Results for 'Nature'

967 found
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  1. The Past Hypothesis and the Nature of Physical Laws.Eddy Keming Chen - 2023 - In Barry Loewer, Brad Weslake & Eric B. Winsberg (eds.), The Probability Map of the Universe: Essays on David Albert’s _Time and Chance_. Cambridge MA: Harvard University Press. pp. 204-248.
    If the Past Hypothesis underlies the arrows of time, what is the status of the Past Hypothesis? In this paper, I examine the role of the Past Hypothesis in the Boltzmannian account and defend the view that the Past Hypothesis is a candidate fundamental law of nature. Such a view is known to be compatible with Humeanism about laws, but as I argue it is also supported by a minimal non-Humean "governing'' view. Some worries arise from the non-dynamical and (...)
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  2. Governing Without A Fundamental Direction of Time: Minimal Primitivism about Laws of Nature.Eddy Keming Chen & Sheldon Goldstein - 2022 - In Yemima Ben-Menahem (ed.), Rethinking Laws of Nature. Springer. pp. 21-64.
    The Great Divide in metaphysical debates about laws of nature is between Humeans, who think that laws merely describe the distribution of matter, and non-Humeans, who think that laws govern it. The metaphysics can place demands on the proper formulations of physical theories. It is sometimes assumed that the governing view requires a fundamental / intrinsic direction of time: to govern, laws must be dynamical, producing later states of the world from earlier ones, in accord with the fundamental direction (...)
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  3. A New Theory of Serendipity: Nature, Emergence and Mechanism.Quan-Hoang Vuong (ed.) - 2022 - Berlin, Germany: De Gruyter.
    When you type the word “serendipity” in a word-processor application such as Microsoft Word, the autocorrection engine suggests you choose other words like “luck” or “fate”. This correcting act turns out to be incorrect. However, it points to the reality that serendipity is not a familiar English word and can be misunderstood easily. Serendipity is a very much scientific concept as it has been found useful in numerous scientific discoveries, pharmaceutical innovations, and numerous humankind’s technical and technological advances. Therefore, there (...)
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  4. Putting down the revolt: Enactivism as a philosophy of nature.Russell Meyer & Nick Brancazio - 2022 - Frontiers in Psychology 13:948733.
    Enactivists frequently argue their account heralds a revolution in cognitive science: enactivism will unseat cognitivism as the dominant paradigm. We examine the lines of reasoning enactivists employ in stirring revolt, but show that none of these prove compelling reasons for cognitivism to be replaced by enactivism. First, we examine the hard sell of enactivism: enactivism reveals a critical explanatory gap at the heart of cognitivism. We show that enactivism does not meet the requirements to incite a paradigm shift in the (...)
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  5. Hermann von Helmholtz’s Mechanism: The Loss of Certainty: A Study on the Transition From Classical to Modern Philosophy of Nature.Gregor Schiemann - 2009 - Springer.
    Two seemingly contradictory tendencies have accompanied the development of the natural sciences in the past 150 years. On the one hand, the natural sciences have been instrumental in effecting a thoroughgoing transformation of social structures and have made a permanent impact on the conceptual world of human beings. This historical period has, on the other hand, also brought to light the merely hypothetical validity of scientific knowledge. As late as the middle of the 19th century the truth-pathos in the natural (...)
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  6. Typicality of Dynamics and the Laws of Nature.Aldo Filomeno - 2023 - In Cristián Soto (ed.), Current Debates in Philosophy of Science: In Honor of Roberto Torretti. Springer Verlag.
    Certain results, most famously in classical statistical mechanics and complex systems, but also in quantum mechanics and high-energy physics, yield a coarse-grained stable statistical pattern in the long run. The explanation of these results shares a common structure: the results hold for a 'typical' dynamics, that is, for most of the underlying dynamics. In this paper I argue that the structure of the explanation of these results might shed some light --a different light-- on philosophical debates on the laws of (...)
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  7. The strong arm of the law: a unified account of necessary and contingent laws of nature.Salim Hirèche, Niels Linnemann, Robert Michels & Lisa Vogt - 2021 - Synthese 199 (3-4):10211-10252.
    A common feature of all standard theories of the laws of nature is that they are "absolutist": They take laws to be either all metaphysically necessary or all contingent. Science, however, gives us reason to think that there are laws of both kinds, suggesting that standard theories should make way for "non-absolutist" alternatives: theories which accommodate laws of both modal statuses. In this paper, we set out three explanatory challenges for any candidate non-absolutist theory and discuss the prospects of (...)
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  8. Different Kinds of Perfect: The Pursuit of Excellence in Nature-Based Sports.Leslie A. Howe - 2012 - Sport, Ethics and Philosophy 6 (3):353-368.
    Excellence in sport performance is normally taken to be a matter of superior performance of physical movements or quantitative outcomes of movements. This paper considers whether a wider conception can be afforded by certain kinds of nature based sport. The interplay between technical skill and aesthetic experience in nature based sports is explored, and the extent to which it contributes to a distinction between different sport-based approaches to natural environments. The potential for aesthetic appreciation of environmental engagement is (...)
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  9. Metaethics and the Nature of Properties.Neil Sinclair - 2024 - Aristotelian Society Supplementary Volume 98 (1):133-152.
    This paper explores connections between theories of morality and theories of properties. It argues that (1) moral realism is in tension with predicate, class and mereological nominalism; (2) moral non-naturalism is incompatible with standard versions of resemblance nominalism, immanent realism and trope theory; and (3) the standard semantic arguments for property realism do not support moral realism. I also raise doubts about trope-theoretic explanations of moral supervenience and argue against one version of the principle that we should accept theories that (...)
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  10. Defending the Traditional Interpretations of Kant’s Formula of a Law of Nature.Samuel J. M. Kahn - 2019 - Theoria 66 (158):76-102.
    In this paper I defend the traditional interpretations of Kant’s Formula of a Law of Nature from recent attacks leveled by Faviola Rivera-Castro, James Furner, Ido Geiger, Pauline Kleingeld and Sven Nyholm. After a short introduction, the paper is divided into four main sections. In the first, I set out the basics of the three traditional interpretations, the Logical Contradiction Interpretation, the Practical Contradiction Interpretation and the Teleological Contradiction Interpretation. In the second, I examine the work of Geiger, Kleingeld (...)
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  11. (1 other version)The End and Rebirth of Nature? From Politics of Nature to Synthetic Biology.Massimiliano Simons - 2016 - Philosophica: International Journal for the History of Philosophy 47:109-124.
    In this article, two different claims about nature are discussed. On the one hand, environmental philosophy has forced us to reflect on our position within nature. We are not the masters of nature as was claimed before. On the other hand there are the recent developments within synthetic biology. It claims that, now at last, we can be the masters of nature we have never been before. The question is then raised how these two claims must (...)
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  12. Berkeley’s Best System: An Alternative Approach to Laws of Nature.Walter Ott - 2019 - Journal of Modern Philosophy 1 (1):4.
    Contemporary Humeans treat laws of nature as statements of exceptionless regularities that function as the axioms of the best deductive system. Such ‘Best System Accounts’ marry realism about laws with a denial of necessary connections among events. I argue that Hume’s predecessor, George Berkeley, offers a more sophisticated conception of laws, equally consistent with the absence of powers or necessary connections among events in the natural world. On this view, laws are not statements of regularities but the most general (...)
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  13. Husserl's Concept of Position-Taking and Second Nature.Alejandro Arango - 2014 - Phenomenology and Mind 6:168-176.
    I argue that Husserl’s concept of position-taking, Stellungnahme, is adequate to understand the idea of second nature as an issue of philosophical anthropology. I claim that the methodological focus must be the living subject that acts and lives among others, and that the notion of second nature must respond to precisely this fundamental active character of subjectivity. The appropriate concept should satisfy two additional desiderata. First, it should be able to develop alongside the biological, psychological, and social individual (...)
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  14. The Idea of the Systematic Unity of Nature as a Transcendental Illusion.Mark Pickering - 2011 - Kantian Review 16 (3):429-448.
    The Appendix to the Transcendental Dialectic of Kant's first Critique is notorious for two reasons. First, it appears to contradict itself in saying that the idea of the systematic unity of nature is and is not transcendental. Second, in the passages in which Kant appears to espouse the former alternative, he appears to be making a significant amendment to his account of the conditions of the possibility of experience in the Transcendental Analytic. I propose a solution to both of (...)
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  15. Brentano's Concept of Mind: Underlying Nature, Reference-Fixing, and the Mark of the Mental.Uriah Kriegel - 2017 - In Sandra Lapointe & Christopher Pincock (eds.), Innovations in the History of Analytical Philosophy. London, United Kingdom: Palgrave-Macmillan. pp. 197-228.
    Perhaps the philosophical thesis most commonly associated with Brentano is that intentionality is the mark of the mental. But in fact Brentano often and centrally uses also what he calls ‘inner perception’ to demarcate the mental. In this paper, I offer a new interpretation of Brentano’s conception of the interrelations between mentality, intentionality, and inner perception. According to this interpretation, Brentano took the concept of mind to be a natural-kind concept, with intentionality constituting the underlying nature of the mental (...)
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  16. Decisions under Ignorance and the Individuation of States of Nature.Johan E. Gustafsson - 2022 - Thought: A Journal of Philosophy 11 (2):86-92.
    How do you make decisions under ignorance? That is, how do you decide when you lack subjective probabilities for some of your options’ possible outcomes? One answer is that you follow the Laplace Rule: you assign an equal probability to each state of nature for which you lack a subjective probability (that is, you use the Principle of Indifference) and then you maximize expected utility. The most influential objection to the Laplace Rule is that it is sensitive to the (...)
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  17. The Human Vocation and the Question of the Earth: Karoline von Günderrode’s Philosophy of Nature.Dalia Nassar - 2022 - Archiv für Geschichte der Philosophie 104 (1):108-130.
    Contra widespread readings of Karoline von Günderrode’s 1805 “Idea of the Earth ” as a creative adaptation of Schelling’s philosophy of nature, this article proposes that “Idea of the Earth” furnishes a moral account of the human relation to the natural world, one which does not map onto any of the more well-known romantic or idealist accounts of the human-nature relation. Specifically, I argue that “Idea of the Earth” responds to the great Enlightenment question concerning the human vocation, (...)
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  18. Conscientious objections, the nature of medicine, and the need for reformability.Eric J. Kim & Kyle Ferguson - 2022 - Bioethics 36 (1):63-70.
    Bioethics, Volume 36, Issue 1, Page 63-70, January 2022.
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  19. On the New Nature and the Impact of Synthetic Philosophy on Cosmogenic Speculation.Eric Schliesser - manuscript
    This paper, which is a homage to the life and work of Stephen Gaukroger, explores competing receptions of Spencer’s programmatic synthetic philosophy. In so doing, I show how T.H Huxley and C.S. Peirce reconfigured a familiar, long-standing debate about cosmogeny and cosmology in the early modern period.
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  20. The top-down nature of ontological inquiry: Against pluralism about top-down and bottom-up approaches.Ragnar van der Merwe - 2025 - Metaphilosophy 56 (1):35-51.
    Some philosophical pluralists argue that both a top-down and a bottom-up approach serve as equally justified methods for engaging in ontological inquiry. In the top-down approach, we start with an analysis of theory and extrapolate from there to the world. In the bottom-up approach, we begin with an empirical investigation of the world and let our theory respond accordingly. The idea is that ontological conclusions arrived at via these two equally justified methods are then also equally justified. In this paper, (...)
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  21. Quantum Mechanics in a Time-Asymmetric Universe: On the Nature of the Initial Quantum State.Eddy Keming Chen - 2021 - British Journal for the Philosophy of Science 72 (4):1155–1183.
    In a quantum universe with a strong arrow of time, we postulate a low-entropy boundary condition to account for the temporal asymmetry. In this paper, I show that the Past Hypothesis also contains enough information to simplify the quantum ontology and define a unique initial condition in such a world. First, I introduce Density Matrix Realism, the thesis that the quantum universe is described by a fundamental density matrix that represents something objective. This stands in sharp contrast to Wave Function (...)
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  22. Armstrong on Probabilistic Laws of Nature.Jonathan D. Jacobs & Robert J. Hartman - 2017 - Philosophical Papers 46 (3):373-387.
    D. M. Armstrong famously claims that deterministic laws of nature are contingent relations between universals and that his account can also be straightforwardly extended to irreducibly probabilistic laws of nature. For the most part, philosophers have neglected to scrutinize Armstrong’s account of probabilistic laws. This is surprising precisely because his own claims about probabilistic laws make it unclear just what he takes them to be. We offer three interpretations of what Armstrong-style probabilistic laws are, and argue that all (...)
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  23. Is There a Role for ‘Human Nature’ in Debates About Human Enhancement?Daniel Groll & Micah Lott - 2015 - Philosophy 90 (4):623-651.
    In discussions about the ethics of enhancement, it is often claimed that the concept of ‘human nature’ has no helpful role to play. There are two ideas behind this thought. The first is that nature, human nature included, is a mixed bag. Some parts of our nature are good for us and some are bad for us. The ‘mixed bag’ idea leads naturally to the second idea, namely that the fact that something is part of our (...)
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  24. (1 other version)A Developmental Systems Account of Human Nature.Karola Stotz & Paul Griffiths - 2018 - In Elizabeth Hannon & Tim Lewens (eds.), Why We Disagree About Human Nature. Oxford: Oxford University Press. pp. 00-00.
    It is now widely accepted that a scientifically credible conception of human nature must reject the folkbiological idea of a fixed, inner essence that makes us human. We argue here that to understand human nature is to understand the plastic process of human development and the diversity it produces. Drawing on the framework of developmental systems theory and the idea of developmental niche construction we argue that human nature is not embodied in only one input to development, (...)
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  25. Kant’s Regulative Metaphysics of God and the Systematic Lawfulness of Nature.Noam Hoffer - 2019 - Southern Journal of Philosophy 57 (2):217-239.
    In the ‘Appendix to the Transcendental Dialectic’ of the Critique of Pure Reason, Kant contends that the idea of God has a positive regulative role in the systematization of empirical knowledge. But why is this regulative role assigned to this specific idea? Kant’s account is rather opaque and this question has also not received much attention in the literature. In this paper I argue that an adequate understanding of the regulative role of the idea of God depends on the specific (...)
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  26. (1 other version)Ethnocentric Universalism: Its Nature, Epistemic Harm, and Emancipatory Prospects.Paul O. Irikefe - forthcoming - Social Epistemology: A Journal of Knowledge, Culture and Policy.
    This paper does three interrelated things. First, it argues that the universalism that forms the target of criticism and attack by decolonial theorists from the Global South is a debased form of universalism, what might be termed “ethnocentric universalism.” Second, equipped with a conceptual grip on ethnocentric universalism, it shows that the picture on which ethnocentric universalism confers some innocuous epistemic privilege to members of dominant groups is not quite accurate—ethnocentric universalism is incompatible with the epistemic flourishing of members of (...)
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  27. (1 other version)Faultless responsibility: on the nature and allocation of moral responsibility for distributed moral actions.Luciano Floridi - 2016 - Philosophical Transactions of the Royal Society A 374:20160112.
    The concept of distributed moral responsibility (DMR) has a long history. When it is understood as being entirely reducible to the sum of (some) human, individual and already morally loaded actions, then the allocation of DMR, and hence of praise and reward or blame and punishment, may be pragmatically difficult, but not conceptually problematic. However, in distributed environments, it is increasingly possible that a network of agents, some human, some artificial (e.g. a program) and some hybrid (e.g. a group of (...)
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  28. Can Imitating Nature save the Planet?Henry Dicks & Vincent Blok - 2019 - Environmental Values 28 (5):519-526.
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  29. What Does it Mean to Mimic Nature? A Typology for Biomimetic Design.Alessio Gerola, Zoë Robaey & Vincent Blok - 2023 - Philosophy and Technology 36 (4):1-20.
    In an effort to produce new and more sustainable technologies, designers have turned to nature in search of inspiration and innovation. Biomimetic design (from the Greek bios, life, mimesis, imitation) is the conscious imitation of biological models to solve today's technical and ecological challenges. Nowadays numerous different approaches exist that take inspiration from nature as a model for design, such as biomimicry, biomimetics, bionics, permaculture, ecological engineering, etc. This variety of practices comes in turn with a wide range (...)
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  30. On the Concept of Independent Nature.J. Michael Scoville - 2023 - Environmental Philosophy 20 (2):237-265.
    Multiple concepts of nature are at play in environmental theory and practice. One that has gripped several theorists is the idea of nature as referring to that which is independent of humans and human activity. This concept has been subject to forceful criticism, notably in the recent work of Steven Vogel. After clarifying problematic and promising ways of charac­terizing independent nature, I engage Vogel’s critique. While the critique is compelling in certain respects, I argue that it fails (...)
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  31. Three Concepts for Crossing the Nature-Artifice Divide: Technology, Milieu, and Machine.Marco Altamirano - 2014 - Foucault Studies 17:11-35.
    The distinction between nature and artifice has been definitive for Western conceptions of the role of humans within their natural environment. But the human must already be separated from nature in order to distinguish between nature and artifice. This separation, in turn, facilitates a classification of knowledge in general, typically cast in terms of a hierarchy of sciences that ascends from the natural sciences to the social (or human) sciences. However, this hierarchy considers nature as a (...)
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  32. Bioconservatism, Partiality, and the Human-Nature Objection to Enhancement.Pugh Jonathan, Guy Kahane & Julian Savulescu - 2016 - The Monist 99 (4):406-422.
    “Bioconservatives” in the human enhancement debate endorse the conservative claim that we should reject the use of biotechnologies that enhance natural human capacities. However, they often ground their objections to enhancement with contestable claims about human nature that are also in tension with other common tenets of conservatism. We argue that bioconservatives could raise a more plausible objection to enhancement by invoking a strain of conservative thought developed by G.A. Cohen. Although Cohen’s conservatism is not sufficient to fully revive (...)
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  33. (1 other version)Information ethics, its nature and scope.Luciano Floridi - 2006 - Acm Sigcas Computers and Society 36 (2):21-36.
    In recent years, “Information Ethics” (IE) has come to mean different things to different researchers working in a variety of disciplines, including computer ethics, business ethics, medical ethics, computer science, the philosophy of information, social epistemology and library and information science. Using an ontocentric approach, this paper seeks to define the parameters of IE and thereby increase our understanding of the moral challenges associated with Information Communication Technologies.
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  34.  31
    Kant's 'curious catalogue of human frailties' : The Great Portrait of Nature.Alix Aurelia Cohen - 2012 - In Patrick Frierson & Paul Guyer (eds.), Critical Guide to Kant’s Observations on the Feeling of the Beautiful and the Sublime. Cambridge, U.K: Cambridge University Press. pp. 144-62.
    As has been noted in the recent literature on Kant’s ethics, Kant holds that although natural drives such as feelings, emotions and inclinations cannot lead directly to moral worth, they nevertheless play some kind of role vis-à-vis morality. The issue is thus to understand this role within the limits set by Kant’s account of freedom, and it is usually tackled by examining the relationship between moral and non-moral motivation in the Groundwork, the Critique of Practical Reason, and more recently, the (...)
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  35. (1 other version)Aquinas’s Shiny Happy People: Perfect Happiness and the Limits of Human Nature.Christina Van Dyke - 2014 - In Christina VanDyke (ed.), Oxford Studies in the Philosophy of Religion. pp. 269-291.
    In Aquinas's account of the beatific vision, human beings are joined to God in a never-ending act of contemplation of the divine essence: a state which utterly fulfills the human drive for knowledge and satisfies every desire of the human heart. In this paper, I argue that this state represents less a fulfillment of human nature, however, than a transcendence of that nature. Furthermore, what’s transcended is not incidental on a metaphysical, epistemological, or moral level.
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  36. The right to ignore: An epistemic defense of the nature/culture divide.Maria Kronfeldner - 2017 - In Joyce Richard (ed.), Handbook of Evolution and Philosophy. Routledge. pp. 210-224.
    This paper addresses whether the often-bemoaned loss of unity of knowledge about humans, which results from the disciplinary fragmentation of science, is something to be overcome. The fragmentation of being human rests on a couple of distinctions, such as the nature-culture divide. Since antiquity the distinction between nature (roughly, what we inherit biologically) and culture (roughly, what is acquired by social interaction) has been a commonplace in science and society. Recently, the nature/culture divide has come under attack (...)
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  37. Kant’s ‘curious catalogue of human frailties’: The Great Portrait of Nature.Alix Aurelia Cohen - 2012 - In Patrick Frierson & Paul Guyer (eds.), Critical Guide to Kant’s Observations on the Feeling of the Beautiful and the Sublime. Cambridge, U.K: Cambridge University Press. pp. 144-62.
    As has been noted in the recent literature on Kant’s ethics, Kant holds that although natural drives such as feelings, emotions and inclinations cannot lead directly to moral worth, they nevertheless play some kind of role vis-à-vis morality. The issue is thus to understand this role within the limits set by Kant’s account of freedom, and it is usually tackled by examining the relationship between moral and non-moral motivation in the Groundwork, the Critique of Practical Reason, and more recently, the (...)
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  38. Soul‐Switching and the Immateriality of Human Nature: On an Argument Reported by Razi.Pirooz Fatoorchi - 2021 - Theoria 87 (5):1067-1082.
    This article deals with an argument reported by Razi (d. 1210) that attempted to undermine the immaterialist position about human nature. After some introductory remarks and explanation of the conceptual background, the article analyses the structure of the argument, with special attention to the idea of soul-switching.’ Some comparisons are made between the argument reported by Razi and a number of arguments from modern and contemporary eras of philosophy. One section is devoted to the critique of the argument and (...)
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  39. (1 other version)Kant on epigenesis, monogenesis and human nature: The biological premises of anthropology.Alix A. Cohen - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (4):675-693.
    The aim of this paper is to show that for Kant, a combination of epigenesis and monogenesis is the condition of possibility of anthropology as he conceives of it and that moreover, this has crucial implications for the biological dimension of his account of human nature. More precisely, I begin by arguing that Kant’s conception of mankind as a natural species is based on two premises: firstly the biological unity of the human species (monogenesis of the human races); and (...)
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  40. Testimonial Injustice and the Nature of Epistemic Injustice (3rd edition).Emily McWilliams - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
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  41. An Armstrongian defense of dispositional monist accounts of laws of nature.Mousa Mohammadian - 2022 - European Journal for Philosophy of Science 12 (3):1-15.
    Bird reveals an important problem at the heart of Armstrong’s theory of laws of nature: to explain how a law necessitates its corresponding regularity, Armstrong is committed to a vicious regress. In his very brief response, Armstrong gestures towards an argument that, as he admits, is more of a “speculation.” Later, Barker and Smart argue that a very similar problem threatens Bird’s dispositional monist theory of laws of nature and he is committed to a similar vicious regress. In (...)
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  42. Recognition of intrinsic values of sentient beings explains the sense of moral duty towards global nature conservation.Tianxiang Lan, Neil Sinhababu & Luis Roman Carrasco - 2022 - PLoS ONE 10 (17):NA.
    Whether nature is valuable on its own (intrinsic values) or because of the benefits it provides to humans (instrumental values) has been a long-standing debate. The concept of relational values has been proposed as a solution to this supposed dichotomy, but the empirical validation of its intuitiveness remains limited. We experimentally assessed whether intrinsic/relational values of sentient beings/non-sentient beings/ecosystems better explain people’s sense of moral duty towards global nature conservation for the future. Participants from a representative sample of (...)
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  43. How to situate cognition: Letting nature take its course.Robert A. Wilson & Andy Clark - 2008 - In Murat Aydede & P. Robbins (eds.), The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press. pp. 55--77.
    1. The Situation in Cognition 2. Situated Cognition: A Potted Recent History 3. Extensions in Biology, Computation, and Cognition 4. Articulating the Idea of Cognitive Extension 5. Are Some Resources Intrinsically Non-Cognitive? 6. Is Cognition Extended or Only Embedded? 7. Letting Nature Take Its Course.
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  44. Lockean Provisos and State of Nature Theories.J. H. Bogart - 1985 - Ethics 95 (4):828-836.
    State of nature theories have a long history and play a lively role in contemporary work. Theories of this kind share certain nontrivial commitments. Among these are commitments to inclusion of a Lockean proviso among the principles of justice and to an assumption of invariance of political principles across changes of circumstances. In this article I want to look at those two commitments and bring to light what I believe are some important difficulties they engender. For nonpattern state of (...)
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  45. Descartes on Necessity and the Laws of Nature.Nathan Rockwood - 2022 - Journal of Analytic Theology 10:277-292.
    This paper is on Descartes’ account of modality and, in particular, his account of the necessity of the laws of nature. He famously argues that the necessity of the “eternal truths” of logic and mathematics depends on God’s will. Here I suggest he has the same view about the necessity of the laws of nature. Further, I argue, this is a plausible theory of laws. For philosophers often talk about something being nomologically or physically necessary because of the (...)
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  46. It Ain’t Necessarily So: The Misuse of 'Human Nature' in Law and Social Policy and Bankruptcy of the 'Nature-Nurture' Debate.Schwartz Justin - 2012 - Texas Journal of Women and the Law 21:187-239.
    Debate about legal and policy reform has been haunted by a pernicious confusion about human nature, the idea that it is a set of rigid dispositions, today generally conceived as genetic, that is manifested the same way in all circumstances. Opponents of egalitarian alternatives argue that we cannot depart far from the status quo because human nature stands in the way. Advocates of such reforms too often deny the existence of human nature because, sharing this conception, they (...)
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  47. De la protection de la nature au développement durable : Genèse d'un oxymore éthique et politique.Donato Bergandi & Patrick Blandin - 2012 - Revue d'Histoire des Sciences 65 (1):103-142.
    Le concept de développement durable s’enracine dans l’histoire des mouvements de préservation de la nature et de conservation des ressources naturelles et de leurs relations avec les sciences de la nature, en particulier l’écologie. En tant que paradigme sociétal, à la fois écologique, politique et économique, il se présente comme un projet politique idéal applicable à l’ensemble des sociétés, qui prétend dépasser l’opposition entre ces deux visions profondément divergentes des relations homme‑nature. L’analyse des textes internationaux pertinents permet (...)
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  48. A Dialogue on the Existence and Nature of God with ChatGPT (Part II).Richard Oxenberg - manuscript
    This is the second part of my theological dialogue with ChatGPT on the meaning of God. We explore the nature of God's agency, will, goodness, the problem of evil and suffering, the meaning of sin, and the meaning and nature of the redemptive act of Christ.
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  49. The Embodied and Situated Nature of Moods.Giovanna Colombetti - 2017 - Philosophia 45 (4):1437-1451.
    In this paper I argue that it is misleading to regard the brain as the physical basis or “core machinery” of moods. First, empirical evidence shows that brain activity not only influences, but is in turn influenced by, physical activity taking place in other parts of the organism. It is therefore not clear why the core machinery of moods ought to be restricted to the brain. I propose, instead, that moods should be conceived as embodied, i.e., their physical basis should (...)
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  50. The Power of Self-Motion in Cavendish's Nature.Marcy P. Lascano - 2021 - In Julia Jorati (ed.), Powers: A History. Oxford: Oxford University Press. pp. 169-188.
    Nature, according to Cavendish, has “an Infinite Natural power, that is, a power to produce infinite effects in her own self, by infinite changes of Motions” (OEP II.XIV: 220). While Cavendish mentions powers with respect to human beings, medicines, occasional causes, and other entities, these powers are really just the power of self-moving matter to cause changes in the world. This paper examines why Cavendish attributes the power self-motion to matter, what this power is, how it arose, how it (...)
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