Results for 'Harry Nethery'

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Harry (H. A.) Nethery
Florida Southern College
  1. Jay-Z, Phenomenology, & Hip-Hop.Harry Nethery - 2012 - APA Newsletter on Philosophy and the Black Experience 11 (1).
    This essay undertakes a phenomenological inquiry into the ‘experiential structure of hip-hop’ – a structure that hip-hop artist Jay-Z (Shawn Carter) gestures towards in his text Decoded. In this book, Jay-Z argues that hip-hop has a particular power to act as the vehicle for the communication of a specific type of experience, i.e. contradictory experiences, or those which do not seem possible under the principle of non-contradiction. For instance, Tupac Shakur says of his mom that “…even as a crack fiend, (...)
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  2. A Single True Morality? The Challenge of Relativism: Harry Bunting.Harry Bunting - 1996 - Royal Institute of Philosophy Supplement 40:73-85.
    Ethical objectivists hold that there is one and only one correct system of moral beliefs. From such a standpoint it follows that conflicting basic moral principles cannot both be true and that the only moral principles which are binding on rational human agents are those described by the single true morality. However sincerely they may be held, all other moral principles are incorrect. Objectivism is an influential tradition, covering most of the rationalist and naturalist standpoints which have dominated nineteenth and (...)
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  3.  81
    Yi-Jing Integral : A New Natural and Cosmic Ba-Gua.Harry Donkers - 2019 - Comparative Philosophy 10 (2).
    In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy and the pattern play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a (...)
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  4. Legitimate Parental Partiality.Harry Brighouse - 2009 - Philosophy and Public Affairs 37 (1):43-80.
    Some of the barriers to the realisation of equality reflect the value of respecting prerogatives people have to favour themselves. Even G.A. Cohen, whose egalitarianism is especially pervasive and demanding, says that.
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  5. Democracy and Proportionality.Harry Brighouse & Marc Fleurbaey - 2010 - Journal of Political Philosophy 18 (2):137-155.
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  6. Equality, Priority, and Positional Goods.Harry Brighouse & Adam Swift - 2006 - Ethics 116 (3):471-497.
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  7. Educational Equality Versus Educational Adequacy: A Critique of Anderson and Satz.Harry Brighouse & Adam Swift - 2009 - Journal of Applied Philosophy 26 (2):117-128.
    Some theorists argue that rather than advocating a principle of educational equality as a component of a theory of justice in education, egalitarians should adopt a principle of educational adequacy. This paper looks at two recent attempts to show that adequacy, not equality, constitutes justice in education. It responds to the criticisms of equality by claiming that they are either unsuccessful or merely show that other values are also important, not that equality is not important. It also argues that a (...)
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  8. Civic Education and Liberal Legitimacy.Harry Brighouse - 1998 - Ethics 108 (4):719-745.
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  9. On the Evolution of Conscious Attention.Harry Haroutioun Haladjian & Carlos Montemayor - 2015 - Psychonomic Bulletin & Review 22 (3):595-613.
    This paper aims to clarify the relationship between consciousness and attention through theoretical considerations about evolution. Specifically, we will argue that the empirical findings on attention and the basic considerations concerning the evolution of the different forms of attention demonstrate that consciousness and attention must be dissociated regardless of which definition of these terms one uses. To the best of our knowledge, no extant view on the relationship between consciousness and attention has this advantage. Because of this characteristic, this paper (...)
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  10. Artificial Consciousness and the Consciousness-Attention Dissociation.Harry Haroutioun Haladjian & Carlos Montemayor - 2016 - Consciousness and Cognition 45:210-225.
    Artificial Intelligence is at a turning point, with a substantial increase in projects aiming to implement sophisticated forms of human intelligence in machines. This research attempts to model specific forms of intelligence through brute-force search heuristics and also reproduce features of human perception and cognition, including emotions. Such goals have implications for artificial consciousness, with some arguing that it will be achievable once we overcome short-term engineering challenges. We believe, however, that phenomenal consciousness cannot be implemented in machines. This becomes (...)
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  11. What's Wrong with Privatising Schools?Harry Brighouse - 2004 - Journal of Philosophy of Education 38 (4):617–631.
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  12. Moral and Political Aspects of Education.Harry Brighouse - 2009 - In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.
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  13.  96
    Is Harry Frankfurt’s ‘Doctrine of Sufficiency’ Sufficient?Hun Chung - 2016 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 23 (1):50-71.
    In his article, “Equality as a Moral Ideal”, Harry Frankfurt argues against economic egalitarianism and presents what he calls the “doctrine of sufficiency.” According to the doctrine of sufficiency, what is morally important is not relative economic equality, but rather, whether somebody has enough, where “having enough” is a non-comparative standard of reasonable contentment that may differ from person to person given his/her aims and circumstances. The purpose of this paper is to show that Frankfurt’s original arguments in support (...)
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  14. The Architect's Brain: Neuroscience, Creativity, and Architecture.Harry Francis Mallgrave - 2010 - Wiley-Blackwell.
    Introduction -- Historical essays -- The humanist brain : Alberti, Vitruvius, and Leonardo -- The enlightened brain : Perrault, Laugier, and Le Roy -- The sensational brain : Burke, Price, and Knight -- The transcendental brain : Kant and Schopenhauer -- The animate brain : Schinkel, Bötticher, and Semper -- The empathetic brain : Vischer, Wölfflin, and Göller -- The gestalt brain : the dynamics of the sensory field -- The neurological brain : Hayek, Hebb, and Neutra -- The phenomenal (...)
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  15. Equality of Opportunity and Complex Equality: The Special Place of Schooling. [REVIEW]Harry Brighouse - 2007 - Res Publica 13 (2):147-158.
    This paper is an engagement with Equality by John Baker, Kathleen Lynch, Judy Walsh and Sara Cantillon. It identifies a dilemma for educational egalitarians, which arises within their theory of equality, arguing that sometimes there may be a conflict between advancing equality of opportunity and providing equality of respect and recognition, and equality of love care and solidarity. It argues that the latter values may have more weight in deciding what to do than traditional educational egalitarians have usually thought.
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  16. Perception and Cognition Are Largely Independent, but Still Affect Each Other in Systematic Ways: Arguments From Evolution and the Consciousness-Attention Dissociation.Carlos Montemayor & Harry Haroutioun Haladjian - 2017 - Frontiers in Psychology 8:1-15.
    The main thesis of this paper is that two prevailing theories about cognitive penetration are too extreme, namely, the view that cognitive penetration is pervasive and the view that there is a sharp and fundamental distinction between cognition and perception, which precludes any type of cognitive penetration. These opposite views have clear merits and empirical support. To eliminate this puzzling situation, we present an alternative theoretical approach that incorporates the merits of these views into a broader and more nuanced explanatory (...)
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  17.  46
    Ethics and the Perfect Moral Law.Harry Bunting - 2000 - Tyndale Bulletin 51 (2).
    Summary This paper examines contemporary virtue ethics and the claim that Christian ethics is a virtue ethic. Three central theses are identified as being central to virtue ethics: a priority thesis, a perfectionist thesis and a communitarian thesis. It is argued that defences of the priority thesis—it best addresses the moral crisis in our society, it does justice to historical consciousness and it remedies the incompleteness in deontic ethics—are unconvincing. It is argued that virtue and moral perfection are best understood (...)
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  18. An Argument Against Cloning.Jaime Ahlberg & Harry Brighouse - 2010 - Canadian Journal of Philosophy 40 (4):539-566.
    It is technically possible to clone a human being. The result of the procedure would be a human being in its own right. Given the current level of cloning technology concerning other animals there is every reason to believe that early human clones will have shorter-than-average life-spans, and will be unusually prone to disease. In addition, they would be unusually at risk of genetic defects, though they would still, probably, have lives worth living. But with experimentation and experience, seriously unequal (...)
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  19. Ethics and HRM Education.Harry J. Van Buren & Michelle Greenwood - 2013 - Journal of Academic Ethics 11 (1):1-15.
    Human resource management (HRM) education has tended to focus on specific functions and tasks within organizations, such as compensation, staffing, and evaluation. This task orientation within HRM education fails to account for the bigger questions facing human resource management and employment relationships, questions which address the roles and responsibilities of the HR function and HR practitioners. An educational focus on HRM that does not explicitly address larger ethical questions fails to equip students to address stakeholder concerns about how employees are (...)
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  20. On Harry Frankfurt’s “Equality as a Moral Ideal”.Thomas Mulligan - 2015 - Ethics 125 (4):1171-1173,.
    A retrospective essay, written for the 125th anniversary of Ethics.
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  21.  79
    Is Harry Potter More Evil Than JK Rowling or You? (2013).Michael Starks - 2016 - In Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018. Michael Starks. pp. 575-576.
    How about a different take on the rich and famous? First the obvious—these novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as all the other monkeys, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe 30,000 hectares of (...)
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  22. Soul, Rational Soul and Person in Thomism.Harry La Plante - 1993 - Modern Schoolman 70 (3):209-216.
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  23. Understanding the Context for Existing Research and Reform Proposals.Harry Brighouse & Gina Schouten - 2011 - In Greg J. Duncan & Richard J. Murnane (eds.), Whither Opportunity. Russell Sage. pp. 507--522.
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  24.  60
    Christ-Shaped Moral Philosophy and the Triviality of 20th Century 'Christian Ethics'.Harry Bunting - 2014 - Evangelical Philosophical Society: The Christ - Shaped Philosophy Project.
    Christian moral philosophy is a distinctive kind of moral philosophy owing to the special role it assigns to God in Christ. Much contemporary 'Christian ethics' focuses on semantic, modal, conceptual and epistemological issues. This may be helpful but it omits the distinctive focus of Christian moral philosophy: the human condition in a morally ordered universe and the redemptive work of jesus Christ as a response to that predicament. Christian moral philosophers should seek to remedy that neglect.
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  25.  57
    The Principle of Analogy.Harry Bunting - 2006 - In C. Campbell-Jack (ed.), New Dictionary of Christian Apologetics. Leicester, UK: Inter-Varsity Press. pp. 69 - 74.
    The Principle of Analogy. ABSTRACT. Sceptics question whether ‘distinctively human’ predicates such as ‘just’, ‘loving’ and ‘powerful’ can intelligibly be attributed to a divine being. If not, then a vicious form of agnosticism seems to threaten orthodox theism. Especially if one assumes a broadly empiricist semantics the challenge, whether formulated in terms of a univocal or an equivocal understanding of predicates, seems to generate intractable philosophical problems. Aquinas’ theory of analogical predication, understood either in terms of ‘analogy duorum ad tertium’ (...)
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  26.  78
    Moral Projection and the Intelligibility of Collective Forgiveness.Harry Bunting - 2009 - Yearbook of the Irish Philosophical Society 7:107 - 120.
    ABSTRACT. The paper explores the philosophical intelligibility of contemporary defences of collective political forgiveness against a background of sceptical doubt, both general and particular. Three genera sceptical arguments are examined: one challenges the idea that political collectives exist; another challenges the idea that moral agency can be projected upon political collectives; a final argument challenges the attribution of emotions, especially anger, to collectives. Each of these sceptical arguments is rebutted. At a more particular level, the contrasts between individual forgiveness and (...)
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  27.  56
    Political Forgiveness.Harry Bunting - 2009 - Ethics in Brief 14 (2):1 - 4.
    The paper attempts to clarify the concept of political forgiveness, distinguishing it from individual forgiveness and illustrating its presence in contemporary politics. It proceeds to explore grounds for criticism of political forgiveness - an authority criticism, a specificity criticism and a temporal distance criticism - and suggests that, although these difficulties can be overcome, they provide serious challenges to putative cases of political forgiveness.
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  28.  53
    Sovereignty Vs Globalization: Indispensable Discourse Due to Relationship.Harry Cephas Charsmar - 2020 - International Journal of Political Theory 4 (1):130-150.
    Over the decades, scholarly discourses on sovereignty and globalization have been produced following various theories and numerous debates about the strength and weakness of the sovereign nation-state and globalization. In this paper, the various theories on the discourse of sovereignty and globalization are traced and placed into four categories as: contending paradigm, globalization paradigm, transformation paradigm and complementary paradigm. Both concepts, sovereignty and globalization, are explored by adopting the methodological framework, sources of explanation. The argument is that there is an (...)
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  29. Logic of Probability and Conjecture.Harry Crane - unknown
    I introduce a formalization of probability which takes the concept of 'evidence' as primitive. In parallel to the intuitionistic conception of truth, in which 'proof' is primitive and an assertion A is judged to be true just in case there is a proof witnessing it, here 'evidence' is primitive and A is judged to be probable just in case there is evidence supporting it. I formalize this outlook by representing propositions as types in Martin-Lof type theory (MLTT) and defining a (...)
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  30. Univalent Foundations as a Foundation for Mathematical Practice.Harry Crane - 2018
    I prove that invoking the univalence axiom is equivalent to arguing 'without loss of generality' (WLOG) within Propositional Univalent Foundations (PropUF), the fragment of Univalent Foundations (UF) in which all homotopy types are mere propositions. As a consequence, I argue that practicing mathematicians, in accepting WLOG as a valid form of argument, implicitly accept the univalence axiom and that UF rightly serves as a Foundation for Mathematical Practice. By contrast, ZFC is inconsistent with WLOG as it is applied, and therefore (...)
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  31.  29
    Harry J. Gensler, Historical Dictionary of Logic. [REVIEW]J. Evans - 2007 - Philosophy in Review 27 (2):115.
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  32.  75
    Persia and the Golden Rule.Harry J. Gensler - 2013 - Religious Inquiries 2 (3):29-46.
    My paper has two parts. First, I talk about the golden rule. After introducing the rule and its global importance, I explain why many scholars dismiss it as a vague proverb that leads to absurdities when we try to formulate it clearly. I defend the golden rule against such objections. Second, I talk about the golden rule in Persia and Islam; I consider Persian sources and also non-Persian Muslim sources. I show that the golden rule is deeply rooted in Persia (...)
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  33. The Encoding of Spatial Information During Small-Set Enumeration.Harry Haladjian, Manish Singh, Zenon Pylyshyn & Randy Gallistel - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
    Using a novel enumeration task, we examined the encoding of spatial information during subitizing. Observers were shown masked presentations of randomly-placed discs on a screen and were required to mark the perceived locations of these discs on a subsequent blank screen. This provided a measure of recall for object locations and an indirect measure of display numerosity. Observers were tested on three stimulus durations and eight numerosities. Enumeration performance was high for displays containing up to six discs—a higher subitizing range (...)
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  34. Taking Time.Chelsea Harry - 2015 - In Chronos in Aristotle’s Physics. Dordrecht: Springer Verlag. pp. 51-67.
    Despite the language we saw in the previous chapter, which allowed for time apprehension by perception and marking, in Physics iv 14, Aristotle famously argues that time is dependent on nous.
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  35.  57
    Harry G. Frankfurt, The Reasons of Love. [REVIEW]Jason Kawall - 2004 - Philosophy in Review 24 (5):322-324.
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  36. Against Sainsbury’s Irrealism About Fictional Characters: Harry Potter as an Abstract Artifact.Zsófia Zvolenszky - 2012 - Hungarian Philosophical Review (Magyar Filozófiai Szemle) (4):83-109.
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  37. Mind and Brain: Toward an Understanding of Dualism.Kristopher Phillips, Alan Beretta & Harry A. Whitaker - 2014 - In C. U. M. Smith & Harry A. Whitaker (eds.), Brain, Mind and Consciousness in the History of Neuroscience. Springer. pp. 355-369.
    A post-Newtonian understanding of matter includes immaterial forces; thus, the concept of ‘physical’ has lost what usefulness it previously had and Cartesian dualism has, consequently, ceased to support a divide between the mental and the physical. A contemporary scientific understanding of mind that goes back at least as far as Priestley in the 18th century, not only includes immaterial components but identifies brain parts in which these components correlate with neural activity. What are we left with? The challenge is no (...)
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  38. On Bullshit Harry G. Frankfurt Princeton, NJ: Princeton University Press, 2005, 67 Pp., $9.95. [REVIEW]Karl Pfeifer - 2006 - Dialogue 45 (3):617-620.
    According to Frankfurt’s analysis, bullshitting and lying necessarily differ in intention. I argue contra Frankfurt that (i) bullshitting can be lying, and that (ii) bullshitting need involve neither misrepresentation nor intention to deceive. My discussion suggests that bullshit is not capturable by a simple formula and that, although illuminating, Frankfurt’s analysis is limited to one paradigm.
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  39. Destiny in Harry Potter.Jeremy Pierce - 2010 - In Gregory Bassham (ed.), The Ultimate Harry Potter and Philosophy: Hogwarts for Muggles.
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  40.  50
    Rationelle Begründung des Kalküls mit Summenzeichen und Produktzeichen.Klaus Härtig & Harry Schmidt - manuscript
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  41. Recurrent Processing Theory (RPT) V. Global Neuronal Workspace Theory (GNWT). A Comment on Pitts Et Al 2018.Carlos Montemayor & Harry Haladjian - 2019 - Philosophical Transactions of the Royal Society B 374.
    The relationship between attention and consciousness is one that is crucial for understanding perception and different types of conscious experience, and we commend this analysis of the topic by Pitts, Lutsyshyna, and Hillyard (2018). We have also examined this relationship closely (e.g., Montemayor & Haladjian, 2015) and would like to point out a few potential contradictions in the Pitts et al. paper that require clarification, particularly in the attempt to reconcile aspects of recurrent processing theory (RPT) with global neuronal workspace (...)
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  42. Corporatised Identities ≠ Digital Identities: Algorithmic Filtering on Social Media and the Commercialisation of Presentations of Self.Charlie Harry Smith - forthcoming - In Christopher Burr & Luciano Floridi (eds.), Ethics of Digital Well-being: A Multidisciplinary Approach. Springer.
    Goffman’s (1959) dramaturgical identity theory requires modification when theorising about presentations of self on social media. This chapter contributes to these efforts, refining a conception of digital identities by differentiating them from ‘corporatised identities’. Armed with this new distinction, I ultimately argue that social media platforms’ production of corporatised identities undermines their users’ autonomy and digital well-being. This follows from the disentanglement of several commonly conflated concepts. Firstly, I distinguish two kinds of presentation of self that I collectively refer to (...)
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  43. Evaluating School Choice Policies: A Response to Harry Brighouse.Johannes Giesinger - 2009 - Journal of Philosophy of Education 43 (4):589-596.
    In his writings on school choice and educational justice, Harry Brighouse presents normative evaluations of various choice systems. This paper responds to Brighouse's claim that it is inadequate to criticise these evaluations with reference to empirical data concerning the effects of school choice.
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  44. Footwear Export Competitiveness of Indonesia and Vietnam.Amanah Abdulkadir, Wendra Afriana & Harry Azhar Azis - 2020 - Signifikan: Jurnal Ilmu Ekonomi 9 (2):269-284.
    This research investigates the primary constraint causing the low competitiveness of Indonesian footwear exports compared to Vietnam with new information from a number of the latest studies. This study uses Reveal Comparative Advantage (RCA) and the Trade Specialization Index (TSI). Differences in culture, economic structure, and firm rivalry all contribute to Indonesia’s power competitiveness. This research adds a competitive advantage to study the factors that hamper the low competitiveness of Indonesian footwear against Vietnam. The results show that Indonesia’s comparative advantage (...)
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  45.  84
    A `Primer’ in Conceptual Metaphor for Counselors.Scott Allen Wickman, M. Harry Daniels, Lyle J. White & Steven Fesmire - 1999 - Journal of Counseling and Development 77 (4):389-394.
    Conceptual metaphor provides a potentially powerful counseling framework, generalizable across theoretical orientations. According to the conceptual perspective, metaphor is not merely a matter of language, but is an indispensable dimension of human understanding and experience whereby more abstract ideas (like relationships) are understood in terms of more concrete experiences (like journeys). Consequently, when a couple in counseling says, “we're just spinning our wheels,” they are not only using a common colloquial expression, but also giving information about how they conceptualize their (...)
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  46. Review of Ian Dowbiggin, A Concise History of Euthanasia: Life, Death, God, and Medicine and Neal Nicol and Harry Wylie, Between the Dying and the Dead: Dr. Jack Kevorkian’s Life and the Battle to Legalize Euthanasia. [REVIEW]Sandra Woien - 2007 - American Journal of Bioethics 7 (11):50-52.
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  47. Care, Death, and Time in Heidegger and Frankfurt.B. Scot Rousse - 2016 - In Roman Altshuler & Michael Sigrist (eds.), Time and the Philosophy of Action. New York: Routledge. pp. 225-241.
    Both Martin Heidegger and Harry Frankfurt have argued that the fundamental feature of human identity is care. Both contend that caring is bound up with the fact that we are finite beings related to our own impending death, and both argue that caring has a distinctive, circular and non-instantaneous, temporal structure. In this paper, I explore the way Heidegger and Frankfurt each understand the relations among care, death, and time, and I argue for the superiority of Heideggerian version of (...)
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  48.  96
    Raising the Tone: Definition, Bullshit, and the Definition of Bullshit.Andrew Aberdein - 2006 - In G. Reisch & G. Hardcastle (eds.), Bullshit and Philosophy. Open Court. pp. 151-169.
    Bullshit is not the only sort of deceptive talk. Spurious definitions are another important variety of bad reasoning. This paper will describe some of these problematic tactics, and show how Harry Frankfurt’s treatment of bullshit may be extended to analyze their underlying causes. Finally, I will deploy this new account of definition to assess whether Frankfurt’s definition of bullshit is itself legitimate.
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  49.  81
    Wholehearted Love: An Augustinian Reconstruction of Frankfurt.Alexander Jech - 2009 - Dissertation, University of Notre Dame
    Harry G. Frankfurt’s work on agency and reflexivity represents one of the most important attempts in the current philosophical literature to elaborate the structure of agency. Frankfurt wishes to provide an account of what I call the “deep structures” of agency—those features of agency, such as care and love, in virtue of which the surface features, such as desire, are to be explained and understood. These deep structures are important because of their power to explain unified diachronic patterns in (...)
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  50. Commitments of a Divided Self: Authenticity, Autonomy and Change in Korsgaard's Ethics.Lydia L. Moland - 2008 - European Journal of Analytic Philosophy 4 (1):25-44.
    Christine Korsgaard attempts to reinterpret Kantian ethics in a way that might alleviate Bernard Williams’ famous worry that a man cannot save his drowning wife without determining impartially that he may do so. She does this by dividing a reflective self that chooses the commitments that make up an agent’s practical identity from a self defined as a jumble of desires. An agent, she then argues, must act on the commitments chosen by the reflective self on pain of disintegration. Using (...)
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