der Umstand, dass der für Stemmers Analyse zentrale Begriff des Wollens unanalysiert bleibt, sich dieses jedoch, so das hier vorgestellte Argument, entweder in einer Weise analysieren lassen wird, die, als Tendenz gedeutet, weniger zu leisten vermag als Stemmer für seine Analyse benötigt, oder, als intentionaler Zustand gedeutet, selbst bereits Normativität voraussetzt und somit für Stemmers reduktive Analyse (...)
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  21.  11
    Einleitung.Frank Brosow & T. Raja Rosenhagen - 2013 - In Frank Brosow & T. Raja Rosenhagen (eds.), Moderne Theorien Praktischer Normativität: Zur Wirklichkeit und Wirkungsweise des praktischen Sollens. mentis. pp. 7-24.
    Diese Einleitung liefert eine Skizze der Genese des Bandes, eine Einführung in die im Sammelband diskutierten Themenkomplexe und Fragestellungen sowie Zusammenfassungen aller in ihm enthaltenen Beiträge.
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  22.  62
    Book Review Swaraj: Thoughts of Gandhi, Tilak, Aurobindo, Raja Rammohun Roy, Tagore & Vivekananda by Amulya Ranjan Mohapatra. [REVIEW]Swami Narasimhananda - 2012 - Prabuddha Bharata or Awakened India 117 (2):140.
    In this book the author has equated Swaraj with Mahatma Gandhi’s ‘self-rule’, Bal Gangadhar Tilak’s ‘birthright for freedom’, Aurobindo’s ‘Sanatana Dharma’, Raja Rammohun Roy’s ‘individual liberty’, Rabindranath Tagore’s ‘humanity’, and Swami Vivekananda’s ‘love of the motherland’.
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  23.  58
    Pragmatism, Realism, and Science.Marius Backmann, Adreas Berg-Hildebrandt, Marie I. Kaiser, Michael Pohl, Raja Rosenhagen & Christian Suhm - 2005 - In A. Vieth (ed.), Richard Rorty. His Phiosophy under Discussion. Frankfurt/Main, GER: ontos. pp. 65-78.
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  24. Matrimonial Alliances Between the Royal Houses of Tripura and Manipur in the Days of Monarchy.Memchaton Singha - 2014 - International Journal of Humanities and Social Science Studies (I):25-33.
    Manipur and Tripura are two important integral states of North east India with a long glorious history of its own. Both the states maintained cordial relationship from the very early period despite regular intervals of conflicts. Marriage alliances between the royal families of Manipur and Tripura were common phenomena which began from remote antiquity and continued till 20th century. The instance of first marriage alliance occurred during the reign of Tripura king Taidakshin, the 43rd Raja. However, the most notable (...)
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  25. Jyotiba Phule : A Modern Indian Philosopher.Desh Raj Sirswal - 2013 - Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against such (...)
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  26. Historical Account of Christian Conversions in India.Domenic Marbaniang - manuscript
    Tradition holds that many Brahmin families were converted through the ministry of St. Thomas and seven churches were established in Palur, Muziri, Parur, Gokkamangalam, Chayal, Niranam, and Quilon. After forming several more congregations out of Jews as well as of Dravidi people, Apostle Thomas went to Meliapur where even the Raja was converted with many of his subjects. This infuriated the Brahmins (of Aryan origin). According to tradition, St. Thomas was speared to death by Brahmins near Mylapore. According to (...)
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