Results for 'Terry Olson'

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  1. Observed Altruism of Dental Students: An Experiment Using the Ultimatum Game.Parker Crutchfield, Justin Jarvis & Terry Olson - 2017 - Journal of Dental Education 81 (11):1301-1308.
    PURPOSE: The conventional wisdom in dental and medical education is that dental and medical students experience "ethical erosion" over the duration of dental and medical school. There is some evidence for this claim, but in the case of dental education this evidence consists entirely of survey research, which doesn't measure behavior. The purpose of this study was to measure the altruistic behavior of dental students, in order to fill the significant gap in knowledge of how students are disposed to behave, (...)
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  2.  71
    Epistemic Progress Despite Systematic Disagreement.Dustin Olson - 2019 - Epistemology and Philosophy of Science 56 (2):77 - 94.
    A number of philosophers argue that because of its history of systematic disagreement, philosophy has made little to no epistemic progress – especially in comparison to the hard sciences. One argument for this conclusion contends that the best explanation for systematic disagreement in philosophy is that at least some, potentially all, philosophers are unreliable. Since we do not know who is reliable, we have reason to conclude that we ourselves are probably unreliable. Evidence of one’s potential unreliability in a domain (...)
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  3. Practice Oriented Controversies and Borrowed Epistemic Support in Current Evolutionary Biology. The Case of Phylogeography.Alfonso Arroyo-Santos, Mark E. Olson & Francisco Vergara-Silva - 2015 - Perspectives on Science 23 (3):310-334.
    Although there is increasing recognition that theory and practice in science are often inseparably intertwined, discussions of scientific controversies often continue to focus on theory, and not practice or methodologies. As a contribution to constructing a framework towards understanding controversies linked to scientific practices, we introduce the notion of borrowed epistemic credibility, to describe the situation in which scientists exploit fallacious similarities between accepted tenets in other fields to garner support for a given position in their own field. Our proposal (...)
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  4. Brentano's Metaethics.Jonas Olson - forthcoming - In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge.
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  5. Towards Integrated Ethical and Scientific Analysis of Geoengineering: A Research Agenda.Nancy Tuana, Ryan L. Sriver, Toby Svoboda, Roman Olson, Peter J. Irvine, Jacob Haqq-Misra & Klaus Keller - 2012 - Ethics, Policy and Environment 15 (2):136 - 157.
    Concerns about the risks of unmitigated greenhouse gas emissions are growing. At the same time, confidence that international policy agreements will succeed in considerably lowering anthropogenic greenhouse gas emissions is declining. Perhaps as a result, various geoengineering solutions are gaining attention and credibility as a way to manage climate change. Serious consideration is currently being given to proposals to cool the planet through solar-radiation management. Here we analyze how the unique and nontrivial risks of geoengineering strategies pose fundamental questions at (...)
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  6. A Case for Epistemic Agency.Dustin Olson - 2015 - Logos and Episteme 6 (4):449-474.
    This paper attempts to answer two questions: What is epistemic agency? And what are the motivations for having this concept? In response to the first question, it is argued that epistemic agency is the agency one has over one’s belief-forming practices, or doxastic dispositions, which can directly affect the way one forms a belief and indirectly affect the beliefs one forms. In response to the second question, it is suggested that the above conception of epistemic agency is either implicitly endorsed (...)
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  7. How to Study Adaptation (and Why to Do It That Way).Mark E. Olson & Alfonso Arroyo-Santos - 2015 - Quarterly Review of Biology 90 (2):167-191.
    Some adaptationist explanations are regarded as maximally solid and others fanciful just-so stories. Just-so stories are explanations based on very little evidence. Lack of evidence leads to circular-sounding reasoning: “this trait was shaped by selection in unseen ancestral populations and this selection must have occurred because the trait is present.” Well-supported adaptationist explanations include evidence that is not only abundant but selected from comparative, populational, and optimality perspectives, the three adaptationist subdisciplines. Each subdiscipline obtains its broad relevance in evolutionary biology (...)
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  8. Recent Work in Applied Virtue Ethics.Guy Axtell & Philip Olson - 2012 - American Philosophical Quarterly 49 (3):183-204.
    The use of the term "applied ethics" to denote a particular field of moral inquiry (distinct from but related to both normative ethics and meta-ethics) is a relatively new phenomenon. The individuation of applied ethics as a special division of moral investigation gathered momentum in the 1970s and 1980s, largely as a response to early twentieth- century moral philosophy's overwhelming concentration on moral semantics and its apparent inattention to practical moral problems that arose in the wake of significant social and (...)
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  9. Life After Death and the Devastation of the Grave.Eric T. Olson - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield. pp. 409-423.
    This paper—written for nonspecialist readers—asks whether life after death is in any sense possible given the apparent fact that after we die our remains decay to the point where only randomly scattered atoms remain. The paper argues that this is possible only if our remains are not in fact dispersed in this way, and discusses how that might be the case. -/- 1. Life After Death -- 2. Total Destruction -- 3. The Soul -- 4. Body-Snatching -- 5. Radical Resurrection (...)
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  10. The Phylogeography Debate and the Epistemology of Model-Based Evolutionary Biology.Alfonso Arroyo-Santos, Mark E. Olson & Francisco Vergara-Silva - 2014 - Biology and Philosophy 29 (6):833-850.
    Phylogeography, a relatively new subdicipline of evolutionary biology that attempts to unify the fields of phylogenetics and population biology in an explicit geographical context, has hosted in recent years a highly polarized debate related to the purported benefits and limitations that qualitative versus quantitative methods might contribute or impose on inferential processes in evolutionary biology. Here we present a friendly, non-technical introduction to the conflicting methods underlying the controversy, and exemplify it with a balanced selection of quotes from the primary (...)
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  11. Three Independent Factors in Epistemology.Guy Axtell & Philip Olson - 2009 - Contemporary Pragmatism 6 (2):89–109.
    We articulate John Dewey’s “independent factors” approach to moral philosophy and then adapt and extend this approach to address contemporary debate concerning the nature and sources of epistemic normativity. We identify three factors (agent reliability, synchronic rationality, and diachronic rationality) as each making a permanent contribution to epistemic value. Critical of debates that stem from the reductionistic ambitions of epistemological systems that privilege of one or another of these three factors, we advocate an axiological pluralism that acknowledges each factor as (...)
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  12. A Multi-INT Semantic Reasoning Framework for Intelligence Analysis Support.Janssen Terry, Basik Herbert, Dean Mike & Barry Smith - 2010 - In L. Obrst, Terry Janssen & W. Ceusters (eds.), Ontologies and Semantic Technologies for the Intelligence Community. Amsterdam, The Netherlands: IOS Press. pp. 57-69.
    Lockheed Martin Corp. has funded research to generate a framework and methodology for developing semantic reasoning applications to support the discipline oflntelligence Analysis. This chapter outlines that framework, discusses how it may be used to advance the information sharing and integrated analytic needs of the Intelligence Community, and suggests a system I software architecture for such applications.
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  13. What Constitutes a Formal Analogy?Kenneth Olson & Gilbert Plumer - 2002 - In Hans V. Hansen, Christopher W. Tindale, J. Anthony Blair, Ralph H. Johnson & Robert C. Pinto (eds.), Argumentation and its Applications [CD-ROM]. Ontario Society for the Study of Argumentation. pp. 1-8.
    There is ample justification for having analogical material in standardized tests for graduate school admission, perhaps especially for law school. We think that formal-analogy questions should compare different scenarios whose structure is the same in terms of the number of objects and the formal properties of their relations. The paper deals with this narrower question of how legitimately to have formal analogy test items, and the broader question of what constitutes a formal analogy in general.
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  14. Reasoning in Listening.Kenneth Olson & Gilbert Plumer - 2003 - In Frans H. van Eemeren, J. Anthony Blair, Charles A. Willard & A. Francisca Snoeck Henkemans (eds.), Proceedings of the Fifth Conference of the International Society for the Study of Argumentation. Amsterdam: Sic Sat. pp. 803-806.
    Our thesis is that reasoning plays a greater—or at least a different—role in understanding oral discourse such as lectures and speeches than it does in understanding comparatively long written discourse. For example, both reading and listening involve framing hypotheses about the direction the discourse is headed. But since a reader can skip around to check and revise hypotheses, the reader’s stake in initially getting it right is not as great as the listener’s, who runs the risk of getting hopelessly lost. (...)
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  15. Reasoning From Conflicting Sources.Gilbert Plumer & Kenneth Olson - 2007 - In Hans V. Hansen, Christopher W. Tindale, J. Anthony Blair, Ralph H. Johnson & David M. Godden (eds.), Dissensus and the Search for Common Ground. Proceedings 2007 [CD-ROM]. Ontario Society for the Study of Argumentation. pp. 1-9.
    One might ask of two or more texts—what can be inferred from them, taken together? If the texts happen to contradict each other in some respect, then the unadorned answer of standard logic is EVERYTHING. But it seems to be a given that we often successfully reason with inconsistent information from multiple sources. The purpose of this paper is to attempt to develop an adequate approach to accounting for this given.
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  16. Review of Terry Eagleton's On Evil. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (March (3)):383-385.
    Terry Eagleton has been reviewed in the light of theism; especially Christianity which he had earlier disowned.
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  17.  67
    Birth Fathers: Unequal Power and Myth in the Terry Achance Case.Rose Mary Volbrecht - 2014 - Pediatric Nursing 40 (Mar/Apr):99-102.
    In the Terry Achane case, a birth father who was in the military was not notified when his child's birth mother put up their child for adoption. Birth fathers are often stereotyped as uninvolved and irresponsible, especially when they are not married to the birth mother. Terry Achane was married. The adoption agency made little effort to contact him, raising ethical issues about the roles played by the race, economic status, and perhaps religious beliefs of the adopting parents.
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  18. Review of Eric Olson: 'The Human Animal: Personal Identity Without Psychology '. [REVIEW]Jim Stone - 2000 - Philosophy and Phenomenological Research (No. 2):495-497.
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  19. Three Problems for Olson's Account of Personal Identity.Ned Markosian - 2008 - Abstracta 4 (S1):16-22.
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  20. Heinrich Heine. On the History of Religion and Philosophy in Germany and Other Writings. Ed. By Terry Pinkard, Transl. By Howard Pollack-Milgate. Cambridge University Press, 2007. [REVIEW]Veronika Wegener - 2012 - European Journal for Philosophy of Religion 4 (1):276--281.
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  21.  14
    Terry Pinkard: Does History Make Sense?: Hegel on the Historical Shapes of Justice. [REVIEW]Christopher Yeomans - 2017 - Notre Dame Philosophical Reviews 16.
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  22.  63
    Review of Eric Olson's What Are We? A Study in Personal Ontology.Trenton Merricks - 2009 - Times Literary Supplement (5521):24.
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  23.  58
    Terry Godlove, Kant and the Meaning of Religion: The Critical Philosophy and Modern Religious Thought London: I. B. Tauris, 2014 Pp. 256 ISBN 9781848855298 £18.99. [REVIEW]Jacqueline Mariña - 2016 - Kantian Review 21 (1):138-141.
    Review of Godlove's book Kant and the Meaning of Religion in Kantian Review.
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  24.  30
    Anne Marcovich and Terry Shinn, Toward a New Dimension: Exploring the Nanoscale. [REVIEW]Sean F. Johnston - 2015 - Minerva 53 (4):431-434.
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  25. Our Identity, Responsibility and Biology.Simon Beck - 2004 - Philosophical Papers:3-14.
    Eric Olson argues in The Human Animal that thought-experiments involving body-swapping do not in the end offer any support to psychological continuity theories, nor do they pose any threat to his Biological View. I argue that he is mistaken in at least the second claim.
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  26.  86
    Where Did Mill Go Wrong? Why the Capital-Managed Rather Than the Labor-Managed Enterprise is the Predominant.Schwartz Justin - 2012 - Ohio State Law Journal 73:220-85.
    In this Article, I propose a novel law and economics explanation of a deeply puzzling aspect of business organization in market economies. Why are virtually all firms organized as capital-managed and -owned (capitalist) enterprises rather than as labor-managed and -owned cooperatives? Over 150 years ago, J.S. Mill predicted that efficiency and other advantages would eventually make worker cooperatives predominant over capitalist firms. Mill was right about the advantages but wrong about the results. The standard explanation is that capitalist enterprise is (...)
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  27.  44
    Combating Terrorism Within Moral And Ethical Constraints.James Rutherford - manuscript
    James Olson, author of the book Fair Play: The Moral Dilemmas of Spying (p.15), questions “What actions by a state are permissible in pursuing the state’s interests? Are lying, cheating, manipulation, deception, coercion and other techniques of espionage and covert action justifiable in national self-defense?” To expand his thought, to that end, I say, “Can different moral and ethical theories co-exist during war or conflict?” Can we extend our range of options in dealing with terrorism globally in an effort (...)
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  28. Second Nature and Recognition: Hegel and the Social Space.Italo Testa - 2009 - Critical Horizons 10 (3):341-370.
    In this article I intend to show the strict relation between the notions of “second nature” and “recognition”. To do so I begin with a problem (circularity) proper to the theory of Hegelian and post- Hegelian Anerkennung. The solution strategy I propose is signifi cant also in terms of bringing into focus the problems connected with a notion of “space of reasons” that stems from the Hegelian concept of “Spirit”. I thus broach the notion of “second nature” as a bridgeconcept (...)
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  29. On What We Are and How We Persist.Simon Langford - 2014 - Pacific Philosophical Quarterly 95 (3):356-371.
    This article defends novel approaches to what we are and how we persist. First it is claimed that we have disjunctive persistence conditions: we can persist by way of either biological continuity or psychological continuity. Then it is claimed that we are neither human beings nor persons essentially. Rather, we are essentially bio-psycho-continuers, a concept to be explained along the way. A variety of objections are considered and found wanting.
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  30. « Platonic Justice And What We Mean By ’Justice’ ».Terry Penner - 2005 - Plato: The Internet Journal of the International Plato Society 5.
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  31. Moral Error Theory and the Argument From Epistemic Reasons.Richard Rowland - 2012 - Journal of Ethics and Social Philosophy 7 (1):1-24.
    In this paper I defend what I call the argument from epistemic reasons against the moral error theory. I argue that the moral error theory entails that there are no epistemic reasons for belief and that this is bad news for the moral error theory since, if there are no epistemic reasons for belief, no one knows anything. If no one knows anything, then no one knows that there is thought when they are thinking, and no one knows that they (...)
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  32. Parsimony and the Argument From Queerness.Justin Morton & Eric Sampson - 2014 - Res Philosophica 91 (4):609-627.
    In his recent book Error Theory: History, Critique, Defence, Jonas Olson attempts to revive the argument from queerness originally made famous by J.L. Mackie. In this paper, we do three things. First, we eliminate four untenable formulations of the argument. Second, we argue that the most plausible formulation is one that depends crucially upon considerations of parsimony. Finally, we evaluate this formulation of the argument. We conclude that it is unproblematic for proponents of moral non-naturalism—the target of the argument (...)
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  33. Animalism.Stephan Blatti - 2006 - In A. C. Grayling, A. Pyle & N. Goulder (eds.), Continuum Encyclopedia of British Philosophy. Thoemmes Continuum.
    This entry sketches the theory of personal identity that has come to be known as animalism. Animalism’s hallmark claim is that each of us is identical with a human animal. Moreover, animalists typically claim that we could not exist except as animals, and that the (biological) conditions of our persistence derive from our status as animals. Prominent advocates of this view include Michael Ayers, Eric Olson, Paul Snowdon, Peter van Inwagen, and David Wiggins.
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  34. The Limits of Mindfulness: Emerging Issues for Education.Terry Hyland - 2016 - British Journal of Educational Studies 64 (1):97-117.
    Mindfulness-based interventions (MBIs) are being actively implemented in a wide range of fields – psychology, mind/body health care and education at all levels – and there is growing evidence of their effectiveness in aiding present-moment focus, fostering emotional stability, and enhancing general mind/body well-being. However, as often happens with popular innovations, the burgeoning interest in and appeal of mindfulness practice has led to a reductionism and commodification – popularly labelled ‘McMindfulness’ – of the underpinning principles and ethical foundations of such (...)
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  35. Is Agentive Experience Compatible with Determinism?Oisín Deery - 2015 - Philosophical Explorations 18 (1):2-19.
    Many philosophers think not only that we are free to act otherwise than we do, but also that we experience being free in this way. Terry Horgan argues that such experience is compatibilist: it is accurate even if determinism is true. According to Horgan, when people judge their experience as incompatibilist, they misinterpret it. While Horgan's position is attractive, it incurs significant theoretical costs. I sketch an alternative way to be a compatibilist about experiences of free agency that avoids (...)
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  36. Precis of Perception and Basic Beliefs.Jack Lyons - 2011 - Philosophical Studies 153 (3):443 - 446.
    Part of a book symposium with Terry Horgan, Alvin Goldman, and Peter Graham.
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  37. Economic Development, Sociopolitical Destabilization and Inequality.Leonid Grinin, Andrey Korotayev, Kira Meshcherina, Stanislav Bilyuga & Alisa Shishkina - 2017 - Russian Sociological Review 16 (3):9-35.
    In the 1960s Mancur Olson and Samuel Huntington suggested that the positive correlation between per capita income and the level of sociopolitical destabilization that they detected for low and middle income countries might be partly accounted for by the growth of the inequality associated with the economic and technological development in these countries. The empirical tests we perform generally support this hypothesis, but they also identify certain limits for such an explanation. Our tests reveal for low and middle income (...)
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  38. Humanitarian Imperialism.Terry Nardin - 2005 - Ethics and International Affairs 19 (2):21–26.
    Tesón's “humanitarian rationales” for the war in Iraq strain the traditional understanding of humanitarian intervention: The first, that the war was fought to overthrow a tyrant. The second, that it was a defense strategy establishing democratic regimes peacefully, but by force if necessary.
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  39. Dion, Theon, and the Many-Thinkers Problem.Michael B. Burke - 2004 - Analysis 64 (3):242–250.
    Dion is a full-bodied man. Theon is that part of him which consists of all of him except his left foot. What becomes of Dion and Theon when Dion’s left foot is amputated? In Burke 1994, employing the doctrine of sortal essentialism, I defended a surprising position last defended by Chrysippus: that Dion survives while the seemingly unscathed Theon perishes. This paper defends that position against objections by Stone, Carter, Olson, and others. Most notably, it offers a novel, conservative (...)
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  40. Kantian Monism.Uriah Kriegel - 2012 - Philosophical Papers 41 (1):23-56.
    Abstract Let ?monism? be the view that there is only one basic object?the world. Monists face the question of whether there are also non-basic objects. This is in effect the question of whether the world decomposes into parts. Jonathan Schaffer maintains that it does, Terry Horgan and Matja? Potr? that it does not. In this paper, I propose a compromise view, which I call ?Kantian monism.? According to Kantian monism, the world decomposes into parts insofar as an ideal subject (...)
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  41. Automata, Man-Machines and Embodiment: Deflating or Inflating Life?Charles T. Wolfe - forthcoming - In A. Radman & H. Sohn (eds.), Critical and Clinical Cartographies; Embodiment /Technology /Care /Design. 010.
    Early modern automata, understood as efforts to ‘model’ life, to grasp its singular properties and/or to unveil and demystify its seeming inaccessibility and mystery, are not just fascinating liminal, boundary, hybrid, crossover or go-between objects, while they are all of those of course. They also pose a direct challenge to some of our common conceptions about mechanism and embodiment. They challenge the simplicity of the distinction between a purported ‘mechanistic’ worldpicture, its ontology and its goals, and on the other hand (...)
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  42. What Marriage Law Can Learn From Citizenship Law.Govind Persad - 2013 - Tul. Jl and Sexuality 22:103.
    Citizenship and marriage are legal statuses that generate numerous privileges and responsibilities. Legal doctrine and argument have analogized these statuses in passing: consider, for example, Ted Olson’s statement in the Hollingsworth v. Perry oral argument that denying the label “marriage” to gay unions “is like you were to say you can vote, you can travel, but you may not be a citizen.” However, the parallel between citizenship and marriage has rarely been investigated in depth. This paper investigates the marriage-citizenship (...)
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  43. Interpretaciones de Wittgenstein por marxistas ingleses: una crítica.Robert Vinten - 2017 - Tópicos 33:112-135.
    Resumen: Tanto Perry Anderson como Alex Callinicos y Terry Eagleton han desarrollado un trabajo cultural y filosófico sobresaliente. Sin embargo, los tres han malinterpretado la obra de Ludwig Wittgenstein. La concepción de la filosofía de Wittgenstein no está en tensión con la filosofía marxista en el modo en el que ellos lo sugirieron y Wittgenstein no cometió los errores que le atribuyeron Anderson, Callinicos e Eagleton. Los marxistas se beneficiarían si consideraran más seriamente la obra de Wittgenstein porque ello (...)
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  44. Risk Sensitive Animal Knowledge.David Henderson & Terry Horgan - 2013 - Philosophical Studies 166 (3):599-608.
    A discussion of Sosa's Knowing Full Well. The authors focus on the understood place and significance of animal and reflective knowledge.
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  45. Moral Twin-Earth and Semantic Moral Realism.Heimir Geirsson - 2005 - Erkenntnis 62 (3):353-378.
    Mark Timmons and Terry Horgan have argued that the new moral realism, which rests on the causal theory of reference, is untenable. While I do agree that the new moral realism is untenable, I do not think that Timmons and Horgan have succeeded in showing that it is. I will lay out the case for new moral realism and Horgan and Timmons’ argument against it, and then argue that their argument fails. Further, I will discuss Boyd’s semantic theory as (...)
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  46. Fetuses, Corpses and the Psychological Approach to Personal Identity.Robert Francescotti - 2005 - Philosophical Explorations 8 (1):69-81.
    Olson (1997a) tries to refute the Psychological Approach to personal identity with his Fetus Argument, and Mackie (1999) aims to do the same with the Death Argument. With the help of a suggestion made by Baker (1999), the following discussion shows that these arguments fail. In the process of defending the Psychological Approach, it is made clear exactly what one is and is not committed to as a proponent of the theory.
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  47. Freedom and Necessity. And Music.Terry Pinkard - 2011 - In Axe Honneth & Gunnar Hendrichs (eds.), Freiheit: Stuttgarter Hegelkrongress 2011.
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  48. Is Anyone Else Thinking My Thoughts? Aquinas’s Response to the Too-Many-Thinkers Problem.Eric W. Hagedorn - 2010 - Proceedings of the American Catholic Philosophical Association 84:275-286.
    It has been recently argued by a number of metaphysicians—Trenton Merricks and Eric Olson among them—that any variety of dualism that claims that human persons have souls as proper parts (rather than simply being identical to souls) will face a too-many-thinker problem. In this paper, I examine whether this objection applies to the views of Aquinas, who famously claims that human persons are soul-body composites. I go on to argue that a straightforward readingof Aquinas’s texts might lead us to (...)
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  49. How to Move From Romanticism to Post-Romanticism: Schelling, Heine, Hegel.Terry Pinkard - 2010 - European Romantic Review 21 (3):391-407.
    Kant’s conception of nature’s having a “purposiveness without a purpose” was quickly picked by the Romantics and made into a theory of art as revealing the otherwise hidden unity of nature and freedom. Other responses (such as Hegel’s) turned instead to Kant’s concept of judgment and used this to develop a theory that, instead of the Romantics’ conception of the non-discursive manifestation of the absolute, argued for the discursively articulable realization of conceptual truths. Although Hegel did not argue for the (...)
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  50.  71
    3D Cohabitation.Simon Langford - 2016 - Erkenntnis 81 (6):1195-1210.
    The cohabitation theory is a popular solution to the problem of personal fission. It affirms that all the people who result from fission were there cohabiting the pre-fission body all along. Adopting this solution is an uncontroversial move for four-dimensionalists, but is it open to three-dimensionalists too? Some have thought so, but Katherine Hawley, Mark Johnston, and Eric Olson have argued to the contrary. They claim three-dimensionalists simply cannot be cohabitation theorists. In this paper, I explain how they can.
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