Results for 'O. Schulte'

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  1. O'Shea, J. (2019) Review of Dennis Schulting, Kantian Nonconceptualism (Palgrave 2016), in Notre Dame Philosophical Reviews (online). [REVIEW]James O'Shea - 2019 - Notre Dame Philosophical Reviews:online.
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  2. Review: K.L. Reinhold, Versuch einer neuen Theorie des menschlichen Vorstellungsvermögen[REVIEW]Dennis Schulting - 2011 - Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism 8:356-361.
    Review of new edition of K. L. Reinhold's Versuch (1789), ed. E.-O. Onnasch.
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  3. Aspectos da reprodução em bovinos.Deivid Marcel Souza da Silva - 2021 - Dissertation, Centro Universitário - Ages
    RESUMO A bovinocultura sempre esteve atrelada ao desenvolvimento do Brasil e, pensando no avanço, as exigências da máxima eficiência nos sistemas de criação foi pautada na forma de como conseguir realizar a reprodução de bovinos com ênfase na eficiência econômica e reprodutiva. O objetivo deste trabalho é elucidar as principais biotecnologias que auxiliam na maior produtividade reprodutiva de bovinos. Dessa forma, o estudo foi realizado usando artigos do banco de dados do Google acadêmico e SciELO, além de livros do acervo (...)
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  4.  74
    Transcendental Logic and the Logic of Thought.Dennis Schulting - 2021 - Studi Kantiani 34 (1):115-126.
    In this paper, I reflect on the idea, hinted at by Kant in a footnote to §16 of the B- Deduction that is not often discussed (KrV B 134n.), that transcendental logic is the ground of logic as a whole. This has important repercussions for the way we should see the role of transcendental logic with respect to the question of truth as well as the nature and scope of transcendental logic in relation to cognition, and in relation to general (...)
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  5. Probleme des ‚kantianischen‘ Nonkonzeptualismus im Hinblick auf die B-Deduktion.Dennis Schulting - 2015 - Kant Studien 106 (4):561-580.
    :Recently, Allais, Hanna and others have argued that Kant is a nonconceptualist about intuition and that intuitions refer objectively, independently of the functions of the understanding. Kantian conceptualists have responded, which the nonconceptualists also cite as textual evidence for their reading) that this view conflicts with the central goal of Kant’s Transcendental Deduction: to argue that all intuitions are subject to the categories. I argue that the conceptualist reading of KrV, A 89 ff./B 122 ff. is unfounded. Further, I argue (...)
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  6. Kant, non-conceptuele inhoud en synthese.Dennis Schulting - 2010 - Tijdschrift Voor Filosofie 72 (4):679-715.
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  7. (2 other versions)Apperception, Objectivity, and Idealism.Dennis Schulting - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), Proceedings of the 13th International Kant Congress: The Court of Reason (Oslo, 6–9 August 2019). De Gruyter. pp. 641-650.
    talk Oslo-Kant congress. In this paper, I explain why for Kant self-consciousness is intimately related to objectivity, how this intimacy translates to real objects, what it means to make judgements about objects, and what idealism has got to do with all of this.
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  8. On Strawson on Kantian Apperception.Dennis Schulting - 2008 - South African Journal of Philosophy 27 (3):257-271.
    a revised version of the published version is uploaded here.
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  9. The "Proper" Tone of Critical Philosophy. Kant and Derrida on Metaphilosophy and the Use of Religious Tropes.Dennis Schulting - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
    This is an essay on Kant's neglected late tract On a Recently Adopted Prominent Tone in Philosophy (RTP) and Derrida's oblique commentary on this work in his D'un ton apocalyptique adopté naguère en philosophie. The theme of the essay is metaphilosophical and considers issues concerning the nature of critical philosophy, fanaticism (Schwärmerei), and the use of religious tropes in philosophy. I am primarily interested in the ways in which RTP thematises the legitimacy of speaking in an exalted, quasi-religious tone apropos (...)
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  10. Problems of Kantian Nonconceptualism and the Transcendental Deduction.Dennis Schulting - 2017 - In Kant's Radical Subjectivism: Perspectives on the Transcendental Deduction. London, UK: Palgrave-Macmillan. pp. 195-255.
    In this paper, I discuss the debate on Kant and nonconceptual content. Inspired by Kant’s account of the intimate relation between intuition and concepts, McDowell (1996) has forcefully argued that the relation between sensible content and concepts is such that sensible content does not severally contribute to cognition but always only in conjunction with concepts. This view is known as conceptualism. Recently, Kantians Robert Hanna and Lucy Allais, among others, have brought against this view the charge that it neglects the (...)
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  11. (1 other version)Maturity, Freedom of Thought, and Emancipation. On Kant's What is Enlightenment?.Dennis Schulting - 2024 - Journal of Philosophical Investigations at University of Tabriz 18 (47):281-302.
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  12. Evolving to Generalize: Trading Precision for Speed.Cailin O’Connor - 2017 - British Journal for the Philosophy of Science 68 (2).
    Biologists and philosophers of biology have argued that learning rules that do not lead organisms to play evolutionarily stable strategies (ESSes) in games will not be stable and thus not evolutionarily successful. This claim, however, stands at odds with the fact that learning generalization---a behavior that cannot lead to ESSes when modeled in games---is observed throughout the animal kingdom. In this paper, I use learning generalization to illustrate how previous analyses of the evolution of learning have gone wrong. It has (...)
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  13. Synthesis, Schmimagination and Regress.Dennis Schulting - manuscript
    Talk at University of Turin, 'Kant, oltre Kant, May 5th 2023. --- -/- It is useful, while keeping in mind a holistic approach, to concentrate on a common theme in Kant’s text, which it will turn out is the quintessential element of his novel ‘way of thinking’, as he himself put it in preface of the second edition of the Critique of Pure Reason. This common theme is the idea of synthesis, which is what holds together, and is the entryway (...)
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  14. Repliek op de kritiek van de Boer, Blomme, van den Berg en Spigt.Dennis Schulting - 2018 - Tijdschrift Voor Filosofie 80 (2):363-378.
    In this article, I respond to critiques of my book Kant’s Radical Subjectivism: Perspectives on the Transcendental Deduction (London: Palgrave Macmillan, 2017). I address issues that are raised concerning objectivity, the nature of the object, the role of transcendental apperception and the imagination, and idealism. More in particular I respond to an objection against my reading of the necessary existence of things in themselves and their relation to appearances. I also briefly respond to a question that relates to the debate (...)
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  15. Review: Besoli, Stefano, La Rocca, Claudio, and Martinelli, Riccardo (eds.), L'universo Kantiano. Filosofia, Scienze, Sapere[REVIEW]Dennis Schulting - 2012 - Studi Kantiani:159-161.
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  16. (2 other versions)Review: Westphal, Kenneth, Kant's Transcendental Proof of Realism[REVIEW]Dennis Schulting - 2009 - Kant Studien 100 (3):382-385.
    review of Westphal's Kant's Transcendental Proof of Realism (CUP 2004).
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  17. Kant's Threefold Synthesis On a Moderately Conceptualist Interpretation.Dennis Schulting - 2017 - In Kant's Radical Subjectivism: Perspectives on the Transcendental Deduction. London, UK: Palgrave-Macmillan. pp. 257-293.
    In this chapter I advance a moderately conceptualist interpretation of Kant’s account of the threefold synthesis in the A-Deduction. Often the first version of TD, the A-Deduction, is thought to be less conceptualist than the later B-version from 1787 (e.g. Heidegger 1991, 1995). Certainly, it seems that in the B-Deduction Kant puts more emphasis on the role of the understanding in determining the manifold of representations in intuition than he does in the A-Deduction. It also appears that in the A-Deduction (...)
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  18. 3. The Quid Juris.Dennis Schulting - 2019 - In Kant’s Deduction From Apperception: An Essay on the Transcendental Deduction of the Categories. Berlin, Germany: De Gruyter. pp. 28-62.
    What is the Quid Juris in Kant's Deduction? Chapter 3 from my book on the Deduction (Kant's Deduction From Apperception) provides an answer to that question, and also contains an extensive discussion of the relevant literature on this topic (Henrich, Proops, Seeberg & Longuenesse).
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  19. Apperception and Object. Comments on Mario Caimi's Reading of the B-Deduction.Dennis Schulting - 2022 - Revista de Estudios Kantianos 7 (2):462-481.
    I critically examine one central line of reasoning in Mario Caimi's book »Kant's B Deduction« (Cambridge Publishing, 2014).
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  20. Remarks on Sprachgefühl.Joachim Schulte - 1988 - In J. C. Nyíri & Barry Smith (eds.), Practical Knowledge: Outlines of a Theory of Traditions and Skills. Croom Helm. pp. 136.
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  21. Brian O’Connor. (2022). El legado filosófico de Theodor W. Adorno (Trad. Leandro Sánchez Marín).O'Connor Brian & Sánchez Marín Leandro - 2022 - Revista Filosofía (UIS) 21 (2):293-303.
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  22. Power, Bargaining, and Collaboration.Justin Bruner & Cailin O'Connor - 2017 - In Thomas Boyer-Kassem, Conor Mayo-Wilson & Michael Weisberg (eds.), Scientific Collaboration and Collective Knowledge. New York, USA: Oxford University Press.
    Collaboration is increasingly popular across academia. Collaborative work raises certain ethical questions, however. How will the fruits of collaboration be divided? How will the work for the collaborative project be split? In this paper, we consider the following question in particular. Are there ways in which these divisions systematically disadvantage certain groups? -/- We use evolutionary game theoretic models to address this question. First, we discuss results from O'Connor and Bruner (unpublished). In this paper, we show that underrepresented groups in (...)
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  23. Enlightenment and Prophecy. [REVIEW]Dennis Schulting - manuscript
    A Critical Notice on Omri Boehm's "Radikaler Universalismus. Jenseits von Identität" (Propyläen/Ullstein 2022). This article is private. If you're not a subscriber to kritik dot substack dot com, you will need to subscribe in order to be able to read it.
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  24. The Subjective Authority of Intention.Lilian O’Brien - 2019 - Philosophical Quarterly 69 (275):354-373.
    While much has been written about the functional profile of intentions, and about their normative or rational status, comparatively little has been said about the subjective authority of intention. What is it about intending that explains the ‘hold’ that an intention has on an agent—a hold that is palpable from her first-person perspective? I argue that several prima facie appealing explanations are not promising. Instead, I maintain that the subjective authority of intention can be explained in terms of the inner (...)
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  25. Picture changes during blinks: Looking without seeing and seeing without looking.J. Kevin O'Regan, H. Deubel, James J. Clark & Ronald A. Rensink - 2000 - Visual Cognition 7:191-211.
    Observers inspected normal, high quality color displays of everyday visual scenes while their eye movements were recorded. A large display change occurred each time an eye blink occurred. Display changes could either involve "Central Interest" or "Marginal Interest" locations, as determined from descriptions obtained from independent judges in a prior pilot experiment. Visual salience, as determined by luminance, color, and position of the Central and Marginal interest changes were equalized. -/- The results obtained were very similar to those obtained in (...)
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  26.  97
    Why (Some) Corporations Have Positive Duties to (Some of) the Global Poor.Tadhg Ó Laoghaire - 2023 - Journal of Business Ethics 184 (3):741-755.
    Many corporations are large, powerful, and wealthy. There are massive shortfalls of global justice, with hundreds of millions of people in the world living below the threshold of extreme poverty, and billions more living not far above that threshold. Where injustice and needs shortfalls must be remediated, we often look towards agents’ capabilities to determine who ought to bear the costs of rectifying the situation. The combination of these three claims grounds what I call a ‘linkage-based’ account of why corporations (...)
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  27. The Varieties of Intrinsic Value.John O’Neill - 1992 - The Monist 75 (2):119-137.
    To hold an environmental ethic is to hold that non-human beings and states of affairs in the natural world have intrinsic value. This seemingly straightforward claim has been the focus of much recent philosophical discussion of environmental issues. Its clarity is, however, illusory. The term ‘intrinsic value’ has a variety of senses and many arguments on environmental ethics suffer from a conflation of these different senses: specimen hunters for the fallacy of equivocation will find rich pickings in the area. This (...)
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  28. I, Me, Mine: Back to Kant and Back Again. [REVIEW]Dennis Schulting - 2019 - Philosophical Review 128 (1):107-111.
    review of Béatrice Longuenesse latest book on Kant and self-consciousness I, Me, Mine (Oxford 2017).
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  29. Minimalism and truth.John O'Leary-Hawthorne & Graham Oppy - 1997 - Noûs 31 (2):170-196.
    This paper canvasses the various dimensions along which theories of truth may disagree about the extent to which truth is minimal.
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  30.  36
    (1 other version)Introduction.Dennis Schulting - 2016 - In Kantian Nonconceptualism. London, England: Palgrave.
    This is the introduction to the volume Kantian Nonconceptualism (Palgrave 2016).
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  31. O onde antes do lugar: as διαστάσεις no De incessu animalium de Aristóteles.Matheus Oliveira Damião - 2017 - Codex 5 (2):155-180.
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  32. (1 other version)Review: Corey Dyck's 'Kant and Rational Psychology'. [REVIEW]Dennis Schulting - 2016 - Studi Kantiani 29:185-191.
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  33. review of Scott Stapleford 'Kant's Transcendental Arguments: Disciplining Pure Reason'. [REVIEW]Dennis Schulting - 2011 - Kant Studies Online (x):105–115.
    review of Scott Stapleford's 'Kant's Transcendental Arguments: Disciplining Pure Reason'.
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  34. Aquinas and Naturalism.Paul O'Grady - 2011 - European Journal for Philosophy of Religion 3 (2):369 - 385.
    Aquinas’s actual response to a naturalistic challenge at ST I.2.3 is one which most naturalists would find unimpressive. However, I shall argue that there is a stronger response latent in his philosophical system. I take Quine as an example of a methodological naturalist, examine the roots of his position and look at two critical responses to his views (those of BonJour and Boghossian). If one adjusts some of the problematical aspects of their responses and establishes a hybrid position on the (...)
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  35. Representationalism, supervenience, and the cross-modal problem.John W. O’dea - 2006 - Philosophical Studies 130 (2):285-95.
    The representational theory of phenomenal experience is often stated in terms of a supervenience thesis: Byrne recently characterises it as the thesis that “there can be no difference in phenomenal character without a difference in content”, while according to Tye, “[a]t a minimum, the thesis is one of supervenience: necessarily, experiences that are alike in their representational contents are alike in their phenomenal character.” Consequently, much of the debate over whether representationalism is true centres on purported counter-examples – that is (...)
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  36. (1 other version)When Code Words Aren’t Coded.Patrick O'Donnell - 2020 - Social Theory and Practice 46 (4):813-845.
    According to the “standard framing” of racial appeals in political speech, politicians generally rely on coded language to communicate racial messages. Yet recent years have demonstrated that politicians often express quite explicit forms of racism in mainstream political discourse. The standard framing can explain neither why these appeals work politically nor how they work semantically. This paper moves beyond the standard framing, focusing on the politics and semantics of one type of explicit appeal, candid racial communication. The linguistic vehicles of (...)
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  37. Evolving Perceptual Categories.Cailin O’Connor - 2014 - Philosophy of Science 81 (5):110-121.
    This article uses sim-max games to model perceptual categorization with the goal of answering the following question: To what degree should we expect the perceptual categories of biological actors to track properties of the world around them? I argue that an analysis of these games suggests that the relationship between real-world structure and evolved perceptual categories is mediated by successful action in the sense that organisms evolve to categorize together states of nature for which similar actions lead to similar results. (...)
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  38. A Normativity Wager for Skeptics.Elizabeth O’Neill - 2023 - Topoi 42 (1):121-132.
    Several philosophers have recently advanced wager-based arguments for the existence of irreducibly normative truths or against normative nihilism. Here I consider whether these wager-based arguments would cause a normative Pyrrhonian skeptic to lose her skepticism. I conclude they would not do so directly. However, if prompted to consider a different decision problem, which I call the normativity wager for skeptics, the normative Pyrrhonian skeptic would be motivated to attempt to act in accordance with any normative reasons to which she might (...)
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  39.  66
    Angels and Henads: How Aquinas’ Angelology Draws Upon Proclus’ Henadology.Seamus O'Neill - 2024 - Dionysius 39:36-71.
    Proclus and Aquinas envision a plurality of divine beings organized hierarchically under the aegis of a first principle: respectively, the One and the henads, and God and His angels. While the differences rule out a wholescale application of Procline henadology to Thomas’ angelology, Aquinas, nevertheless, incorporates Proclus’ henadology into his angelology in two ways. First, Aquinas borrows from Procline henadology when explaining the differences between angels: these can be known in an approximate way from their observable effects. Second, Aquinas incorporates (...)
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  40. The Middle‐Income Kingdom: China and the Demands of International Distributive Justice.Tadhg Ó Laoghaire - 2024 - Philosophy and Public Affairs 52 (4):430-464.
    China’s rise to global power status is set to be amongst the primary shapers of politics and life more broadly in the 21st century. Yet despite its immense significance, political philosophers have been surprisingly quiet on the normative implications of China’s rise. This, I will argue, is a mistake. Not only does China’s rise generate interesting normative questions in its own right; it also upends some basic assumptions that many of us have hitherto adopted in our thinking about international distributive (...)
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  41. Painful Reasons: Representationalism as a Theory of Pain.Brendan O'Sullivan & Robert Schroer - 2012 - Philosophical Quarterly 62 (249):737-758.
    It is widely thought that functionalism and the qualia theory are better positioned to accommodate the ‘affective’ aspect of pain phenomenology than representationalism. In this paper, we attempt to overturn this opinion by raising problems for both functionalism and the qualia theory on this score. With regard to functionalism, we argue that it gets the order of explanation wrong: pain experience gives rise to the effects it does because it hurts, and not the other way around. With regard to the (...)
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  42. (1 other version)Review: Peter Godfrey-Smith. Philosophy of Biology. [REVIEW]Cailin O’Connor - 2015 - Philosophy of Science 82 (4):731-733.
    Review of Peter Godfrey-Smith's Philosophy of Biology.
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  43. Kant in the Dialectics of Enlightenment.Brian O’Connor - 2017 - In Gunnar Hindrichs (ed.), Max Horkheimer/Theodor W. Adorno: Dialektik der Aufklärung. Boston: De Gruyter. pp. 115-130.
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  44. Hegel’s Phenomenology and the Question of Semantic Pragmatism.Brian O’Connor - 2006 - The Owl of Minerva 38 (1-2):127-143.
    This paper criticizes the assumptions behind Robert Brandom’s reading of Hegel’s Phenomenology, contending that Hegel’s concern with the rational structure of experience, his valorization of reflection over ordinary experience and his idea of the necessit y of progress in knowledge cannot be accommodated within the framework of semantic pragmatism. The central contentions are that Brandom’s pragmatism never comes to terms with Hegel’s idea of truth as a result, leading to a historicist distortion, and also that Brandom’s failure to deal with (...)
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  45. A Law of One's Own: Self‐Legislation and Radical Kantian Constructivism.Tom O'Shea - 2013 - European Journal of Philosophy 23 (4):1153-1173.
    Radical constructivists appeal to self-legislation in arguing that rational agents are the ultimate sources of normative authority over themselves. I chart the roots of radical constructivism and argue that its two leading Kantian proponents are unable to defend an account of self-legislation as the fundamental source of practical normativity without this legislation collapsing into a fatal arbitrariness. Christine Korsgaard cannot adequately justify the critical resources which agents use to navigate their practical identities. This leaves her account riven between rigorism and (...)
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  46. Tái cơ cấu hệ thống các ngân hàng Việt Nam gắn với xử lý nợ xấu – Một số khuyến nghị chính sách.Đỗ Thanh Hương - 2024 - Kinh Tế Và Dự Báo.
    Bài viết đánh giá thực trạng hoạt động hệ thống ngân hàng Việt Nam trong bối cảnh thực hiện đề án cơ cấu lại hệ thống các tổ chức tín dụng (TCTD). Kết quả nghiên cứu cho thấy, hoạt động tái cấu trúc ngân hàng đã diễn ra mạnh mẽ với chỉ đạo quyết liệt của Chính phủ và Ngân hàng nhà nước, đặc biệt trong phê duyệt chủ trương chuyển giao bắt buộc 4 ngân hàng diện kiểm soát đặc (...)
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  47. Hume's reflective return to the vulgar.James R. O'Shea - 1996 - British Journal for the History of Philosophy 4 (2):285 – 315.
    Each of the standard outlooks in the philosophy of perception --phenomenalism, direct realism, indirect realism, scepticism -- has thus been viewed as Hume's own considered position in the eyes of informed commentators. I argue that Hume does not ascribe univocally to any one of the traditional stances in the philosophy of perception, nor does he leave us only a schizophrenic or 'mood' scepticism. Hume attempted to resolve the traditional philosophical problem (or perhaps more accurately, to set it aside on principled (...)
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  48. Civic Republican Medical Ethics.Tom O'Shea - 2017 - Journal of Medical Ethics 43 (1):56-59.
    This article develops a civic republican approach to medical ethics. It outlines civic republican concerns about the domination that arises from subjection to an arbitrary power of interference, while suggesting republican remedies to such domination in healthcare. These include proposals for greater review, challenge and pre-authorisation of medical power. It extends this analysis by providing a civic republican account of assistive arbitrary power, showing how it can create similar problems within both formal and informal relationships of care, and offering strategies (...)
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  49.  93
    Let Slip the Dogs of Commerce: The Ethics of Voluntary Corporate Withdrawal in Response to War.Tadhg Ó Laoghaire - 2024 - The Journal of Ethics 28 (1):27-52.
    Over 1000 companies have either curtailed or else completely ceased operations in Russia as a response to its invasion of Ukraine, a mass corporate exodus of a speed and scale which we’ve never seen. While corporate withdrawal appears to have considerable public support, it’s not obvious that it has done anything to hamper the Russian war effort, nor is it clear what the long-run effects of corporate withdrawal as a regularised response to war might be. Given this, it’s important the (...)
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  50. A preservação da substancialidade orgânica em Aristóteles.Rodrigo Romão de Carvalho - 2017 - Filosofia E História da Biologia 12 (1):211-227.
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