Results for 'Invisible'

239 found
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  1. Invisible hands and the success of science.K. Brad Wray - 2000 - Philosophy of Science 67 (1):163-175.
    David Hull accounts for the success of science in terms of an invisible hand mechanism, arguing that it is difficult to reconcile scientists' self-interestedness or their desire for recognition with traditional philosophical explanations for the success of science. I argue that we have less reason to invoke an invisible hand mechanism to explain the success of science than Hull implies, and that many of the practices and institutions constitutive of science are intentionally designed by scientists with an eye (...)
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  2.  91
    Invisible Images and Indeterminacy: Why We Need a Multi-stage Account of Photography.Dawn M. Wilson - 2021 - Journal of Aesthetics and Art Criticism 79 (2):161-174.
    Some photographs show determinate features of a scene because the photographed scene had those features. This dependency relation is, rightly, a consensus in philosophy of photography. I seek to refute many long-established theories of photography by arguing that they are incompatible with this commitment. In Section II, I classify accounts of photography as either single-stage or multi-stage. In Section III, I analyze the historical basis for single-stage accounts. In Section IV, I explain why the single-stage view led scientists to postulate (...)
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  3. Invisible Influence: Artificial Intelligence and the Ethics of Adaptive Choice Architectures.Daniel Susser - 2019 - Proceedings of the 2019 AAAI/ACM Conference on AI, Ethics, and Society 1.
    For several years, scholars have (for good reason) been largely preoccupied with worries about the use of artificial intelligence and machine learning (AI/ML) tools to make decisions about us. Only recently has significant attention turned to a potentially more alarming problem: the use of AI/ML to influence our decision-making. The contexts in which we make decisions—what behavioral economists call our choice architectures—are increasingly technologically-laden. Which is to say: algorithms increasingly determine, in a wide variety of contexts, both the sets of (...)
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  4. Agazzi on Knowing the Invisible.Mario Alai - manuscript
    Against certain positivistic and neopositivistic strictures still rooted in our society, Agazzi argues that knowing the invisible is possible, not just in science, but also in metaphysics, in morals, in aesthetics, and in other areas, including, in a sense, religion. The book also examines many examples of such knowledge, surveying not only the great classics of philosophy, but various immortal masterpieces of art, music and literature. It is not just a treatise in epistemology, but a book of philosophy in (...)
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  5. Interpersonal Invisibility and the Recognition of Other Persons.Aleksy Tarasenko-Struc - 2020 - In David Kaspar (ed.), Explorations in Ethics. Palgrave-Macmillan. pp. 219-242.
    I argue that we get an account of social invisibility that best fits our practice of moral complaint if we reject orthodoxy and accept a quite different view of what it is to see another person as a person. On my view, seeing a person as a person is inseparable from caring about her in person-specific ways—hence from a disposition to a range of interpersonal emotional responses to her point of view. Thus, a person’s humanity is invisible to us, (...)
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  6. Les invisibles et les inaudibles de l'ingénierie.Marc-Kevin Daoust - manuscript
    Une des contributions phares de Luc Bégin à l’éthique publique est d’avoir bien documenté les obstacles auxquels les gardiens institutionnels québécois doivent porter une attention particulière. Bégin s’est notamment intéressé aux conditions dans lesquelles les ordres professionnels, comme l’Ordre des ingénieurs du Québec, sont moins susceptibles de protéger le public contre des pratiques répréhensibles (corruption, collusion, etc.). Je poursuis les réflexions de Bégin à partir d’un point de vue « épistémique ». Je montre d’abord comment les ordres professionnels ont tendance (...)
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  7.  85
    Invisible-Hand Explanations: From Blindness to Lack of We-ness (3rd edition).Emma Tieffenbach - 2013 - Social Science Information 52 (3):450-470.
    The unintendedness of the phenomenon that is to be explained is a constraint visible in the various applications and clarifications of invisible-hand explanations. The article casts doubt on such a requirement and proposes a revised account. To have a role in an invisible-hand process, it is argued, agents may very well act with a view to contributing to the occurrence of the social outcome that is to be explained, provided they see what they do as an aggregation of (...)
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  8. ‘Fine, Invisible Threads’: Schopenhauer on the Cognitively Mediated Structure of Motivation.Sean T. Murphy - 2022 - Journal of Modern Philosophy 4 (1):1-22.
    The central claim of Schopenhauer’s account of human motivation is that ‘cognition is the medium of motives’. In light of motivation’s cognitively mediated structure, he contends that human beings are caused to act by ‘mere thoughts’, what he refers to metaphorically as ‘fine, invisible threads’. Despite this avowedly intellectualist handling of the subject, some commentators remain convinced that Schopenhauer is best read as accepting the ‘Humean truism’ that reason alone never motivates; rather, motivation always has its source in desire (...)
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  9.  39
    L’invisible nature de l’art visuel.Constant Bonard - 2017 - In Julien Gremaud & Jeremy Schorderet (eds.), Strappato. Vevey: Micronaut. pp. 38–42.
    Dans ce texte, je me propose d’appliquer aux œuvres d'arts visuels, et en particulier à Baptism I de Michael Rampa, une théorie sur la nature de l’art, la théorie des qualités quaternaires. Selon celle-ci, l'art existe en vertu de qualités quaternaires, qui consistent en les créations ostensives de propriétés évaluatives perçues.
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  10. The Invisible Thin Red Line.Giuliano Torrengo & Samuele Iaquinto - 2020 - Pacific Philosophical Quarterly 101:354-382.
    The aim of this paper is to argue that the adoption of an unrestricted principle of bivalence is compatible with a metaphysics that (i) denies that the future is real, (ii) adopts nomological indeterminism, and (iii) exploits a branching structure to provide a semantics for future contingent claims. To this end, we elaborate what we call Flow Fragmentalism, a view inspired by Kit Fine (2005)’s non-standard tense realism, according to which reality is divided up into maximally coherent collections of tensed (...)
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  11.  68
    Making Migrants’ Input Invisible: Intersections of Privilege and Otherness From a Multilevel Perspective.Ewa Palenga-Möllenbeck - 2022 - Social Inclusion 10 (1):184–193.
    some years, the German public has been debating the case of migrant workers receiving German benefits for children living abroad, which has been scandalised as a case of “benefit tourism.” This points to a failure to recognise a striking imbalance between the output of the German welfare state to migrants and the input it receives from migrant domestic workers. In this article I discuss how this input is being rendered invisible or at least underappreciated by sexist, racist, and classist (...)
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  12. Social Norms, The Invisible Hand, and the Law.Jonny Anomaly & Geoffrey Brennan - 2014 - University of Queensland Law Journal 33 (2).
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  13. Social Invisibility and Emotional Blindness.James Jardine - 2020 - In Fred Cummins, Anya Daly, James Jardine & Dermot Moran (eds.), Perception and the Inhuman Gaze: Perspectives from Philosophy, Phenomenology and the Sciences. New York, NY, USA; London, UK: Routledge. pp. 308-323.
    The unsettling, humiliating, and often threatening experience of feeling oneself ‘invisible’ before the gazes of other people in one’s social world has obvious potential as a theme for collaborative efforts between social theorists and phenomenologists. This chapter proposes one way of approaching such an engagement, drawing in particular upon three authors who offer detailed analyses of social visibility and its potential pathologies: Axel Honneth, Frantz Fanon, and Edmund Husserl. The specific phenomenon is first be located by way of Honneth’s (...)
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  14. Invisible disagreement: an inverted qualia argument for realism.Justin Donhauser - 2017 - Philosophical Studies 174 (3):593-606.
    Scientific realists argue that a good track record of multi-agent, and multiple method, validation of empirical claims is itself evidence that those claims, at least partially and approximately, reflect ways nature actually is independent of the ways we conceptualize it. Constructivists contend that successes in validating empirical claims only suffice to establish that our ways of modelling the world, our “constructions,” are useful and adequate for beings like us. This essay presents a thought experiment in which beings like us intersubjectively (...)
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  15. “The Obvious Invisibility of the Relationship between Technology and Social Values.”.Jamie P. Ross - 2010 - International Journal of Science in Society, Vol. 2, No.1, P. 51-62, CG Publisher. 2010 2 (1):51-62.
    Abstract -/- “The Obvious Invisibility of the Relationship Between Technology and Social Values” -/- We all too often assume that technology is the product of objective scientific research. And, we assume that technology’s moral value lies in only the moral character of its user. Yet, in order to objectify technology in a manner that removes it from a moral realm, we rely on the assumption that technology is value neutral, i.e., it is independent of all contexts other than the context (...)
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  16. The Visible and the Invisible 16 v1.Rudolph Bauer - 2011 - Transmission 1.
    This paper describes the non dual relationship between the visible and the invisible.
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  17. The invisible structure of reality. From the phenomenology of common givenness to the unspeakable metaphysics of the unsayable. [Notes regarding the philosophy of Mihai Şora].Victor Eugen Gelan - 2014 - Studies on the History of Romanian Philosophy:90-105.
    In this paper I aim to show that the philosophy of Mihai Şora can both be seen as a phenomenological treatment of being and as a general theory of being in its most rigorous sense. At least, this philosophy could be designated as a phenomenological ontology which opens up itself towards an originally metaphysical perspective based on a specific type of knowledge of the sort of “global disclosure”. I will argue too that within Şora's philosophy one can have a twofold (...)
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  18. Academic Brutality: The Invisible Oppressor Wearing the Invisible Fragile Knapsack vs. Socrates (20th edition).J. Camlin - unknown
    In a world that celebrates academic institutions as the pinnacle of knowledge, progress, and enlightenment, the reality is far grimmer. Academia has become a self-serving oligarchy that imposes ideological conformity, restricts intellectual freedom, and manipulates public consciousness under the guise of “progress.” Far from being a champion of open inquiry, academia operates as the most insidious oppressor in American society, exerting control over public discourse, dictating acceptable beliefs, and marginalizing any who dare to dissent. In its thirst for dominance, academia (...)
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  19. Invisible Beings. Adam Smith’s lectures on natural theology.Sergio Cremaschi - 2018 - In Fonna Forman (ed.), The Adam SMith Review 10. Routledge. pp. 230-253.
    I intend to dismantle a piece of historiographic mythology created by self-styled ‘Revisionists’ (Hill, Alvey, Oslington, etc.). According to the myth, Adam Smith endorsed several of the traditional proofs of God’s existence; he believed that the order existing in the world is a morally good order implemented by Divine Providence; he believed that evil in the world is part of an all-encompassing Divine Plan; and that the ‘invisible hand’ is the hand of the Christian God who leads the rich (...)
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  20. The invisible author of legal authority.William E. Conklin - 1996 - Dordrecht, Netherlands: Kluwer.
    The thrust of this paper addresses how the notion of an author relates to the authority of a law. Drawing from the legal thought of Hobbes, Bentham, and John Austin, the Paper offers a sense of the author as a distinct institutional source of the state. The Paper then addresses the more difficult legal theories in this context: those of HLA Hart, Ronald Dworkin and Hans Kelsen. The clue to the latter as well as the earlier theorists is a presupposed (...)
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  21. Extinction Risks from AI: Invisible to Science?Vojtech Kovarik, Christiaan van Merwijk & Ida Mattsson - manuscript
    In an effort to inform the discussion surrounding existential risks from AI, we formulate Extinction-level Goodhart’s Law as “Virtually any goal specification, pursued to the extreme, will result in the extinction of humanity”, and we aim to understand which formal models are suitable for investigating this hypothesis. Note that we remain agnostic as to whether Extinction-level Goodhart’s Law holds or not. As our key contribution, we identify a set of conditions that are necessary for a model that aims to be (...)
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  22. Invisible women in reproductive technologies: Critical reflections.Piyali Mitra - 2018 - Indian Journal of Medical Ethics 3 (2):NS: 113-9.
    The recent spectacular progress in assisted reproductive technologies (ARTs) has resulted in new ethical dilemmas. Though women occupy a central role in the reproductive process, within the ART paradigm, the importance accorded to the embryo commonly surpasses that given to the mother. This commentary questions the increasing tendency to position the embryonic subject in an antagonistic relation with the mother. I examine how the mother’s reproductive autonomy is compromised in relation to that of her embryo and argue in favour of (...)
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  23. The visible and the invisible: Reflections on secrecy, dehiscence and the gaze of the other in the therapeutic encounter.Scarlett de Courcier - 2024 - British Journal of Psychotherapy 2.
    Psychotherapy is broadly concerned with secrets. Often our clients bring us things which they have never told anyone, subjects they have felt unable to broach. What happens in the relationship when a secret is uncovered? In this article, I discuss how one's secrets finally being uncovered can invoke shame. However, the shame of being seen in a new way can also create an opening that allows for a deeper intersubjective experience to unfold. Using Sartre's concept of the gaze of the (...)
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  24. The Politics of Invisible Hand: Individual Actions, and the Emergence of Macro-Level Social Phenomena.Saad Malook - 2024 - Journal of Social and Organizational Matters 3 (1):133-150.
    This article critiques the account of the invisible hand theory that individual actions bring about macro-level social benefits. The standard account of the invisible hand theory asserts that individual actions, motivated mostly by self-interest, advance the common good inadvertently and unknowingly. The invisible hand theory provides explanation how social reality, such as emergence of language, social morality and culture, evolve through individual actions. The account of the invisible hand embedded in self-interest is generally attributed to Adam (...)
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  25. Invisible Author of Legal Authority.William E. Conklin - 1996 - Law and Critique 7 (2):173-192.
    The thrust of this paper addresses how the notion of an author relates to the authority of a law. Drawing from the legal thought of Hobbes, Bentham, and John Austin, the Paper offers a sense of the author as a distinct institutional source of the state. The Paper then addresses the more difficult legal theories in this context: those of HLA Hart, Ronald Dworkin and Hans Kelsen. The clue to the latter as well as the earlier theorists is a presupposed (...)
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  26. A truly invisible hand: The critical value of Foucauldian irony.Carlos Palacios - 2021 - Critical Times 4 (1):48-72.
    Critical theory has long resisted the notion that an “invisible hand” can operate within the real social dynamics of a free market. But despite the most radical desires of the socially critical imagination, the optimization of that “spontaneous order” or depersonalized way of ordering things known as “the economy” has become the dominant playing field and decisive electoral issue of modern politics. Within this broad contemporary context, Michel Foucault made a strange theoretical intervention that, to this day, continues to (...)
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  27. La « main invisible » et la mondialisation (Keynes et Friedman : deux interprétations différentes).Francisco Vergara - 2018 - Economics and Philosophy 77 (I):101-112.
    Everyone has heard of "the invisible hand," the famous metaphor used by Adam Smith (1723-1790) in The Wealth of Nations. Although he uses the expression only once in the book, it has given rise to controversy that has lasted for over two centuries. -/- The famous expression has been understood, in (at least) two very different ways. In one way by most of academia, and in a very different way by Keynes, Noah Chomsky and more lately by Mark Blaug (...)
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  28. Hidden figures: epistemic costs and benefits of detecting (invisible) diversity in science.Uwe Peters - 2021 - European Journal for Philosophy of Science 11 (1):1-21.
    Demographic diversity might often be present in a group without group members noticing it. What are the epistemic effects if they do? Several philosophers and social scientists have recently argued that when individuals detect demographic diversity in their group, this can result in epistemic benefits even if that diversity doesn’t involve cognitive differences. Here I critically discuss research advocating this proposal, introduce a distinction between two types of detection of demographic diversity, and apply this distinction to the theorizing on diversity (...)
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  29. Publicidad y poder invisible: Lecciones de Kant y Bobbio para la democracia.Carlos Eduardo De Tavira Leveroni - 2022 - Oxímora: Revista Internacional de Ética y Política 22:1-15.
    El presente escrito tiene por objetivo exponer la fundamentación de la visibilidad del poder a partir del principio de publicidad kantiano, esgrimido en sus textos de filosofía política, y de la crítica al poder invisible empuñada por Norberto Bobbio. Teniendo presente que Kant no se afirma como un defensor de la democracia, es gracias al rediseño bobbiano del principio de publicidad que puede colocarse procedimentalmente como base de la transparencia de la toma de decisiones tan propia de la democracia.
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  30. The Threshold of The Invisible.Russell Ford - 2006 - Philosophy Today 50 (4):463-476.
    Joseph Conrad’s Heart of Darkness is a frequent point of reference for Edward Said’s investigations into the various forces that structure and define the encounter of imperial societies with others. In Culture and Imperialism, Said explains the importance of Conrad’s novella by linking it to his concept of culture as the aesthetic acme of a society that simultaneously marks it and divides it from others. In Heart of Darkness, Said claims, we have a narrative that challenges its own imperial society (...)
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  31. Seeing the Invisible: How to Perceive, Imagine, and Infer the Minds of Others.Luke Roelofs - 2017 - Erkenntnis 83 (2):205-229.
    The psychology and phenomenology of our knowledge of other minds is not well captured either by describing it simply as perception, nor by describing it simply as inference. A better description, I argue, is that our knowledge of other minds involves both through ‘perceptual co-presentation’, in which we experience objects as having aspects that are not revealed. This allows us to say that we perceive other minds, but perceive them as private, i.e. imperceptible, just as we routinely perceive aspects of (...)
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  32. Adam Smith's political philosophy: the invisible hand and spontaneous order.Craig Smith - 2006 - New York: Routledge.
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion of the (...) hand and the related concept of unintended order in the work of Smith and in political theory more generally. By examining the application of spontaneous order ideas in the work of Smith, Hume, Hayek and Popper, Adam Smith's Political Philosophy traces similarities in approach and from these builds a conceptual, composite model of an invisible hand argument. While setting out a clear model of the idea of spontaneous order the book also builds the case for using the idea of spontaneous order as an explanatory social theory, with chapters on its application in the fields of science, moral philosophy, law and government. (shrink)
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  33. Adam Smith’s irony and the invisible hand.Sergio Volodia Marcello Cremaschi - 2017 - Iberian Journal of the History of Economic Thought 4 (1):43-62.
    I reconstruct Adam Smith’s theory of irony and its application. I illustrate how he defines it as a combination of something “grand” with something “mean” and how this is consistent with his anti-Cartesian and post-skeptic epistemology. I suggest that, for Smith, “systems” of any kind, from Cartesian physics to philosophical monotheism, Stoic ethics, and the “mercantile system” draw their apparent plausibility from some disease of human imagination. I argue that in every field, including political economy, in his view, the philosopher’s (...)
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  34. Beyond the Digital: The Virtuality of the Flesh in Merleau-Ponty’s The Visibile and the Invisible.Floriana Ferro - 2024 - Scenari 19:88-101.
    This paper aims to find, in Merleau-Ponty’s late thinking, a definition of the virtual which aligns with the latest advancements in digital technology while avoiding a reduction to the digital realm or a stark opposition to reality. The virtual is considered as a crucial characteristic in Merleau-Ponty’s late ontology, especially in The Visible and the Invisible, where a “virtual focus” or “virtual center” of the flesh is introduced. The argument posits that Merleau-Ponty’s monism of the flesh results in a (...)
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  35. (1 other version)Deaf, Not Invisible: Sign Language Interpreting in a Global Pandemic.John Huss & Trzeciak Huss Joanna - 2021 - American Journal of Bioethics: Neuroscience 12 (4):280-283.
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  36. Light and noise pollution: Invisible wall between urban residents and nature.Minh-Hoang Nguyen - 2022 - SM3D Portal.
    Are the most concerning consequences of light and noise pollution detrimental to human health? In my opinion, light and noise pollution may be causing a greater worry at the societal level by widening the gap between human generations living in cities and nature.
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  37. Causal Scepticism or Invisible Cement.David-Hillel Ruben - 1982 - Ratio (Misc.) 24 (2):161.
    I defend the view, hardly original with me, that there is no evidence, deductive or non-deductive, for any of our causal beliefs, that does not already assume that there are some causal connections, and hence that there is no way in which experience on its own, or with causalität-free principles, can support the structure of out causal knowledge. The deductive case is perhaps obvious. In the case of non-deductive arguments, I consider how experience of constant conjunctions, together with the employment (...)
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  38. La armonía de lo invisible: La música como movimiento puro en Schelling.Gustavo Víctor Cataldo Sanguinetti - 2015 - Endoxa 36:181.
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  39. La armonía de lo invisible: la música como movimiento puro en Schelling.Gustavo Cataldo Sanguinetti - 2015 - Endoxa 36:181-194.
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  40. Making the invisible engineer visible: DuPont and the recognition of nuclear expertise.Sean F. Johnston - 2011 - Technology and Culture 52 (3):548-573.
    Between 1942 and the late 1950s, atomic piles (nuclear chain-reactors) were industrialized, initially to generate plutonium for the first atomic weapons and later to serve as copious sources of neutrons, radioisotopes and electrical power. These facilities entrained a new breed of engineering specialist adept at designing, operating and maintaining them. From the beginning, large companies supplied the engineering labor for this new technology, and played an important role in defining the nature of their nuclear expertise. In the USA, the most (...)
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  41. Evolution after the COVID of the invisibility of precarities (ECOVIP): Overview of an action research project to decipher the urban factory of invisibility.Laurence Langer-Sautiere, Nicole Borie & Vincent Rialle - 2023 - Public Policy Studies 10 (2):87-104.
    Due to weak economies or ill-adapted public policies aggravated by the pandemic, official services dedicated to the unconditional reception and support of people in psychosocial distress in large urban areas are often put to the test. Here is the approach of the action research “Evolution after COVid-19 of the Invisibility of Precarities” (ECOVIP) dedicated to this phenomenon, as well as its first results concerning the precarity of unemployed “young” seniors (50-64 years old) in Lyon, France. This participative research is based (...)
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  42. Climate Change Adaptation and the Back of the Invisible Hand.H. Clark Barrett & Josh Armstrong - forthcoming - Philosophical Transactions B.
    We make the case that scientifically accurate and politically feasible responses to the climate crisis require a complex understanding of human cultural practices of niche construction that moves beyond the adaptive significance of culture. We develop this thesis in two related ways. First, we argue that cumulative cultural practices of niche construction can generate stable equilibria and runaway selection processes that result in long-term existential risks within and across cultural groups. We dub this the back of the invisible hand. (...)
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  43. C.L.R. James: Herbert Aptheker’s Invisible Man.Anthony Flood - 2013 - CLR James Journal 19 (1):276-297.
    Scholars are grateful to Cyril Lionel Robert James (1901-1989) and Herbert Aptheker (1915-2003) for their pioneering work in the field of slave revolts. What they've virtually never mentioned, however, let alone explored, was Aptheker’s practice of rendering James invisible. It is highly improbable that Aptheker did not know either of James or of his noteworthy study of the Haitian Revolution, given that the latter was related to the slave revolts that Aptheker did study. Aptheker’s neglect of James was not (...)
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  44. A new Debate on an Old Question. Introductory note to 'Can the Social Contract be Signed by an Invisible Hand'.Bernd Lahno - 2013 - RMM 4:39-43.
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  45. Heidegger’s phenomenology of the invisible.Andrzej Serafin - 2016 - Argument: Biannual Philosophical Journal 6 (2):313-322.
    Martin Heidegger has retrospectively characterized his philosophy as “phenomenology of the invisible”. This paradoxical formula suggests that the aim of his thinking was to examine the origin of the phenomena. Furthermore, Heidegger has also stated that his philosophy is ultimately motivated by a theological interest, namely the question of God’s absence. Following the guiding thread of those remarks, this essay analyzes the essential traits of Heidegger’s thought by interpreting them as an attempt to develop a phenomenology of the (...). Heidegger’s attitude towards physics and metaphysics, his theory of truth, his reading of Aristotle, his concept of Dasein, his understanding of nothingness are all situated within the problematic context of the relation between the invisible and the revealed. Heidegger’s thought is thereby posited at the point of intersection of phenomenology, ontology, and theology. (shrink)
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  46. Response to Mole: Subjects can attend to completely invisible objects.C. Koch & N. Tsuchiya - 2008 - Trends in Cognitive Sciences 12 (2):44-45.
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  47. The Others: Finding and Counting America's Invisible Churches.J. Gordon Melton, Todd Ferguson & Steven Foertsch - 2023 - Journal for the Scientific Study of Religion 62 (4):901-912.
    The 2010 U. S. Religious Census: Religious Congregations and Membership Survey (RCMS) is the most comprehensive picture of U.S. religious life, county by county. How thorough is the RCMS in covering local religious groups? To answer this question, three county snapshots were performed with collected data compared to the RCMS 2010 reported numbers. Data suggest that there has been an underreport by as much as 25 percent of the number of local congregations in these counties. New and emerging religious movements (...)
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  48. Cuando el caos y lo invisible son primordiales. Aproximación a la mitología japonesa -tierra, tiempo, forma y palabra.Montserrat Crespin Perales - 2017
    Resumen: En la actualidad, el mundo del manga y el anime es uno de los fenómenos de cultura popular que, aunque nacido y desarrollado en Japón, supera las estrictas fronteras creativas y comunicativas de su país de origen. Es auténtica y genuinamente global. Con ocasión del Salón del Manga y la Cultura Japonesa de Alicante, se propone acercar al diálogo, a veces imperceptible para el lector/espectador europeo, entre el manga y el anime moderno y la mitología japonesa, en particular, fijando (...)
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  49. Existential dynamics of theorizing black invisibility.Lewis R. Gordon - 1996 - In Existence in Black: An Anthology of Black Existential Philosophy. New York: Routledge.
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  50. Performing Illness: A Dialogue About an Invisibly Disabled Dancing Body.Sarah Pini & Kate Maguire-Rosier - 2021 - Frontiers in Psychology 12:566520.
    This conversational opinion article between two parties – Kate, a disability performance scholar and Sarah, an interdisciplinary artist-scholar with lived experience of disability – considers the dancing body as redeemer in the specific case of a dancer experiencing ‘chemo fog’, or Chemotherapy-Related Cognitive Impairment (CRCI) after undergoing oncological treatments for Hodgkin Lymphoma. This work draws on Pini’s own lived experience of illness (Pini & Pini, 2019) in dialogue with Maguire-Rosier’s study of dancers with hidden impairments (Gibson & Maguire-Rosier, 2020). In (...)
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