Results for 'eugenics'

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Bibliography: Eugenics in Applied Ethics
  1. Eugenics Never Went Away.Robert A. Wilson - 2018 - Aeon 2018.
    Eugenics does not feel so distant from where I stand. This essay explains why.
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  2. Eugenics and Disability.Robert A. Wilson & Joshua St Pierre - 2016 - In Beatriz Mirandaa-Galarza Patrick Devlieger (ed.), Rethinking Disability: World Perspectives in Culture and Society. Antwerp, Belgium: pp. 93-112.
    In the intersection between eugenics past and present, disability has never been far beneath the surface. Perceived and ascribed disabilities of body and mind were one of the core sets of eugenics traits that provided the basis for institutionalized and sterilization on eugenic grounds for the first 75 years of the 20th-century. Since that time, the eugenic preoccupation with the character of future generations has seeped into what have become everyday practices in the realm of reproductive choice. As (...)
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  3. Nietzsche's Naturalist Morality of Breeding: A Critique of Eugenics as Taming.Donovan Miyasaki - 2014 - In Vanessa Lemm (ed.), Nietzsche and the Becoming of Life. Fordham University Press. pp. 194-213.
    In this paper, I directly oppose Nietzsche ’s endorsement of a morality of breeding to all forms of comparative, positive eugenics: the use of genetic selection to introduce positive improvement in individuals or the species, based on negatively or comparatively defined traits. I begin by explaining Nietzsche ’s contrast between two broad categories of morality: breeding and taming. I argue that the ethical dangers of positive eugenics are grounded in their status as forms of taming, which preserves positively (...)
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  4. Defending Eugenics: From Cryptic Choice to Conscious Selection.Jonny Anomaly - 2018 - Monash Bioethics Review 35:24-35.
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  5.  78
    Human Genetic Technology, Eugenics, and Social Justice.W. Malcolm Byrnes - 2001 - The National Catholic Bioethics Quarterly 1 (4):555-581.
    In this new post-genomic age of medicine and biomedical technology, there will be novel approaches to understanding disease, and to finding drugs and cures for diseases. Hundreds of new “disease genes” thought to be the causative agents of various genetic maladies will be identified and added to the list of hundreds of such genes already identified. Based on this knowledge, many new genetic tests will be developed and used in genetic screening programs. Genetic screening is the foundation upon which reproductive (...)
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  6. Nietzsche and the Morality of Liberal Eugenics.Donovan Miyasaki - manuscript
    Ethical debates about liberal eugenics frequently focus on the supposed unnaturalness of its means and its supposed harm to autonomy, an emphasis that leads into irresolvable disputes about human nature, free will, and identity. In this paper I draw on Nietzsche’s work to critique eugenics’ ends rather than its means, as harm to abilities, rather than to autonomy. I first critique subjective eugenics, the selection of extrinsically valuable traits, using Nietzsche’s notion of ‘slavish’ forms of evaluation: values (...)
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  7. “Book Review: Illiberal Reformers: Race, Eugenics, and American Economics in the Progressive Era “. [REVIEW]Alexander C. Cartwright - 2016 - Libertarian Papers 8:329-335.
    Thomas C. Leonard presents an intellectual history of the Progressive Era from the perspective of economists. It is hard to understate the influence this group had in developing Progressive ideas. Leonard brilliantly details how Progressive economists wielded enormous influence not only in spreading ideas about traditional economic concepts, but also ideas and theories that influenced political and civil liberties. For example, the Progressives gave us the social science professor, the scholar-activist, social worker, muckraking journalist, and expert government advisor. All of (...)
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  8.  27
    Looking Into the Shadow: The Eugenics Argument in Debates on Reproductive Technologies and Practices.Giulia Cavaliere - 2018 - Monash Bioethics Review 36 (1-4):1-22.
    Eugenics is often referred to in debates on the ethics of reproductive technologies and practices, in relation to the creation of moral boundaries between acceptable and unacceptable technologies, and acceptable and unacceptable uses of these technologies. Historians have argued that twentieth century eugenics cannot be reduced to a uniform set of practices, and that no simple lessons can be drawn from this complex history. Some authors stress the similarities between past eugenics and present reproductive technologies and practices (...)
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  9.  74
    Eugenics.Nicolae Sfetcu - manuscript
    The main concern of the first eugenists, such as Karl Pearson and Walter Weldon of University College London , were the perceived intelligence factors considered to be correlated with the social class. In his speech "Darwinism, Medical Progress and Eugenics", Karl Pearson equates eugenics with a field of medicine. Some areas of medicine that are not commonly recognized as eugenic affect the human genes background. These include sterilization and surgical techniques that allow the functioning of reproductive organs. Even (...)
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  10.  34
    The New (Liberal) Eugenics.Nicolae Sfetcu - manuscript
    Despite the Nazi horrors, in 1953 the new eugenics was founded, when Watson and Crick postulated the double helix of DNA as the basis of chemical heredity. In 1961, scientists have deciphered the genetic code of DNA, laying the groundwork for code manipulation and the potential building of new life forms. After thirty years from the discovery of the DNA structure, the experimenters began to carry out the first clinical studies of human somatic cell therapy. The practice of prenatal (...)
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  11.  16
    Evolution and Ethics of Eugenics.Nicolae Sfetcu - manuscript
    As eugenics is defined, it is very difficult to make a clear distinction between science (medicine, genetic engineering) and eugenics as a included field. And to set a line over which genetic engineering should not go further, according to moral, legal and religious norms. If we accept the help of genetics in finding ways to fight cancer, diabetes, or HIV, we also accept positive eugenics as they are defined now. And if we accept genetic screening, and interventions (...)
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  12. Post-Eugenics, “Eubionics” & the Handicap Ground for Abortion.Ruth McNally - unknown
    Eugenics is an overused, and often mis-used phrase, when applied to the handicap ground for abortion, argues Ruth McNally. Instead, we should be aware of the power of eubionics – the quest for individual, bodily perfection.
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  13. Social Darwinism, Eugenics, And Natural Selection.Mavaddat Javid - manuscript
    The eugenics movement was not the anomaly of just one country. In its day, it enamoured industrialized nations throughout the Western world. In the end, the eugenics movement ultimately did not recover from the stigma it sustained as a result of the Second World War. However, with the advancement of genetic engineering and the researches into embryonic stem cells, discussions about eugenics are becoming relevant once more, and it will be the responsibility of the informed (and not (...)
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  14. Procreative Beneficence, Obligation, and Eugenics.Robert Sparrow - 2007 - Genomics, Society and Policy 3 (3):43-59.
    The argument of Julian Savulescu’s 2001 paper, “Procreative Beneficence: Why We Should Select the Best Children” is flawed in a number of respects. Savulescu confuses reasons with obligations and equivocates between the claim that parents have some reason to want the best for their children and the more radical claim that they are morally obligated to attempt to produce the best child possible. Savulescu offers a prima facie implausible account of parental obligation, as even the best parents typically fail to (...)
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  15. Contemporary Forms of Eugenics.Robert A. Wilson - 2017 - eLS Wiley Online.
    Eugenics is commonly thought of as having endured as science and social movement only until 1945. With the advance of both reproductive and enhancement technologies, however, concern has arisen that eugenics has resurfaced in new forms. In particular, the eugenic potential of the Human Genome Project led to talk of the rise of ‘newgenics’ and of a backdoor to eugenics. This article focuses on such concerns deriving from the practice of prenatal screening and technologies that increase our (...)
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  16.  46
    Eugenics in Philosophy.Robert A. Wilson - 2017 - Oxford Bibliographies Online.
    Annotated bibliography on eugenics and philosophy.
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  17.  46
    The Future of Eugenics.Nicolae Sfetcu - manuscript
    A "free-market" approach to the genetic development of children may result in a homogenising. Parents may be inclined to choose according to models accepted by society. In this case, improving technologies will "will grant racism and homophobia an unprecedented efficacy." One concern about the obligation to produce the best child in a particular society is that social norms may be discriminatory, so that in the end, for example, most children will be boys, extremists and heterosexuals. The sequencing of the human (...)
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  18.  19
    Philosophy in the Trenches: Reflections on The Eugenic Mind Project.Alan C. Love - 2018 - Philosophy, Theory, and Practice in Biology 10.
    Robert Wilson’s The Eugenic Mind Project is a major achievement of engaged scholarship and socially relevant philosophy and history of science. It exemplifies the virtues of interdisciplinarity. As principal investigator of the Living Archives on Eugenics in Western Canada project, while employed in the Department of Philosophy at the University of Alberta, Wilson encountered a proverbial big ball of mud with questions and issues that involved local individuals living through a painful set of memories and implicated his institutional home (...)
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  19. The Problem of Trans-Humanism in the Light of Philosophy and Theology.Philippe Gagnon - 2012 - In James B. Stump & Alan G. Padgett (eds.), The Blackwell Companion to Science and Christianity, pp. 393-405. Blackwell. pp. 393-405.
    Transhumanism is a means of advocating a re-engineering of conditions that surround human existence at both ends. The problem set before us in this chapter is to inquire into what determined its appearance, in particular in the humanism it seeks to overcome. We look at the spirit of overcoming itself, and the impatience with the Self, in order to try to understand why it seeks a saving power in technology. We then consider how the evolutionary account of the production of (...)
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  20. The Role of Oral History in Surviving a Eugenic Past.Robert A. Wilson - 2015 - In Steven High (ed.), Beyond Testimony and Trauma: Oral History in the Aftermath of Mass Violence. pp. 119-138.
    Despite the fact that the history of eugenics in Canada is necessarily part of the larger history of eugenics, there is a special role for oral history to play in the telling of this story, a role that promises to shift us from the muddled middle of the story. Not only has the testimony of eugenics survivors already played perhaps the most important role in revealing much about the practice of eugenics in Canada, but the willingness (...)
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  21. Human Enhancement: A New Issue in Philosophical Agenda.Azevedo Marco Antonio - 2013 - Princípios 20 (33):265-304.
    Since before we can remember, humanity aims to overcome its biological limitations; such a goal has certainly played a key role in the advent of technique. However, despite the benefits that technique may bring, the people who make use of it will inevitably be under risk of harm. Even though human technical wisdom consists in attaining the best result without compromising anybody’s safety, misuses are always a possibility in the horizon. Nowadays, technology can be used for more than just improving (...)
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  22.  72
    Etika lidského vylepšování a liberální eugenika.Tomas Hribek - 2014 - Filosoficky Casopis 62 (6):847-861.
    [The Ethics of Human Enhancement and Liberal Eugenics] The paper deals with the ethics of biotechnological enhancement of human qualities such as intelligence, health and lifespan. In contemporary bioethics three views have emerged concerning the moral permissibility of such a biotechnological enhancement of humans. While bioconservatives reject it as morally impermissible and dangerous, bioradicals welcome it as permissible and desirable. Between these two extremes we find bioliberals who admit some types of enhancement, under certain conditions. These debates are still (...)
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  23.  43
    Echoes of the Eugenic Movement From Interwar Romania in Communist Pronatalist Practices.Andreea Poenaru - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4):411-419.
    The present article dwells on the idea of the empowerment of women as it was used by the Communist regime. Eugenics, a field much discussed in inter-war Romania, was the main tool in controlling women. The principles of this science, related to the idea of biology as destiny, were adopted and applied so that the private sphere became public. My thesis is that even if these principles were used in the communist strategy in order to strengthen the nation, in (...)
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  24. Killing in the Name of Care.Joel Michael Reynolds - forthcoming - Levinas Studies.
    On 26 July 2016, Satoshi Uematsu murdered 19 and injured 26 at a caregiving facility in Sagamihara, Japan, making it the country’s worst mass killing since WWII. In this article, I offer an analysis of the Sagamihara 19 massacre. I draw on the work of Julia Kristeva and Emmanuel Levinas to argue that claims about disability experience are insufficient to justify normative projects. In short, disability is normatively ambiguous.
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  25. Procreative Beneficence and Genetic Enhancement.Walter Veit - 2018 - Kriterion - Journal of Philosophy 32 (1):75-92.
    Imagine a world where everyone is healthy, intelligent, long living and happy. Intuitively this seems wonderful albeit unrealistic. However, recent scienti c breakthroughs in genetic engineering, namely CRISPR/Cas bring the question into public discourse, how the genetic enhancement of humans should be evaluated morally. In 2001, when preimplantation genetic diagnosis (PGD) and in vitro fertilisation (IVF), enabled parents to select between multiple embryos, Julian Savulescu introduced the principle of procreative bene cence (PPB), stating that parents have the obligations to choose (...)
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  26. Cognitive Enhancement and the Threat of Inequality.Walter Veit - 2018 - Journal of Cognitive Enhancement 2:1-7.
    As scientific progress approaches the point where significant human enhancements could become reality, debates arise whether such technologies should be made available. This paper evaluates the widespread concern that human enhancements will inevitably accentuate existing inequality and analyzes whether prohibition is the optimal public policy to avoid this outcome. Beyond these empirical questions, this paper considers whether the inequality objection is a sound argument against the set of enhancements most threatening to equality, i.e., cognitive enhancements. In doing so, I shall (...)
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  27. Great Minds Think Different: Preserving Cognitive Diversity in an Age of Gene Editing.Jonny Anomaly, Julian Savulescu & Christopher Gyngell - 2019 - Bioethics:0-0.
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  28. Public Goods and Procreation.Jonny Anomaly - 2014 - Monash Bioethics Review 32 (3-4):172-188.
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  29. Race, Genes, and the Ethics of Belief: A Review of Nicholas Wade, A Troublesome Inheritance. [REVIEW]Jonny Anomaly - 2014 - Hastings Center Report 44 (5):51-52.
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  30.  22
    Enhancement Technologies and Inequality.Walter Veit - 2018 - Proceedings of the IX Conference of the Spanish Society of Logic, Methodology and Philosophy of Science.
    Recognizing the variety of dystopian science-fiction novels and movies, from Brave New World to Gattaca and more recently Star Trek, on the future of humanity in which eugenic policies are implemented, genetic engineering has been getting a bad reputation for valid but arguably, mostly historical reasons. In this paper, I critically examine the claim from Mehlman & Botkin (1998: ch. 6) that human enhancement will inevitably accentuate existing inequality in a free market and analyze whether prohibition is the optimal public (...)
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  31. The Biopolitics of Bioethics and Disability.Shelley Tremain - 2008 - Journal of Bioethical Inquiry 5 (2-3):101-106.
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  32.  27
    Provokativ offentlig filosofi.Aksel Braanen Sterri - 2018 - Etikk I Praksis - Nordic Journal of Applied Ethics 12 (2):105-128.
    English summary: Provocative Public Philosophy In 2017, I argued that people with Down syndrome cannot live full lives. This sparked a heated debated in the Norwegian public sphere. This gave rise to a debate over what academics should and should not say in public. A certain form of public philosophy, what I will call provocative public philosophy, was criticized for being harmful, imperialistic, for eroding trust in philosophers, and for creating too much noise. In this article I will, in light (...)
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  33. Zur Dekonstruktion des Un/Gesunden in philologischen Taxonomien: westlich-chinesischer Renaissance-Diskurs.Viatcheslav Vetrov - 2012 - Oriens Extremus 51:231-268.
    Following Mary Douglas' conviction that "dirt is never an isolated event", the present study aims at a systematic analysis of bodily projections of good and poor health (bacteria, diseases, im/purity etc.) into philological taxonomies of Republican China. Embedded in a global Renaissance discourse, modern Chinese representations of un/healthy language and un/healthy literature provided a system according to which the whole body of the national cultural heritage could be reexamined quickly and effectively.
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  34.  61
    Social Epistemology for Theodicy Without Deference: Response to William Lynch.Steve Fuller - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2):207-218.
    This article is a response to William Lynch’s, ‘Social Epistemology Transformed: Steve Fuller’s Account of Knowledge as a Divine Spark for Human Domination,’ an extended and thoughtful reflection on my Knowledge: The Philosophical Quest in History. I grant that Lynch has captured well, albeit critically, the spirit and content of the book – and the thirty-year intellectual journey that led to it. In this piece, I respond at two levels. First, I justify my posture towards my predecessors and contemporaries, which (...)
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  35. Cystic Fibrosis Carrier Screening in Veneto (Italy): An Ethical Analysis. [REVIEW]Tommaso Bruni, Matteo Mameli, Gabriella Pravettoni & Giovanni Boniolo - 2012 - Medicine, Health Care and Philosophy 15 (3):321-328.
    A recent study by Castellani et al. (JAMA 302(23):2573–2579, 2009) describes the population-level effects of the choices of individuals who underwent molecular carrier screening for cystic fibrosis (CF) in Veneto, in the northeastern part of Italy, between 1993 and 2007. We discuss some of the ethical issues raised by the policies and individual choices that are the subject of this study. In particular, (1) we discuss the ethical issues raised by the acquisition of genetic information through antenatal carrier testing; (2) (...)
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  36. A Dash of Autism.Jami L. Anderson - 2013 - In Jami L. Anderson Simon Cushing (ed.), The Philosophy of Autism. Rowman & Littlefield.
    In this chapter, I describe my “post-diagnosis” experiences as the parent of an autistic child, those years in which I tried, but failed, to make sense of the overwhelming and often nonsensical information I received about autism. I argue that immediately after being given an autism diagnosis, parents are pressured into making what amounts to a life-long commitment to a therapy program that (they are told) will not only dramatically change their child, but their family’s financial situation and even their (...)
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  37.  79
    Group-Level Cognizing, Collaborative Remembering, and Individuals.Robert A. Wilson - 2017 - In Penny Van Bergen Michelle Meade (ed.), Collaborative Remembering: Theories, Research, and Applications. New York, NY, USA: pp. 248-260.
    This chapter steps back from the important psychological work on collaborative remembering at the heart of the present volume to take up some broader questions about the place of memory in Western cultural thought, both historically and in contemporary society, offering the kind of integrative and reflective perspective for which philosophy is often known. In particular, the text aims to shed some light on the relationship between collaborative memory and the other two topics in this title—group-level cognizing and individuals—beginning with (...)
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  38.  92
    Eugenic Thinking.Robert A. Wilson - 2018 - Philosophy, Theory, and Practice in Biology 10.
    Projects of human improvement take both individual and intergenerational forms. The biosciences provide many technologies, including prenatal screening and the latest gene editing techniques, such as CRISPR, that have been viewed as providing the means to human improvement across generations. But who is fit to furnish the next generation? Historically, eugenics epitomizes the science-based attempt to improve human society through distinguishing kinds of people and then implementing social policies—from immigration restriction to sexual sterilization and euthanasia—that influence and even direct (...)
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  39. Selecting Against Disability: The Liberal Eugenic Challenge and the Argument From Cognitive Diversity.Christopher Gyngell & Thomas Douglas - 2018 - Journal of Applied Philosophy 35 (2):319-340.
    Selection against embryos that are predisposed to develop disabilities is one of the less controversial uses of embryo selection technologies. Many bio-conservatives argue that while the use of ESTs to select for non-disease-related traits, such as height and eye-colour, should be banned, their use to avoid disease and disability should be permitted. Nevertheless, there remains significant opposition, particularly from the disability rights movement, to the use of ESTs to select against disability. In this article we examine whether and why the (...)
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  40.  60
    Considering the Role Marked Variation Plays in Classifying Humans: A Normative Approach.Catherine Kendig - 2018 - Philosophy, Theory, and Practice in Biology 13 (10):1-15.
    The purpose of this paper is to contribute to the ongoing analyses that aim to confront the problem of marked variation. Negatively marked differences are those natural variations that are used to cleave human beings into different categories (e.g., of disablement, of medicalized pathology, of subnormalcy, or of deviance). The problem of marked variation is: Why are some rather than other variations marked as epistemically or culturally significant or as a diagnostic of pathology, and What is the epistemic background that (...)
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  41.  42
    Mill’s Radical End of Laissez-Faire: A Review Essay of the Political Economy of Progress: John Stuart Mill and Modern Radicalism. [REVIEW]Nick Cowen - 2018 - The Review of Austrian Economics 31:373–386.
    Can John Stuart Mill’s radicalism achieve liberal egalitarian ends? Joseph Persky’s The Political Economy of Progress is a provocative and compelling discussion of Mill’s economic thought. It is also a defense of radical political economy. Providing valuable historical context, Persky traces Mill’s intellectual journey as an outspoken proponent of laissez-faire to a cautious supporter of co-operative socialism. I propose two problems with Persky’s optimistic take on radical social reform. First, demands for substantive equality have led past radicals to endorse exclusionary (...)
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  42. Human Enhancement: A New Issue in Philosophical Agenda.Marco Azevedo - 2013 - Princípios. Revista de Filosofía 20 (33):265-303.
    Since before we can remember, humanity aims to overcome its biological limitations; such a goal has certainly played a key role in the advent of technique. However, despite the benefits that technique may bring, the people who make use of it will inevitably be under risk of harm. Even though human technical wisdom consists in attaining the best result without compromising anybody’s safety, misuses are always a possibility in the horizon. Nowadays, technology can be used for more than just improving (...)
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  43. Science and Values.Matthew J. Barker - 2015 - Eugenics Archive.
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  44. Evoluția și etica eugeniei.Nicolae Sfetcu - manuscript
    În acest articol încerc să argumentez opinia că, așa cum este definită eugenia, este foarte dificil de făcut o diferențiere clară între știință (medicină, ingineria genetică) și eugenie. Și de stabilit o linie peste care ingineria genetică nu ar trebui să treacă, conform unor norme morale, juridice și religioase. Atâta timp cât acceptăm ajutorul geneticii în găsirea unor modalități de combatere a cancerului, diabetului sau HIV, acceptăm în mod implicit și eugenia pozitivă, conform definiției actuale. Și atâta timp cât acceptăm (...)
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  45.  9
    Bioethics Issues in Arab Society.Abduljaleel Alwali - 2019 - Eubios Journal of Asian and International Bioethics : EJAIB 29 (2):59-64.
    Recent bioethical issues that have emerged in the field of medicine include, but are not limited to, eugenics (artificial insemination), palliative care (end of life care), euthanasia (medical resuscitation), abortion, and the development of enhanced human body parts. These bioethical issues have raised ethical questions related to the use of modern technology and how it may affect the future of society. These questions consider issues such as: what is the identity of future children? Have human beings become a commodity (...)
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  46. El hombre animal de Nietzsche.Bernardo Alonso Alonso - 2014
    Los textos de Nietzsche sobre el "animal hombre" proponen la moral de la bestialidad y la depredación, la antropología zoológica salvaje, la biología del racismo y la eugenesia, la historia de la inconsciencia y el retroceso, la política del Estado bestia, la religión del dios cabrón sátiro, la fisiología de los instintos básicos, en definitiva, la reproducción del "superhombre monstruo superbestia". ABSTRACT. The texts of Nietzsche on the "animal man", intend the wild zoological anthropology, the morals of the bestiality and (...)
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  47.  20
    Una popolazione sana, virtuosa e felice. Malthus dalla morale sessuale all’etica della procreazione.Sergio Volodia Marcello Cremaschi - 2012 - In M. Loi & Roberto Mordacci (eds.), Etica e genetica. Storia, concetti e pratiche. Milano: Bruno Mondadori. pp. 3-22.
    I argue that Malthus’s Essay on Population is more a treatise in applied ethics than the first treatise in demography. I argue also that, as an ethical work, it is a highly innovative one. The substitution of procreation for sex as the focus makes for a drastic change in the agenda. what had been basically lacking in the discussion up to Malthus’s time was a consideration of human beings’ own responsibility in the decision of procreating. This makes for a remarkable (...)
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  48.  7
    The Victorian Crisis of Faith in Australian Utopian Literature, 1870-1900.Zachary Kendal - 2011 - Colloquy 21:41-55.
    The research behind this paper was motivated by Lyman Tower Sargent’s keynote address on Australian utopian literature, presented at the Demanding the Impossible: Utopia, Dystopia and Science Fiction conference, held at Monash University in 2007. 1 In the printed version of his paper, Sargent notes that the theme of religion “runs throughout Australian utopianism, but with extremely varied content.” 2 This is certainly true of the late Victorian era, when public discussion of issues relating to evolutionary theory and the role (...)
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  49.  18
    Malthus on Sex, Procreation, and Applied Ethics/Sobre Sexo, Procriação E Ética Aplicada Em Malthus.Sergio Volodia Cremaschi - 2016 - Pensando: Revista de Filosofia 7 (14):48-75.
    I argue that Malthus’s Essay on Population is more a treatise in applied ethics than the first treatise in demography. I argue also that, as an ethical work, it is a highly innovative one. The substitution of procreation for sex as the focus makes for a drastic change in the agenda. What had been basically lacking in the discussion up to Malthus’s time was a consideration of human beings’ own responsibility in the decision of procreating. This makes for a remarkable (...)
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  50.  69
    Review of Are We Hardwired by Clark and Grunstein (2000).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    This is an excellent review of gene/environment interactions on behavior and, in spite of being a bit dated, is an easy and worthwhile read. They start with twin studies which show the overwhelming impact of genetics on behavior. They note the increasingly well known studies of Judith Harris which extend and summarize the facts that shared home environment has almost no effect on behavior and that adopted children grow up to be as different from their stepbrothers and sisters as people (...)
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