Results for 'Hsing-Chau Tseng'

86 found
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  1. Phóng viên Chẫu phỏng vấn Bói Cá nhân dịp đầu năm 2024.P. V. Chẫu Quê - 2024 - Báo Xuân Ao Quê.
    *Nhân dịp đầu năm mới, phóng viên Chẫu Quê cậy thân quen, phỏng vấn ông Bói Cá đang ngủ gật trên cành tre giữa ao. Ông Bói Cá bị quấy rầy giấc ngủ gắt gỏng bảo: 3 câu thôi nhé. Thì 3 câu. (Gớm nữa, ai hỏi hơn đâu mà đã giao hẹn sớm thế!).
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  2. Attention and memory-driven effects in action studies.Philip Tseng, Timothy Lane & Bruce Bridgeman - 2016 - Behavioral and Brain Sciences 39:48-49.
    We provide empirical examples to conceptually clarify some items on Firestone & Scholl’s (F&S’s) checklist, and to explain perceptual effects from an attentional and memory perspective. We also note that action and embodied cognition studies seem to be most susceptible to misattributing attentional and memory effects as perceptual, and identify four characteristics unique to action studies and possibly responsible for misattributions.
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  3. Positive illusion and the normativity of substantive and structural rationality.Tsung-Hsing Ho - 2022 - Philosophical Explorations 26 (3).
    To explain why we should be structurally rational – or mentally coherent – is notoriously difficult. Some philosophers argue that the normativity of structural rationality can be explained in terms of substantive rationality, which is a matter of correct response to reason. I argue that the psychological phenomena – positive illusions – are counterexamples to the substantivist approach. Substantivists dismiss the relevance of positive illusions because they accept evidentialism that reason for belief must be evidence. I argue that their evidentialist (...)
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  4. Striking the Right Notes: Long- and Short-Term Financial Impacts of Musicians’ Charity Advocacy Versus Other Signaling Types.Chau Minh Nguyen, Marcelo Vinhal Nepomuceno, Yany Grégoire & Renaud Legoux - forthcoming - Journal of Business Ethics:1-17.
    By using multilevel mediation involving 322,589 posts made by 384 musicians over 104 weeks, we simultaneously analyze the short-term and long-term effects of charity-related signaling on sales, with social media engagement as the mediator. Specifically, we compare the effects of charity-related signals with those of two other types of signals: mission-related (i.e., promoting music and commercial products) and non-mission-related (i.e., other posts that do not relate to the other two categories). In the short term, the indirect effect of using charity (...)
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  5. Ontic Indeterminacy: Chinese Madhyamaka in the Contemporary Context.Chien-Hsing Ho - 2020 - Australasian Journal of Philosophy 98 (3):419-433.
    A number of analytical philosophers have recently endorsed the view that the world itself is indeterminate in some respect. Intriguingly, ideas similar to the view are expressed by thinkers from Chinese Madhyamaka Buddhism, which may shed light on the current discussion of worldly indeterminacy. Using as a basis Chinese Madhyamaka thought, together with Jessica Wilson’s account of indeterminacy, I develop an ontological conception of indeterminacy, termed ontic indeterminacy, which centres on two complementary ideas—conclusive indeterminability and provisional determinability. I show that (...)
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  6. Are There Any Epistemic Consequentialists?Tsung-Hsing Ho - 2022 - Episteme 19 (2):220-230.
    Selim Berker argues that epistemic consequentialism is pervasive in epistemology and that epistemic consequentialism is structurally flawed. is incorrect, however. I distinguish between epistemic consequentialism and epistemic instrumentalism and argue that most putative consequentialists should be considered instrumentalists. I also identify the structural problem of epistemic consequentialism Berker attempts to pinpoint and show that epistemic instrumentalism does not have the consequentialist problem.
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  7. Worldly Indeterminacy and the Provisionality of Language.Chien-Hsing Ho - 2024 - Australasian Journal of Philosophy.
    Theorists who advocate worldly (metaphysical or ontological) indeterminacy—the idea that the world itself is indeterminate in one or more respects—should address how we understand the signifying nature and function of language in light of worldly indeterminacy. I first attend to Sengzhao and Jizang, two leading thinkers in Chinese Sanlun Buddhism, to reconstruct a Chinese Madhyamaka notion of ontic indeterminacy. Then, I draw on the thinkers’ views to propose a provisional (non-definitive) understanding of the nature and use of language. Under this (...)
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  8. Can the World Be Indeterminate in All Respects?Chien-Hsing Ho - 2023 - Ergo: An Open Access Journal of Philosophy 9: 584-602.
    Especially over the past twenty years, a number of analytic philosophers have embraced the idea that the world itself is vague or indeterminate in one or more respects. The issue then arises as to whether it can be the case that the world itself is indeterminate in all respects. Using as a basis Chinese Madhyamaka Buddhist thought, I offer two reasons for the coherence and intelligibility of the thesis that all concrete things are themselves indeterminate with respect to the ways (...)
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  9. Saying the Unsayable.Chien-Hsing Ho - 2006 - Philosophy East and West 56 (3):409-427.
    A number of traditional philosophers and religious thinkers advocated an ineffability thesis to the effect that the ultimate reality cannot be expressed as it truly is by human concepts and words. However, if X is ineffable, the question arises as to how words can be used to gesture toward it. We can't even say that X is unsayable, because in doing so, we would have made it sayable. In this article, I examine the solution offered by the fifth-century Indian grammarian-philosopher (...)
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  10. Not Esoteric, Just Fallible: Comment on Starmans and Friedman About Philosophical Expertise.Tsung-Hsing Ho - 2020 - Cognitive Science 44 (10):e12896.
    Gettier cases are scenarios conceived by philosophers to demonstrate that justified true beliefs may not be knowledge. Starmans and Friedman (2020) find that philosophers attribute knowledge in Gettier cases differently from laypeople and non‐philosophy academics, which seems to suggest that philosophers may be indoctrinated to adopt an esoteric concept of knowledge. I argue to the contrary: Their finding at most shows that philosophical reflection is fallible, but nevertheless able to clarify the concept of knowledge. I also suggest that their experiments (...)
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  11. Contrived self‐defense: A case of permissible wrongdoing.Tsung-Hsing Ho - 2021 - Philosophical Forum 52 (3):211-220.
    The Philosophical Forum, Volume 52, Issue 3, Page 211-220, Fall 2021.
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  12. Tết của những suy ngẫm.Chẫu Ăn Tết - 2023 - Chẫu Chàng Online.
    Chẫu Ăn Tết. HN, 19.1.2023. -/- Tết là thời gian nghỉ ngơi. -/- Nhưng Tết cũng là lúc dành để kiểm đếm năm, vài năm, và có khi cả một quãng dài của cuộc sống.
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  13. Lucky Achievement: Virtue Epistemology on the Value of Knowledge.Tsung-Hsing Ho - 2018 - Ratio 31 (3):303-311.
    Virtue epistemology argues that knowledge is more valuable than Gettierized belief because knowledge is an achievement, but Gettierized belief is not. The key premise in the achievement argument is that achievement is apt (successful because competent) and Gettierized belief is inapt (successful because lucky). I first argue that the intuition behind the achievement argument is based wrongly on the fact that ‘being successful because lucky’ implicates ‘being not competent enough’. I then offer an argument from moral luck to argue that (...)
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  14.  23
    Tiếu ngạo ao hồ.Chẫu Quê - manuscript
    Tiếu ngạo giang hồ thì ghê có tiếng xưa nay rồi. Nhưng mà tiếu ngạo ao hồ thì cũng nào chịu thua. Trong cái hình dưới đây, ông triết gia Xóm Chim hoặc là không biết đọc chữ, hoặc là cố tình ngồi xổm lên quy tắc của làng.
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  15. How Not to Avoid Speaking.Chien-Hsing Ho - 1996 - Journal of Indian Philosophy 24 (5):541-562.
    Mahayana Buddhist philosophers’ attitude toward language is notoriously negative. The transcendental reality is often said to be ineffable. One’s obsession to apprehend the truth through words is an intellectual disease to be cured Attachment to verbal and conceptual proliferation enslaves oneself in the afflictive circle of life and death. Nevertheless, no Buddhist can afford to overlook the significance of language in preaching Buddhist dharmas as well as in day-to-day transactions. The point is not that of keeping silence. Rather, one should (...)
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  16. Evidentialists’ Internalist Argument for Pragmatism.Tsung-Hsing Ho - 2021 - Logos and Episteme 12 (4):427-436.
    A popular evidentialist argument against pragmatism is based on reason internalism: the view that a normative reason for one to φ must be able to guide one in normative deliberation whether to φ. In the case of belief, this argument maintains that, when deliberating whether to believe p, one must deliberate whether p is true. Since pragmatic considerations cannot weigh in our deliberation whether p, the argument concludes that pragmatism is false. I argue that evidentialists fail to recognize that the (...)
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  17. The Normativity of Doxastic Correctness.Tsung-Hsing Ho - 2018 - American Philosophical Quarterly 55 (4):379-388.
    It is widely maintained that doxastic norms that govern how people should believe can be explained by the truism that belief is governed by the correctness norm: believing p is correct if and only if p. This approach fails because it confuses two kinds of correctness norm: (1) It is correct for S to believe p if and only p; and (2) believing p is correct qua belief if and only if p. Only can (2) be said to be a (...)
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  18. 反思機器人的道德擬人主義.Tsung-Hsing Ho - 2020 - EurAmerica 50 (2):179-205.
    如果機器人的發展要能如科幻想像一般,在沒有人類監督下自動地工作,就必須確定機器人不會做出道德上錯誤的行為。 根據行為主義式的道德主體觀,若就外顯行為來看,機器人在道德上的表現跟人類一般,機器人就可被視為道德主體。從這很自然地引伸出機器人的道德擬人主義:凡適用於人類的道德規則就適用於機器人。我反對道德擬人主義 ,藉由史特勞森對於人際關係與反應態度的洞見,並以家長主義行為為例,我論述由於機器人缺乏人格性,無法參與人際關係,因此在關於家長主義行為上,機器人應該比人類受到更嚴格的限制。.
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  19. The Suberogation Problem for Lei Zhong's Confucian Virtue Theory of Supererogation.Tsung-Hsing Ho - 2019 - Philosophy East and West 69 (3):779-784.
    A virtue-based theory of right action aims to explain deontic moral principles in terms of virtue and vice. For example, it may maintain the following account of moral obligation: It is morally obligatory for an agent A to ϕ in circumstances C if and only if a fully virtuous and relevantly informed person V would characteristically ϕ in C. However, this account faces the so-called supererogation problem. A supererogatory action is an action that is morally praiseworthy but not morally obligatory. (...)
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  20. 1 khác 0 và hạng bét thì cũng là nhập cuộc.Chẫu Chàng - 2023 - Tâm Sự Chẫu Ao Quê.
    Chẫu Chàng (HN 21-8-2023) -- Cuộc ở đây là cuộc xếp trong mấy đầu sách trên Amazon. Thứ tự xếp này là số lượng đọc KENP Amazon. Đọc nhiều chính là thứ hạng cao.
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  21. The Way of Nonacquisition: Jizang's Philosophy of Ontic Indeterminacy.Chien-Hsing Ho - 2014 - In Chen-Kuo Lin & Michael Radich (eds.), A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism. Hamburg University Press. pp. 397-418.
    For Jizang (549−623), a prominent philosophical exponent of Chinese Madhyamaka, all things are empty of determinate form or nature. Given anything X, no linguistic item can truly and conclusively be applied to X in the sense of positing a determinate form or nature therein. This philosophy of ontic indeterminacy is connected closely with his notion of the Way (dao), which seems to indicate a kind of ineffable principle of reality. However, Jizang also equates the Way with nonacquisition as a conscious (...)
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  22. Epistemic Normativity as Performance Normativity.Tsung-Hsing Ho - 2016 - Theoria 82 (3):274–284.
    Virtue epistemology maintains that epistemic normativity is a kind of performance normativity, according to which evaluating a belief is like evaluating a sport or musical performance. I examine this thesis through the objection that a belief cannot be evaluated as a performance because it is not a performance but a state. I argue that virtue epistemology can be defended on the grounds that we often evaluate a performance through evaluating the result of the performance. The upshot of my account is (...)
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  23. Moral difference between humans and robots: paternalism and human-relative reason.Tsung-Hsing Ho - 2022 - AI and Society 37 (4):1533-1543.
    According to some philosophers, if moral agency is understood in behaviourist terms, robots could become moral agents that are as good as or even better than humans. Given the behaviourist conception, it is natural to think that there is no interesting moral difference between robots and humans in terms of moral agency (call it the _equivalence thesis_). However, such moral differences exist: based on Strawson’s account of participant reactive attitude and Scanlon’s relational account of blame, I argue that a distinct (...)
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  24. Kỷ nguyên hư hư thực thực mang dấu ấn AI trong sáng tác.Chẫu Chàng - 2024 - Writerrisks.
    Chắc lại phải thốt lên lời cũ của tiền nhân: -/- Bất tri tam bách dư niên hậu -/- Thiên hạ hà nhân khấp Tố Như.
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  25. Meaning, Understanding, and Knowing-what: An Indian Grammarian Notion of Intuition (pratibha).Chien-Hsing Ho - 2014 - Philosophy East and West 64 (2):404-424.
    For Bhartrhari, a fifth-century Indian grammarian-philosopher, all conscious beings—beasts, birds and humans—are capable of what he called pratibha, a flash of indescribable intuitive understanding such that one knows what the present object “means” and what to do with it. Such an understanding, if correct, amounts to a mode of knowing that may best be termed knowing-what, to distinguish it from both knowing-that and knowing-how. This paper attempts to expound Bhartrhari’s conception of pratibha in relation to the notions of meaning, understanding, (...)
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  26. Causation and Ontic Indeterminacy.Chien-Hsing Ho - 2021 - Res Philosophica 98 (1):43-61.
    In this article, I first introduce an Indian Madhyamaka Buddhist critique of causality and discuss critically a contemporary Humean interpretation of the critique. After presenting a Chinese Madhyamaka interpretation, I resort to an ontological conception of indeterminacy, termed ontic indeterminacy, which draws on Chinese Madhyamaka thought together with Jessica Wilson’s account of metaphysical indeterminacy, to show that the conception is well equipped to unravel two puzzling issues that arise from the critique. I suggest that a world that consists of things (...)
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  27.  72
    Quá trình tăng trưởng của quả mít và liên hệ với serendipity.Chẫu Chàng - 2024 - Serendipity Appl.
    Dĩ nhiên ngàn đời xưa nay cây vẫn như vậy. Nhưng cái sự quen thuộc ngàn đời vẫn có nhiều thứ có thể làm người quan sát thấy thú vị, đáng học hỏi và hiểu thêm ra vài điều giá trị.
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  28. How to Locate Pain in Mandarin: Reply to Liu and Klein.Tsung-Hsing Ho - 2021 - National Taiwan University Philosophical Review 61:75-80.
    Some philosophers argue that pain is an object located in bodily parts because the locative form of pain report is permissible in English. To examine this argument, Liu and Klein recently argue that the linguistic argument cannot work because the locative form is impermissible in Mandarin. They are wrong, however. I demonstrate that the locative form in Mandarin is not only permissible but also common.
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  29. Sơ kết năm 2023 của bayesvl.Hannah Chau - 2024 - Bayesvl.
    Trưa ngày 1-1 năm mới, R Documentation cho biết mức downloads tạm tính của chương trình bayesvl trong tháng 12-2023. Hiện đang đứng ở mức 157, tháng thấp nhất trong năm.
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  30.  55
    Vị trí của lý thuyết serendipity được củng cố.Hannah Chau - 2024 - Aisdl Books.
    A New Theory of Serendipity đạt mức rank tốt nhất xưa nay trong phân mục Knowledge Capital...
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  31. The Nonduality of Motion and Rest: Sengzhao on the Change of Things.Chien-Hsing Ho - 2017 - In Youru Wang & Sandra A. Wawrytko (eds.), Dao Companion to Chinese Buddhist Philosophy. Dordrecht: Springer Verlag. pp. 175-188.
    In his essay “Things Do Not Move,” Sengzhao (374?−414 CE), a prominent Chinese Buddhist philosopher, argues for the thesis that the myriad things do not move in time. This view is counter-intuitive and seems to run counter to the Mahayana Buddhist doctrine of emptiness. In this book chapter, I assess Sengzhao’s arguments for his thesis, elucidate his stance on the change/nonchange of things, and discuss related problems. I argue that although Sengzhao is keen on showing the plausibility of the thesis, (...)
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  32. BMF tại khóa học VIASM HANU.Chẫu Chàng - 2023 - Bmf.
    TS. Nguyễn Minh Hoàng (ĐH Phenikaa), đã giảng bài về tiếp cận tính toán sử dụng bayesvl và ứng dụng BMF cho công việc nghiên cứu KHXH.
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  33.  71
    Ngài du hý trời tây cơ đấy!Chẫu Chàng - manuscript
    Trong Xóm Chim, bọn nó xì xào ghê lắm. Chúng nó tị nạnh, cả xóm giờ mới có một lão Bói Cá này xuất ngoại.
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  34. Resolving the Ineffability Paradox.Chien-Hsing Ho - 2015 - In Arindam Chakrabarti & Ralph Weber (eds.), Comparative Philosophy without Borders. New York: Bloomsbury Publishing. pp. 69-82.
    A number of contemporary philosophers think that the unqualified statement “X is unspeakable” faces the danger of self-referential absurdity: if this statement is true, it must simultaneously be false, given that X is speakable by the predicate word “unspeakable.” This predicament is in this chapter formulated as an argument that I term the “ineffability paradox.” After examining the Buddhist semantic theory of apoha (exclusion) and an apoha solution to the issue, I resort to a few Chinese Buddhist and Hindu philosophical (...)
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  35.  27
    Kỷ niệm 7 năm ngày ra đời trang Khoảng lặng.Chàng Chẫu - 2024 - Bc 7Th.
    Đúng 7 năm trước, tức tháng 5 năm 2017, trang Khoảng lặng của Tạp chí Kinh tế và Dự báo ra đời.
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  36. Nỗ lực xuất sắc của Bói Cá giảm phát thải khí nhà kính.Chẫu Chàng - 2023 - Ngụ Ngôn Bói Cá Plus.
    Thời gian trôi qua, Trái Đất nghe tin nóng lên ghê lắm. Bọn bói cá ở ngoài đê Sông Hồng thỉnh thoảng báo tin nước cạn, cá gầy. Bây giờ ngẫm lại Bói Cá thấy nguy hiểm thật. Ngài tăng cường tìm hiểu, mà phải tin tức khoa học nghiêm chỉnh nhé. Một đội tinh nhuệ, thạo tin, gồm Cò, Chim Sâu, Chim Sẻ, Chào Mào, v.v.., được lập ra để báo cáo tình hình nguy cấp.
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  37.  53
    Lưu giữ một khoảnh khắc sẽ trôi qua.Chẫu Chàng - manuscript
    Cuốn sách ngụ ngôn Bói Cá hài hước đột nhiên được thấy nằm ở vị trí Bestseller #1 trên hệ thống Amazon Japan, ngày đầu tháng 12-2023.
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  38. Happenstance and fiction writings.Hannah Chẫu - 2023 - Writings Retreat.
    The two looked like kingfishers preying on some ideas for their future fiction writings, evidence of the cognitive benefits mentioned above.
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  39. Đôi câu hỏi xoay quanh hiểu biết về tổn thất sinh thái trong tương quan với hoạt động kinh tế-xã hội của con người.Chẫu Chàng - 2023 - Bmf-Env.
    Rất mong ngày nào đó lại được đọc bài về những đáp án trả lời đôi câu hỏi vừa mới nêu trên.
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  40.  98
    Tháng 10 có 186 lượt tải bayesvl.Chẫu Chàng - 2023 - Tính Toán Ứng Dụng.
    Kết quả công việc đã được cải thiện một phần đáng kể nhờ sự trợ giúp của bayesvl.
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  41. Thân phận Bói Cá oách thế này cơ mà!Chẫu Chàng - 2023 - Ritsumeikan Apu.
    Tưởng thế là tận cùng sung sướng, nhưng lại có ông người tử tế đẩu đâu, tác giả luận án tiến sỹ, lại thêm ưu ái cho BC dọn vào villa bự oách ở Nhật Bản chứ, lúc mời vào còn loan báo hẳn hoi.
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  42.  95
    Còng lưng gánh của biết đùa làm sao?!Chẫu Chàng - 2023 - Đất Trời.
    Để vui đùa ngày thu nắng đẹp vàng ruộng lúa, thì ắt phải sang với các bạn nhẹ gánh sự đời.
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  43. Mai đây rồi sẽ rõ chuyện “25” thôi.Chẫu Chàng - 2023 - Env-Cli.
    Khi đó, các nhà nghiên cứu có đi họp xe bò kéo không nhỉ, rồi thảo luận về loài không còn tồn tại đã từng có tên gọi là “penguin”?
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  44. Người bắt dế.Chẫu Chàng - 2023 - Ngụ Ngôn Bói Cá Plus.
    Ở một ngôi làng nọ, có một chú bé lanh lợi. Đó là do chú bé chịu quan sát, nghĩ ngợi. Gần thiên nhiên giúp chú bé có dịp quan sát nhiều, nhờ thế tự học hỏi. Chú bé có sở thích hay bắt dế, thi thoảng giữ lại một vài dế tướng quân đẹp và dũng mãnh.
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  45. Paradoxical Language in Chan Buddhism.Chien-Hsing Ho - 2020 - In Yiu-Ming Fung (ed.), Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer. pp. 389-404.
    Chinese Chan or Zen Buddhism is renowned for its improvisational, atypical, and perplexing use of words. In particular, the tradition’s encounter dialogues, which took place between Chan masters and their interlocutors, abound in puzzling, astonishing, and paradoxical ways of speaking. In this chapter, we are concerned with Chan’s use of paradoxical language. In philosophical parlance, a linguistic paradox comprises the confluence of opposite or incongruent concepts in a way that runs counter to our common sense and ordinary rational thinking. One (...)
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  46. Kant and McDowell on Skepticism and Disjunctivism.Tsung-Hsing Ho - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 761-770.
    This paper is to propose a new form of Kant’s anti-skepticism argument in light of John McDowell’s works on disjunctivism. I first discuss recent debates between McDowell and Crispin Wright on disjunctivism. I argue that Wright wrongly downplays McDowell’s disjunctivism, whose metaphysical claim that our perceptual faculties directly engage in the world has an epistemological implication that should be able to dismiss the skeptic’s imagery as fictitious. However, McDowell does not clearly offer such an argument. I will show that we (...)
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  47.  88
    Cuộc thảo luận kỳ quặc của 3 ông bói cá.P. V. Chẫu Quê - 2024 - Bayesvl 2..
    Đến khúc này, 3 ông bói cá cũng bí nên chuyển chủ đề. Hướng sang vấn đề ăn cá vậy. Đây là vấn đề truyền thống lâu đời. Có chuyện gì lớn?
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  48. Interdependence and Nonduality: On the Linguistic Strategy of the Platform Sūtra.Chien-Hsing Ho - 2016 - Philosophy East and West 66 (4):1231-1250.
    Although Chan, or Zen, Buddhism traditionally claimed itself as a special transmission outside doctrinal teachings that eschews the written word, it has long been praised for its improvisational, atypical, intriguing, and intricate use of words. Prominent Chan masters are characteristically skillful in employing paradoxical and aporetic phrases, figurative and poetic expressions, negations, questions, repetitions, and so forth, to express their thoughts, indicate their awakened states of mind, cut off the interlocutor’s habitual dualistic thinking, or evoke in him or her an (...)
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  49.  38
    Chim Sư.Chẫu Chàng - 2021 - Ngụ Ngôn Bói Cá.
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  50.  38
    Dinh Cơ.Chẫu Chàng - 2021 - Ngụ Ngôn Bói Cá.
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