Results for 'Jeremy Morris'

149 found
Order:
  1.  23
    The Epistemic Inadequacy of Ersatzer Possible World Semantics.Michael J. Shaffer & Jeremy Morris - 2010 - Logique Et Analyse 53:61-76.
    In this paper it is argued that the conjunction of linguistic ersatzism, the ontologically deflationary view that possible worlds are maximal and consistent sets of sentences, and possible world semantics, the view that the meaning of a sentence is the set of possible worlds at which it is true, implies that no actual speaker can effectively use virtually any language to successfully communicate information. This result is based on complexity issues that relate to our finite computational ability to deal with (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  2.  19
    A Paradox for Possible World Semantics.Michael J. Shaffer & Jeremy Morris - 2006 - Logique Et Analyse 49 (195):307-317.
    The development of possible worlds semantics for modal claims has led to a more general application of that theory as a complete semantics for various formal and natural languages, and this view is widely held to be an adequate (philosophical) interpretation of the model theory for such languages. We argue here that this view generates a self-referential inconsistency that indicates either the falsity or the incompleteness of PWS.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  3. Surveying Freedom: Folk Intuitions About Free Will and Moral Responsibility.Eddy Nahmias, Stephen Morris, Thomas Nadelhoffer & Jason Turner - 2005 - Philosophical Psychology 18 (5):561-584.
    Philosophers working in the nascent field of ‘experimental philosophy’ have begun using methods borrowed from psychology to collect data about folk intuitions concerning debates ranging from action theory to ethics to epistemology. In this paper we present the results of our attempts to apply this approach to the free will debate, in which philosophers on opposing sides claim that their view best accounts for and accords with folk intuitions. After discussing the motivation for such research, we describe our methodology of (...)
    Download  
     
    Export citation  
     
    Bookmark   126 citations  
  4. Is Incompatibilism Intuitive?Jason Turner, Eddy Nahmias, Stephen Morris & Thomas Nadelhoffer - 2006 - Philosophy and Phenomenological Research 73 (1):28-53.
    Incompatibilists believe free will is impossible if determinism is true, and they often claim that this view is supported by ordinary intuitions. We challenge the claim that incompatibilism is intuitive to most laypersons and discuss the significance of this challenge to the free will debate. After explaining why incompatibilists should want their view to accord with pre theoretical intuitions. we suggest that determining whether incompatibilism is infact intuitive calls for empirical testing. We then present the results of our studies, which (...)
    Download  
     
    Export citation  
     
    Bookmark   102 citations  
  5. The Phenomenology of Free Will.Eddy Nahmias, Stephen G. Morris, Thomas Nadelhoffer & Jason Turner - 2004 - Journal of Consciousness Studies 11 (7-8):162-179.
    Philosophers often suggest that their theories of free will are supported by our phenomenology. Just as their theories conflict, their descriptions of the phenomenology of free will often conflict as well. We suggest that this should motivate an effort to study the phenomenology of free will in a more systematic way that goes beyond merely the introspective reports of the philosophers themselves. After presenting three disputes about the phenomenology of free will, we survey the (limited) psychological research on the experiences (...)
    Download  
     
    Export citation  
     
    Bookmark   40 citations  
  6.  25
    Truthmaking and the Mysteries of Emergence.Kevin Morris - 2018 - In Elly Vintiadis & Constantinos Mekios (eds.), Brute Facts. Oxford: Oxford University Press.
    The concept of truthmaking, the idea that when a statement is true, there is typically something about the world in virtue of which it is true, has garnered much interest in recent metaphysics. Often, the motivation has been the thought that truthmaking can provide a new perspective on an important issue. This paper evaluates the claim that truthmaking can play a substantive role in defining an unproblematic notion of emergence. For despite playing an important role in philosophical discourse over the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Russellian Physicalism, Bare Structure, and Swapped Inscrutables.Kevin Morris - 2016 - Journal of Consciousness Studies 23 (9-10):180-198.
    This paper discusses and evaluates a recent argument for the conclusion that an attractive variety of Russellian monism ought to be regarded as a form of physicalism. According to this line of thought, if the Russellian’s “inscrutable” properties are held to ground not only experience, but also the physical structure of the world—and in this sense are not “experience-specific”—they thereby have an unproblematic place in physicalist metaphysics. I argue, in contrast, that there can be a sense in which the Russellian’s (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  8. How to Read Moore's "Proof of an External World".Kevin Morris & Consuelo Preti - 2015 - Journal for the History of Analytical Philosophy 4 (1).
    We develop a reading of Moore’s “Proof of an External World” that emphasizes the connections between this paper and Moore’s earlier concerns and strategies. Our reading has the benefit of explaining why the claims that Moore advances in “Proof of an External World” would have been of interest to him, and avoids attributing to him arguments that are either trivial or wildly unsuccessful. Part of the evidence for our view comes from unpublished drafts which, we believe, contain important clues concerning (...)
    Download  
     
    Export citation  
     
    Bookmark  
  9.  16
    How Can There Be Works Of Art?Michael Morris - 2008 - Postgraduate Journal of Aesthetics 5 (3):1-18.
    Interested in art, we tend to be interested in works of art. We seem to encounter works of art all the time, and—setting aside certain relatively abstruse problems in ontology—we seem to have little difficulty in recognizing them for what they are. That there are works of art seems obvious and unproblematic. Quite so, I think. But reflection on what has to be the case if there are to be works of art shows that some quite demanding conditions have to (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  10. Concordance of Merleau-Ponty's Phenomenology of Perception.David Morris, Andrew Robinson & Catherine Duchastel - manuscript
    This is a concordance of page numbers in the following editions of Merleau-Ponty's Phenomenology of Perception: English editions prior to the Routledge Classics 2002; Routledge Classics edition, with the new pagination; the French edition from Gallimard, prior to 2005; the 2e edition from Gallimard, 2005, with new pagination.
    Download  
     
    Export citation  
     
    Bookmark  
  11. Theoretical Identities as Explanantia and Explananda.Kevin Morris - 2011 - American Philosophical Quarterly 48 (4):373-385.
    The mind-brain identity theory, the thesis that sensations are identical with properties or processes of the brain, was introduced into contemporary discussion by U.T. Place, Herbert Feigl, and J.J.C Smart in the 1950s. Despite its widespread rejection in the following decades, the identity theory has received several carefully articulated defenses in recent years. Aside from developing novel responses to well-known arguments against the identity theory, contemporary identity theorists have argued that the epistemological resources available to support the adoption of identities (...)
    Download  
     
    Export citation  
     
    Bookmark  
  12.  57
    The Man Who Was Thursday.James Morris - 2013 - The Chesterton Review 39 (3/4):261-267.
    Download  
     
    Export citation  
     
    Bookmark  
  13.  16
    DFS Associates Corporate Finance on Corporate Summary.Frank Morris - 2002 - Finance:1-2.
    DFS Associates is a global investment banking company focusing in serving clients’ requirements in mergers and acquisitions, divestitures and corporate finance for private middle-market enterprises. DFS Associates serve principally firms with yearly earnings of $3 million to $500 million, dealing with company owners all over Tokyo, Japan engaged in various industries and guiding them to evaluate, enhance, grow and sell their businesses.
    Download  
     
    Export citation  
     
    Bookmark  
  14.  71
    Reality and the Ashtray: Review of Errol Morris The Ashtray (Or The Man Who Denied Reality). [REVIEW]Howard Sankey - 2019 - Metascience 28 (1):65-67.
    This is a book review of Errol Morris's book The Ashtray (Or the Man Who Denied Reality).
    Download  
     
    Export citation  
     
    Bookmark  
  15. Morris’ Pariser Programm einer wissenschaftlichen Philosophie.Thomas Mormann - 2016 - In Christian Bonnet & Elisabeth Nemeth (eds.), Wissenschaft und Praxis. Zur Wissenschaftsphilosophie in Österreich und Frankreich in der ersten Hälfte des 20. Jahrhunderts. Springer. pp. 73 - 88.
    Abstract: One of the institutional highlights of the encounter between Austrian “wissen¬schaftliche Philosophie” and French “philosophie scientifique” in the first half of the 20th century was the “First International Congress for Unity of Science” that took place 1935 in Paris. In my contribution I deal with an episode of the philosophical mega-event whose protagonist was the American philosopher and semiotician Charles William Morris. At the Paris congress he presented his programme of a comprehensive, practice-oriented scientific philosophy and, in a (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  16. Knowledge in an Uncertain World * by Jeremy Fantl and Matthew McGrath.Kenneth Boyd - 2011 - Analysis 71 (1):189-191.
    A review of Jeremy Fantl and Matthew McGrath's "Knowledge in an Uncertain World.".
    Download  
     
    Export citation  
     
    Bookmark  
  17. Public and Private Meaning in Hume: Comments on Ted Morris’ “Meaningfulness Without Metaphysics: Another Look at Hume’s Meaning-Empiricism”.Erin Eaker - 2009 - Philosophia 37 (3):455-457.
    This paper raises questions concerning Ted Morris’ interpretation of Hume’s notion of meaning and investigates the private and public aspects of Hume’s notion of meaning.
    Download  
     
    Export citation  
     
    Bookmark  
  18. Jeremy Bentham, Deontologia, a cura di Sergio Cremaschi.Sergio Volodia Marcello Cremaschi & Jeremy Bentham - 2000 - Scandicci (Firenze), Italy: La Nuova Italia.
    This is the first Italian translation of Bentham’s “Deontology”. The translation goes with a rather extended apparatus meant to provide the reader with some information on Bentham’s ethical theory's own context. Some room is made for so-called forerunners of Utilitarianism, from the consequentialist-voluntarist theology of Lebniz, Malebranche, John Gay, Thomas Brown and William Paley to Locke and Hartley's incompatible associationist theories. After the theoretical context, also the real-world context is documented, from Bentham’s campaigns against the oppression of women and cruelty (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  42
    Amos Morris-Reich and Dirk Rupnow, Eds. Ideas of ‘Race’ in the History of the Humanities. Cham: Palgrave Macmillan, 2017. Pp. Xiii+337. $109.00 ; $85.00.Johannes Steizinger - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    Download  
     
    Export citation  
     
    Bookmark  
  20. Jeremy Waldron on Law and Disagreement.David Estlund - 2000 - Philosophical Studies 99 (1):111-128.
    Waldron argues that recent treatments of justice have neglected reasonable disagreement about justice itself. So Waldron offers a procedural account of democratic legitimacy, in which contending views of justice can be brought together to arrive at a decision without deciding which one is correct. However, if there is reasonable disagreement about everything, then this includes his preferred account of legitimacy. On the other hand, it is not clear that Waldron is right to count so much disagreement as reasonable. But then (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  21. Evidence-Based Policy: A Practical Guide to Doing It Better, Nancy Cartwright and Jeremy Hardie. Oxford University Press, 2013, Ix + 196 Pages. [REVIEW]Naftali Weinberger - 2014 - Economics and Philosophy 30 (1):113-120.
    Download  
     
    Export citation  
     
    Bookmark  
  22. Epistemic Leaks and Epistemic Meltdowns: A Response to William Morris on Scepticism with Regard to Reason.Mikael M. Karlsson - 1990 - Hume Studies 16 (2):121-130.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  23.  51
    Morris Grossman on Santayana.Martin Coleman - 2014 - Overheard in Seville 32 (32):11-18.
    Download  
     
    Export citation  
     
    Bookmark  
  24.  42
    Jeremy Gray. Plato's Ghost: The Modernist Transformation of Mathematics. Princeton: Princeton University Press, 2008. Isbn 978-0-69113610-3. Pp. VIII + 515. [REVIEW]A. Arana - 2012 - Philosophia Mathematica 20 (2):252-255.
    Download  
     
    Export citation  
     
    Bookmark  
  25.  16
    Starting with Merleau-Ponty, by Katherine J. Morris. New York: Continuum, 2012. 216 Pp. ISBN 978-1-84706-281-9 $24. [REVIEW]Gabrielle Benette Jackson - 2014 - European Journal of Philosophy 22 (S3):e8-e12.
    Download  
     
    Export citation  
     
    Bookmark  
  26. Doppelrezension zu Bentham, Jeremy: Das Panoptikum. (Hg. Christian Welzbacher) und Bauman, Zygmunt/Lyon, David: Daten, Drohnen, Disziplin. Ein Gespräch über flüchtige Überwachung. [REVIEW]Anna-Verena Nosthoff - 2014 - Zeitschrift für Philosophische Literatur 2 (1):82–101.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27.  74
    Waldron on the “Basic Equality” of Hitler and Schweitzer: A Brief Refutation.Uwe Steinhoff - manuscript
    The idea that all human beings have equal moral worth has been challenged by insisting that this is utterly counter-intuitive in the case of individuals like, for instance, Hitler on the one hand and Schweitzer on the other. This seems to be confirmed by a hypothetical in which one can only save one of the two: intuitively, one clearly should save Schweitzer, not Hitler, even if Hitler does not pose a threat anymore. The most natural interpretation of this intuition appeals (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28.  80
    Public Reason and Abortion: Was Rawls Right After All?Robbie Arrell - 2019 - Journal of Ethics 23 (1):37-53.
    In ‘Public Reason and Prenatal Moral Status’, Jeremy Williams argues that the ideal of Rawlsian public reason commits its devotees to the radically permissive view that abortion ought to be available with little or no qualification throughout pregnancy. This is because the only political value that favours protection of the foetus for its own sake—the value of ‘respect for human life’—turns out not to be a political value at all, and so its invocation in support of considerations bearing upon (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29.  43
    Law and Political Thought.Michael Baur - 2013 - In Gregory Claeys (ed.), Encyclopedia of Modern Political Thought. Thousand Oaks, CA: pp. 488-494.
    In the modern period, the most original and influential theories about law and politics were developed in connection with a set of far-reaching, interrelated questions about the definition of law, the purpose of law, the relationship between law and morality, and the existence of natural law and natural rights. In this entry I summarize the contributions of Charles-Louis de Secondat, Baron de La Brède et de Montesquieu; William Blackstone; Jeremy Bentham; and Immanuel Kant as exemplars of the history of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  30. An Account of the Democratic Status of Constitutional Rights.Iñigo González-Ricoy - 2013 - Res Publica 19 (3):241-256.
    The paper makes a twofold contribution. Firstly, it advances a preliminary account of the conditions that need to obtain for constitutional rights to be democratic. Secondly, in so doing, it defends precommitment-based theories from a criticism raised by Jeremy Waldron—namely, that constitutional rights do not become any more democratic when they are democratically adopted, for the people could adopt undemocratic policies without such policies becoming democratic as a result. The paper shows that the reductio applies to political rights, yet (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  31. Scientific Worldviews as Promises of Science and Problems of Philosophy of Science.Thomas Mormann - 2017 - Centaurus 59 (3):189 - 203.
    The aim of this paper is to show that global scientific promises aka “scientific world-conceptions” have an interesting history that should be taken into account also for contemporary debates. I argue that the prototypes of many contemporary philosophical positions concerning the role of science in society can already be found in the philosophy of science of the 1920s and 1930s. First to be mentioned in this respect is the Scientific World-Conception of the Vienna Circle (The Manifesto) that promised to contribute (...)
    Download  
     
    Export citation  
     
    Bookmark  
  32.  77
    Cosmopolitan Right, Indigenous Peoples, and the Risks of Cultural Interaction.Timothy Waligore - 2009 - Public Reason 1 (1):27-56.
    Kant limits cosmopolitan right to a universal right of hospitality, condemning European imperial practices towards indigenous peoples, while allowing a right to visit foreign countries for the purpose of offering to engage in commerce. I argue that attempts by contemporary theorists such as Jeremy Waldron to expand and update Kant’s juridical category of cosmopolitan right would blunt or erase Kant’s own anti-colonial doctrine. Waldron’s use of Kant’s category of cosmopolitan right to criticize contemporary identity politics relies on premises that (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  33. Projects and Property.John T. Sanders - 2002 - In David Schmidtz (ed.), Robert Nozick. Cambridge University Press.
    I try in this essay to accomplish two things. First I offer some first thoughts toward a clarification of the ethical foundations of private property rights that avoids pitfalls common to more strictly Lockean theories, and is thus better prepared to address arguments posed by critics of standard private property arrangements. Second, I'll address one critical argument that has become pretty common over the years. While versions of the argument can be traced back at least to Pierre Joseph Proudhon, I'll (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  34. SYNTACTICS.John Corcoran - 2007 - In AMERICAN PHILOSOPHY: AN ENCYCLOPEDIA. pp. 746-7.
    Corcoran, J. 2007. Syntactics, American Philosophy: an Encyclopedia. 2007. Eds. John Lachs and Robert Talisse. New York: Routledge. pp.745-6. -/- Syntactics, semantics, and pragmatics are the three levels of investigation into semiotics, or the comprehensive study of systems of communication, as described in 1938 by the American philosopher Charles Morris (1903-1979). Syntactics studies signs themselves and their interrelations in abstraction from their meanings and from their uses and users. Semantics studies signs in relation to their meanings, but still in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  35. Why There Can't Be a Self-Explanatory Series of Infinite Past Events.Steven M. Duncan - manuscript
    Based on a recently published essay by Jeremy Gwiazda, I argue that the possibility that the present state of the universe is the product of an actually infinite series of causally-ordered prior events is impossible in principle, and thus that a major criticism of the Secunda Via of St. Thomas is baseless after all.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36.  78
    Defending Standards Contextualism.Robert Hudson - 2015 - Logos and Episteme 6 (1): 35-59.
    It has become more common recently for epistemologists to advocate the pragmatic encroachment on knowledge, the claim that the appropriateness ofknowledge ascriptions is dependent on the relevant practical circumstances. Advocacy of practicalism in epistemology has come at the expense of contextualism, the view that knowledge ascriptions are independent of pragmatic factors and depend alternatively on distinctively epistemological, semantic factors with the result that knowledge ascriptions express different knowledge properties on different occasions of use. Overall, my goal here is to defend (...)
    Download  
     
    Export citation  
     
    Bookmark  
  37. Pragmatics and Indexicality.Charles Sayward - 1975 - Pragmatics Microfiche 1 (4):D5-D11.
    A conception of pragmatics distinguishes pragmatics from semantics proper in terms of indexicality: semantics is conceived as the quest for a truth definition for languages without indexical expressions; pragmatics is conceived as a quest for a truth definition for languages with indexical expressions. I argue that indexicality is not a feature that can be used to capture anything like what Morris and Carnap had in mind.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38.  83
    The Matter of Ornament.Lars Spuybroek - 2010 - In J. Brouwer A. Mulder (ed.), The Politics of the Impure. pp. 232-267.
    A shortened version of the second chapter of The Sympathy of Things as it was published in The Politics of the Impure (V2_NAI Publishers, 2010). It relates John Ruskin’s “Wall-Veil” to the better-known “Wall-Dress” (Gewand) of Gottfried Semper by understanding both as occurring at the intersection of matter and force. Matter tends to generate patterns in two ways, either downward or upward in dimensions. The first relates to tessellated ornament (cf. Owen Jones); the second to the ribboned ornamentation as we (...)
    Download  
     
    Export citation  
     
    Bookmark  
  39. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40. Is the ‘Hate’ in Hate Speech the ‘Hate’ in Hate Crime? Waldron and Dworkin on Political Legitimacy.Rebecca Ruth Gould - 2019 - Jurisprudence 10 (2):171-187.
    Among the most persuasive arguments against hate speech bans was made by Ronald Dworkin, who warned of the threat to political legitimacy posed by laws that deny those subject to them adequ...
    Download  
     
    Export citation  
     
    Bookmark  
  41. The Limitations of the Open Mind.Jeremy Fantl - 2018 - Oxford, UK: Oxford University Press.
    When should you engage with difficult arguments against your cherished controversial beliefs? The primary conclusion of this book is that your obligations to engage with counterarguments are more limited than is often thought. In some standard situations, you shouldn't engage with difficult counterarguments and, if you do, you shouldn't engage with them open-mindedly. This conclusion runs counter to aspects of the Millian political tradition and political liberalism, as well as what people working in informal logic tend to say about argumentation. (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  42.  77
    The Rise of Liberal Utilitarianism: Bentham and Mill.Piers Norris Turner - forthcoming - In J. A. Shand (ed.), The Blackwell Companion to 19th Century Philosophy.
    My aim in this chapter is to push back against the tendency to emphasize Mill’s break from Bentham rather than his debt to him. Mill made important advances on Bentham’s views, but I believe there remains a shared core to their thinking—over and above their commitment to the principle of utility itself—that has been underappreciated. Essentially, I believe that the structure of Mill’s utilitarian thought owes a great debt to Bentham even if he filled in that structure with a richer (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  43. Guilt, Practical Identity, and Moral Staining.Andrew Ingram - 2017 - Philosophy 92 (4):623-645.
    The guilt left by immoral actions is why moral duties are more pressing and serious than other reasons like prudential considerations. Religions talk of sin and karma; the secular still speak of spots or stains. I argue that a moral staining view of guilt is in fact the best model. It accounts for guilt's reflexive character and for anxious, scrupulous worries about whether one has transgressed. To understand moral staining, I borrow Christine Korsgaard's view that we construct our identities as (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44. Information-Theoretic Logic and Transformation-Theoretic Logic,.John Corcoran - 1999 - In R. A. M. M. (ed.), Fragments in Science,. World Scientific Publishing Company,. pp. 25-35.
    Information-theoretic approaches to formal logic analyze the "common intuitive" concepts of implication, consequence, and validity in terms of information content of propositions and sets of propositions: one given proposition implies a second if the former contains all of the information contained by the latter; one given proposition is a consequence of a second if the latter contains all of the information contained by the former; an argument is valid if the conclusion contains no information beyond that of the premise-set. This (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  45. 'Privacy, Private Property and Collective Property'.Annabelle Lever - 2012 - The Good Society 21 (1):47-60.
    This article is part of a symposium on property-owning democracy. In A Theory of Justice John Rawls argued that people in a just society would have rights to some forms of personal property, whatever the best way to organise the economy. Without being explicit about it, he also seems to have believed that protection for at least some forms of privacy are included in the Basic Liberties, to which all are entitled. Thus, Rawls assumes that people are entitled to form (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Wiener wissenschaftliche Weltanschauungen - zwischen Wissenschaft, Philosophie, Politik und "Leben".Thomas Mormann - 2013 - In Elisabeth Nemeth & Friedrich Stadler (eds.), Die Europäische Wissenschaftsphilosophie Und Das Wiener Erbe. Veröffentlichungen des Instituts Wiener Kreis Band 18, 105 - 127, Springer.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. PSYCHOLOGISM.John Corcoran - 2007 - In John Lachs and Robert Talisse (ed.), American Philosophy: an Encyclopedia. ROUTLEDGE. pp. 628-9.
    Corcoran, J. 2007. Psychologism. American Philosophy: an Encyclopedia. Eds. John Lachs and Robert Talisse. New York: Routledge. Pages 628-9. -/- Psychologism with respect to a given branch of knowledge, in the broadest neutral sense, is the view that the branch is ultimately reducible to, or at least is essentially dependent on, psychology. The parallel with logicism is incomplete. Logicism with respect to a given branch of knowledge is the view that the branch is ultimately reducible to logic. Every branch of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  48.  47
    The Many Faces of Mimesis: Selected Essays From the 2017 Symposium on the Hellenic Heritage of Western Greece (Heritage of Western Greece Series, Book 3).Heather Reid & Jeremy DeLong (eds.) - 2018 - Sioux city, Iowa: Parnassos Press.
    Mimesis can refer to imitation, emulation, representation, or reenactment - and it is a concept that links together many aspects of ancient Greek Culture. The Western Greek bell-krater on the cover, for example, is painted with a scene from a phlyax play with performers imitating mythical characters drawn from poetry, which also represent collective cultural beliefs and practices. One figure is shown playing a flute, the music from which might imitate nature, or represent deeper truths of the cosmos based upon (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49. Consequentialism, Moral Motivation and the Deontic Relevance of Motives.Seven Sverdlik - forthcoming - In Iakovos Vasiliou (ed.), Moral Motivation: A History. Oxford University press.
    This paper surveys the history of consequentialist thinking about the deontic relevance of motives in the period of its development, 1789-1912. If a motive is relevant deontically it is a factor that determines whether the action it leads to is right or wrong. Bentham, Austin, Mill, Sidgwick and Moore all either stated or implied that motives are never relevant deontically. Their related views on moral motivation—or which motives are morally praiseworthy—are also examined. Despite the arguments given by Mill and Moore, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. What Emotions Really Are (In the Theory of Constructed Emotion).Jeremy Pober - 2018 - Philosophy of Science 85 (4):640-59.
    Recently, Lisa Feldman Barrett and colleagues have introduced the Theory of Constructed Emotions (TCE), in which emotions are constituted by a process of categorizing the self as being in an emotional state. The view, however, has several counterintuitive implications: for instance, a person can have multiple distinct emotions at once. Further, the TCE concludes that emotions are constitutively social phenomena. In this article, I explicate the TCE*, which, while substantially similar to the TCE, makes several distinct claims aimed at avoiding (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 149