Results for 'Miguel Campercholi'

481 found
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  1. Selected Works of Miguel de Unamuno, Volume 4: The Tragic Sense of Life in Men and Nations.Miguel de Unamuno - 1978 - Princeton University Press.
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  2. Embodied appearance properties and subjectivity.Miguel Angel Sebastian - 2018 - Adaptive Behavior 26 (Special Issue: Spotlight on 4E C):1-12.
    The traditional approach in cognitive sciences holds that cognition is a matter of manipulating abstract symbols followingcertain rules. According to this view, the body is merely an input/output device, which allows the computationalsystem—the brain—to acquire new input data by means of the senses and to act in the environment following its com-mands. In opposition to this classical view, defenders of embodied cognition (EC) stress the relevance of the body inwhich the cognitive agent is embedded in their explanation of cognitive processes. (...)
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  3. Experiential Awareness: Do You Prefer “It” to “Me”?Miguel Ángel Sebastián - 2012 - Philosophical Topics 40 (2):155-177.
    In having an experience one is aware of having it. Having an experience requires some form of access to one's own state, which distinguishes phenomenally conscious mental states from other kinds of mental states. Until very recently, Higher-Order (HO) theories were the only game in town aiming at offering a full-fledged account of this form of awareness within the analytical tradition. Independently of any objections that HO theories face, First/Same-Order (F/SO) theorists need to offer an account of such access to (...)
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  4. Philosophical expertise under the microscope.Miguel Egler & Lewis Dylan Ross - 2020 - Synthese 197 (3):1077-1098.
    Recent experimental studies indicate that epistemically irrelevant factors can skew our intuitions, and that some degree of scepticism about appealing to intuition in philosophy is warranted. In response, some have claimed that philosophers are experts in such a way as to vindicate their reliance on intuitions—this has become known as the ‘expertise defence’. This paper explores the viability of the expertise defence, and suggests that it can be partially vindicated. Arguing that extant discussion is problematically imprecise, we will finesse the (...)
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  5. Re-defining the human embryo: A legal perspective on the creation of embryos in research.Íñigo De Miguel Beriain, Jon Rueda & Adrian Villalba - 2024 - EMBO Reports.
    The notion of the human embryo is not immutable. Various scientific and technological breakthroughs in reproductive biology have compelled us to revisit the definition of the human embryo during the past 2 decades. Somatic cell nuclear transfer, oocyte haploidisation and, more recently, human stem cell-derived embryo models have challenged this scientific term, which has both ethical and legal repercussions. Here, we offer a legal perspective to identify a universally accepted definition of ‘embryo’ which could help to ease and unify the (...)
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  6. Drop it like it’s HOT: a vicious regress for higher-order thought theories.Miguel Ángel Sebastián - 2019 - Philosophical Studies 176 (6):1563-1572.
    Higher-order thought theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain (...)
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  7. Análisis de la realidad textual en Niebla (1914) de Miguel de Unamuno.Jesús Miguel Delgado Del Aguila - 2021 - Sincronía 25 (80):293-313.
    Considerando el contexto bélico y el surgimiento de las vanguardias a inicios del siglo XX, fundamento en este trabajo las razones por las cuales la presencia del concepto de nivola, atribuida por Miguel de Unamuno para hacer referencia a la técnica literaria que emplea en su novela Niebla (1914), suscita una confrontación posible entre universos compuestos por elementos de la realidad y lo virtual. En ese sentido, será propicio explicar el procedimiento que origina esa colisión de planos establecidos. Para (...)
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  8. Can Informational Theories Account for Metarepresentation?Miguel Ángel Sebastián & Marc Artiga - 2020 - Topoi 39 (1):81-94.
    In this essay we discuss recent attempts to analyse the notion of representation, as it is employed in cognitive science, in purely informational terms. In particular, we argue that recent informational theories cannot accommodate the existence of metarepresentations. Since metarepresentations play a central role in the explanation of many cognitive abilities, this is a serious shortcoming of these proposals.
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  9. Dreams: an empirical way to settle the discussion between cognitive and non-cognitive theories of consciousness.Miguel Ángel Sebastián - 2014 - Synthese 191 (2):263-285.
    Cognitive theories claim, whereas non-cognitive theories deny, that cognitive access is constitutive of phenomenology. Evidence in favor of non-cognitive theories has recently been collected by Block and is based on the high capacity of participants in partial-report experiments compared to the capacity of the working memory. In reply, defenders of cognitive theories have searched for alternative interpretations of such results that make visual awareness compatible with the capacity of the working memory; and so the conclusions of such experiments remain controversial. (...)
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  10. The limits of conventional justification: inductive risk and industry bias beyond conventionalism.Miguel Ohnesorge - 2020 - Frontiers in Research Metric and Analytics 14.
    This article develops a constructive criticism of methodological conventionalism. Methodological conventionalism asserts that standards of inductive risk ought to be justified in virtue of their ability to facilitate coordination in a research community. On that view, industry bias occurs when conventional methodological standards are violated to foster industry preferences. The underlying account of scientific conventionality, however, is problematically incomplete. Conventions may be justified in virtue of their coordinative functions, but often qualify for posterior empirical criticism as research advances. Accordingly, industry (...)
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  11. Functions and mental representation: the theoretical role of representations and its real nature.Miguel Ángel Sebastián - 2017 - Phenomenology and the Cognitive Sciences 16 (2):317-336.
    Representations are not only used in our folk-psychological explanations of behaviour, but are also fruitfully postulated, for example, in cognitive science. The mainstream view in cognitive science maintains that our mind is a representational system. This popular view requires an understanding of the nature of the entities they are postulating. Teleosemantic theories face this challenge, unpacking the normativity in the relation of representation by appealing to the teleological function of the representing state. It has been argued that, if intentionality is (...)
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  12. Analysis of Textual Reality in Mist (1914) of Miguel de Unamuno.Jesús Miguel Delgado Del Aguila - 2021 - Sincronía. Revista Electrónica de Filosofía, Letras y Humanidades (80):293-312.
    Considering the war context and the emergence of the avant-garde in the early twentieth century, I base on this work the reasons why the presence of the concept of nivola, attributed by Miguel de Unamuno to refer to the literary technique used in his novel Mist (1914), provokes a possible confrontation between universes composed of elements of reality and the virtual. In that sense, it will be appropriate to explain the procedure that originates that collision of established plans. For (...)
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  13. Non solum peritos in ea glorificare. Apretado compendio histórico-cultural del papel jugado por las disciplinas musicales en la educación occidental, y propuesta hermenéutico-filosófica, con tintes gadamerianos, de cierta labor que les cabría ejercer en nuestro porvenir.Miguel Angel Quintana Paz - 2005 - In Zubía Teresa Oñate, Santos Cristina García & Quintana Paz Miguel Angel (eds.), Hans-Georg Gadamer: Ontología estética y hermenéutica. Dykinson. pp. 613-677.
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  14. Sobre la tolerancia (hermenéutica y liberal).Miguel Ángel Quintana Paz - 2008 - In Ortega Joaquín Esteban (ed.), Hermenéutica analógica en España. Universidad Europea Miguel de Cervantes. pp. 123-146.
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  15. Access, phenomenology and sorites.Miguel Ángel Sebastián - 2018 - Ratio 31 (3):285-293.
    The non-transitivity of the relation looks the same as has been used to argue that the relation has the same phenomenal character as is non-transitive—a result that jeopardizes certain theories of consciousness. In this paper, I argue against this conclusion while granting the premise by dissociating lookings and phenomenology; an idea that some might find counter-intuitive. However, such an intuition is left unsupported once phenomenology and cognitive access are distinguished from each other; a distinction that is conceptually and empirically grounded.
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  16. The bitter truth about sugar and willpower.Miguel Vadillo - 2017 - Psychological Science:1-8.
    Dual-process theories of higher order cognition (DPTs) have been enjoying much success, particularly since Kahneman’s 2002 Nobel prize address and recent book Thinking, Fast and Slow (2009). Historically, DPTs have attempted to provide a conceptual framework that helps classify and predict differences in patterns of behavior found under some circumstances and not others in a host of reasoning, judgment, and decision-making tasks. As evidence has changed and techniques for examining behavior have moved on, so too have DPTs. Killing two birds (...)
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  17. Alaska, Heidegger y los Pegamoides. En torno a la movida madrileña, en tono culturalista.Miguel Angel Quintana Paz - 1998 - In Río Víctor del (ed.), Cortao: memoria del espacio de arte contemporáneo. Amarú Ediciones. pp. 104-135.
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  18. La tradición como traición. Seis paradojas.Miguel Angel Quintana Paz - 2001 - In Carril Ángel & Barrio Ángel B. Espina (eds.), Tradición. Cien respuestas a una pregunta. Diputación de Salamanca. pp. 177-178.
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  19. Interpretar y traducir: en diálogo con la hermenéutica analógica.Miguel Ángel Quintana Paz - 2010 - In Garcia Gabriela Hernandez (ed.), Hermenéutica analógica: símbolo e imagen. Facultad de Filosofía y Letras, Universidad Nacional Autónoma de México. pp. 39-70.
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  20. ¿Instiga la hermenéutica de Gadamer el autoritarismo o más bien nos dota de acicates antiautoritarios?Miguel Angel Quintana Paz - 2003 - In Acero Juan José, Nicolás Juan Antonio, Tapias José Antonio Pérez, Sáez Luis & Zúñiga José Francisco (eds.), Materiales del Congreso Internacional sobre Hermenéutica Filosófica "El legado de Gadamer". Departamento de Filosofía de la Universidad de Granada. pp. 237-245.
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  21. Entimemas y la tortuga de Carroll, o el problema de cómo llegar a ser determinados por reglas racionales.Miguel Angel Quintana Paz - 2005 - In Paz Miguel Angel Quintana (ed.), ¿Qué cultura?, vol. I. Ediciones SM. pp. 145-159.
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  22. Los consuelos prohibidos. Entrevista a Gabriel Albiac.Miguel Angel Quintana Paz - 2007 - Cuaderno Gris 9:61-87.
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  23. Livro eletrônico, acesso e autonomia: Potenciais e desafios.Miguel Said Vieira - 2011 - Quaestio: Revista de Estudos Em Educação 13 (2):p - 203.
    Este trabalho é uma breve análise do livro eletrônico ― tomado como meio de comunicação relevante para a educação e a cultura no futuro próximo ― centrada nos potenciais e desafios que ele apresenta em relação a acesso e autonomia. A análise visa apontar tendências gerais relativas às características das plataformas de leitura (dispositivos leitores e softwares), particularmente para leitores. Essas tendências são extrapoladas a partir de um pequeno número de exemplos ou casos já existentes. O trabalho avalia as restrições (...)
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  24. Comunidad.Miguel Angel Quintana Paz - 2005 - In Andrés Ortiz-Osés & Patxi Lanceros (eds.), Claves de hermenéutica. Para la filosofía, la cultura y la sociedad. Universidad de Deusto. pp. 71-82.
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  25. Ethos de la escisión, la Historia, lo humano.Miguel Angel Quintana Paz - 2003 - In Aavv (ed.), Humanismo para el siglo XXI. Congreso Internacional. Universidad de Deusto. pp. 92-97.
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  26. Conscious Perception in Favour of Essential Indexicality.Miguel Ángel Sebastián - 2022 - Belgrade Philosophical Annual 35 (2):13-30.
    It has been widely acknowledged that indexical thought poses a problem for traditional theories of mental content. However, recent work in philosophy has defied this received view and challenged its defenders not to rely on intuitions but rather to clearly articulate what the problem is supposed to be. For example, in “The Inessential Indexical”, Cappelen and Dever claim that there are no philosophically interesting or important roles played by essential indexical representations. This paper assesses the role of essential indexicality in (...)
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  27. Aesthetic Resistance from the Andes and Beyond: The Possibilities and Limits of Anticolonial Sensing.Miguel Gualdrón Ramírez - 2023 - Research in Phenomenology 53 (1):114-123.
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  28. Ideal.Miguel Angel Quintana Paz - 2005 - In Andrés Ortiz-Osés & Patxi Lanceros (eds.), Claves de hermenéutica. Para la filosofía, la cultura y la sociedad. Universidad de Deusto. pp. 267-275.
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  29. Not a HOT Dream.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
    Higher-Order Thought (HOT) theories of consciousness maintain that the kind of awareness necessary for phenomenal consciousness depends on the cognitive accessibility that underlies reporting. -/- There is empirical evidence strongly suggesting that the cognitive accessibility that underlies the ability to report visual experiences depends on the activity of the dorsolateral prefrontal cortex (dlPFC). This area, however, is highly deactivated during the conscious experiences we have during sleep: dreams. HOT theories are jeopardized, as I will argue. I will briefly present HOT (...)
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  30. Gradualism, bifurcation and fading qualia.Miguel Ángel Sebastián & Manolo Martínez - 2024 - Analysis 84 (2):301-310.
    When reasoning about dependence relations, philosophers often rely on gradualist assumptions, according to which abrupt changes in a phenomenon of interest can result only from abrupt changes in the low-level phenomena on which it depends. These assumptions, while strictly correct if the dependence relation in question can be expressed by continuous dynamical equations, should be handled with care: very often the descriptively relevant property of a dynamical system connecting high- and low-level phenomena is not its instantaneous behaviour but its stable (...)
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  31. Cognitive access and cognitive phenomenology: conceptual and empirical issues.Miguel Ángel Sebastián - 2016 - Philosophical Explorations 19 (2):188-204.
    The well-known distinction between access consciousness and phenomenal consciousness has moved away from the conceptual domain into the empirical one, and the debate now is focused on whether the neural mechanisms of cognitive access are constitutive of the neural correlate of phenomenal consciousness. In this paper, I want to analyze the consequences that a negative reply to this question has for the cognitive phenomenology thesis – roughly the claim that there is a “proprietary” phenomenology of thoughts. If the mechanisms responsible (...)
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  32. On Hermeneutical Ethics and Education: "Bach als Erzieher”.Miguel Angel Quintana Paz - 2002 - In Fukač Jiří, Strakoš Vladimír & Mizerová Alena (eds.), Bach: Music between Virgin Forest and Knowledge Society. Compostela Group of Universities. pp. 49-109.
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  33. An autonomist view on the ethical criticism of architecture.Ricardo Miguel - 2016 - Philosophy@Lisbon (5):131-141.
    It is a fact that there is ethical criticism about art. Art critics, the general public and even artists point out moral flaws in artworks while evaluating them. Philosophers, however, have maintained a hot debate on the meaning of such criticism. This debate can be understood as a disagreement about the kind of relation between the artistic value of artworks and their alleged moral value. While some claim that moral value can contribute to artistic value (moralism), others claim that there (...)
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  34. Digital Covid Certificates as Immunity Passports: An Analysis of Their Main Ethical, Legal, and Social Issues.Íñigo de Miguel Beriain & Jon Rueda - 2022 - Journal of Bioethical Inquiry (4):1-8.
    Digital COVID certificates are a novel public health policy to tackle the COVID-19 pandemic. These immunity certificates aim to incentivize vaccination and to deny international travel or access to essential spaces to those who are unable to prove that they are not infectious. In this article, we start by describing immunity certificates and highlighting their differences from vaccination certificates. Then, we focus on the ethical, legal, and social issues involved in their use, namely autonomy and consent, data protection, equity, and (...)
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  35. Who’s afraid of cognitive diversity?Miguel Egler - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (6):1462-1488.
    The Challenge from Cognitive Diversity (CCD) states that demography-specific intuitions are unsuited to play evidential roles in philosophy. The CCD attracted much attention in recent years, in great part due to the launch of an international research effort to test for demographic variation in philosophical intuitions. In the wake of these international studies the CCD may prove revolutionary. For, if these studies uncover demographic differences in intuitions, then in line with the CCD there would be a good reason to challenge (...)
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  36. (1 other version)Contractualismo.Miguel Angel Quintana Paz - 2006 - In Ortiz-Osés Andrés & Lanceros Patxi (eds.), Diccionario de la existencia. Anthropos-UNAM. pp. 99-106.
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  37. The scientific study of belief and pain modulation: conceptual problems.Miguel Farias, Guy Kahane & Nicholas Shackel - 2016 - In F. P. Mario, M. F. P. Peres, G. Lucchetti & R. F. Damiano (eds.), Spirituality, Religion and Health: From Research to Clinical Practice. Springer.
    We examine conceptual and methodological problems that arise in the course of the scientific study of possible influences of religious belief on the experience of physical pain. We start by attempting to identify a notion of religious belief that might enter into interesting psychological generalizations involving both religious belief and pain. We argue that it may be useful to think of religious belief as a complex dispositional property that relates believers to a sufficiently thick belief system that encompasses both cognitive (...)
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  38. Entre el espíritu de los tiempos y el Espíritu Santo. Hermenéutica nihilista y religiosidad postmoderna al hilo del pensamiento de Gianni Vattimo.Miguel Angel Quintana Paz - 2006 - In Paz Miguel Angel Quintana (ed.), Europa, siglo XXI: secularización y Estados laicos. Madrid: Ministerio de Justicia. pp. 233-268.
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  39. (1 other version)Los dioses han cambiado (de modo que todo lo demás ya podría cambiar). Acotaciones en torno a la contribución de la hermenéutica de Gianni Vattimo a la condición religiosa postmoderna.Miguel Ángel Quintana Paz - 2003 - Azafea 5:237-259.
    ¿Cuál debe ser la actitud de un pensamiento genuinamente postmoderno ante el fenómeno religioso? ¿Debe contribuir a desterrarlo de nuestras sociedades (en alianza con cierto racionalismo ilustrado que siempre miró con suspicacia cuanto no cabía dentro de sus estrechos criterios) o, por el contrario, debe colaborar en su emergente renacimiento (y aliarse, por tanto, con los diversos tradicionalismos que lo reivindican)? La filosofía de Gianni Vattimo constituye una respuesta a esta disyuntiva (típicamente moderna) desde una perspectiva que pretende distorsionar (verwinden) (...)
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  40. Wittgenstein contra Wittgenstein.Miguel Ángel Quintana Paz - 2009 - In Cordón Juan Manuel Navarro & Sanfélix Vidarte Vicente (eds.), IV Congreso Internacional de la SAF. Sociedad Académica de Filosofía. pp. 1105-1130.
    El objetivo de esta ponencia es abordar diversas temáticas propias de la filosofía wittgensteiniana desde una interpretación netamente pragmatista de las mismas. Concretamente, este será el caso del largamente debatido “argumento del lenguaje privado” (que desde una interpretación pragmatista no sólo conseguirá una mayor plausibilidad como tal argumento, sino que además será capaz de aportar luz sobre otros debates filosóficos contemporáneos en los que no siempre se detecta su íntima conexión con las cuitas wittgensteinianas); o la idea de parecidos de (...)
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  41. MARIE CURIE. PASIÓN POR LA INVESTIGACIÓN CIENTÍFICA.Miguel Acosta - 2008 - In Borrego Gutiérrez Mª José (ed.), La mujer en la Historia de la Ciencia. CEU Ediciones. pp. 35-48.
    Marie Curie is the first scientist woman awarded the Nobel Prize in Physics (1903) and another in Chemistry (1911). Her life and her work summarize the tenacity, effort and passion for knowing aspects related to the reality of a new physical-chemical phenomenon: radioactivity. In this semblance, in addition to the scientific aspect, the human aspect that accompanies and sometimes overshadows the lives of great men is shown.
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  42. Máquinas como símbolos: Kant, Wittgenstein y la tesis disposicionalista en torno a la normatividad.Miguel Angel Quintana Paz - 2005 - In Ana Andaluz Romanillos (ed.), Kant: Razón y experiencia. Servicio de Publicaciones de la Universidad Pontificia de Salamanca. pp. 625-636.
    Además de las numerosas concomitancias que a menudo se han venido señalando en los últimos años entre la filosofía de Immanuel Kant y la de Ludwig Wittgenstein, es posible detectar una coincidencia ulterior entre ambos en el ataque que los dos realizan a la teoría disposicionalista de la normatividad (esto es, la tesis según la cual el agente que sigue una regla correctamente debe contar para ello en su interior con una especie de mecanismo causal o disposición que produzca, ante (...)
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  43.  44
    Hegel und die Wissenschaften.Miguel Giusti & Thomas Sören Hoffmann (eds.) - 2024 - Berlin: Duncker & Humblot.
    Theoretical and practical activity have traditionally been understood as complementary activities: through theoretical activity the subject would internalize the external world, while through practical activity she would externalize her internal goals. Hegel scholars have often attempted to interpret the difference and relation between subjective and objective spirit on the basis of that way of understanding theoretical and practical activity. Such approach, however, raises serious exegetical and conceptual problems about the meaning and formal structure of Hegel´s entire philosophy of spirit. Indeed, (...)
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  44. Cámaras ocultas y ética periodística: ¿una pareja malavenida?Miguel Angel Quintana Paz - 2006 - Cuadernos de Periodistas 8:69-78.
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  45. Gianni Vattimo ante Jacques Derrida: La debilidad por la diferencia.Miguel Angel Quintana Paz - 2006 - Solar. Revista de Filosofía Iberoamericana 2:109-121.
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  46. Como não defender o vegetarianismo enquanto obrigação moral.Ricardo Miguel - 2017 - Philosophy@Lisbon 6:13-23.
    No artigo “O vegetarianismo como obrigação ética” (Crítica, 10 de Setembro de 2015), Moutinho defende que o vegetarianismo é uma obrigação moral. Fá-lo argumentando por duas vias: que o estatuto moral dos animais é incompatível com serem usados pelos humanos para alimentação; e que o vegetarianismo é consequência do nosso dever em preservar o equilíbrio ecológico do planeta. O meu objectivo neste artigo é mostrar que os argumentos apresentados são insuficientes para estabelecer o vegetarianismo como obrigação moral.
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  47. Ciegos por el camino recto. Una explicación de la explicación.Miguel Angel Quintana Paz - 1995 - Cuadernos INICE 67:143-149.
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  48. LA INTENCIONALIDAD EN MARITAIN Y HUSSERL.Miguel Acosta - 2013 - Notes and Documents (25-26):20-26.
    La teoría de la intentio hoy conocida como “intencionalidad” había pasado desapercibida en la filosofía moderna y fue recuperada por Brentano, pero sobre todo fue puesta de relieve por Husserl, quien se apoyó en ella como uno de los elementos básicos de su fenomenología. Sin embargo, en esta corriente la intencionalidad perdió su sentido clásico. Así lo pone de manifiesto Jacques Maritain en su gnoseología. ¿Por qué Husserl cambia el sentido del concepto?, ¿cuál es la crítica principal de Maritain a (...)
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  49. LA INTUICIÓN EN JACQUES MARITAIN.Miguel Acosta - 2012 - In Oriol Manuel (ed.), Inteligencia y Filosofía. Marova. pp. 383-400.
    La intuición es un tipo de conocimiento que consiste en captar de modo inmediato la esencia de las cosas y comprenderlas de forma directa sin llevar a cabo un proceso discursivo. Algunas filosofías rechazan este modo de conocer por ser falible, otros la enmarcan dentro de los fenómenos extrasensoriales e incluso paranormales. En este trabajo se considera la intuición en Jacques Maritain, no en su aspecto de fenómeno sobrenatural, sino como una vía de aprehensión de la realidad adquirida por métodos (...)
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  50. ¿Hacia una política postmetafísica?Miguel Angel Quintana Paz - 2010 - Hiperbórea 2:4-17.
    Parece que en tiempos de postmetafísica, donde se quiere huir de todo autoritarismo (ya sea epistémico, ya sea ético o político), la democracia cuenta con la baza a su favor de ser el sistema político que más favorece el diálogo sobre la imposición, la tolerancia por encima de la opresión. Ahora bien, una democracia que asuma plenamente su condición postmetafísica habrá de contar con ciertas características si quiere ser del todo coherente con este su avatar contemporáneo. Concretamente, en nuestra comunicación (...)
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