Results for 'Peter Hwang'

981 found
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  1. Psychotherapy and the Restoration of Meaning: Existential Philosophy in Clinical Practice.Keith Markman, Peter Zafirides, Travis Proulx & Matthew Lindberg - 2013 - In Keith Douglas Markman, Travis Proulx & Matthew J. Lindberg, The Psychology of Meaning. Washington, D.C.: American Psychological Association. pp. 465-477.
    In this chapter, we explore how themes of existential philosophy have been used to develop a formal orientation of psychotherapy, and we discuss the main principles of existential psychotherapy and their application in practice. We also draw upon case examples to specifically illustrate how the approach of existential psychotherapy is utilized in clinical practice. In the case examples, each patient's identify has been disguised to maintain confidentiality. The new science of meaning, represented by the chapters in this volume, not only (...)
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  2. Eva van Baarle and Peter Olsthoorn (2023) Resilience : a care ethical Perspective. Ethics and Armed Forces.Peter Olsthoorn - 2023 - Ethics and Armed Forces 2023 (1):30-35.
    Not only the direct physical experiences of deployment can severely harm soldiers’ mental health. Witnessing violations of their moral principles by the enemy, or by their fellow soldiers and superiors, can also have a devastating impact. It can cause soldiers’ moral disorientation, increasing feelings of shame, guilt, or hate, and the need for general answers on questions of right and wrong. Various attempts have been made to keep soldiers mentally sane. One is to provide convincing causes for their deployment, which (...)
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  3. Higher-Order Metaphysics: An Introduction.Peter Fritz & Nicholas K. Jones - 2024 - In Peter Fritz & Nicholas K. Jones, Higher-Order Metaphysics. Oxford University Press.
    This chapter provides an introduction to higher-order metaphysics as well as to the contributions to this volume. We discuss five topics, corresponding to the five parts of this volume, and summarize the contributions to each part. First, we motivate the usefulness of higher-order quantification in metaphysics using a number of examples, and discuss the question of how such quantifiers should be interpreted. We provide a brief introduction to the most common forms of higher-order logics used in metaphysics, and indicate a (...)
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  4. Proper Functionalism and the Organizational Theory of Functions.Peter J. Graham - 2023 - In Luis R. G. Oliveira, Externalism about Knowledge. Oxford: Oxford University Press. pp. 249-276.
    Proper functionalism explicates epistemic warrant in terms of the function and normal functioning of the belief-forming process. There are two standard substantive views of the sources of functions in the literature in epistemology: God (intelligent design) or Mother Nature (evolution by natural selection). Both appear to confront the Swampman objection: couldn’t there be a mind with warranted beliefs neither designed by God nor the product of evolution by natural selection? Is there another substantive view that avoids the Swampman objection? There (...)
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  5. Explainable AI lacks regulative reasons: why AI and human decision‑making are not equally opaque.Uwe Peters - forthcoming - AI and Ethics.
    Many artificial intelligence (AI) systems currently used for decision-making are opaque, i.e., the internal factors that determine their decisions are not fully known to people due to the systems’ computational complexity. In response to this problem, several researchers have argued that human decision-making is equally opaque and since simplifying, reason-giving explanations (rather than exhaustive causal accounts) of a decision are typically viewed as sufficient in the human case, the same should hold for algorithmic decision-making. Here, I contend that this argument (...)
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  6. Put a price on carbon now!Peter Singer & Kian Mintz-Woo - 2020 - Project Syndicate.
    [Newspaper Opinion] Before the COVID-19 pandemic and the accompanying fall in oil prices, a carbon price would have been immediately painful for the countries that imposed it, but far better for everyone over the longer term. In this unprecedented moment, introducing a carbon price would be beneficial both now and for the future.
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  7. Knowledge is Not Our Norm of Assertion.Peter J. Graham & Nikolaj J. L. L. Pedersen - 2024 - In Blake Roeber, Ernest Sosa, Matthias Steup & John Turri, Contemporary Debates in Epistemology, 3rd edition. Wiley-Blackwell.
    The norm of assertion, to be in force, is a social norm. What is the content of our social norm of assertion? Various linguistic arguments purport to show that to assert is to represent oneself as knowing. But to represent oneself as knowing does not entail that assertion is governed by a knowledge norm. At best these linguistic arguments provide indirect support for a knowledge norm. Furthermore, there are alternative, non-normative explanations for the linguistic data (as in recent work from (...)
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  8. The Unorthodox Margaret Cavendish.Peter West & Tom Stoneham - 2023 - In Karen Detlefsen & Lisa Shapiro, The Routledge Handbook of Women and Early Modern European Philosophy. Routledge.
    We argue that, while Cavendish did express orthodox piety, she is likely to have been read by her contemporaries as heterodox and deistic at best, atheistic at worst. Furthermore, they would have been right: it is seemingly impossible to reconcile her metaphysical and epistemological views with particular providence, miracles, the incarnation and revelation. We proceed by outlining her general metaphysical position (section 1) before looking in some detail at her discussion of immaterial beings (section 2). We then consider the implications (...)
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  9. Unjustified Sample Sizes and Generalizations in Explainable AI Research: Principles for More Inclusive User Studies.Uwe Peters & Mary Carman - forthcoming - IEEE Intelligent Systems.
    Many ethical frameworks require artificial intelligence (AI) systems to be explainable. Explainable AI (XAI) models are frequently tested for their adequacy in user studies. Since different people may have different explanatory needs, it is important that participant samples in user studies are large enough to represent the target population to enable generalizations. However, it is unclear to what extent XAI researchers reflect on and justify their sample sizes or avoid broad generalizations across people. We analyzed XAI user studies (N = (...)
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  10. Mary Shepherd on Space and Minds.Peter West & Manuel Fasko - forthcoming - Oxford Studies in Early Modern Philosophy.
    In her last known piece of work Lady Mary Shepherd’s Metaphysics (1832), Mary Shepherd writes that “mind, may inhere in definite portions of matter […] or of infinite space” (LMSM 699). Shepherd thus suggests that a mind – a “capacity for sensation in general” (e.g., EPEU 16) – may have a spatial location. This is prima facie surprising given that she is committed to the view that the mind is unextended. In this paper, we argue that Shepherd can consistently honor (...)
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  11. I Ought, Therefore I Can.Peter B. M. Vranas - 2007 - Philosophical Studies 136 (2):167-216.
    I defend the following version of the ought-implies-can principle: (OIC) by virtue of conceptual necessity, an agent at a given time has an (objective, pro tanto) obligation to do only what the agent at that time has the ability and opportunity to do. In short, obligations correspond to ability plus opportunity. My argument has three premises: (1) obligations correspond to reasons for action; (2) reasons for action correspond to potential actions; (3) potential actions correspond to ability plus opportunity. In the (...)
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  12. In Praise of Co-Authoring.Peter West & Matyas Moravec - 2021 - The Philosopher 109 (3):105-109.
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  13. Ideas and Reality in Descartes.Peter Myrdal & Arto Repo - 2019 - In Frans Svensson & Martina Reuter, Mind, Body, and Morality: New Perspectives on Descartes and Spinoza. New York: Routledge. pp. 77-95.
    This chapter explores some key issues within Descartes’s theory of cognition. The starting-point is a recent interpretation, according to which Descartes is part of a tradition of theorizing about human cognition, beginning from the idea that we are in principle capable of articulating or grasping the basic order of reality. Earlier readings often take Descartes to question whether we have any cognitive access to reality at all. On the new reading, Descartes instead defends a robust conception of our cognitive relation (...)
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  14. (1 other version)Distributive Justice.Peter Vallentyne - 1996 - In Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge, A Companion to Contemporary Political Philosophy. Oxford: Wiley-Blackwell.
    The word “justice” is used in several different ways. First, justice is sometimes understood as moral permissibility applied to distributions of benefits and burdens (e.g., income distributions) or social structures (e.g., legal systems). In this sense, justice is distinguished by the kind of entity to which it is applied, rather than a specific kind of moral concern.
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  15. Living Words: Meaning Underdetermination and the Dynamic Lexicon.Peter Ludlow - 2014 - Oxford, GB: Oxford University Press.
    Peter Ludlow shows how word meanings are much more dynamic than we might have supposed, and explores how they are modulated even during everyday conversation. The resulting view is radical, and has far-reaching consequences for our political and legal discourse, and for enduring puzzles in the foundations of semantics, epistemology, and logic.
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  16. Autonomy and Consent in Biobanks.Peter H. Schwartz - 2010 - The Physiologist 53 (1):1, 3-7.
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  17. A philosophical approach to the concept of handedness: The phenomenology of lived experience in left- and right-handers.Peter Westmoreland - 2017 - Laterality 22 (2):233-255.
    This paper provides a philosophical evaluation of the concept of handedness prevalent but largely unspoken in the scientific literature. This literature defines handedness as the preference or ability to use one hand rather than the other across a range of common activities. Using the philosophical discipline of phenomenology, I articulate and critique this conceptualization of handedness. Phenomenology shows defining a concept of handedness by focusing on hand use leads to a right hand biased concept. I argue further that a phenomenological (...)
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  18.  44
    Les banques centrales et la justice sociale.Peter Dietsch - 2019 - Éthique Publique 21 (2).
    Dans cet article, nous présentons deux arguments en faveur d’une attention accrue des banques centrales à l’égard des implications distributives des politiques monétaires. En mobilisant la doctrine du double effet, nous montrons que la responsabilité des banquiers centraux quant aux effets distributifs de leurs politiques monétaires non conventionnelles est engagée. De plus, étant donné que le levier traditionnel de la fiscalité fait face à de sérieuses difficultés aujourd’hui, l’appui des banques centrales pourrait être décisif pour la réduction des inégalités économiques. (...)
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  19. Parts: A Study in Ontology.Peter M. Simons - 1987 - Oxford, England: Clarendon Press.
    The relationship of part to whole is one of the most fundamental there is; this is the first and only full-length study of this concept. This book shows that mereology, the formal theory of part and whole, is essential to ontology. Peter Simons surveys and criticizes previous theories, especially the standard extensional view, and proposes a more adequate account which encompasses both temporal and modal considerations in detail. 'Parts could easily be the standard book on mereology for the next (...)
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  20. Getting Beyond 'The Curtain of the Fancy': Anti-Representationalism in Berkeley and Sergeant.Peter West - 2023 - Berkeley Studies 30:3-21.
    This paper argues for a re-evaluation of the relationship between Berkeley and his predecessor, the neo-Aristotelian thinker John Sergeant. In the literature to date, the relationship between these two thinkers has received attention for two reasons. First, because some commentators have attempted to establish a causal connection between them – specifically, by focusing on the fact that both thinkers develop a theory of ‘notions’. Second, because both Berkeley and Sergeant develop ‘anti-representationalist’ arguments against Locke’s epistemology. The first issue has received (...)
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  21.  55
    Global tax governance - What is wrong with and how to fix it.Peter Dietsch & Thomas Rixen - 2016 - ECPR Press.
    Commercial banks such as UBS and HSBC embroiled in scandals that in some cases exposed lawmakers themselves as tax evaders, multinationals such as Google and Apple using the Double Irish and other tax avoidance strategies, governments granting fiscal sweetheart deals behind closed doors as in Luxembourg - the stream of news items documenting the crisis of global tax governance is not about to dry up. Much work has been done in individual disciplines on the phenomenon of tax competition that lies (...)
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  22. Religion without violence: the practice and philosophy of scriptural reasoning.Peter Ochs - 2019 - Eugene, Oregon: Cascade Books. Edited by David F. Ford.
    In 1992, Peter Ochs and a few Christian and Muslim colleagues began to gather small groups, in and outside the classroom, to practice close and attentive reading of the sacred Scriptures of the Jewish, Muslim, and Christian traditions. The hope was that members of different religions could hear one another through the patient, respectful reading of each other's Scripture. Hearing each other, participants might enter into interreligious relationships that might point a way to the peaceful engagement of religions--especially those (...)
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  23. Questions for Peter Singer.Peter Singer - unknown
    You don't say much about who you are teaching, or what subject you teach, but you do seem to see a need to justify what you are doing. Perhaps you're teaching underprivileged children, opening their minds to possibilities that might otherwise never have occurred to them. Or maybe you're teaching the children of affluent families and opening their eyes to the big moral issues they will face in life — like global poverty, and climate change. If you're doing something like (...)
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  24. New foundations for imperative logic I: Logical connectives, consistency, and quantifiers.Peter B. M. Vranas - 2008 - Noûs 42 (4):529-572.
    Imperatives cannot be true or false, so they are shunned by logicians. And yet imperatives can be combined by logical connectives: "kiss me and hug me" is the conjunction of "kiss me" with "hug me". This example may suggest that declarative and imperative logic are isomorphic: just as the conjunction of two declaratives is true exactly if both conjuncts are true, the conjunction of two imperatives is satisfied exactly if both conjuncts are satisfied—what more is there to say? Much more, (...)
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  25. Epsilon-ergodicity and the success of equilibrium statistical mechanics.Peter B. M. Vranas - 1998 - Philosophy of Science 65 (4):688-708.
    Why does classical equilibrium statistical mechanics work? Malament and Zabell (1980) noticed that, for ergodic dynamical systems, the unique absolutely continuous invariant probability measure is the microcanonical. Earman and Rédei (1996) replied that systems of interest are very probably not ergodic, so that absolutely continuous invariant probability measures very distant from the microcanonical exist. In response I define the generalized properties of epsilon-ergodicity and epsilon-continuity, I review computational evidence indicating that systems of interest are epsilon-ergodic, I adapt Malament and Zabell’s (...)
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  26. What Is Structuralism?Peter Caws - 1968 - Partisan Review 35 (1).
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  27. How to think like a Philosopher: Scholars, Dreamers and Sages Who Can Teach Us How to Live.Peter Cave - 2023 - London: Bloomsbury Academic.
    ‘...if you learn to think like Peter Cave – with freshness, humour, objectivity and penetration – you will have been amply rewarded.’ :::: Prof. Felipe Fernandez-Armesto, University of Notre Dame __________________ Chapter Titles:>>> ___ 1 Lao Tzu: The Way to Tao >>> 2 Sappho: Lover >>> 3 Zeno of Elea: Tortoise Backer, Parmenidean Helper >>> 4 Gadfly: aka ‘Socrates’ >>> 5 Plato: Charioteer, Magnificent Footnote Inspirer – ‘Nobody Does It Better’ >>> 6 Aristotle: Earth-Bound, Walking >>> 7 Epicurus: Gardener, (...)
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  28. The indeterminacy paradox: Character evaluations and human psychology.Peter B. M. Vranas - 2005 - Noûs 39 (1):1–42.
    You may not know me well enough to evaluate me in terms of my moral character, but I take it you believe I can be evaluated: it sounds strange to say that I am indeterminate, neither good nor bad nor intermediate. Yet I argue that the claim that most people are indeterminate is the conclusion of a sound argument—the indeterminacy paradox—with two premises: (1) most people are fragmented (they would behave deplorably in many and admirably in many other situations); (2) (...)
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  29. The Philosophy of Generative Linguistics.Peter Ludlow - 2011 - Oxford, GB: Oxford University Press.
    Peter Ludlow presents the first book on the philosophy of generative linguistics, including both Chomsky's government and binding theory and his minimalist ...
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  30. Philosophy Is Not a Science: Margaret Macdonald on the Nature of Philosophical Theories.Peter West - 2024 - Hopos: The Journal of the International Society for the History of Philosophy of Science 14 (2):527-553.
    Margaret Macdonald was at the institutional heart of analytic philosophy in Britain in the mid-twentieth century. However, her views on the nature of philosophical theories diverge quite considerably from those of many of her contemporaries. In this article, I focus on Macdonald’s provocative 1953 paper, “Linguistic Philosophy and Perception,” in which she argues that the value of philosophical theories is more akin to that of poetry or art than science or mathematics. I do so for two reasons. First, it reveals (...)
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  31. Military Virtues for Today.Peter Olsthoorn - 2021 - Ethics and Armed Forces 2021 (2):24-29.
    How can military personnel be prevented from using force unlawfully? A critical examination of typical methods and the suitability of virtue ethics for this task starts with the inadequacies of a purely rules-based approach, and the fact that many armed forces increasingly rely on character development training. The three investigated complexes also raise further questions which require serious consideration – such as about the general teachability of virtues. First, the changing roles and responsibilities of modern armed forces are used to (...)
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  32. Are There Limits to Free Speech?Peter Singer - 2021 - Journal of Ethical Reflections 1 (4):43-56.
    Freedom of speech has traditionally been a cause championed by the left and liberal side of the political spectrum, against conservatives who have tried to limit the expression of radical ideas. Here are three examples from the United States: 1) When I was appointed to Princeton University in 1999, Steve Forbes, whose father had endowed the university’s Forbes College, called for my appointment to be rescinded, and pledged that he would not donate to the university as long as I was (...)
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  33. (1 other version)Leadership, Ethics, and the Centrality of Character.Peter Olsthoorn - 2017 - In Military Ethics and Leadership. Leiden & Boston: Brill. pp. 1-15.
    Scandals in business (such as Volkswagen’s dieselgate and, earlier, the Enron scandal), politics and the public sector (the Petrobas affair in Brazil, for in-stance), sports (think of the corruption charges against fifa’s Sepp Blatter) and the military (Abu Ghraib springs to mind) have brought the matter of ethical leadership to the forefront. But although this increased attention has had the collateral benefit that most handbooks on leadership now pay more attention to the importance of leading ethically, this will generally still (...)
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  34. Loyalty: a Grey Virtue.Peter Olsthoorn & Marjon Blom - 2022 - In Désirée Verweij, Peter Olsthoorn & Eva van Baarle, Ethics and Military Practice. Leiden Boston: Brill. pp. 40-52.
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  35. Evidence and Testimony: Philip Henry Gosse and the Omphalos Theory.Peter Caws - 1962 - In Harold Orel & George J. Worth, Six Studies in Nineteenth-Century English Literature and Thought. University of Kansas Publications. pp. 69-90.
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  36. Educating for Restraint.Peter Olsthoorn - 2022 - In Eric-Hans Kramer & Tine Molendijk, Violence in Extreme Conditions: Ethical Challenges in Military Practice. Springer. pp. 119-130.
    Today, many armed forces consider teaching virtues to be an important complement to imposing rules and codes from above. Yet, it is mainly established military virtues such as courage and loyalty that dominate both the lists of virtues and values of most militaries and the growing body of literature on military virtues. Some of these virtues, however, may be less suited for today’s missions, which more often than not require restraint on the part of military personnel. This chapter looks into (...)
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  37. Gigerenzer's normative critique of Kahneman and Tversky.Peter B. M. Vranas - 2000 - Cognition 76 (3):179-193.
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  38. Moral realism.Peter Railton - 1986 - Philosophical Review 95 (2):163-207.
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  39. To Hume It May Concern: learning from thinkers.Peter Cave - 2023 - The Scotsman 28:34-35.
    A brief review of my How To Think Like a Philosopher, drawing attention to the valuable thinking of David Hume and some Scottish connections.
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  40. Killing from a Safe Distance: What Does the Removal of Risk Mean for the Military Profession.Peter Olsthoorn - 2022 - Washington University Review of Philosophy 2:103-113.
    Unmanned systems bring risk asymmetry in war to a new level, making martial virtues such as physical courage by and large obsolete. Nonetheless, the dominant view within the military is that using unmanned systems that remove the risks for military personnel involved is not very different from using aircrafts that drop bombs from a high altitude. According to others, however, the use of unmanned systems and the riskless killing they make possible do raise a host of new issues, for instance (...)
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  41. Margaret Cavendish on conceivability, possibility, and the case of colours.Peter West - 2021 - British Journal for the History of Philosophy 30 (3):456-476.
    Throughout her philosophical writing, Margaret Cavendish is clear in stating that colours are real; they are not mere mind-dependent qualities that exist only in the mind of perceivers. This puts her at odds with other seventeenthcentury thinkers such as Galileo and Descartes who endorsed what would come to be known as the ‘primary-secondary quality distinction’. Cavendish’s argument for this view is premised on two claims. First, that colourless objects are inconceivable. Second, that if an object is inconceivable then it could (...)
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  42. (1 other version)In Defense of Imperative Inference.Peter B. M. Vranas - 2010 - Journal of Philosophical Logic 39 (1):59 - 71.
    "Surrender; therefore, surrender or fight" is apparently an argument corresponding to an inference from an imperative to an imperative. Several philosophers, however (Williams 1963; Wedeking 1970; Harrison 1991; Hansen 2008), have denied that imperative inferences exist, arguing that (1) no such inferences occur in everyday life, (2) imperatives cannot be premises or conclusions of inferences because it makes no sense to say, for example, "since surrender" or "it follows that surrender or fight", and (3) distinct imperatives have conflicting permissive presuppositions (...)
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  43. Dietrich von Hildebrand and the Philosophy of Religion.Peter Shum - 2022 - Phenomenological Reviews.
    Dietrich von Hildebrand seeks to pursue the idea that the discipline of phenomenology can offer a way of surmounting what Kant saw as the intrinsic limitations of human metaphysical enquiry. In this book review of the 2021 edition of Hildebrand’s What is Philosophy?, Hildebrand’s train of thought is reconstructed in some detail, from his opening remarks about knowing in general through to his account of the intuition of essences, the question of objectivity, and the overarching purpose of philosophy. Hildebrand’s argument (...)
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  44. The philosopher versus the physicist: Susan Stebbing on Eddington and the passage of time.Peter West - 2021 - British Journal for the History of Philosophy 30 (1):130-151.
    In this paper, I provide the first in-depth discussion of Susan Stebbing’s views concerning our experience of the passage of time – a key issue for many metaphysicians writing in the first half of the twentieth century. I focus on Stebbing’s claims about the passage of time in Philosophy and the Physicists and her disagreement with Arthur Eddington over how best to account for that experience. I show that Stebbing’s concern is that any attempt to provide a scientific account of (...)
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  45. What Happened in Paris.Peter Caws - 1968 - Partisan Review 35 (4):519-525.
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  46. The Decline of Conceptual Thinking.Peter Caws - 1957 - The Centennial Review 1 (4):419-441.
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  47. The Structure of Self-Reference.Peter Caws - 1976 - In André Mercier & Maja Svilar, Philosophes critiques d'eux-mêmes- Philosophers on Their Own Work- Philosophische Selbstbetrachtungen Philosophers on Their Own Work volume 2. Herbert Lang. pp. 9-15.
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  48. The Humanities in a Technological Age.Peter Caws - 1987 - In Societal Issues, Scientific Viewpoints. New York: American Institute of Physics. pp. 184-186.
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  49. (2 other versions)Alienation, consequentialism, and the demands of morality.Peter Railton - 1984 - Philosophy and Public Affairs 13 (2):134-171.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  50. military engagement in civilian healthcare; an ethical perspective.Peter Olsthoorn, Myriame Bollen, Sebastiaan Rietjens & Masood Khalil - 2012 - In Robert Beeres, Jan van der Meulen, Joseph Soeters & Ad Vogelaar, Mission Uruzgan: Collaborating in Multiple Coalitions for Afghanistan. Amsterdam University Press. pp. 251-264.
    This chapter attempts to identify some ethical concerns evoked by military engagement in healthcare reconstruction. By bringing empirical evidence to the ongoing debate in military and development communities we aim to shed some light on the central question if and how, from a military ethical point of view, military should be involved in healthcare reconstruction during stabilization and reconstruction operations in Uruzgan.
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