Results for 'Mihai Deac'

134 found
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  1.  98
    Fundamentul moral al sublimului kantian.Mihai Ometiță - 2024 - In Virgil Ciomoș (ed.), Provocări actuale în științele socio-umane. Cluj-Napoca: Presa Universitară Clujeană. pp. 175-183.
    In the Critique of the Power of Judgment, Kant remarks that the feeling of the dynamically sublime is actually conditioned and that its foundation is the moral feeling, which he addressed in the Critique of Practical Reason. In order to elucidate those transient yet significant remarks, this paper confronts the analytic of the dynamically sublime from the third Critique with the analytic of the moral feeling from the second Critique. By uncovering an architectonic, constitutive and structural kinship between the two (...)
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  2. Anticipación mental y caos, with a new introduction, Historia y conciencia del futuro.Mihai Nadin - 2000 - Historia, Antropología y Fuentes Orales 1 (23).
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  3.  37
    Wittgenstein and the Problem of Phenomenology [PhD thesis, Univ. of East Anglia].Mihai Ometiță - 2016 - Dissertation, University of East Anglia
    Wittgenstein’s mention of the term “phenomenology” in his writings from the middle period has long been regarded as puzzling by interpreters. It is striking to see him concerned with that philosophical approach, generally regarded as foreign to the tradition of Russell and Frege, in which Wittgenstein’s thought is commonly taken to have primarily developed. On the basis of partially unpublished material from Wittgenstein’s Nachlass, the thesis provides a reconstruction of the rationale and fate of his conception of phenomenology, which he (...)
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  4.  37
    Schmerzlokalisation und Körperraum.Mihai Ometiță - 2020 - International Journal on Humanistic Ideology 10 (1):209-231.
    The paper brings a challenge to Cartesian dualism, while introducing some under-explored manuscript remarks from Wittgenstein’s middle period, which are methodologically and thematically akin to some passages from Merleau-Ponty’s early period. Cartesian dualism relegates pain to mental awareness and location to bodily extension, thus rendering common localizations of pain throughout the body as unintelligible ascriptions. Wittgenstein’s and Merleau-Ponty’s attempts at doing justice to common localizations of pain are mutually illuminating. In their light, Cartesian dualism turns out to involve an objectification (...)
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  5. Astăzi se vestește” (Today they tell…”).Mihai Nadin - unknown
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  6. Semiotic Machine.Mihai Nadin - unknown
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  7. Machine intelligence: a chimera.Mihai Nadin - 2019 - AI and Society 34 (2):215-242.
    The notion of computation has changed the world more than any previous expressions of knowledge. However, as know-how in its particular algorithmic embodiment, computation is closed to meaning. Therefore, computer-based data processing can only mimic life’s creative aspects, without being creative itself. AI’s current record of accomplishments shows that it automates tasks associated with intelligence, without being intelligent itself. Mistaking the abstract for the concrete has led to the religion of “everything is an output of computation”—even the humankind that conceived (...)
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  8. (1 other version)Wie genau sind die exacten Wissenschaften? (How exact are the exact sciences?), part II,.Mihai Nadin - 1980 - Zeitschrift Für Das Interdisziplinäre Gespräch 36 (2).
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  9.  50
    Human Finitude and Transcendence: The Heidegger-Cassirer Debate on Kant's Ethics [Research MA thesis, Univ. of Groningen].Mihai Ometiță - 2011 - Dissertation, University of Groningen
    The 1929 confrontation between Heidegger and Cassirer in Davos (Switzerland) is pivotal for the history of the twentieth-century philosophy. The stake of that encounter was the appropriation of Kant’s legacy during the first half of the last century and the fate of Neo-Kantianism between the two World Wars. Since then, the “Davos disputation” has become controversial among researchers of the development of philosophical orientations in the twentieth century. Moreover, not only these researchers, but also the attendants of that dispute, express (...)
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  10. Can Institutions Anticipate?Mihai Nadin - 2003 - Technikfolgenabschätzung – Theorie Und Praxis 3.
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  11. Text and Character.Mihai Nadin - 1977 - Poetics 6:255-286.
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  12. (1 other version)Computational Design: Design in the Age of a Knowledge Society.Mihai Nadin - unknown
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  13. The Logic of Vagueness and the Category of Synechism.Mihai Nadin - 1980 - The Monist 63 (3):351-363.
    In his article “Issues of Pragmaticism” published in 1905, in The Monist, Charles S. Peirce complains that “Logicians have been at fault in giving Vagueness the go-by, so far as not even to analyze it.” That same year, occupying himself with the consequences of “Critical commonsensism,” he affirmed, “I have worked out the logic of vagueness with something like completeness,” a statement that causes the majority of the commentators on his work, including the editors of the Collected Papers to ask (...)
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  14.  69
    Schmerzlokalisation und Körperraum.Mihai Ometiță - 2020 - International Journal on Humanistic Ideology 10 (1):209-231.
    The paper brings a challenge to Cartesian dualism, while introducing some under-explored manuscript remarks from Wittgenstein’s middle period, which are methodologically and thematically akin to some passages from Merleau-Ponty’s early period. Cartesian dualism relegates pain to mental awareness and location to bodily extension, thus rendering common localizations of pain throughout the body as unintelligible ascriptions. Wittgenstein’s and Merleau-Ponty’s attempts at doing justice to common localizations of pain are mutually illuminating. In their light, Cartesian dualism turns out to involve an objectification (...)
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  15. What Difference Does Digital Make?Mihai Nadin - unknown
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  16. Unsere Universitäten müssen umdenken (Our Universities Must do Some Rethinking).Mihai Nadin - unknown
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  17. Indian Summer.Mihai Nadin - 2016 - Revista Curtea de la Arges 10 (71).
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  18. Anticipation and Creation.Mihai Nadin - 2015 - Libertas Mathematica 35 (2):1-16.
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  19.  43
    Filmmaking and Philosophizing Against the Grain of Theory: Herzog and Wittgenstein.Mihai Ometiță - 2020 - In M. Blake Wilson & Christopher Turner (eds.), The Philosophy of Werner Herzog. Lexington Books. pp. 55-68.
    A leitmotif of the interviews Werner Herzog gave throughout several decades is his portrayal of himself as an anti-intellectualist, an anti-theorist, and an anti-philosopher. The text resorts to an established philosopher, who may have actually welcomed Herzog’s anti-intellectualist and anti-theoretical posture: Ludwig Wittgenstein. They both attempt to do justice – the former cinematically, the latter philosophically – to what is sometimes called the “human condition,” its quirks and fancies included. And they are both concerned with the trouble we experience in (...)
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  20. The Intractable and the Undecidable – Computation and Anticipatory Processes.Mihai Nadin - 2013 - International Journal of Applied Research on Information Technology and Computing 4 (3):99-121.
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  21.  39
    Causation as Agency in Modal Meinongianism.Stelian Madalin Mihai - manuscript
    In this paper, I am going to explore an alternative explanation of causation in Graham Priest’s modal meinongianism. Priest proposes an understanding of causation, which is either too confusing, or against the metaphysical core of modal meinongianism. In his proposals, causation is discussed in the context of defining purely fictional and abstract objects, by using a counterfactual approach. In this case, causation is understood as an existence-entailing relation. I will argue that such an account of causation proves ineffective. Instead, I (...)
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  22.  69
    Pain and Space: The Middle Wittgenstein, the Early Merleau-Ponty.Mihai Ometiță - 2018 - In Oskari Kuusela, Mihai Ometita & Timur Ucan (eds.), Wittgenstein and Phenomenology. New York: Routledge. pp. 141-160.
    The paper identifies in Cartesian dualism a common target of the middle Wittgenstein and the early Merleau-Ponty. By relegating pain to mental awareness and location to bodily extension, Cartesian dualism renders common localizations of pain throughout the body as unintelligible ascriptions. Wittgenstein’s and Merleau-Ponty’s efforts to do justice to common localizations of pain illuminate one another. In their light, Cartesian dualism involves an objectification and a deappropriation of one’s body. Further, Wittgenstein’s acknowledgment of a heterogeneous multiplicity of corporeal spaces (e.g. (...)
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  23. Consistency, Completeness, and the Meaning of Sign Theories.Mihai Nadin - 1982 - American Journal of Semiotics 1 (3):79-98.
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  24. Computation, Information, Meaning. Anticipation and Games.Mihai Nadin - 2011 - International Journal of Applied Research on Information Technology and Computing 2 (1).
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  25. An Integrated Mobile Wireless System for Capturing Physiological Data Streams During a Cognitive-Motor Task: Applications for Aging Motions.Mihai Nadin - unknown
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  26. From informational Aesthetics to Cybernetic Aesthetics – From structure to system, Proceedings.Mihai Nadin - unknown
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  27. The Pit. Analele Universitatii Bucuresti.Mihai Nadin - 1973 - Analele Universitatii Bucuresti 22.
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  28. Interface design: A semiotic paradigm.Mihai Nadin - 1988 - Semiotica 69 (3-4):269-302.
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  29. On the Epistemology of Modal Rationalism: the Main Problems and Their Significance.Mihai Rusu - 2015 - Logos and Episteme 6 (1):75-94.
    In this paper, I discuss the main characteristics of the epistemology of modal rationalism by proceeding from the critical investigation of Peacocke’s theory of modality. I build on arguments by Crispin Wright and Sonia Roca-Royes, which are generalised and supplemented by further analysis, in order to show that principle-based accounts have little prospects of succeeding in their task of providing an integrated account of the metaphysics and the epistemology of modality. I argue that it is unlikely that we will able (...)
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  30. Modal Rationalism and the Objection from the Insolvability of Modal Disagreement.Mihai Rusu - 2016 - Logos and Episteme 7 (2):171-183.
    The objection from the insolvability of principle-based modal disagreements appears to support the claim that there are no objective modal facts, or at the very least modal facts cannot be accounted for by modal rationalist theories. An idea that resurfaced fairly recently in the literature is that the use of ordinary empirical statements presupposes some prior grasp of modal notions. If this is correct, then the idea that we may have a total agreement concerning empirical facts and disagree on modal (...)
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  31. Games of Partial Information and Predicates of Personal Taste.Mihai Hîncu - 2016 - Logos and Episteme 7 (1):7-29.
    A predicate of personal taste occurring in a sentence in which the perspectival information is not linguistically articulated by an experiencer phrase may have two different readings. In case the speaker of a bare sentence formed with a predicate of personal taste uses the subjective predicate encoding perspectival information in one way and the hearer interprets it in another way, the agents’ acts are not coordinated. In this paper I offer an answer to the question of how a hearer can (...)
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  32. Application of Fuzzy Logic in Design of an Aesthetics-Based Interactive Architectural Space.Mihai Nadin - 2018 - International Journal of Applied Research on Information Technology and Computing 9 (2):113-134.
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  33. Rich evidence: anticipation research in progress.Mihai Nadin - 2012 - International Journal of General Systems 41 (1):1-3.
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  34. Semiotics, Advertising and Marketing (with R.D. Zakia).Mihai Nadin - 1987 - Journal of Consumer Marketing 4 (2).
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  35. O’dogs an' Climate Change.Mihai Nadin - 2019 - Medium.
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  36. Anticipation and Medically Assisted Lifegiving—a Challenge to Reproductive Medicine.Mihai Nadin - 2017 - Global Journal of Reproductive Medicine 2 (1).
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  37. The Representation of the Savior’s Life and Activity in the Qur'an.Mihai Ciurea - 2022 - Mitropolia Olteniei 74 (9-12):141-157.
    Regarding the connection between the Qur'an and the New Testament, we noted that Jesus Christ is often presented in the pages of the Qur'an as a moral model, along with his mother Mary. The events of the life of "Qur'an Jesus" are marked by marginal Christianity of the Monophysitism and by the Christian apocrypha circulating in the time of Muhammad in the Eastern space. The Qur'anic images of the figure of Jesus Christ present Him in His dignity as the Messiah, (...)
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  38. La civilization de l’analphabetisme.Mihai Nadin - 1988 - Gazette des Beaux-Arts 111 (1430):225-228.
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  39.  59
    Logic and Phenomenology: Wittgenstein / Ramsey / Schlick in Colour-Exclusion.Mihai Ometiță - 2017 - In Marcos Silva (ed.), Colours in the Development of Wittgenstein’s Philosophy. Cham, Switzerland: Palgrave-Macmillan. pp. 127-158.
    The paper argues, in a nutshell, that Wittgenstein’s reconsideration, after Ramsey’s review, of the Tractatus provides the rationale for the methodological reflections from the former’s manuscripts, which are less sceptical than Schlick’s, on the viability of a phenomenological philosophy. The argument proceeds like this. Section 1 exposes a charge against a Tractarian account of logical syntax: for Ramsey, early Wittgenstein holds unjustifiably that any proposition taken to exhibit logical impossibility, like the impossibility of a fleck of two colours, is analysable (...)
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  40. Ambiguite et contrainte (Ambiguity and constraint) Proceedings.Mihai Nadin - unknown
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  41. Collage et metaphore (with V. Bugariu) (Collage and metaphor).Mihai Nadin - unknown
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  42. Digital Eye/I Revisited.Mihai Nadin - unknown
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  43. The integrating function of the sign in Peirce’s semiotic.Mihai Nadin - 1981 - Proceedings of the C.S. Peirce Bicentennial International Congress 23:363-366.
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  44. "Links” und “Rechts” in Ost und West.Mihai Nadin - unknown
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  45. The Exotic – An example of a diagonal category.Mihai Nadin - 1976 - Revue Roumaine des Sciences Sociales 20 (1).
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  46. Artist or Charlatan?Mihai Nadin - 1989 - The FIT Review 6 (1):18-23.
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  47. The Set of Signs.Mihai Nadin - unknown
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  48. The Architecture of Thought.Mihai Nadin - unknown
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  49. Words: A Parable (fiction).Mihai Nadin - 1985 - Alaska Quarterly Review 3 (3-4):75-80.
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  50. Intersecţii (Intersections).Mihai Nadin - unknown
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1 — 50 / 134