Results for 'Mihail Evans'

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Mihail Evans
University of the West of England
  1. Derrida and Forgiveness.Mihail Evans - 2013 - In Edward Alam (ed.), Edward J Alam (ed), Compassion and Forgiveness. University of Notre Dame Press. pp. 17-32..
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  2.  53
    The Media of the Spectral.Mihail Evans - 2011 - Glimpse: Journal of the Society for Media and Phenomenology 13:55-60.
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  3.  76
    Argumenty platońskie.David Evans - 1998 - Ruch Filozoficzny 55 (1):15-29.
    D. Evans, Argumenty platońskie, transl. Zbigniew Nerczuk.
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  4. Neuroscience, Spiritual Formation, and Bodily Souls: A Critique of Christian Physicalism.Brandon Rickabaugh & C. Stephen Evans - 2018 - In R. Keith Loftin & Joshua Farris (eds.), Christian Physicalism? Philosophical Theological Criticisms. Lanham: Lexington. pp. 231-256.
    The link between human nature and human flourishing is undeniable. "A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit" (Matt. 7:18). The ontology of the human person will, therefore, ground the nature of human flourishing and thereby sanctification. Spiritual formation is the area of Christian theology that studies sanctification, the Spirit-guided process whereby disciples of Jesus are formed into the image of Jesus (Rom. 8:28-29; 2 Cor. 3:18; 2 Peter 3:18). Until the nineteenth century, (...)
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  5. Great Expectations—Ethics, Avian Flu and the Value of Progress.N. G. Evans - 2013 - Journal of Medical Ethics 39 (4):209-213.
    A recent controversy over the US National Science Advisory Board for Biosecurity's recommendation to censor two publications on genetically modified H5N1 avian influenza has generated concern over the threat to scientific freedom such censorship presents. In this paper, I argue that in the case of these studies, appeals to scientific freedom are not sufficient to motivate a rejection of censorship. I then use this conclusion to draw broader concerns about the ethics of dual-use research.
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  6. Singularity Warfare: A Bibliometric Survey of Militarized Transhumanism.Woody Evans - 2007 - Journal of Evolution and Technology 16 (1):161-65.
    This paper examines the responses to advanced and transformative technologies in military literature, attenuates the conclusions of earlier work suggesting that there is an “ignorance of transhumanism” in the military, and updates the current layout of transhuman concerns in military thought. The military is not ignorant of transhuman issues and implications, though there was evidence for this in the past; militaries and non-state actors increasingly use disruptive technologies with what we may call transhuman provenance.
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  7.  64
    Peter de Rivo, Boethius and the Problem of Future Contingents.Jonathan Evans - 2001 - Carmina Philosophiae 10:39-55.
    Peter de Rivo (b. ca. 1420), argues for the existence of human freedom despite its alleged incompatibility with the truth of future contingent propositions. Rivo’s solution doesn’t follow the common medieval attempt to dissolve the alleged incompatibility, but claims that future contingent propositions aren’t determinately true. This approach troubled Rivo’s contemporaries, who thought it was incompatible with biblical infallibility, particularly the veracity of prophetic statements. Rivo tries to reconcile his solution with orthodox Christianity by grounding authentic prophetic statements in God’s (...)
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  8.  44
    Boethius and the Causal Direction Strategy.Jonathan Evans - 2018 - Ancient Philosophy 38 (1):167-185.
    Contemporary work on Boethius' Consolation of Philosophy often overlooks a discussion in CP.V.3 of a Peripatetic strategy for dissolving theological fatalism. Boethius’ treatment of this strategy and the lesson it provides about divine foreknowledge requires a reorientation of our understanding of the Consolation text. The result is that it is not foreknowledge nor any other temporally-conditioned knowledge that motivates Boethian concern but divine knowledge simpliciter.
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  9.  49
    Cricket and Moral Commendation.Jonathan Evans - 2007 - Sport and Society 10 (5):802-817.
    As evidenced in recent literature in moral philosophy, commending actions on their propensity to develop enduring moral traits is not the province of the virtue theorist alone. For however we understand the moral goals of human beings and the nature of right action we recognize that a temperate, just or beneficent person is more likely to conform to the demands of morality than one lacking in these virtues. If this idea is used as a standard for assessing the worth of (...)
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  10.  8
    Cutting to the Core: Exploring the Ethics of Contested Surgeries.Michael Benatar, Leslie Cannold, Dena Davis, Merle Spriggs, Julian Savulescu, Heather Draper, Neil Evans, Richard Hull, Stephen Wilkinson, David Wasserman, Donna Dickenson, Guy Widdershoven, Françoise Baylis, Stephen Coleman, Rosemarie Tong, Hilde Lindemann, David Neil & Alex John London - 2006 - Rowman & Littlefield Publishers.
    When the benefits of surgery do not outweigh the harms or where they do not clearly do so, surgical interventions become morally contested. Cutting to the Core examines a number of such surgeries, including infant male circumcision and cutting the genitals of female children, the separation of conjoined twins, surgical sex assignment of intersex children and the surgical re-assignment of transsexuals, limb and face transplantation, cosmetic surgery, and placebo surgery.
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  11.  56
    What's So Spatial About Time Anyway?Sam Baron & Peter W. Evans - forthcoming - British Journal for the Philosophy of Science.
    Skow ([2007]), and much more recently Callender ([2017]), argue that time can be distinguished from space due to the special role it plays in our laws of nature: our laws determine the behaviour of physical systems across time, but not across space. In this work we assess the claim that the laws of nature might provide the basis for distinguishing time from space. We find that there is an obvious reason to be sceptical of the argument Skow submits for distinguishing (...)
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  12.  14
    Harry J. Gensler, Historical Dictionary of Logic. [REVIEW]J. Evans - 2007 - Philosophy in Review 27 (2):115.
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  13.  57
    A Study of Time in Modern Physics.Peter W. Evans - 2011 - Dissertation,
    This thesis is a study of the notion of time in modern physics, consisting of two parts. Part I takes seriously the doctrine that modern physics should be treated as the primary guide to the nature of time. To this end, it offers an analysis of the various conceptions of time that emerge in the context of various physical theories and, furthermore, an analysis of the relation between these conceptions of time and the more orthodox philosophical views on the nature (...)
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  14. The Logical Form of Status-Function Declarations.Richard Evans - 2009 - Etica E Politica 11 (1):203-259.
    We are able to participate in countless different sorts of social practice. This indefinite set of capacities must be explainable in terms of a finite stock of capacities. This paper compares and contrasts two different explanations. A standard decomposition of the capacity to participate in social practices goes something like this: the interpreter arrives on the scene with a stock of generic practice-types. He looks at the current scene to fill-in the current tokens of these types. He looks at the (...)
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  15. Computer Models of Constitutive Social Practices.Richard Evans - 2016 - In Vincent Müller (ed.), Fundamental Issues of Artificial Intelligence. Springer. pp. 389-409.
    Research in multi-agent systems typically assumes a regulative model of social practice. This model starts with agents who are already capable of acting autonomously to further their individual ends. A social practice, according to this view, is a way of achieving coordination between multiple agents by restricting the set of actions available. For example, in a world containing cars but no driving regulations, agents are free to drive on either side of the road. To prevent collisions, we introduce driving regulations, (...)
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  16. Reflections on the Connection of Virtue Ethics to Therapeutic Jurisprudence.Adrian Evans & Michael King - 2012 - University of New South Wales Law Journal 35 (3):717-746.
    Therapeutic Jurisprudence (‘TJ’) and virtue ethics are major parallel forces for good in legal practice. Both seek to understand and mediate frailness in human behaviour and explain why such ‘goodness’ is important for lawyers and their clients. But while a TJ practitioner and a virtue ethicist are often in agreement, they are fraternal rather than identical twins. This paper is addressed to those practising lawyers for whom TJ may become a central motivation to practice law, by reflecting on the moral (...)
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  17. The Principle of Subsidiarity in European Union Law: Some Comparisons with Catholic Social Teaching.Michelle Evans - 2013 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 3 (1):Article 5.
    This paper is the second of two papers which examine the versatility of the principle of subsidiarity. The first paper explored the nature of the principle in Catholic social teaching as a moral and social principle and its potential application in the political sphere. This paper further explores the political application of the principle of subsidiarity through a discussion of its operation in the European Union, where it is embodied in article 5(3) of the Treaty on European Union. This paper (...)
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  18. Posthuman Rights: Dimensions of Transhuman Worlds.Woody Evans - 2015 - Teknokultura 12 (2):373-384.
    There are at least three dimensions to rights. We may have and lack freedom to 1) be, 2) do, and 3) have. These dimensions reformulate Locke’s categories, and are further complicated by placing them within the context of domains such as natural or civil rights. Here the question of the origins of rights is not addressed, but issues concerning how we may contextualize them are discussed. Within the framework developed, this paper makes use of Actor-Network Theory and Enlightenment values to (...)
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  19. Cathoristic Logic.Richard Evans - manuscript
    Cathoristic logic is a multi-modal logic where negation is replaced by a novel operator allowing the expression of incompatible sentences. We present the syntax and semantics of the logic including complete proof rules, and establish a number of results such as compactness, a semantic characterisa- tion of elementary equivalence, the existence of a quadratic-time decision pro- cedure, and Brandom’s incompatibility semantics property. We demonstrate the usefulness of the logic as a language for knowledge representation.
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  20.  56
    The Principle of Subsidiarity as a Social and Political Principle in Catholic Social Teaching.Michelle Evans - 2013 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 3 (1):Article 4.
    The principle of subsidiarity is a multi-layered and flexible principle that can be utilised to empower, inform, enhance and reform scholarship in a range of significant areas, however, it has been somewhat overlooked in recent scholarship. In order to highlight the continued relevance and potential applications of the principle, this, the first of two papers, will provide a detailed analysis of the meaning and application of the principle of subsidiarity in Catholic social teaching. In doing so, the interplay of the (...)
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  21. Singularity Terrorism: Military Meta-Strategy in Response to Terror and Technology.Woody Evans - 2013 - Journal of Evolution and Technology 23 (1):14-18.
    This paper examines the responses to advanced and transformative technologies in military literature, attenuates the conclusions of earlier work suggesting that there is an “ignorance of transhumanism” in the military, and updates the current layout of transhuman concerns in military thought. The military is not ignorant of transhuman issues and implications, though there was evidence for this in the past; militaries and non-state actors (including terrorists) increasingly use disruptive technologies with what we may call transhuman provenance.
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  22. Re-Expressing Normative Pragmatism.Richard Evans - 2009 - In Collective Intentionality VI, Berkeley.
    The central claim of normative pragmatism is that intentional states can be explained in terms of participation in practices. My aim in this paper is not so much to defend this claim as to rearticulate it in a different medium: the medium of computation. I describe two computer programs in which this claim is re-expressed. The first is the latest version of THE SIMS, in which participation in practices enables the Sims to do and understand more. The second is a (...)
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  23. Swarms Are Hell: Warfare as an Anti-Transhuman Choice.Woody Evans - 2013 - Journal of Evolution and Technology 23 (1):56-60.
    The use of advanced technologies, even of so-called transhuman technology, does not make militaries transhuman. Transhumanism includes dimensions of ethics that are themselves in direct conflict with many transhuman capabilities of soldiers in warfare. The use of advanced weapons of mass destruction represents an anti-humanism that undermines the modern, open, and high-tech nation state.
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  24. Collective Intentionality VI, Berkeley.Richard Evans - 2009
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  25. Introducing Exclusion Logic as a Deontic Logic.Richard Evans - 2010 - DEON 2010 10 (1):179-195.
    This paper introduces Exclusion Logic - a simple modal logic without negation or disjunction. We show that this logic has an efficient decision procedure. We describe how Exclusion Logic can be used as a deontic logic. We compare this deontic logic with Standard Deontic Logic and with more syntactically restricted logics.
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  26. If You See a Cyborg in the Road, Kill the Buddha: Against Transcendental Transhumanism.Woody Evans - 2014 - Journal of Evolution and Technology 24 (2):92-97.
    A stream in transhumanism argues that the aims of Buddhism and transhumanists are akin. It is the case that transhumanism contains religious tropes, and its parallels to Christianity are readily apparent. It does not share much, however, with Buddhism’s Zen tradition. Zen tends to focus its practitioners on becoming fully present and human, not on becoming transcendent, super-powered, or posthuman. This paper explores some of the tensions between transhumanism and Buddhism through the lens of Zen, and suggests that transhumanist Buddhists (...)
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  27. Representing Personality Traits as Conditionals.Richard Evans - 2011 - Aisb 4 (1):35-42.
    This paper compares two approaches to representing personality traits in synthetic agents. It proposes a set of goals that any computational implementation of personality should satisfy. It describes the personality trait system used in The Sims 3. Then an alternative system is described, in which traits are represented as conditionals relating world state to emotional state. It is shown that the conditionals model does a better job of satisfying the desiderata.
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  28. Why They Won't Save Us: Political Dispositions in the Conflicts of Superheroes.Woody Evans - 2014 - Transformative Works and Cultures 17.
    Comic book superheroes tend to be conservative and their opponents progressive. Here I explore the reasons for heroic conservatism, review recent disruptions to the trend, and consider what superhuman politics can tell us about our own transhuman and science fictional conditions.
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  29. Understanding Evans.Rick Grush - manuscript
    This paper is largely exegetical/interpretive. My goal is to demonstrate that some criticisms that have been leveled against the program Gareth Evans constructs in The Varieties of Reference (Evans 1980, henceforth VR) misfire because they are based on misunderstandings of Evans’ position. First I will be discussing three criticisms raised by Tyler Burge (Burge, 2010). The first has to do with Evans’ arguments to the effect that a causal connection between a belief and an object is (...)
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  30. A Note on a Remark of Evans.Wolfgang Barz - 2016 - Polish Journal of Philosophy 10 (2):7-15.
    In his seminal paper, ‘Can There Be Vague Objects?’ (1978), Gareth Evans advanced an argument purporting to prove that the idea of indeterminate identity is incoherent. Aware that his argument was incomplete as it stands, Evans added a remark at the end of his paper, in which he explained how the original argument needed to be modified to arrive at an explicit contradiction. This paper aims to develop a modified version of Evans’ original argument, which I argue (...)
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  31. Evans and First Person Authority.Martin Francisco Fricke - 2009 - Abstracta 5 (1):3-15.
    In The Varieties of Reference, Gareth Evans describes the acquisition of beliefs about one’s beliefs in the following way: ‘I get myself in a position to answer the question whether I believe that p by putting into operation whatever procedure I have for answering the question whether p.’ In this paper I argue that Evans’s remark can be used to explain first person authority if it is supplemented with the following consideration: Holding on to the content of a (...)
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  32. Whatever Happened to Evans' Action Component?Desheng Zong - July 2017 - Philosophy 92 (3):449-470.
    A long line of writers on Evans – Andy Hamilton, Lucy O'Brien, Jose Bermudez, and Jason Stanley, to name just a few – assess Evans' account of first-person thought without heeding his warnings that his theory comprises an information and an action component. By omitting the action component, these critics are able to characterize Evans' theory as a perceptual model theory and reject it on that ground. This paper is an attempt to restore the forgotten element. With (...)
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  33. Evans's Anti-Cartesian Argument: A Critical Evaluation.Anne Newstead - 2006 - Ratio 19 (2):214-228.
    In chapter 7 of The Varieties of Reference, Gareth Evans claimed to have an argument that would present "an antidote" to the Cartesian conception of the self as a purely mental entity. On the basis of considerations drawn from philosophy of language and thought, Evans claimed to be able to show that bodily awareness is a form of self-awareness. The apparent basis for this claim is the datum that sometimes judgements about one’s position based on body sense are (...)
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  34.  53
    La spécificité des objets du souvenir: une étude de la position de Gareth Evans.Fabrice Teroni - 2003 - Cahiers de Philosophie de L’Université de Caen 40:85.
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  35.  5
    Teoria cauzală a referinței a lui Gareth Evans.Nicolae Sfetcu - manuscript
    Gareth Evans, în Teoria cauzală a numelor, a afirmat că teoria cauzală a referinței trebuie să fie extinsă pentru a include ceea el numește "baze multiple". După botezul inițial, folosirea numelui în prezența persoanei poate, în circumstanțele potrivite, să fie considerată ca întărind numele în referentul său. Pentru cei care sunt în contact direct cu persoana, referința pentru exprimarea numelui se rezolvă printr-un un lanț cauzal care include persoane care au cunoscut-o cu ocazia ”botezului”, sau prin fixarea indexabilă a (...)
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  36.  6
    Donating Gametes for Research and Therapy: A Reply to Donald Evans.Donna Dickenson - 1997 - Journal of Medical Ethics 23:93-95.
    There has been a troublesome anomaly in the UK between cash payment to men for sperm donation and the effective assumption that women will pay to donate eggs. Some commentators, including Donald Evans in this journal, have argued that the anomaly should be resolved by treating women on the same terms as men. But this argument ignores important difficulties about property in the body, particularly in relation to gametes. There are good reasons for thinking that the contract model and (...)
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  37. Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans[REVIEW]Anne Newstead - 2006 - Australasian Journal of Philosophy 84 (1):5.
    This is a very short book review of a recent volume on the philosophy of Gareth Evans with special attention to work on first-person reference.
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  38. Realism, Antirealism, Irrealism, Quasi‐Realism. Gareth Evans Memorial Lecture, Delivered in Oxford on June 2, 1987.Crispin Wright - 1988 - Midwest Studies in Philosophy 12 (1):25-49.
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  39. God and Moral Obligation. By C. Stephen Evans.William M. Diem - 2014 - American Catholic Philosophical Quarterly 88 (1):170-173.
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  40. Commentary/Elqayam & Evans: Subtracting “Ought” From “Is”.Natalie Gold, Andrew M. Colman & Briony D. Pulfordb - 2011 - Behavioral and Brain Sciences 34 (5).
    Normative theories can be useful in developing descriptive theories, as when normative subjective expected utility theory is used to develop descriptive rational choice theory and behavioral game theory. “Ought” questions are also the essence of theories of moral reasoning, a domain of higher mental processing that could not survive without normative considerations.
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  41.  48
    Charles Taliaferro, Jil Evans. The Image in Mind: Theism, Naturalism, and the Imagination. Continuum, 2011.James D. Madden - 2014 - European Journal for Philosophy of Religion 6 (1):203--209.
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  42.  83
    A Review of Stephen Evans' (2009) Kierkegaard. [REVIEW]Rick Anthony Furtak & Shahrzad Safavi - 2010 - Southwest Philosophy Review 26 (2):119-123.
    A review of two recent books on Kierkegaard's thought, with attention to his relevance for ethics, phenomenology, and metaphysics.
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  43. Davidson y la autoridad de la primera persona [Davidson on First Person Authority].Martin Francisco Fricke - 2007 - Dianoia 52 (58):49-76.
    In this paper, I reconstruct Davidson’s explanation of first person authority and criticize it in three main points: (1) The status of the theory is unclear, given that it is phenomenologically inadequate. (2) The theory explains only that part of the phenomenon of first person authority which is due to the fact that no two speakers speak exactly the same idiolect. But first person authority might be a more far-reaching phenomenon than this. (3) Davidson’s argument depends on the claim that (...)
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  44. Relative Correctness.Teresa Marques - 2014 - Philosophical Studies 167 (2):361-373.
    John MacFarlane defends a radical form of truth relativism that makes the truth of assertions relative not only to contexts of utterance but also to contexts of assessment, or perspectives. Making sense of assessment-sensitive truth is a matter of making sense of the normative commitments undertaken by speakers in using assessment sensitive sentences. This paper argues against the possibility of making sense of such a practice. Evans raised a challenge to the coherence of relative truth. A modification of the (...)
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  45. Racionalidad y autoconocimiento en Shoemaker.Martin F. Fricke - 2012 - In Pedro Stepanenko (ed.), La primera persona y sus percepciones. Universidad Nacional Autónoma de México. pp. 53-73.
    En su artículo “On Knowing One’s Own Mind” (1988), Shoemaker argumenta en favor de tres afirmaciones: (1) se requiere un autoconocimiento directo (self-acquaintance) para la cooperación racional con otras personas (porque ésta depende de que podamos decirles qué es lo que creemos e intentamos hacer); (2) el autoconocimiento directo es necesario para la deliberación sobre qué creer y qué hacer (porque no podemos ajustar racionalmente creencias y deseos sin saber qué creencias y deseos tenemos); y (3) el autoconocimiento directo es (...)
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  46. Spatial Content and Motoric Significance.Robert Briscoe - 2014 - Avant: Trends in Interdisciplinary Studies (2):199-216.
    According to “actionism” (Noë 2010), perception constitutively depends on implicit knowledge of the way sensory stimulations vary as a consequence of the perceiver’s self-movement. My aim in this contribution is to develop an alternative conception of the role of action in perception present in the work of Gareth Evans using resources provided by Ruth Millikan’s biosemantic theory of mental representation.
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  47. Transparency and Knowledge of One's Own Perceptions.Martin Francisco Fricke - 2017 - Contributions of the Austrian Ludwig Wittgenstein Society 25:65-67.
    So-called "transparency theories" of self-knowledge, inspired by a remark of Gareth Evans, claim that we can obtain knowledge of our own beliefs by directing out attention towards the world, rather than introspecting the contents of our own minds. Most recent transparency theories concentrate on the case of self-knowledge concerning belief and desires. But can a transparency account be generalised to knowledge of one's own perceptions? In a recent paper, Alex Byrne (2012) argues that we can know what we see (...)
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  48.  98
    Perceptual Demonstrative Thought: A Property-Dependent Theory.Sean Crawford - forthcoming - Topoi:1-19.
    The paper presents a new theory of perceptual demonstrative thought, the property-dependent theory. It argues that the theory is superior to both the object-dependent theory (Evans, McDowell) and the object-independent theory (Burge).
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  49.  65
    Nonconceptual Epicycles.Sonia Sedivy - 2006 - European Review of Philosophy 6:33-66.
    This paper argues that perception is a mode of engagement with individuals and their determinate properties. Perceptual content involves determinate properties in a way that relies on our conceptual capacities no less than on the properties. The “richness” of perceptual experience is explained as a distinctive individual and property involving content. This position is developed in three steps: (i) novel phenomenological description of lived experience; (ii) detailed reconstruction of Gareth Evans’ proposal that we are capable of genuinely singular thought (...)
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  50. Henrich on Kant's Transcendental Deduction of the Categories.Martin Francisco Fricke - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants. Berlin: Walter de Gruyter. pp. 221-232.
    Dieter Henrich’s reconstruction of the transcendental deduction in "Identität und Objektivität" has been criticised (probably unfairly) by Guyer and others for assuming that we have a priori Cartesian certainty about our own continuing existence through time. In his later article "The Identity of the Subject in the Transcendental Deduction", Henrich addresses this criticism and proposes a new, again entirely original argument for a reconstruction. I attempt to elucidate this argument with reference to Evans’s theory of the Generality Constraint and (...)
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