Results for 'K. Anderson'

958 found
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  1. Ordinary Language, Cephalus and a Deflationary Account of the Forms.Joshua Anderson - 2020 - Humanities Bulletin 3 (1):17-29.
    In this article I seek to come to some understanding of the interlocutors in the first book of Plato’s Republic, particularly Cephalus. A more complete view of Cephalus not only provides some interesting ways to think about Plato and the Republic, but also suggests an interesting alternative to Plato’s view of justice. The article will progress as follows: First, I discuss Plato’s allegory of the cave. I, then, critique the cave allegory by applying the same kind of reasoning that O. (...)
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  2. Aspectos da reprodução em bovinos.Deivid Marcel Souza da Silva - 2021 - Dissertation, Centro Universitário - Ages
    RESUMO A bovinocultura sempre esteve atrelada ao desenvolvimento do Brasil e, pensando no avanço, as exigências da máxima eficiência nos sistemas de criação foi pautada na forma de como conseguir realizar a reprodução de bovinos com ênfase na eficiência econômica e reprodutiva. O objetivo deste trabalho é elucidar as principais biotecnologias que auxiliam na maior produtividade reprodutiva de bovinos. Dessa forma, o estudo foi realizado usando artigos do banco de dados do Google acadêmico e SciELO, além de livros do acervo (...)
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  3. Desenvolvimento Embrionário e Diferenciação Sexual nos Animais Domésticos.Emanuel Isaque Cordeiro da Silva - manuscript
    DESENVOLVIMENTO EMBRIONÁRIO E DIFERENCIAÇÃO SEXUAL -/- E. I. C. da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim Departamento de Zootecnia – UFRPE sede -/- 1.1 INTRODUÇÃO O sexo foi definido como a soma das diferenças morfológicas, fisiológicas e psicológicas que distinguem o macho da fêmea permitindo a reprodução sexual e assegurando a continuidade das espécies. Os processos de diferenciação sexual são realizados durante o desenvolvimento embrionário, onde ocorre a proliferação, diferenciação e maturação das células germinativas e primordiais, precursoras (...)
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  4. Digestão dos Alimentos e Desenvolvimento do Rúmen em Bezerros.Emanuel Isaque Cordeiro da Silva - manuscript
    PRINCÍPIOS DA DIGESTÃO DOS ALIMENTOS NOS BEZERROS -/- -/- E. I. C. da Silva -/- Departamento de Agropecuária – IFPE Campus Belo Jardim -/- Departamento de Zootecnia – UFRPE sede -/- -/- PRINCÍPIOS DA DIGESTÃO DOS ALIMENTOS NOS BEZERROS -/- -/- INTRODUÇÃO -/- Se todos os bezerros pudessem ser criados por suas mães, haveria pouca necessidade de inúmeros livros, artigos e trabalhos, como esse, sobre a criação e o manejo básico desses animais. A maioria das vacas desempenha um ótimo papel (...)
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  5. Hermeneutic Labor: The Gendered Burden of Interpretation in Intimate Relationships Between Women and Men.Ellie Anderson - 2023 - Hypatia 38 (1):177-197.
    In recent years, feminist scholarship on emotional labor has proliferated. I identify a related but distinct form of care labor, hermeneutic labor. Hermeneutic labor is the burdensome activity of: understanding and coherently expressing one’s own feelings, desires, intentions, and movitations; discerning those of others; and inventing solutions for relational issues arising from interpersonal tensions. I argue that hermeneutic labor disproportionately falls on women’s shoulders in heteropatriachal societies, especially in intimate relationships between women and men. I also suggest that some of (...)
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  6. Beauvoir on Non-Monogamy in Loving Relationships.Ellie Anderson - 2024 - In Kevin Aho, Megan Altman & Hans Pedersen (eds.), The Routledge Handbook of Contemporary Existentialism. Routledge. pp. 228-238.
    In recent decades, interest in non-monogamous intimate relationships has grown rapidly. Polyamory, relationship anarchy, consensual or ethical non-monogamy, and more have become popular in academic and public discourse. These practices destabilize the privileging of heterosexual nuclear families and the assumption that romantic coupledom is the ultimate form of love. Non-monogamous approaches flout cultural norms of exclusivity by avowing that intimacy is compatible with multiple dyadic and/or multi-party relationships. This article explores Simone de Beauvoir's theory and practice of non-monogamy in her (...)
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  7. Abstraction and Individuation in Whitehead and Wiehl: A Comparative Historical Approach.Anderson Weekes - 2006 - In Michel Weber Pierfrancesco Basile (ed.), Subjectivity, Process, and Rationality. Ontos Verlag. pp. 31-119.
    This paper looks at the history of the problem of individuation from Plato to Whitehead. Part I takes as its point of departure Reiner Wiehl’s interpretation of the different meanings of “abstract” in the metaphysics of Alfred North Whitehead and arrives at a corresponding taxonomy of different ways things can be called concrete. Part II compares the way philosophers in different periods understand the relation between thought and intuition. The view mostly associated with ancient philosophy is that thought and sense-perception (...)
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  8. Usos de los juicios de valor en la ciencia: un argumento general, con lecciones de un estudio de caso de la investigación feminista sobre el divorcio.Elizabeth Anderson - 2023 - Las Torres de Lucca: Revista Internacional de Filosofía Política 12 (2):289-302. Translated by Claudio Cormick & Valeria Edelsztein.
    El argumento de la subdeterminación establece que las personas de ciencia pueden utilizar valores políticos para orientar la investigación, pero no proporciona criterios para distinguir entre una orientación legítima y una ilegítima. Este artículo provee tales criterios. El análisis de los confusos argumentos contra la ciencia cargada de valores revela el criterio fundamental de la orientación ilegítima: cuando los juicios de valor operan orientando la investigación a una conclusión predeterminada. Un estudio de caso de la investigación feminista sobre el divorcio (...)
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  9. On Responsibility and Original Sin: A Molinist Suggestion.Mark B. Anderson - 2021 - Faith and Philosophy 38 (1):5-25.
    A crucial objection to the doctrine of original sin is that it conflicts with a common intuition that agents are morally responsible only for factors under their control. Here, I present an account of moral responsibility by Michael Zimmerman that accommodates that intuition, and I consider it as a model of original sin, noting both attractions and difficulties with the view.
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  10.  47
    Political Order in Herman Dooyeweerd.Anderson Paz - 2024 - Findings 1 (7).
    The essay has been written to contribute to the debate on Dooyeweerd’s social philosophy. The goal is to argue that the central focus of his social philosophy is the “problem of order,” not communitarian issues. This article emphasizes that Dooyeweerd’s social theory was not oriented by communitarian concerns, but in comprehending the relation between creational order and social order.
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  11. Outlaws.Elizabeth Anderson - 2014 - The Good Society 23 (1):103-113.
    In this article, I argue that mass incarceration belongs to a category of social status interventions by which the modern state either withholds the ordinary protections and benefits of the law from outlawed groups or subjects them to private punishment based on their mere membership in those groups. In the US these groups include immigrants and resident Latinos, the homeless, the poor and poor blacks, sex workers, and ex-convicts. Outlawry is a fundamentally anti-democratic practice that cannot be justified in terms (...)
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  12. Divine Hiddenness and Other Evidence.Charity Anderson & Jeffrey Sanford Russell - 2013 - In L. Kvanvig Jonathan (ed.), Oxford Studies in Philosophy of Religion. Oxford University Press.
    Many people do not know or believe there is a God, and many experience a sense of divine absence. Are these (and other) “divine hiddenness” facts evidence against the existence of God? Using Bayesian tools, we investigate *evidential arguments from divine hiddenness*, and respond to two objections to such arguments. The first objection says that the problem of hiddenness is just a special case of the problem of evil, and so if one has responded to the problem of evil then (...)
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  13.  38
    Friedrich Hayek e Hannah Arendt Em Contraste: Liberdade da Política Ou Liberdade Na Política?Anderson Paz - 2023 - Revista PERI 14:100-113.
    O objetivo do presente artigo é comparar as perspectivas de Friedrich von Hayek e Hannah Arendt sobre a relação entre liberdade e política. A perspectiva de Hayek é chamada de liberdade da política devido a seu pessimismo quanto à capacidade da ação política estatal ampliar a liberdade individual. E a perspectiva de Arendt é chamada de liberdade na política devido a sua aceitação positiva do espaço político enquanto campo para o exercício da ação e da liberdade dos indivíduos. A conclusão (...)
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  14. From a Necessary Being to a Perfect Being: A Reply to Byerly.Tina Anderson - 2022 - European Journal for Philosophy of Religion 14 (1):257-268.
    Cosmological arguments for God typically have two stages. The first stage argues for a first cause or a necessary being, and the second stage argues from there to God. T. Ryan Byerly offers a simple, abductive argument for the second stage where the best explanation for why the being is found to have necessary existence is that it is a perfect being. The reasoning behind this argument is that universal generalizations explain observations of their instances; for example, the universal generalization (...)
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  15. Pragmatic Encroachment and Closure.Charity Anderson & John Hawthorne - 2018 - In Brian Kim & Matthew McGrath (eds.), Pragmatic Encroachment in Epistemology. New York: Routledge.
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  16. The self in deep ecology: A response to Watson.Joshua Anderson - 2020 - Asian Philosophy 30 (1):30-39.
    Richard Watson maintains that deep ecology suffers from an internal contradiction and should therefore be rejected. Watson contends that deep ecology claims to be non-anthropocentric while at the same time is committed to setting humans apart from nature, which is inherently anthropocentric. I argue that Watson’s objection arises out of a fundamental misunderstanding of how deep ecologist’s conceive of the ‘Self.’ Drawing on resources from Buddhism, I offer an understanding of the ‘Self’ that is fully consistent with deep ecology, and (...)
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  17. (1 other version)What are the Wages of Justice? Rethinking Plato's Division of Goods.Merrick Anderson - 2020 - Phronesis 65 (1):1-26.
    Against the standard view that the Republic’s division of goods distinguishes between intrinsic and instrumental value, a growing number of scholars have correctly argued that goods possess value δι᾽ αὑτό in virtue of some of their causal effects. However, these scholars have not yet given a convincing and principled account of what it means to be valuable διὰ τὰ γιγνόμενα ἀπ’ αὐτοῦ such that some effects can contribute to the value a good has δι᾽ αὑτό. In this paper I offer (...)
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  18.  34
    Kuyper para todos: uma introdução ao pensamento de Abraham Kuyper.Anderson Paz - 2023 - Editora Senso Comum.
    Esse livro é uma introdução ao pensamento de Abraham Kuyper. O texto se destina àqueles que desejam começar a compreender o pensamento de Kuyper. A primeira parte do livro se dedica à vida e obra de Kuyper, como também à sua articulação do calvinismo como um sistema de vida e pensamento todo abrangente. Na segunda unidade, apresenta-se a relação feita por Kuyper entre calvinismo, ciência e filosofia política. Por fim, na última unidade, expõe-se a articulação entre calvinismo, cultura e artes. (...)
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  19. Interview by Simon Cushing.Elizabeth Anderson & Simon Cushing - 2014 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Elizabeth Anderson on 18 June 2014.
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  20. Aesthetic Appreciation of Silence.Erik Anderson - 2020 - Contemporary Aesthetics 18.
    We enjoy sounds. What about silence: the absence of sound? Certainly not all, but surely many of us seek out, attend to, and appreciate silence. But, if nothing is there, then there is nothing to possess aesthetic qualities that might engage aesthetic interest or reward aesthetic attention. This is at least puzzling, perhaps even paradoxical. In this paper, I attempt to dispel the sense of paradox and provide a way to understand aesthetic appreciation of silence. I argue that silence can (...)
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  21.  58
    Motivos básicos religiosos na filosofia de Herman Dooyeweerd.Anderson Paz - 2022 - Revista Teológica Jonathan Edwards 1:24-43.
    A história da filosofia é a história das ideias. Porém, para Herman Dooyeweerd, a história da filosofia imanentista é a história de antíteses teóricas radicadas em dialéticas religiosas insolúveis. O objetivo do presente artigo é apresentar o conceito de “motivos básicos religiosos” no pensamento de Herman Dooyeweerd. Em primeiro lugar, será apresentado a concepção de religião em Dooyeweerd e, em seguida, serão apresentados o conceito e o desenvolvimento dos “motivos básicos religiosos” no pensamento ocidental. As conclusões do texto são que (...)
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  22.  47
    ERIC VOEGELIN E “A ERA ECUMÊNICA”: Historiogênese, ideologia e revolta egof'nica.Anderson Paz - 2022 - Prometeus Filosofia 38:161-178.
    O quarto volume da obra "Ordem e História" de Eric Voegelin, intitulado de "A Era Ecumênica", marca a última mudança no pensamento do filósofo alemão. Voegelin rejeita uma concepção linear da história e sugere que as "irrupções espirituais" das civilizações se tornem o objeto de análise para identificar a "ordem da história". A partir disso, Voegelin rejeita os sistemas imanentistas da modernidade, notadamente, ideologias, como "revoltas egofânicas" que trazem desequilíbrio no Intermédio ou "metaxia" entre o cosmos e o além. O (...)
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  23.  46
    Aspecto Jurídico da Realidade e Enciclopédia Do Direito Em Herman Dooyeweerd: Contributo Jusfilosófico Para a Compreensão da Ciência Do Direito e da Decisão Judicial.Anderson Paz - 2021 - Revista Dos Tribunais 1030:267-291.
    Objetiva-se expor o pensamento de Herman Dooyeweerd (1894-1977), prolífico jusfilósofo holandês, no que diz respeito à maneira como destaca o aspecto jurídico da realidade e formula sua concepção de enciclopédia da ciência do Direito. Problematiza-se em que medida a teoria dooyeweerdiana permite o desenvolvimento de um conceito de Direito relevante para a teoria da decisão judicial. Neste afã, após exposição sintética das bases de seu pensamento, verticaliza-se o estudo do aspecto jurídico da realidade e da noção-base de sua Enciclopédia da (...)
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  24.  44
    Alasdair Macintyre e o Emotivismo Moral: Caracterização, Críticas e Controvérsias.Anderson Paz - 2022 - Revista Kínesis 14:22-33.
    O presente texto tem o objetivo de apresentar a caracterização e crítica de Alasdair MacIntyre ao emotivismo moral, como também as posteriores controvérsias entre Waller-Unwin e John Lemos. Busca-se apresentar a leitura de MacIntyre sobre o emotivismo moral presente no último capítulo de A Short History of Ethics, suas críticas a essa concepção ética nos capítulos dois e três de After Virtue, os argumentos de Bruce Waller e Nicholas Unwin em defesa de uma reformulação do emotivismo moral e as críticas (...)
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  25.  48
    The White Closet.Jami L. Anderson - 2002 - Social Philosophy Today 18:97-107.
    Whiteness theorists argue that whiteness has two essential features. First, whiteness colonizes, appropriates and controls the Other. Whiteness is, then, racist.Second, whiteness is constructed unwittingly. Whites are, it is claimed, unaware of the harms they inflict on a genocidal scale because whiteness, like the air we breathe, is “invisible” to those who construct it and are constructed by it. Whiteness is, then, innocent. I think defining whiteness as innocent racism is troubling for two reasons. First, it leaves whites unaccountable for (...)
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  26.  64
    (1 other version)The Many Streams in Ralph Pred’s Onflow.Anderson Weekes - 2006 - Chromatikon 2:227-244.
    This study of Ralph Pred’s Onflow (MIT Press, 2005) expands on Pred’s arguments and raises doubts about the viability of phenomenology. Showing that Pred’s method is indeed phenomenological, I validate his interpretations of William James as phenomenologist and his critique of John Searle in light of James, which documents the extent to which the role of habit in the constitution of experience is neglected by philosophers. In explaining habit, however, Pred himself reverts to non-phenomenological models drawn from James’ postulate of (...)
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  27. The Lord of Noncontradiction: An Argument for God from Logic.James N. Anderson & Greg Welty - 2011 - Philosophia Christi 13 (2):321 - 338.
    In this paper we offer a new argument for the existence of God. We contend that the laws of logic are metaphysically dependent on the existence of God, understood as a necessarily existent, personal, spiritual being; thus anyone who grants that there are laws of logic should also accept that there is a God. We argue that if our most natural intuitions about them are correct, and if they are to play the role in our intellectual activities that we take (...)
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  28. Legein to What End?Merrick Anderson - 2019 - Australasian Philosophical Review 3 (2):176-182.
    In the 5th century a number of sophists challenged the orthodox understanding of morality and claimed that practicing injustice was the best and most profitable way for an individual to live. Although a number of responses to sophistic immoralism were made, one argument, in fact coming from a pair of sophists, has not received the attention it deserves. According to the argument I call Immortal Repute, self-interested individuals should reject immorality and cultivate virtue instead, for only a virtuous agent can (...)
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  29. 'A Friend, A Nimble Mind, and a Book': Girls' Literary Criticism in Seventeen Magazine, 1958-1969.Jill Anderson - 2020 - Journal of American Studies 55 (2):1-26.
    This article argues that postwar Seventeen magazine, a publication deeply invested in enforcing heteronormativity and conventional models of girlhood and womanhood, was in fact a more complex and multivocal serial text whose editors actively sought out, cultivated, and published girls’ creative and intellectual work. Seventeen's teen-authored “Curl Up and Read” book review columns, published from 1958 through 1969, are examples of girls’ creative intellectual labor, introducing Seventeen's readers to fiction and nonfiction which ranged beyond the emerging “young-adult” literature of the (...)
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  30. (1 other version)How stories expand our minds.Miranda Anderson - 2022 - Resource: The Newsletter of Scotland's National Academy 70 (Summer 2022):5.
    What happens to our minds when we listen to a story or read a book? How about when we watch a play or film? Any story, like a piece of music, plays out across our minds and in the process changes the nature of our notes and expands their range. Stories – whether told orally, read in a book, scrolled through or watched upon screen or stage – enable a metamorphosis of our minds through biological and sociocultural processes operating in (...)
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  31. On Ramsey’s reason to amend Principia Mathematica’s logicism and Wittgenstein’s reaction.Anderson Nakano - 2020 - Synthese 2020 (1):2629-2646.
    In the Foundations of Mathematics, Ramsey attempted to amend Principia Mathematica’s logicism to meet serious objections raised against it. While Ramsey’s paper is well known, some questions concerning Ramsey’s motivations to write it and its reception still remain. This paper considers these questions afresh. First, an account is provided for why Ramsey decided to work on his paper instead of simply accepting Wittgenstein’s account of mathematics as presented in the Tractatus. Secondly, evidence is given supporting that Wittgenstein was not moved (...)
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  32. Privacy Without the Right to Privacy.Scott A. Anderson - 2008 - The Monist 91 (1):81-107.
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  33. The Ethical Significance of Being an Erotic Object.Caleb Ward & Ellie Anderson - 2022 - In David Boonin (ed.), The Palgrave Handbook of Sexual Ethics. London: Palgrave Macmillan. pp. 55-71.
    Discussions of sexual ethics often focus on the wrong of treating another as a mere object instead of as a person worthy of respect. On this view, the task of sexual ethics becomes putting the other’s subjectivity above their status as erotic object so as to avoid the harms of objectification. Ward and Anderson argue that such a view disregards the crucial, moral role that erotic objecthood plays in sexual encounters. Important moral features of intimacy are disclosed through the (...)
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  34. (1 other version)Sailing the Seas of Cheese.Erik Anderson - 2010 - Contemporary Aesthetics 8.
    Memphis Elvis is cool; Vegas Elvis is cheesy. How come? To call something cheesy is, ostensibly, to disparage it, and yet cheesy acts are some of the most popular in popular culture today. How is this possible? The concepts of cheese, cheesy, and cheesiness play an important and increasingly ubiquitous role in popular culture today. I offer an analysis of these concepts, distinguishing them from nearby concepts like kitchy and campy. Along the way I draw attention to the important roles (...)
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  35. (1 other version)Knowledge and Assertion.Joshua Anderson - 2020 - European Journal of Analytic Philosophy 16 (1):33-52.
    In the literature on assertion, there is a common assumption that having the knowledge that p is a sufficient condition for having the epistemic right to assert that p—call this the Knowledge is Sufficient for Assertion Principle, or KSA. Jennifer Lackey has challenged KSA based on several counterexamples that all, roughly, involve isolated secondhand knowledge. In this article, I argue that Lackey’s counterexamples fail to be convincing because her intuition that the agent in her counterexamples both has knowledge and do (...)
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  36. (1 other version)Prostitution and sexual autonomy: Making sense of the prohibition of prostitution.Scott A. Anderson - 2002 - Ethics 112 (4):748-780.
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  37.  40
    Estado e Direito em Hans Kelsen e Herman Dooyeweerd.Anderson Paz - 2024 - Dissertation, Universidade Federal Do Ceará
    Introdução: Hans Kelsen (1881-1973), juspositivista austríaco, e Herman Dooyeweerd (1894-1977), jusfilósofo neerlandês, foram pensadores contemporâneos que presenciaram o avanço do poder totalitário do Estado expresso por meio de normas jurídicas. Ambos se preocuparam em discutir sobre a relação entre Estado e direito, mas se afastaram na formulação de suas jusfilosofias: Kelsen defendeu uma concepção em que o Estado se tornou a personificação da ordem jurídica, Dooyeweerd distinguiu o direito da estrutura do Estado. Objetivo: analisar os comprometimentos teóricos e os problemas (...)
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  38.  34
    Estado e Direito em Hans Kelsen e Herman Dooyeweerd.Anderson Paz - 2024 - Firminópolis: Editora Senso Comum.
    Hans Kelsen, juspositivista austríaco, e Herman Dooyeweerd, jusfilósofo cristão neerlandês, foram pensadores contemporâneos que desenvolveram importantes reflexões sobre a relação entre Estado e direito. -/- Esse livro, além de apresentar e comparar suas perspectivas, analisa os comprometimentos teóricos e os problemas políticos e jurídicos do pensamento de Hans Kelsen a partir da filosofia de Herman Dooyeweerd. -/- A obra pode contribuir para as discussões contemporâneas acerca da relação entre Estado e direito e suas consequências para a teorização sobre política e (...)
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  39.  49
    Ordem Política em Herman Dooyeweerd.Anderson Paz - 2022 - Dissertation, Universidade Federal da Paraíba
    Herman Dooyeweerd (1894-1977) foi um filósofo neerlandês que, em diálogo com a filosofia alemã e o pensamento neocalvinista, desenvolveu uma reflexão original sobre as leis e a ordem do cosmos. A filosofia de Dooyeweerd é conhecida como “Filosofia da Ideia de Lei” ou “Filosofia da Ideia Cosmonômica”. A partir de sua teoria modal – que identifica quinze aspectos ônticos em que coisas concretas, eventos, relações e esferas sociais funcionam ou existem – Dooyeweerd desenvolveu uma filosofia político-social crítica às teorias sociais (...)
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  40.  28
    Ordem Política em Herman Dooyeweerd.Anderson Paz - 2023 - Editora Theophilus.
    A filosofia político-social de Herman Dooyeweerd (1894-1977) ainda é pouco conhecida no Brasil. Esse livro, resultado de minhas pesquisas no Mestrado de Filosofia da Universidade Federal da Paraíba, apresenta e discute a perspectiva teórica dooyeweerdiana sobre a ordem de uma sociedade complexa. A filosofia de Herman Dooyeweerd pode contribuir para a reflexão e ação cristã em uma sociedade moderna e plural. Em Dooyeweerd, é possível encontrar uma teoria política e social abrangente para pensar e atuar no ambiente público, rejeitando orientações (...)
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  41. Distributed cognition and the humanities.Miranda Anderson, Mark Sprevak & Michael Wheeler - 2018 - In Miranda Anderson, Douglas Cairns, Mark Sprevak & Michael Wheeler (eds.), The Edinburgh History of Distributed Cognition Series, Volumes 1-4. Edinburgh: Edinburgh University Press Series. pp. 1-17.
    The general introduction, which is replicated across all four volumes, aims to orientate readers unfamiliar with this area of research. It provides an overview of the different approaches within distributed cognition and discussion of the value of a distributed cognitive approach to the humanities.
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  42. G. E. Moore and the Problem of the Criterion.Joshua Anderson - 2021 - Southwest Philosophy Review 37 (1):53-60.
    In this paper, I offer an understanding of G.E. Moore’s epistemology as presented in, “A Defence of Common Sense” and “Proof of an External World”. To frame the discussion, I look to Roderick Chisholm’s essay, The Problem of the Criterion. I begin by looking at two ways that Chisholm believes one can respond to the problem of the criterion, and, referring back to Moore’s essays, explain why it is not unreasonable for Chisholm to believe that he is following a line (...)
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  43. Conceptualizing Rape as Coerced Sex.Scott A. Anderson - 2016 - Ethics 127 (1):50-87.
    Several prominent theorists have recently advocated reconceptualizing rape as “nonconsensual sex,” omitting the traditional “force” element of the crime. I argue that such a conceptualization fails to capture what is distinctively problematic about rape for women and why rape is pivotal in supporting women’s gender oppression. I argue that conceptualizing rape as coerced sex can replace both the force and nonconsent elements and thereby remedies some of the main difficulties with extant definitions, especially in recognizing “acquaintance” rape as such. I (...)
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  44. ἀληθῆ λέγεις: Speaking the Truth in Plato’s Republic.Mark Anderson - 2010 - Ancient Philosophy 30 (2):247-260.
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  45. A Colônia de Formigas está consciente?Anderson Fonseca - 2022 - Dissertation, Universidade Federal de São João Del Rei
    A semelhança entre o padrão de interação dos neurônios do cérebro humano e a colônia de formigas torna esta última objeto da hipótese de ser uma estrutura apta a ter uma consciência. Assim, a definição de Thomas Nagel da consciência como algo que é ser para um organismo se torna basilar para o exame dela como um possível sujeito experiencial. A colônia de formigas, se considerada um organismo, poderia ser um sujeito apto a ter experiências internas. No entanto, a falta (...)
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  46. Developing the Fission-Fusion Concept.Miranda Anderson - 2023 - Skape: Centre for Science, Knowledge and Policy.
    Dr Miranda Anderson is an Honorary Fellow in History, Classics and Archaeology at the University of Edinburgh and an Associate Lecturer at the Open University. She has held several prestigious fellowships and was principal investigator of an AHRC-funded project, titled ‘The Art of Distributed Cognition’, which involved collaboration with the Talbot Rice Gallery. Her work has investigated the relations between cognition and culture, particularly literary works, challenging the boundaries between disciplines and engaging with numerous contemporary science, technology and society (...)
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  47. 'Involving Interface': An Extended Mind Theoretical Approach to Roboethics.Miranda Anderson, Hiroshi Ishiguro & Tamami Fukushi - 2010 - Accountability in Research: Policies and Quality Assurance 6 (17):316-329.
    In 2008 the authors held Involving Interface, a lively interdisciplinary event focusing on issues of biological, sociocultural, and technological interfacing (see Acknowledgments). Inspired by discussions at this event, in this article, we further discuss the value of input from neuroscience for developing robots and machine interfaces, and the value of philosophy, the humanities, and the arts for identifying persistent links between human interfacing and broader ethical concerns. The importance of ongoing interdisciplinary debate and public communication on scientific and technical advances (...)
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  48. Of Theories of Coercion, Two Axes, and the Importance of the Coercer.Scott Anderson - 2008 - Journal of Moral Philosophy 5 (3):394-422.
    Recent accounts of coercion can be mapped onto two different axes: whether they focus on the situation of the coercee or the activities of the coercer; and whether or not they depend upon moral judgments in their analysis of coercion. Using this analysis, I suggest that almost no recent theories have seriously explored a non-moralized, coercer-focused approach to coercion. I offer some reasons to think that a theory in this underexplored quadrant offers some important advantages over theories confined to the (...)
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  49. Epistemic Authority and Conscientious Belief.Charity Anderson - 2014 - European Journal for Philosophy of Religion 6 (4):91--99.
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  50. In a Silent Way.Erik Anderson - 2020 - Journal of Aesthetics and Culture 12 (1).
    I argue that silence is replete with aesthetic character and that it can be a rewarding object of aesthetic appreciation, assessment, and appraisal. The appreciation of silence might initially seem impossible, for, it might seem, there is nothing there to behold. Taking up this challenge, I attempt to dispel the sense of paradox. I contend that, despite our never actually experiencing absolute silence, there is much to enjoy in the silences that we do experience. I go on to argue that (...)
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