Results for 'J. Davidson'

975 found
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  1. Minding the Gap: Bias, Soft Structures, and the Double Life of Social Norms.Lacey J. Davidson & Daniel Kelly - 2018 - Journal of Applied Philosophy (2):190-210.
    We argue that work on norms provides a way to move beyond debates between proponents of individualist and structuralist approaches to bias, oppression, and injustice. We briefly map out the geography of that debate before presenting Charlotte Witt’s view, showing how her position, and the normative ascriptivism at its heart, seamlessly connects individuals to the social reality they inhabit. We then describe recent empirical work on the psychology of norms and locate the notions of informal institutions and soft structures with (...)
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  2. Epistemic Responsibility and Implicit Bias.Nancy McHugh & Lacey J. Davidson - 2020 - In Erin Beeghly & Alex Madva (eds.), An Introduction to Implicit Bias: Knowledge, Justice, and the Social Mind. New York, NY, USA: Routledge. pp. 174-190.
    A topic of special importance when it comes to responsibility and implicit bias is responsibility for knowledge. Are there strategies for becoming more responsible and respectful knowers? How might we work together, not just as individuals but members of collectives, to reduce the negative effects of bias on what we see and believe, as well as the wrongs associated with epistemic injustice? To explore these questions, Chapter 9 introduces the concept of epistemic responsibility, a set of practices developed through the (...)
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  3. Defending Wokeness: A Response to Davidson.J. Spencer Atkins - 2023 - Social Epistemology Review and Reply Collective 12 (6):21-26.
    Lacey J. Davidson (2023) raises several insightful objections to the group partiality account of wokeness. The paper aims to move the discussion forward by either responding to or developing Davidson’s objections. My goal is not to show that the partiality account is foolproof but to think about the direction of future discussion—future critique, modification, and response. Davidson thinks that the partiality account of wokeness does not sufficiently define wokeness, as the paper sets out to do. Davidson (...)
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  4. Reclaiming Davidson’s Methodological Rationalism as Galilean Idealization in Psychology.Carole J. Lee - 2010 - Philosophy of the Social Sciences 40 (1):84-106.
    In his early experimental work with Suppes, Davidson adopted rationality assumptions, not as necessary constraints on interpretation, but as practical conceits in addressing methodological problems faced by experimenters studying decision making under uncertainty. Although the content of their theory has since been undermined, their methodological approach—a Galilean form of methodological rationalism—lives on in contemporary psychological research. This article draws on Max Weber’s verstehen to articulate an account of Galilean methodological rationalism; explains how anomalies faced by Davidson’s early experimental (...)
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  5. Reason and Causation in Davidson's Theory of Action Explanation.Carlos J. Moya - 1998 - Critica 30 (89):29-43.
    Davidson’s famous 1963 paper “Actions, Reasons, and Causes” contains, in nuce, the main lines of Davidson’s philosophy of action and mind. It also contains the seeds of some major problems of Davidson’s thought in these fields. I shall defend, following Davidson, that rationalization or reasons explanation is a species of causal explanation, but I will be contending, against Davidson’s approach, that causality is best viewed, in this kind of explanation, as an integral aspect of justification (...)
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  6. No Need to Speak the same Language? Review of Ramberg, Donald Davidson's Philosophy of Language.H. G. Callaway & J. van Brakel - 1996 - Dialectica, Vol. 50, No.1, 1996, Pp. 63-71 50 (1):63-72.
    The book is an “introductory” reconstruction of Davidson on interpretation —a claim to be taken with a grain of salt. Writing introductory books has become an idol of the tribe. This is a concise book and reflects much study. It has many virtues along with some flaws. Ramberg assembles themes and puzzles from Davidson into a more or less coherent viewpoint. A special virtue is the innovative treatment of incommensurability and of the relation of Davidson’s work to (...)
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  7. (1 other version)What Happens When Someone Acts?J. David Velleman - 1992 - Mind 101 (403):461-481.
    What happens when someone acts? A familiar answer goes like this. There is something that the agent wants, and there is an action that he believes conducive to its attainment. His desire for the end, and his belief in the action as a means, justify taking the action, and they jointly cause an intention to take it, which in turn causes the corresponding movements of the agent's body. I think that the standard story is flawed in several respects. The flaw (...)
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  8. Davidson on Pure Intending: A Non-Reductionist Judgement-Dependent Account.Ali Hossein Khani - 2022 - Dialogue 61 (2):369-391.
    RésuméJe soutiendrai que la façon dont Davidson rend compte de l'intention pure peut être comprise comme une analyse de l'intention comme étant relative à un jugement dans une perspective en première personne. Selon Davidson, avoir la pure intention de faire A, c'est formuler un jugement tout bien considéré qu'il est désirable de faire A. Dans cette analyse anti-réductionniste, l'intention est traitée comme un état irréductible du sujet. J’établirai une comparaison entre cette analyse et celle de Wright et je (...)
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  9. Permutations and Foster problems: Two puzzles or one?J. Robert G. Williams - 2008 - Ratio 21 (1):91–105.
    How are permutation arguments for the inscrutability of reference to be formulated in the context of a Davidsonian truth-theoretic semantics? Davidson takes these arguments to establish that there are no grounds for favouring a reference scheme that assigns London to “Londres”, rather than one that assigns Sydney to that name. We shall see, however, that it is far from clear whether permutation arguments work when set out in the context of the kind of truth-theoretic semantics which Davidson favours. (...)
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  10. Knowledge, practical knowledge, and intentional action.Joshua Shepherd & J. Adam Carter - 2023 - Ergo: An Open Access Journal of Philosophy 9:556-583.
    We argue that any strong version of a knowledge condition on intentional action, the practical knowledge principle, on which knowledge of what I am doing (under some description: call it A-ing) is necessary for that A-ing to qualify as an intentional action, is false. Our argument involves a new kind of case, one that centers the agent’s control appropriately and thus improves upon Davidson’s well-known carbon copier case. After discussing this case, offering an initial argument against the knowledge condition, (...)
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  11. Creencia, significado y escepticismo.Carlos J. Moya - 2004 - Ideas Y Valores 53 (125):23-47.
    Davidson’s antisceptical considerations, like Putnam’s, are transcendental in character: they start from facts that the sceptic has to accept, and are intended to show that those facts would not be such if the sceptical hypotheses were true. It is doubtful that these considerations are finally successful. However, I do not think that Davidson was really interested in a detailed refutation of scepticism. His interest focused instead on the context which gives rise to it: the Cartesian image of the (...)
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  12. ¿principio De Caridad O Hybris?Victor J. Krebs - 2008 - Revista de Filosofía (Venezuela) 60 (3):61-90.
    “¿Principio de caridad o hybris?” La intuición de Wittgenstein, de que el significado lingüístico se constituye dentro de la trama de vida pareciera hacer posible un acercamiento entre la tradición hermenéutica continental y la filosofía analítica del lenguaje. En el presente artículo se sostiene que esta intuición debe ir acompañada de una revisión de la concepción del sujeto implícita en el “principio de caridad” de Donald Davidson. Sin esa reconcepción, el principio de caridad se convierte en una forma encubierta (...)
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  13. Conceptual Relativism and Linguistic Anthropology: How to comprehend the incomprehensible?Julia J. Turska - 2018 - Dissertation, University of Amsterdam
    In this thesis, the philosophical debate on conceptual relativism between Quine and Davidson is examined, along with their respective theories of interpretation. A new perspective on the issues raised by these philosophers in their theoretical accounts of linguistic comprehension is introduced through an examination of two research projects conducted in the paradigm of linguistic anthropology. The philosophical standpoints are analyzed against the background of the data these empirical projects deliver, and the question of their validity in the face of (...)
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  14. (1 other version)The Proper Formulation of the Minimalist Theory of Truth.Thomas Schindler & Julian J. Schlöder - forthcoming - The Philosophical Quarterly.
    Minimalism about truth is one of the main contenders for our best theory of truth, but minimalists face the charge of being unable to properly state their theory. Donald Davidson incisively pointed out that minimalists must generalize over occurrences of the same expression placed in two different contexts, which is futile. In order to meet the challenge, Paul Horwich argues that one can nevertheless characterize the axioms of the minimalist theory. Sten Lindström and Tim Button have independently argued that (...)
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  15. Taking Experiential Givenism Seriously.Shane J. Ralston - 2013 - SAGE Open 1 (3):1-9.
    In the past four years, a small but intense debate has transpired on the margins of mainstream scholarship in the discipline of Philosophy, particularly within the sub-field of American pragmatism. While most philosophical pragmatists dedicate their attention to questions concerning how ideas improve experience (or the theory-practice continuum), those participating in this exchange have shown greater concern for an issue that is, at its core, a theoretical matter: Does the theory of experience espoused by the classic American philosopher John Dewey (...)
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  16. Why Metaphors have no Meaning: Considering Metaphoric Meaning in Davidson.Ben Kotzé - 2001 - South African Journal of Philosophy 20 (3-4):291-308.
    Since the publication of Donald Davidson's essay “What Metaphors Mean” (1978) – in which he famously asserts that metaphor has no meaning – the views expressed in it have mostly met with criticism: prominently from Mary Hesse and Max Black. This article attempts to explain Davidson's surprise-move regarding metaphor by relating it to elements in the rest of his work in semantics, such as the principle of compositionality, radical interpretation and the principle of charity. I conclude that (...)'s views on metaphor are not only consistent with his semantic theory generally, but that his semantics also depend on these insights. Eventually, the debate regarding Davidson's views on metaphor should be conducted on the level of his views on the nature of semantics, the relationship between language and the world and the possibility that there is some thing like conceptual schemes. S. Afr. J. Philos. Vol.20(4) 2001: 55-72. (shrink)
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  17. A Case Study on Computational Hermeneutics: E. J. Lowe’s Modal Ontological Argument.David Fuenmayor & Christoph Benzmueller - manuscript
    Computers may help us to better understand (not just verify) arguments. In this article we defend this claim by showcasing the application of a new, computer-assisted interpretive method to an exemplary natural-language ar- gument with strong ties to metaphysics and religion: E. J. Lowe’s modern variant of St. Anselm’s ontological argument for the existence of God. Our new method, which we call computational hermeneutics, has been particularly conceived for use in interactive-automated proof assistants. It aims at shedding light on the (...)
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  18. Conceptual schemes and truth, by J*seph R*z.Terence Rajivan Edward - manuscript
    This paper pays tribute to the distinguished legal and political philosopher Joseph Raz, who recently passed away. I present a response to Donald Davidson on conceptual schemes which tries to imitate Raz’s writing style, which attracts me despite the difficulties it poses. The response includes a definition.
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  19. Events, processes, and the time of a killing.Yair Levy - 2020 - Ratio 33 (3):138-144.
    The paper proposes a novel solution to the problem of the time of a killing (ToK), which persistently besets theories of act-individuation. The solution proposed claims to expose a crucial wrong-headed assumption in the debate, according to which ToK is essentially a problem of locating some event that corresponds to the killing. The alternative proposal put forward here turns on recognizing a separate category of dynamic occurents, viz. processes. The paper does not aim to mount a comprehensive defense of process (...)
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  20. Przyczynowość stanów mentalnych w modelach naukowych. Próba alternatywnego uzasadnienia antynaturalizmu eksplanacyjnego Urszuli Żegleń.Kawalec Pawel - 2010 - In Muszyński Zbysław (ed.), Umysł. Natura i sposób istnienia. Wydawnictwo UMCS. pp. 45-57.
    An antinaturalist defense of causality of mental states. The argument is based on the properties of causal models in cognitive research. Bibliografia prac przywołanych w tekście -/- Damasio A., 1994/1999, Błąd Kartezjusza. Emocje, rozum i ludzki mózg, tłum. M. Karpiński, Poznań: Rebis. Davidson D., 1963/2001, „Actions, reasons, and causes”, w: (Davidson 2001), s. 3-19. Davidson D., 1967/2001, „Causal relations”, w: (Davidson 2001), s. 149-62. Davidson D., 1970/2001, „Mental events”, w: (Davidson 2001), s. 207-25. (...) D., 1976/2001, „Hempel on explaining action”, w: (Davidson 2001), s. 261-75. Davidson D., 2001, Essays on actions and events, Oxford: Clarendon. Farmer A., McGuffin P., Williams J., 2002, Measuring psychopathology, Oxford: Oxford University Press. Freedman D. A., Petitti D. B., 2002, „Salt, blood pressure, and public policy”, International Journal of Epidemiology, t. 31, s. 319–320. Greyson B., 2000, „Near-death experiences”, w: Varieties of anomalous experience. Examining the scientific evidence, red. E. Cardeña, S. J. Lynn i S. Krippner, Washington, DC: American Psychological Association, s. 315-52. Judycki S., 1995, Umysł i synteza, Lublin: RW KUL. Judycki S., 2000, „Transkauzalność a determinizm”, Kognitywistyka i media w edukacji, t. 3, s. 73-86. Kawalec P. 2005, „Understanding science of the new millennium”, http://philsci archive.pitt.edu/archive/00002558/ Kawalec P., 2006, Jak odkryć przyczynę? Studium z ogólnej metodologii i filozofii nauki, Lublin 2006, w przygotowaniu. Kim J., 1998/2002, Umysł w świecie fizycznym, tłum. R. Poczobut, Warszawa: IFiS PAN. Lauritzen S., 1996, Graphical models, Oxford: Clarendon. Menzies P., 2003, „The causal efficacy of mental states”, w: Physicalism and mental causation. The metaphysics of mind and action, red. S. Walter i H.-D. Heckmann, w druku. Pearl J., 2000, Causality. Models, reasoning, and inference, Cambridge: Cambridge University Press. Piłat R., 1999, Umysł jako model świata, Warszawa: IFiS PAN. Rosenbaum P., 2002, Observational studies, Nowy Jork: Springer. Sabom M., 1998, Life and death. One doctors’s fascinating account of near-death experiences, Grand Rapids: Zondervan. Spirtes P., Glymour C., Scheines R., 2000, Causation, prediction, and search, Cambridge, MA.: MIT. van Fraassen B., 1980, The scientific image, Oxford: Clarendon. van Fraassen B., 2002, The empirical stance, New Haven: Yale University Press. Woodward J., 2003, Making things happen: a theory of causal explanation, Nowy Jork: Oxford University Press. Żegleń U., 2003, Filozofia umysłu, Toruń: A. Marszałek. (shrink)
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  21. (2 other versions)What Metaphors Mean.Donald Davidson - 1978 - Critical Inquiry 5 (1):31-47.
    The concept of metaphor as primarily a vehicle for conveying ideas, even if unusual ones, seems to me as wrong as the parent idea that a metaphor has a special meaning. I agree with the view that metaphors cannot be paraphrased, but I think this is not because metaphors say something too novel for literal expression but because there is nothing there to paraphrase. Paraphrase, whether possible or not, inappropriate to what is said: we try, in paraphrase, to say it (...)
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  22. Aspectos da reprodução em bovinos.Deivid Marcel Souza da Silva - 2021 - Dissertation, Centro Universitário - Ages
    RESUMO A bovinocultura sempre esteve atrelada ao desenvolvimento do Brasil e, pensando no avanço, as exigências da máxima eficiência nos sistemas de criação foi pautada na forma de como conseguir realizar a reprodução de bovinos com ênfase na eficiência econômica e reprodutiva. O objetivo deste trabalho é elucidar as principais biotecnologias que auxiliam na maior produtividade reprodutiva de bovinos. Dessa forma, o estudo foi realizado usando artigos do banco de dados do Google acadêmico e SciELO, além de livros do acervo (...)
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  23. The second person.Donald Davidson - 1992 - Midwest Studies in Philosophy 17 (1):255-267.
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  24. Presentism and the non-present.Matthew Davidson - 2003 - Philosophical Studies 113 (1):77 - 92.
    In this paper I argue that presentism has a problem accounting forthe truth of statements whose truth conditions seem to require therebe relations that hold between present and non-present objects. Imotivate the problem and then examine several strategies for dealingwith the problem. I argue that no solution is forthcoming, and thispresents a prima facie problem for presentism.
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  25. Direct Reference and Singular Propositions.Matthew Davidson - 2000 - American Philosophical Quarterly 37 (3):285-300.
    Most direct reference theorists about indexicals and proper names have adopted the thesis that singular propositions about physical objects are composed of physical objects and properties.1 There have been a number of recent proponents of such a view, including Scott Soames, Nathan Salmon, John Perry, Howard Wettstein, and David Kaplan.2 Since Kaplan is the individual who is best known for holding such a view, let's call a proposition that is composed of objects and properties a K-proposition. In this paper, I (...)
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  26. A demonstration against theistic activism.Matthew Davidson - 1999 - Religious Studies 35 (3):277-290.
    I argue that abstract objects cannot depend on God for their existence and nature.
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  27. Transworld Identity, Singular Propositions, and Picture-Thinking.Matthew Davidson - 2007 - In On Sense and Direct Reference. New York: McGraw-Hill.
    This is a paper in which I argue that problems of transworld identity and the truth in-truth at distinction are motivated by unhelpful pictures we have in mind while doing metaphysics.
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  28. The Logical Space of Social Trinitarianism.Matthew Davidson - 2016 - Faith and Philosophy 33 (3):333-357.
    I try to lay bare some of the conceptual space in which one may be a Social Trinitarian. I organize the paper around answers to five questions. These are: (1) How do the three Persons of the Trinity relate to the Godhead? (2) How many divine beings or gods are there? (3) How many distinct centers of consciousness are there in the Godhead? (4) How many omnicompetent beings are there? (5) How are the Persons of the Trinity individuated? I try (...)
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  29. Critical Notice of Theodore Sider, Four Dimensionalism.Matthew Davidson - 2004 - Philosophical Books 45 (1):17-33.
    This is a critical notice of Theodore Sider's book, _Four-Dimensionalism_.
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  30. A Spinozist Aesthetics of Affect and Its Political Implications.Christopher Davidson - 2017 - In Gábor Boros, Judit Szalai & Oliver Toth (eds.), The Concept of Affectivity in Early Modern Philosophy. Budapest, Hungary: Eötvös Loránd University Press. pp. 185-206.
    Spinoza rarely refers to art. However, there are extensive resources for a Spinozist aesthetics in his discussion of health in the Ethics and of social affects in his political works. There have been recently been a few essays linking Spinoza and art, but this essay additionally fuses Spinoza’s politics to an affective aesthetics. Spinoza’s statements that art makes us healthier (Ethics 4p54Sch; Emendation section 17) form the foundation of an aesthetics. In Spinoza’s definition, “health” is caused by external objects that (...)
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  31. Freud’s Mass Hypnosis with Spinoza’s Superstitious Wonder: Balibar’s Multiple Transindividuality.Christopher Davidson - 2018 - Australasian Philosophical Review 2 (1):77-83.
    This response focuses on Balibar’s method of thinking transindividuality through multiple figures, in their similarities as well as their productive differences. His essay ‘Philosophies of the Transindividual: Spinoza, Marx, Freud’ combines the three titular figures in order to better think the multifaceted idea of ‘classical’ transindividuality. Balibar’s method combines the three but nonetheless maintains their dissimilarities as real differences. This response attempts to test or apply that method in two ways. The first application links Balibar’s analysis of Freud’s hypnotic leader (...)
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  32. The Metaphysics of Alvin Plantinga.Matthew Davidson - 2009 - In Ernest Sosa & Gary Rosenkrantz (eds.), Blackwell Companion to Metaphysics.
    This is an article on the metaphysics of Alvin Plantinga. It is from the Blackwell Companion to Metaphysics (2009).
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  33. O problema da objetividade.Donald Davidson - 2013 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 6 (9):141-159.
    Desde Descartes a epistemologia tem se baseado no conhecimento de primeira pessoa. Devemos começar, de acordo com a história usual, com o que é mais certo: o conhecimento de nossas próprias sensações e pensamentos. De uma maneira ou outra, progredimos então, se pudermos, para o conhecimento de um mundo externo objetivo. Há por fim uma passagem tênue ao conhecimento das outras mentes. Defendo uma total revisão desse quadro. Todo pensamento proposicional, quer positivo ou cético, sobre o interior ou sobre o (...)
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  34. Putting the Ghost Back in the Machine: An Exploration of Somatic Dualism.Matthew Davidson - 2019 - Pacific Philosophical Quarterly 100 (2):624-641.
    In this paper, I explore various views on which mind-body dualism is true, but the soul is located in the body. I argue that this sort of dualism (which I call 'somatic dualism') once was a not-uncommon view in the philosophy of mind. I also argue that it has the resources to reply to some of the problems thought to affect Cartesian dualism.
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  35. Producing marks of distinction: hilaritas and devotion as singular virtues in Spinoza’s aesthetic festival.Christopher Davidson - 2019 - Textual Practice 34:1-18.
    Spinoza’s concepts of wonder, the imitation of affects, cheerfulness, and devotion provide the basis for a Spinozist aesthetics. Those concepts from his Ethics, when combined with his account of rituals and festivals in the Theological-Political Treatise and his Political Treatise, reveal an aesthetics of social affects. The repetition of ritualised participatory aesthetic practices over time generates a unique ingenium or way of life for a social group, a singular style which distinguishes them from the general political body. Ritual and the (...)
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  36. Ações, razões e causas.D. Davidson & Marcelo Fischborn - 2012 - Critica:NA.
    Qual é a relação entre uma razão e uma ação quando a razão explica a ação, dando a razão do agente para fazer o que fez? Podemos chamar tais explicações de racionalizações, e dizer que a razão racionaliza a ação. Neste artigo quero defender a posição antiga — e de senso comum — de que a racionalização é uma espécie de explicação causal b. A defesa sem dúvida exige alguma reelaboração, mas não parece necessário abandonar a posição, como muitos autores (...)
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  37. Internalism and Properly Basic Belief.Matthew Davidson & Gordon Barnes - 2012 - In David Werther Mark Linville (ed.), Philosophy and the Christian Worldview : Analysis, Assessment and Development. Continuum.
    In this paper we set out a view on which internalist proper basicality is secured by sensory experience.
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  38. On Roderick Chisholm.Matthew Davidson - 2009 - Philosophy Now 75:32-33.
    Roderick M. Chisholm (1916-1999) was one of the most important philosophical thinkers of the 20th century. His influence on epistemology (the theory of knowledge) and metaphysics cannot be understated; indeed, it is difficult to conceive of what these fields would be like today without the impact of Chisholm. Were there a Nobel Prize in philosophy, Chisholm surely would have won it.
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  39. Introduction to Alvin Plantinga, Essays in the Metaphysics of Modality.Matthew Davidson - 1969 - In Alvin Plantinga & Matthew Davidson (eds.), Essays in the metaphysics of modality. New York: Oxford University Press.
    For the past 30 years, Alvin Plantinga's work in the metaphysics of modality has been both insightful and innovative; it is high time that his papers in this area be collected together in a single volume. This book contains 11 pieces of Plantinga's work in modal metaphysics, arranged in chronological order so one can trace the development of his thought on matters modal. In what follows I will lay out the principal concepts and arguments in these papers.
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  40. Ethics After the Genealogy of the Subject.Christopher Davidson - 2014 - Dissertation, Villanova University
    This work examines Michel Foucault’s critique of the present, through his analysis of our hidden but still active historical legacies. His works from the Eighties are the beginning of what he called a “genealogy of the desiring subject,” in which he shows that practices such as confession—in its juridical, psychological, and religious forms—have largely dictated how we think about our ethical selves. This constrains our notions of ethics to legalistic forbidden/required dichotomies, and requires that we engage in a hermeneutics of (...)
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  41. Rational Animals / Racionalne životinje (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Donald Davidson - forthcoming - Sophos:223-234.
    The essay "Rational Animals" is translated from the book: Donald Davidson: Subjective, Intersubjective, Objective. Oxford: Clarendon Press 2001, pp. 95-105.
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  42. Semantics for Natural Languages / Semantika za prirodne jezike (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Donald Davidson - 1997 - Odjek 1 (1-3):71-73.
    The essay "Semantics for Natural Languages" is here translated from a collection of Davidson's essays published under the title "Inquiries into Truth and Interpretation", Claredon Press, Oxford 1984.
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  43. (1 other version)Essays in the metaphysics of modality.Alvin Plantinga & Matthew Davidson - 1969 - New York: Oxford University Press. Edited by Matthew Davidson.
    Perhaps no one has done more in the last 30 years to advance thinking in the metaphysics of modality than has Alvin Plantinga. Collected here are some of his most important essays on this influential subject. Dating back from the late 1960's to the present, they chronicle the development of Plantinga's thoughts about some of the most fundamental issues in metaphysics: what is the nature of abstract objects like possible worlds, properties, propositions, and such phenomena? Are there possible but non-actual (...)
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  44. Informação como ação significativa em processos semióticos emergentes baseados em Multiagente.Davidson Bruno da Silva, Tiago Campos Ferreira & Leonardo Lana de Carvalho - 2019 - In Daniel Martínez-Ávila, Edna Alves de Souza & Maria Eunice Quilici Gonzalez (eds.), Informação, Conhecimento, Ação Autônoma e Big Data: Continuidade ou Revolução? Marília: Oficina Universitária. pp. 85-116.
    O objetivo deste capítulo é analisar o conceito de informação como uma ação significativa em sistemas complexos adaptativos. A comunicação e a linguagem são vistas como sistemas complexos por Maturana & Varela (1994), cuja principal característica é a auto-organização. Para estes autores, a comunicação é literalmente o conjunto de ações comuns em um coletivo de agentes. Sob uma vertente enativa semiótica, decidimos então: 1. Replicar resultados de convergência léxica e ampliar os resultados obtidos por Loula et al. (2003) e Loula (...)
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  45. Post-Hierarchical Race: Reconsidering the Nature of Hierarchy within Haslanger's Account of Race.Davidson-Smith Max - 2021 - Stance 14 (1):134-146.
    In this essay, I consider Sally Haslanger’s social constructivist account of race and propose a modification to the nature of hierarchy specified. According to Haslanger, race will cease to exist post-hierarchy, given that she builds in a requirement of synchronic hierarchy for the existence of race. While Haslanger maintains that racial identity would linger beyond hierarchical treatment in the form of ethnicity, I will suggest this fails to provide adequate conceptual justice for the cultures and aesthetics which emerged out of (...)
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  46. Trump and American Fascism.Carl Davidson - 2017 - International Critical Thought (Issue 4):476-492.
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  47. Truth and Meaning / Istina i značenje (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Donald Davidson - 1998 - Dijalog 1 (2):79-94.
    The text "Truth and Meaning" is translated here from Donald Davidson's book: Donald Davidson - Inquiries into Truth and Interpretation (Philosophical Essays of Donald Davidson) (1984), pp. 17-37.
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  48. A Unified Theory of Thought, Meaning, and Action / Jedinstvena teorija mišljenja, znacenja i djelovanja (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Donald Davidson - 2022 - Sophos 1 (15):185 - 200.
    The text "A Unified Theory of Thought, Meaning, and Action" is translated here from Donald Davidson's book: Problems of Rationality.Oxford University Press, 2004. pp.151-166.
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  49. Seeing Through Language / Viđenje kroz jezik ( Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Donald Davidson - 2019 - Sophos 1 (12):217-230.
    The text is translated from the book by D. Davidson: Truth, Language, and History. Oxford University press, 2005.pp. 127-141.
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  50. McKim, R.-Religious Ambiguity and Religious Diversity. [REVIEW]M. Davidson - 2003 - Philosophical Books 44 (3):289-290.
    This is a review of Robert McKim's Religious Ambiguity and Religious Diversity.
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