Etnofiction essay, between anthropology and philosophy.

What is Happiness? Where my mind lies? Who am I? What am I?

thinking or not thinking, there is tha question. The institutions say "Don't Think", while philosophers say "Think, please". What attitude we must choose?

the thing we've been looking for, the definition of a thing who is lost and at the same time we need to find and can be usefull to all mankind and each and every man.

An essay depicted from an ancient statue and sometimes from the atual flesh of the subject.

An opus to the one who founded christianity.

nervous essay on the conversion and future work of the disciple of Jesus.

resumed version of a Philosophycal Anthropology, a PhD Thesis.

Suspending the social matter of social anthropology (along with other surprises).

A ideia de sublime é necessária à reflexão filosófica contemporânea?

A new approach to Nietzsche, so called Nietzeche sindrom.

Signs evolve on colective inconsciousness.

following Spinoza an, somewhat, Locke, trough a luminous path of a unique philosophical adventure.

the struggle for status is more primitive of what we thing or tought about, it's very linked with the struggle for survavil, terretory, reproduction, pleasure....in a world more and more violent in some way and stupidly peacefful on other way and territories...

Fear. Cerimonial Fear, as the Judge could be God, wich represents, some way, the entire society, dead or alive.

cinematic proposition to the field of philosophical cinema and literature, in hommage to Henry-Lévi.

From aesthetics to social anthropology and art, this essay is pretending to be an approach to some relevant works on the vision to a better man.

When the anthropologist has more solution to mentall ilness, i.e., medication and therapy, in vue to the richness of reality and social world.

The anguish of Erich Fromm, a philosophical journey to an hypothesis on the turbulent life of a renowed psychoanalist when he meets Martin Heidegger.

Vacuity, vanity, proposal of a elapsed time fadeaway, an essay in portuguese language, soon on english.

I've tried to make an asset from social sciences to recognize somo philosophycal porpuses in teh relation betwee theory and practice in ethnographic context of southern Europe.

to be or not to be ethically neutral, in a world of decieve and calculation.

This article presented the apophatism of Pseudo-Dionysius the Areopagite, a mystical knowledge as refusing determine God as an objective concept and requires the abandonment of formulations that dare quit the Divine Mystery into categories. Therefore, it was necessary to discuss the principle, the difference between the apophaticism own ousia of Scholastic concludes that by reason of the impossibility of knowledge of the “substance” of the Absolute and the persona of the Areopagite concluded that, from personal a relationship and / existential (...) or establish with God, that He cannot be exhausted in noetic formulations of thought. In this sense, the apophatism presents as mystical resignation or a way of overcoming the knowledge of God, which is in the darkness and silence far away from all conceptual idolatry that dare to define Him; unless the symbolic language concluded from their phanias. Understood as mystical renunciation, this apophatism possible to understand God as the “Nothing of all that is” and how “Unnamed Name”; i.e., its nihility and your anonymity. KEYWORDS. (shrink)

changin the object of change, for a new man, a nem world, a new society.

some literary day about philosophical topics and some anthropological items.

Unquestionably, Restorative Justice (hereafter RJ) has finally gathered some real momentum. It has become a sine qua non topic in many national and international policy and statutory agendas. However, as the restorative practice expands to deal with crimes, ages and situations it has never addressed before (at least in its contemporary version), and as its application starts to make sense not only to national but also to regional and international bodies and fora, new theoretical problems are posed. In the fast-growing (...) literature many theories and Schools have been evoked to support RJ's claims. This paper will take the discussion a step back by looking at questions of meta-theoretical character. In particular, the paper will ask: Does RJ have a place in the “world of theories,” and if it does, then what kind of theory is it, and on what level should it be placed? Second, does RJ theory need a philosophy, and why? Finally, how can restorative practices be morally justified? (shrink)

Between doubt and certainty, reason and error, these are the days of a social actor that perceives the world in a diferent way than other, emboid in normality and norm, and this is the reason for his fertile solitude.

The human condition in the city, tell by an self-made eremit, houseling toughts and stragenin' domestications.

beyond the political bodyz, an essay on christian social theory.

Long Range and short range, guns and violence, everyday life in cities and streets, between social and group identity and faith and religious belief, the vision to the "things of the world that cannot be seen" (Heróis do Mar).

I propose e new science from my investigations since 1996.

Body and Soul, the infinite dualism of existenz.

Between medieval sapienza and the duty of silence...because it can be harmfull for other, takes care to transmit and inform in a cultural way.

the study of ants and insects com understand human behaviour and discourse, his politics and ways do keep alive some dreams that can come true.

An anthropologist talks to a Philosopher, so that I can not be forgetted from the whole of the Society, includind finantial interests.