Results for 'K. Helmut Reich'

942 found
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  1. Forms of Judgment as a Link between Mind and the Concepts of Substance and Cause.Srećko Kovač - 2014 - In Miroslaw Szatkowski & Marek Rosiak (eds.), Substantiality and Causality. Boston: De Gruyter. pp. 51-66.
    The paper sets out from Göodel's question about primitive concepts, in connection with Gödel's proposal of the employment of phenomenological method. The author assumes that the answer that can be found in Kant is relevant as a starting point. In a modification of the approach by K. Reich, a reconstruction of Kant's "deduction'' of logical forms of judgment is presented, which serve Kant as the basis for his "metaphysical deduction of categories'' including substantiality and causality. It is proposed that (...)
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  2. Filantropie a sociální výzkum: poněkud opomíjená součást dějin sociálníhc věd.Jan Balon - 2013 - Teorie Vědy / Theory of Science 35 (1):97-111.
    Tato studie je recenzní statí ke knize: Christian FLECK, A Transatlantic History of the Social Sciences: Robber Barons, the Third Reich and the Invention of Empirical Social Research. London: Bloomsbury Academic 2011. Z témat, jež rozvíjí Fleckova kniha, sleduje především otázku, jak velké americké nadace formovaly a profilovaly výzkumnou agendu sociálních věd. Je zde předvedeno, jak definice vědy prosazovaná ve dvacátých letech minulého století velkými americkými nadacemi zcela zásadně proměnila samotnou ideu výzkumu a přinesla mnohé institucionální inovace. Vztah filantropie (...)
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  3. Frege, the complex numbers, and the identity of indiscernibles.Wenzel Christian Helmut - 2010 - Logique Et Analyse 53 (209):51-60.
    There are mathematical structures with elements that cannot be distinguished by the properties they have within that structure. For instance within the field of complex numbers the two square roots of −1, i and −i, have the same algebraic properties in that field. So how do we distinguish between them? Imbedding the complex numbers in a bigger structure, the quaternions, allows us to algebraically tell them apart. But a similar problem appears for this larger structure. There seems to be always (...)
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  4. The epistemic significance of collaborative research.K. Brad Wray - 2002 - Philosophy of Science 69 (1):150-168.
    I examine the epistemic import of collaborative research in science. I develop and defend a functional explanation for its growing importance. Collaborative research is becoming more popular in the natural sciences, and to a lesser degree in the social sciences, because contemporary research in these fields frequently requires access to abundant resources, for which there is great competition. Scientists involved in collaborative research have been very successful in accessing these resources, which has in turn enabled them to realize the epistemic (...)
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  5. Love and morality: a necessary conflict?Valena Reich - 2023 - Proceedings of the London Universities Philosophy Conference 1:51-64.
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  6. Aesthetics and Predictive Processing: Grounds and Prospects of a Fruitful Encounter.Jacopo Frascaroli, Helmut Leder, Elvira Brattico & Sander Van de Cruys - 2024 - Philosophical Transactions of the Royal Society B 379 (20220410).
    In the last few years, a remarkable convergence of interests and results has emerged between scholars interested in the arts and aesthetics from a variety of perspectives and cognitive scientists studying the mind and brain within the predictive processing (PP) framework. This convergence has so far proven fruitful for both sides: while PP is increasingly adopted as a framework for understanding aesthetic phenomena, the arts and aesthetics, examined under the lens of PP, are starting to be seen as important windows (...)
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  7. On the fundamental meaning of the principle of least action and consequences for a "dynamic" quantum physics.Helmut Tributsch - 2016 - Journal of Modern Physics 7:365-374.
    The principle of least action, which has so successfully been applied to diverse fields of physics looks back at three centuries of philosophical and mathematical discussions and controversies. They could not explain why nature is applying the principle and why scalar energy quantities succeed in describing dynamic motion. When the least action integral is subdivided into infinitesimal small sections each one has to maintain the ability to minimise. This however has the mathematical consequence that the Lagrange function at a given (...)
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  8. Invisible hands and the success of science.K. Brad Wray - 2000 - Philosophy of Science 67 (1):163-175.
    David Hull accounts for the success of science in terms of an invisible hand mechanism, arguing that it is difficult to reconcile scientists' self-interestedness or their desire for recognition with traditional philosophical explanations for the success of science. I argue that we have less reason to invoke an invisible hand mechanism to explain the success of science than Hull implies, and that many of the practices and institutions constitutive of science are intentionally designed by scientists with an eye to realizing (...)
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  9. A defense of Longino's social epistemology.K. Brad Wray - 1999 - Philosophy of Science 66 (3):552.
    Though many agree that we need to account for the role that social factors play in inquiry, developing a viable social epistemology has proved to be difficult. According to Longino, it is the processes that make inquiry possible that are aptly described as "social," for they require a number of people to sustain them. These processes, she claims, not only facilitate inquiry, but also ensure that the results of inquiry are more than mere subjective opinions, and thus deserve to be (...)
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  10. KÖTÜLÜK PROBLEMİ VE ATEİZM: YUJİN NAGASAWA’DA SİSTEMATİK KÖTÜLÜK PROBLEMİ.Musa Yanık - 2021 - Felsefe Dünyasi 1 (73):356-378.
    Ateistlerin teizmi reddetme gerekçeleri, genellikle kötülük sorununun teizme karşı en güçlü argüman olduğunu iddia etmelerinde yatmaktadır. Nitekim ateizme göre teizm, bu soruna başarılı bir şekilde cevap verememektedir. Bununla birlikte kötülük sorununun sadece teistler için bir problem olmadığı iddia edilebilir. Bizde bu makale içerisinde bu savdan yola çıkarak, yakın dönemde Yujin Nagasawa’nın geliştirdiği “sistematik kötülüğün varoluşsal sorunu” açısından bu iddiayı ele almaya çalıştık. Bu sorun, başlangıçta, yalnızca dünyadaki belirli olayların veya belirli olay türlerinin kötü olduğunu değil, aynı zamanda insan varoluşunun dayandığı (...)
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  11. Opinions and Outlooks on Morphological Computation.Helmut Hauser, Rudolf M. Füchslin & Rolf Pfeifer (eds.) - 2014 - E-Book.
    Morphological Computation is based on the observation that biological systems seem to carry out relevant computations with their morphology (physical body) in order to successfully interact with their environments. This can be observed in a whole range of systems and at many different scales. It has been studied in animals – e.g., while running, the functionality of coping with impact and slight unevenness in the ground is "delivered" by the shape of the legs and the damped elasticity of the muscle-tendon (...)
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  12. Social Epistemology as a New Paradigm for Journalism and Media Studies.Yigal Godler, Zvi Reich & Boaz Miller - forthcoming - New Media and Society.
    Journalism and media studies lack robust theoretical concepts for studying journalistic knowledge ‎generation. More specifically, conceptual challenges attend the emergence of big data and ‎algorithmic sources of journalistic knowledge. A family of frameworks apt to this challenge is ‎provided by “social epistemology”: a young philosophical field which regards society’s participation ‎in knowledge generation as inevitable. Social epistemology offers the best of both worlds for ‎journalists and media scholars: a thorough familiarity with biases and failures of obtaining ‎knowledge, and a strong (...)
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  13. Art and Imagination in Mathematics.Christian Helmut Wenzel - 2013 - In Michael L. Thompson (ed.), Imagination in Kant's Critical Philosophy. Boston: Walter de Gruyter. pp. 49-68.
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  14. Bezugspunkt Gesellschaft. Über die Geselligkeit und Ungeselligkeit der Menschen.Helmut Hofbauer - 2005 - Wroclaw: ATUT.
    This book is a PhD dissertation and a very personal book at the same time. It asks the question whether society can and should be a point of orientation ("Bezugspunkt") for the human individual. Please note, that this cannot be a scientific book: If sociology is defined as society observed by society (or by sociologists, who are the agents of society), society observed by a single person (and for the aim of this single person) cannot be scientific. This is also (...)
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  15. Self-Interest and Virtue*: NEERA K. BADHWAR.Neera K. Badhwar - 1997 - Social Philosophy and Policy 14 (1):226-263.
    The Aristotelian view that the moral virtues–the virtues of character informed by practical wisdom–are essential to an individual's happiness, and are thus in an individual's self-interest, has been little discussed outside of purely scholarly contexts. With a few exceptions, contemporary philosophers have tended to be suspicious of Aristotle's claims about human nature and the nature of rationality and happiness. But recent scholarship has offered an interpretation of the basic elements of Aristotle's views of human nature and happiness, and of reason (...)
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  16. Is saving more lives always better? On giving a chance to minorities.Valena Reich - 2022 - Aporia 32 (2):1-11.
    Questioning the ethical reasoning behind ways of attributing value to lives impacts philosophical dilemmas encountered in policy making and innovation in AI. For instance, this sort of reasoning requires us to determine how self-driving cars should behave when encountering real-life dilemmas such as inevitably crashing into one person as opposed to a group of people. -/- This issue will be examined with the Rocks Case, a case of conflict of interest where all the relevant parties are strangers, and we can (...)
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  17. Personality and Authenticity in Light of the Memory-Modifying Potential of Optogenetics.Przemysław Zawadzki & Agnieszka K. Adamczyk - 2021 - American Journal of Bioethics Neuroscience 12 (1):3-21.
    There has been a growing interest in research concerning memory modification technologies (MMTs) in recent years. Neuroscientists and psychologists are beginning to explore the prospect of controllable and intentional modification of human memory. One of the technologies with the greatest potential to this end is optogenetics—an invasive neuromodulation technique involving the use of light to control the activity of individual brain cells. It has recently shown the potential to modify specific long-term memories in animal models in ways not yet possible (...)
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  18. Investigating modes of being in the world: an introduction to Phenomenologically grounded qualitative research.Allan Køster & Anthony Vincent Fernandez - 2021 - Phenomenology and the Cognitive Sciences 22 (1):149-169.
    In this article, we develop a new approach to integrating philosophical phenomenology with qualitative research. The approach uses phenomenology’s concepts, namely existentials, rather than methods such as the epoché or reductions. We here introduce the approach to both philosophers and qualitative researchers, as we believe that these studies are best conducted through interdisciplinary collaboration. In section 1, we review the debate over phenomenology’s role in qualitative research and argue that qualitative theorists have not taken full advantage of what philosophical phenomenology (...)
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  19. Aesthetics and Morality in Kant and Confucius. A Second Step.Christian Helmut Wenzel - 2010 - In Stephen Palmquist (ed.), Cultivating Personhood: Kant and Asian Philosophy. Walter de Gruyter. pp. 321-332.
    In the framework of his transcendental philosophy, Kant strictly separates morality from aesthetics. The pleasure in the good and the pleasure in the beautiful are two different kinds of pleasure (Arten des Wohlgefallens). As a consequence, a moral act as such cannot be beautiful. It is only in a second step that Kant indicates possible connections, in his comments on aesthetic ideas, symbolism, the sensus communis, and education in general. In Confucius on the other hand we do not find such (...)
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  20. (1 other version)Science, biases, and the threat of global pessimism.K. Brad Wray - 2001 - Proceedings of the Philosophy of Science Association 2001 (3):S467-.
    Philip Kitcher rejects the global pessimists' view that the conclusions reached in inquiry are determined by the interests of some segment of the population, arguing that only some inquiries, for example, inquiries into race and gender, are adversely affected by interests. I argue that the biases Kitcher believes affect such inquiries are operative in all domains, but the prevalence of such biases does not support global pessimism. I argue further that in order to address the global pessimists' concerns, the scientific (...)
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  21. Über die logische Notwendigkeit des EINEN.Helmut Hansen - manuscript
    1078 schlug Anselm von Cantury ein Argument für die Existenz Gottes vor, welches als ontologischer Beweis bekannt wurde. Es basiert auf der Erkennt-nis, dass die Nicht-Existenz Gottes zu einem Widerspruch führt, weswegen die Existenz Gottes als logisch notwendig erscheint. Obwohl diese Schlussfolgerung heutzutage als bedeutungslos kritisiert wird, ist sie immer noch Gegenstand philosophischer und theologischer Betrachtungen. In diesem Aufsatz wird eine moderne, d.h. wissenschaftliche, Metaphysik vorgestellt, die zu derselben Schlussfolgerung führte wie der ontologische Beweis – freilich aus einem ganz anderen (...)
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  22. Kann aus dem Urteil über das Angenehme ein Geschmacksurteil ähnlich wie aus dem Wahrnehmungsurteil ein Erfahrungsurteil werden? (Can a Judgment About the Agreeable Become a Judgment of Taste, As a Judgment of Perception Can Become a Judgment of Experience?).Christian Helmut Wenzel - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant und die Berliner Aufklärung. Akten des IX. Internationalen Kant-Kongresses, vol. 3. Walter de Gruyter. pp. 468-476.
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  23. Aesthetics and Rule Following.Christian Helmut Wenzel - 2016 - Contributions of the Austrian Ludwig Wittgenstein Society 24:260-262.
    In this essay I point out parallels between Kant’s theory of aesthetics and Wittgenstein’s discussion of rule following. Although Wittgenstein did not write an aesthetics and Kant did not discuss Wittgensteinian rule-following problems, and although both Kant and Wittgenstein begin at very different starting points and use different methods, they end up dealing with similar issues, namely issues about rules, particularity, exemplarity, objectivity, practice, and as-if statements.
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  24. Where after all are the Meanings? A Defense of Internalism. Searle versus Putnam.Christian Helmut Wenzel - 2004 - Experience and Analysis. Papers of the 27th International Wittgenstein Symposium 12:408-409.
    There has been recent dispute between Putnam and Searle over whether meanings are “in the head”. Putnam makes use of Twin-Earth thought experiments to show that our mental states alone cannot determine what we refer to (and thus “mean”) and that we rely also on external factors, which are not “in the head”. This suggests to me that we in some way mean more than we actually know. Searle on the other hand makes use of what he calls “Intentional contents”, (...)
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  25. Political Theory and the Nonprofit Sector.Theodore Lechterman & Rob Reich - 2020 - In Walter W. Powell & Patricia Bromley (eds.), The Nonprofit Sector: A Research Handbook. Stanford, CA, USA: Stanford University Press. pp. 171-91.
    This chapter defends an overarching ideal of liberal democracy—government for and by the people, where each is considered free and equal—and shows how different conceptions of this ideal lead to different visions of the nonprofit sector. The argument reflects a more fundamental point: that claims about the proper shape and scope of civil society, and certainly the dimensions of nonprofit organizations, are structured by larger political ideals. We cannot understand competing visions of the nonprofit sector without seeing it in relation (...)
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  26. Urteil (Judgment).Christian Helmut Wenzel - 2011 - In Petra Kolmer & Arnim G. Wildfeuer (eds.), Neues Handbuch Philosophischer Grundbegriffe. Verlag Karl Alber. pp. 2284-2296.
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  27. How Pictorial is Chinese? And Does it Matter?Christian Helmut Wenzel - 2010 - Contributions of the Austrian Ludwig Wittgenstein Society 18:317-319.
    It has often been said that the Chinese script is pictorial or ideographic, and that this is one of the reasons why Chinese tend to think more analogically than logically, and why in the past the natural sciences developed to a lesser degree in China than in the West. These are strong claims. They have often been oversimplified and exaggerated, but I think there is something to be said for them. Here I will focus on the first question. I will (...)
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  28. Transcendental Philosophy and Mind-Body Reductionism.Christian Helmut Wenzel - 2008 - Contributions of the Austrian Ludwig Wittgenstein Society 16:390-392.
    The notion of “representation” is central to Kant’s transcendental philosophy. But naturalism and mind-body reductionism tend to reduce talk of (first-person) representation to stories of (third-person) causality and evolution. How does Kant fare in this context?
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  29. On Wittgenstein on Certainty.Christian Helmut Wenzel - 2011 - Contributions of the Austrian Ludwig Wittgenstein Society 19:320-322.
    In the preface to On Certainty Anscombe and von Wright say that in 1949 Malcolm suggested to Wittgenstein to think again about Moore’s “Defense of Common Sense” (1925) and “Proof of an External World” (1939). Malcolm himself had written on the issue in “Defending Common Sense” (1949). In the preface to the Philosophical Investigations Wittgenstein quotes Nestroy saying that there is usually very little progress in philosophy. But I think some progress has been made from Moore and Malcolm to Wittgenstein (...)
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  30. What Is Epistemic Public Trust in Science?Gürol Irzık & Faik Kurtulmuş - 2019 - British Journal for the Philosophy of Science 70 (4):1145-1166.
    We provide an analysis of the public's having warranted epistemic trust in science, that is, the conditions under which the public may be said to have well-placed trust in the scientists as providers of information. We distinguish between basic and enhanced epistemic trust in science and provide necessary conditions for both. We then present the controversy regarding the connection between autism and measles–mumps–rubella vaccination as a case study to illustrate our analysis. The realization of warranted epistemic public trust in science (...)
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  31. Ethics and Relativism in Wittgenstein.Christian Helmut Wenzel - 2012 - Contributions of the Austrian Ludwig Wittgenstein Society 20:348-350.
    This essay is about Wittgenstein, first about his views on ethics, second about his conception of language games. Third, it combines the two and shows how problems arise from this. Wittgenstein rejects theories of ethics and emphasises the variety of language games. Such language games are marked by what I call “inner relativity”. Wittgenstein himself was not a relativist, but it seems to me his views easily lead to what I call “outer relativism”. In matters of ethics this is particularly (...)
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  32. "Bedeutungserlebnis" and "Lebensgefühl" in Kant and Wittgenstein: Responsibility and the Future.Christian Helmut Wenzel - 2009 - Contributions of the Austrian Ludwig Wittgenstein Society 17:451-453.
    This essay is about the inner and the outer in Wittgenstein, in particular his notion of “meaning experience”. Wittgenstein reminds us that we should not think of the inner, psychological the way we think about the outer, physical world. Again and again he keeps returning to certain views about the soul and our mental states. I think that it is not only therapy he has in mind. I will contrast certain aesthetic and ethical aspects of his thoughts with views from (...)
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  33. Does Thought Happen in the Brain?Christian Helmut Wenzel - 2013 - Contributions of the Austrian Ludwig Wittgenstein Society 21:453-455.
    What is the nature of thought? Is thought linguistic and some kind of silent speech? Or is it pre-linguistic and some kind of association of ideas and images in the mind? Does it happen in the brain? I will focus on the last question, but also say something about the other two. I will present a simple thought experiment to show that thought must somehow happen in the brain. But then I will soften the impression this might give by pointing (...)
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  34. Chinese Ways of Words.Christian Helmut Wenzel - 2009 - Institut International de Philosophie 5:119-126.
    According to the so-called Sapir-Whorf hypothesis, a language influences the mind of its user. This is more or less trivial, but the problems are in the details. It is difficult to make precise what those influences are, be it in general philosophical or in particular empirical-cultural terms. I will give an account of what I take to be basic aesthetic and grammatical features of the Chinese language compared with what we find in Western languages such as Latin or greek. Then (...)
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  35. Knowledge, Belief, and the A Priori.Christian Helmut Wenzel - 2003 - Contributions of the Austrian Ludwig Wittgenstein Society 11:369-370.
    This paper has two parts. In the first I give a brief historical account of the a priori and point out the central and problematic role of 'Erfahrung überhaupt' in Kant’s transcendental philosophy. In the second and main part I offer a criticism of Kripke’s arguments for the contingent a priori and I thereby question his radical separation of metaphysics and epistemology.
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  36. The Basic Liberties: An Essay on Analytical Specification.Stephen K. McLeod & Attila Tanyi - 2023 - European Journal of Political Theory 22 (3):465-486.
    We characterize, more precisely than before, what Rawls calls the “analytical” method of drawing up a list of basic liberties. This method employs one or more general conditions that, under any just social order whatever, putative entitlements must meet for them to be among the basic liberties encompassed, within some just social order, by Rawls’s first principle of justice (i.e., the liberty principle). We argue that the general conditions that feature in Rawls’s own account of the analytical method, which employ (...)
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  37. The Moral Value of Envy.Krista K. Thomason - 2015 - Southern Journal of Philosophy 53 (1):36-53.
    It is common to think that we would be morally better people if we never felt envy. Recently, some philosophers have rejected this conclusion by arguing that envy can often be directed toward unfairness or inequality. As such, they conclude that we should not suppress our feelings of envy. I argue, however, that these defenses only show that envy is sometimes morally permissible. In order to show that we would not be better off without envy, we must show how envy (...)
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  38. Wronging Future Children.K. Lindsey Chambers - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    The dominant framework for addressing procreative ethics has revolved around the notion of harm, largely due to Derek Parfit’s famous non-identity problem. Focusing exclusively on the question of harm treats what procreators owe their offspring as akin to what they would owe strangers (if they owe them anything at all). Procreators, however, usually expect (and are expected) to parent the persons they create, so we cannot understand what procreators owe their offspring without also appealing to their role as prospective parents. (...)
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  39. It’s Complicated: What Our Attitudes toward Pregnancy, Abortion, and Miscarriage Tell Us about the Moral Status of Early Fetuses.K. Lindsey Chambers - 2020 - Canadian Journal of Philosophy 50 (8):950-965.
    Many accounts of the morality of abortion assume that early fetuses must all have or lack moral status in virtue of developmental features that they share. Our actual attitudes toward early fetuses don’t reflect this all-or-nothing assumption: early fetuses can elicit feelings of joy, love, indifference, or distress. If we start with the assumption that our attitudes toward fetuses reflect a real difference in their moral status, then we need an account of fetal moral status that can explain that difference. (...)
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  40. Doğal Teoloji ve Doğal Din (Stanford Felsefe Ansiklopedisi).Musa Yanık, Andrew Chignell & Derk Pereboom - 2024 - Öncül Analitik Felsefe Dergisi. Translated by Musa Yanık.
    “Doğal din” terimi, bazen doğanın kendisinin ilahi olduğu bir panteistik doktrine atıfta bulunur. “Doğal teoloji” terimi ise aksine, başlangıçta gözlemlenen doğal gerçekler temelinde (ve bazen) Tanrı’nın varlığını savunmaya yönelik projeye atıfta bulunur. Bununla birlikte çağdaş felsefede, hem “doğal din” hem de “doğal teoloji” genel olarak, dinî veya teolojik konuları araştırmak için insana, “doğal” olan bilişsel yetilerini – akıl, algı, içgözlem- kullanma projesini ifade eder. Doğal din veya teoloji, mevcut anlayış üzerine, doğayla ilgili ampirik araştırmalarla sınırlı olmamakla birlikte ayrıca panteistik bir (...)
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  41. A Good Enough Heart: Kant and the Cultivation of Emotions.Krista K. Thomason - 2017 - Kantian Review 22 (3):441-462.
    One way of understanding Kant’s views about moral emotions is the cultivation view. On this view, emotions play a role in Kantian morality provided they are properly cultivated. I evince a sceptical position about the cultivation view. First, I show that the textual evidence in support of cultivation is ambiguous. I then provide an account of emotions in Kant’s theory that explains both his positive and negative views about them. Emotions capture our attention such that they both disrupt the mind’s (...)
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  42. Serendipity as a strategic advantage?Nancy K. Napier & Quan-Hoang Vuong - 2013 - In Timothy Wilkinson (ed.), Strategic Management in the 21st Century. ABC-Clio. pp. 175-199.
    Who, over the age of 20, hasn’t experienced a serendipitous event: unexpected information that yields some unintended but potential value later on? Sitting next to a stranger on a plane who becomes a business partner? Stumbling onto an article in a journal or newspaper that helps tackle a nagging problem? Creating a new drug by accident?
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  43. Consciousness, the High Probability of Afterlife, and the Evolution of Intelligence in the Universe/s (14th edition).K. L. Senarath Dayathilake - 2023 - Cambridge.Org.
    This article explores the enduring mysteries of consciousness and the afterlife, two enigmatic topics that have fascinated humanity for ages. Despite extensive scientific efforts, the existence of an afterlife remains unproven, and understanding consciousness remains a significant challenge. The research introduces new hypotheses through simple experiments with empirical evidence and theoretical foundations. It delves into the complexities of consciousness, its relationship with the brain, and the need for interdisciplinary approaches. Boldly contemplating the probability of a continuous consciousness after death, the (...)
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  44. Epistemik Güvenilircilik ve Alvin Plantinga’da Tanrı İnancının Güvenilirliği Sorunu.Musa Yanık - 2020 - Din Ve Felsefe Araştırmaları Dergisi 3 (6):181-208.
    Güvenilirci (reliabilist) bilgi teorisi, çağdaş epistemik gerekçelendirme kuramları içerisinde, dışsalcı (externalist) kuramın bir türü olarak kendisine yer bulmaktadır. Kısaca, bir inancı gerekçelendiren şeyin o inancın oluşturulduğu sürecin güvenilirliği olduğunu öne süren bu yaklaşım, bu bilişsel süreçleri özne dışı unsurlara bağladığı içinde dışsalcı bir pozisyonda yer almaktadır. Bu bilgi teorisinin tam karşı konumunda yer alan içselci (internalist) bilgi teorisi ise, özne merkezli bir yaklaşımla, doğru inancı gerekçelendirecek yöntemin, kişinin kendi zihinsel yapısından yola çıkarak, belli kognitif süreçler sonucunda ulaşılabileceğini öne sürmektedir. Epistemik (...)
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  45. Knowledge Based System for Diagnosing Custard Apple Diseases and Treatment.Mustafa M. K. Al-Ghoul, Mohammed H. S. Abueleiwa, Fadi E. S. Harara, Samir Okasha & Samy S. Abu-Naser - 2022 - International Journal of Academic Engineering Research (IJAER) 6 (5):41-45.
    There is no doubt that custard apple diseases are among the important reasons that destroy the Custard Apple plant and its agricultural crops. This leads to obvious damage to these plants and they become inedible. Discovering these diseases is a good step to provide the appropriate and correct treatment. Determining the treatment with high accuracy depends on the method used to correctly diagnose the disease, expert systems can greatly help in avoiding damage to these plants. The expert system correctly diagnoses (...)
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  46. PREDICTION OF EDUCATIONAL DATA USING DEEP CONVOLUTIONAL NEURAL NETWORK.K. Vijayalakshmi - 2022 - Journal of Science Technology and Research (JSTAR) 3 (1):93-111.
    : One of the most active study fields in natural language processing, web mining, and text mining is sentiment analysis. Big data is an important research component in education that is used to advance the value of education by watching students' performance and understanding their learning habits. Real-time student feedback will enable teachers and students to understand teaching and learning challenges in the most user-friendly manner for students. By linking learning analytics to grounded theory, the proposed Deep Convolutional Neural Network (...)
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  47. The Symbol of Justice: Bloodguilt in Kant.Krista K. Thomason - 2021 - Kantian Review 26 (1):79-97.
    One of the more notorious passages in Kant occurs in the Doctrine of Right where he claims that ‘bloodguilt’ will cling to members of a dissolving society if they fail to execute the last murderer (MM, 6: 333). Although this is the most famous, bloodguilt appears in three other passages in Kant’s writings. These have received little attention in Kant scholarship. In this article, I examine these other passages and argue that bloodguilt functions as a symbol for the demandingness of (...)
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  48. Three challenges from delusion for theories of autonomy.K. W. M. Fulford & Lubomira Radoilska - 2012 - In Lubomira Radoilska (ed.), Autonomy and Mental Disorder. Oxford University Press. pp. 44-74.
    This chapter identifies and explores a series of challenges raised by the clinical concept of delusion for theories which conceive autonomy as an agency rather than a status concept. The first challenge is to address the autonomy-impairing nature of delusions consistently with their role as grounds for full legal and ethical excuse, on the one hand, and psychopathological significance as key symptoms of psychoses, on the other. The second challenge is to take into account the full logical range of delusions, (...)
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  49. İslam İnancını Erdem Epistemolojisi Üzerinden Anlamak.Musa Yanık - 2022 - Dem Yayınları 1:95-113.
    Epistemolojik olarak bilgiye başvuran ve bilme faaliyetinde bulunan insanın, Kur’an’da önemli bir yeri vardır. Buradaki bilme faaliyetini, salt teolojik bir buyruk olarak, yani Allah’ı bilmek olarak değil, doğru bilgi ile yanlış bilgi arasında hem teorik hem de ahlaki bir farklılık olarak anlamak ve Kur’an'da insana epistemik özellikler atfedildiğini ve böylece insanın epistemik başarılarından dolayı övüldüğünü söyleyebilmek mümkündür. Bu açıdan bakıldığında herhangi bir önermeye yönelik olarak rasyonel bir tutum benimseyen, yani bilen özne ile bu faaliyette isteyerek ve istemeyerek giren kişinin durumu (...)
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  50. Free Will: Who Can Know.Kılıç Zafer - manuscript
    I have inquired as to what sort of knowledge humans need to make justifiable claims regarding free will. I defended the thesis that humans do not have the sort of knowledge which would allow them to make such claims. Adopting the view of mind based on cognitive science and Kant’s philosophy of mind, first I laid out the characteristics of that knowledge with the help of a simulation example I devised. Then, upon investigating the epistemic relations between the different sources (...)
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