Results for 'phenomenological psychology'

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  1. the concept of phenomenological psychology.Eduardo Luis Cormanich - 2018 - Revista Do Nufen 10 (3):143-165.
    This article explores the development of the concept of Phenomenological Psychology in the work of the philosopher Edmund Husserl and, more specifically, in the work "Phenomenological Psychology" that corresponds to vol. IX of the complete works of the philosopher, denominated Husserliana. We present the husserlian through the formation of the concept of Phenomenological Psychology and how its understanding makes possible answers to questions about psychology scientificity, which has been present since its foundation as (...)
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  2. (Introduction) Metodo 8. 2: Positive Feelings on the Border between Phenomenology, Psychology and Virtue Ethics.Roberta Guccinelli - 2020 - Metodo. International Studies in Phenomenology and Philosophy 8 (2):7-28.
    The papers collected in this issue address diferent topics at play in the contemporary debate on positive feeling and emotion by virtue of both their primary function in everyday life and their embedded structure. Within this issue, specifc attention has been given to the intertwining of positive feeling and ethical issues according to diferent approaches whose goals consist in providing a description and clarifcation of the phenomena in question. The contributions gathered here give us a clear idea of the variety (...)
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  3. Gestalt psychology, frontloading phenomenology, and psychophysics.Uljana Feest - 2019 - Synthese 198 (Suppl 9):2153-2173.
    In his 1935 book Principles of Gestalt Psychology, Kurt Koffka stated that empirical research in perceptual psychology should begin with “a phenomenological analysis,” which in turn would put constraints on the “true theory.” In this paper, I take this statement as a point of departure to investigate in what sense Gestalt psychologists practiced a phenomenological analysis and how they saw it related to theory construction. I will contextualize the perceptual research in Gestalt psychology vis-a-vis Husserlian (...)
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  4. Social Psychology, Phenomenology, and the Indeterminate Content of Unreflective Racial Bias.Alex Madva - 2019 - In Emily S. Lee (ed.), Race as Phenomena: Between Phenomenology and Philosophy of Race. London: Rowman & Littlefield International. pp. 87-106.
    Social psychologists often describe “implicit” racial biases as entirely unconscious, and as mere associations between groups and traits, which lack intentional content, e.g., we associate “black” and “athletic” in much the same way we associate “salt” and “pepper.” However, recent empirical evidence consistently suggests that individuals are aware of their implicit biases, albeit in partial, inarticulate, or even distorted ways. Moreover, evidence suggests that implicit biases are not “dumb” semantic associations, but instead reflect our skillful, norm-sensitive, and embodied engagement with (...)
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  5. (Contents) Metodo. International Studies in Phenomenology and Philosophy (Vol. 8 Num. 2): Positive Feelings on the Border between Phenomenology, Psychology and Virtue Ethics.Roberta Guccinelli - 2020 - Metodo International Studies in Phenomenology and Philosophy 8 (2):1-231.
    The papers collected in this issue address diferent topics at play in the contemporary debate on positive feeling and emotion by virtue of both their primary function in everyday life and their embedded structure. Within this issue, specifc attention has been given to the intertwining of positive feeling and ethical issues according to diferent approaches whose goals consist in providing a description and clarifcation of the phenomena in question. The contributions gathered here give us a clear idea of the variety (...)
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  6. Impure Phenomenology: Dilthey, Epistemology, and the Task of Interpretive Psychology.Eric S. Nelson - 2010 - Studia Phaenomenologica 10:19-44.
    Responding to critiques of Dilthey’s interpretive psychology, I revisit its relation with epistemology and the human sciences. Rather than reducing knowledge to psychology and psychology to subjective understanding, Dilthey articulated the epistemic worth of a psychology involving (1) an impure phenomenology of embodied, historically-situated, and worldly consciousness as individually lived yet complicit with its naturally and socially constituted contexts, (2) experience- and communication-oriented processes of interpreting others, (3) the use of third-person structural-functional analysis and causal explanation, (...)
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  7. William James and phenomenology: a study of The principles of psychology.Bruce W. Wilshire - 1968 - New York: AMS Press.
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  8. Psychological Momentum: The Phenomenology of Goal Pursuit.Keith Markman & Walid Briki - 2018 - Social and Personality Psychology Compass 12 (9):e12412.
    Psychological momentum (PM) is thought to be a force that influences judgment, emotion, and performance. Based on a review of the extant literature, we elucidate two distinct approaches that researchers have adopted in their study of PM: the input-centered approach and the output-centered approach. Consistent with the input-centered approach, we conceptualize PM as a process whereby temporal and contextual PM-like stimuli (i.e., perceptual velocity, perceptual mass, perceptual historicity, and perceptually interconnected timescales)—initially perceived as an impetus—are extrapolated to imagined future outcomes (...)
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  9. Stumpf and Husserl on Phenomenology and descriptive Psychology.Denis Fisette - 2009 - Gestalt Theory 32 (2):175-190.
    The purpose of this study is to examine the meaning and value of the criticism that Stumpf address to Husserl's phenomenology in Ideas I. My presentation is divided into four parts: I briefly describe the relationship between Stumpf and the young Husserl during his stay in Halle (1886-1901); then I will comment Stumpf's remarks on the definition of Husserl's phenomenology as descriptive psychology in his Logical Investigations; in the third part, I examine Husserl's notice in section 86 of Ideas (...)
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  10. The Psychology of Anger: George Kelly 's Phenomenology of Hostility.Joshua Soffer Mr - manuscript
    The way that George Kelly treats moving from an act of love to an act of hate, via his formulation of the construct of hostility, may indicate how far apart Kelly’s model and embodied intersubjective approaches stand concerning the issue of the fundamental integrity of experiencing. All feeling and emotion for Kelly expresses an awareness of the relative ongoing success or failure in relating new events to one’s outlook. But his definition of hostility stands out from his account of guilt, (...)
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  11. Phenomenology is art, not psychological or neural science.David A. Booth - 2003 - Behavioral and Brain Sciences 26 (4):408-409.
    It is tough to relate visual perception or other achievements to physiological processing in the central nervous system. The diagrammatic, algebraic, and verbal pictures of how sights seem to Lehar do not advance understanding of how we manage to see what is in the world. There are well-known conceptual reasons why no such purely introspective approach can be productive.
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  12. Phenomenological reduction in Merleau‐Ponty's The Structure of Behavior: An alternative approach to the naturalization of phenomenology.Hayden Kee - 2020 - European Journal of Philosophy 28 (1):15-32.
    Approaches to the naturalization of phenomenology usually understand naturalization as a matter of rendering continuous the methods, epistemologies, and ontologies of phenomenological and natural scientific inquiry. Presupposed in this statement of the problematic, however, is that there is an original discontinuity, a rupture between phenomenology and the natural sciences that must be remedied. I propose that this way of thinking about the issue is rooted in a simplistic understanding of the phenomenological reduction that entails certain assumptions about the (...)
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  13. Phenomenology, Epistemology, Psychology (translation from German). [REVIEW]Jacob Rump - manuscript
    This is my full original translation of Elsenhans' “Phaenomenologie, Psychologie, Erkenntnistheorie,” an early long review article on Husserl's Ideen I, published in German in Kant Studien XX (1915). A revised version of this translation (with Andrea Staiti and Evan Clarke) appears in The Sources of Husserl’s Ideas I, ed. Staiti and Clarke, De Gruyter (2018), 339-82. Please cite only from the published version of the translation.
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  14. Applied phenomenology: why it is safe to ignore the epoché.Dan Zahavi - 2019 - Continental Philosophy Review (2):1-15.
    The question of whether a proper phenomenological investigation and analysis requires one to perform the epoché and the reduction has not only been discussed within phenomenological philosophy. It is also very much a question that has been hotly debated within qualitative research. Amedeo Giorgi, in particular, has insisted that no scientific research can claim phenomenological status unless it is supported by some use of the epoché and reduction. Giorgi partially bases this claim on ideas found in Husserl’s (...)
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  15. The Way to the Subject between Phenomenology and Psychology.Nicola Zippel - 2010 - Philosophy Today 54 (Supplement):128-134.
    The method of the transcendental reduction, which takes place as a return revealing the subjectivity to itself, makes possible to grasp the link connecting the worldly reality and the egological dimension, i.e. the world’s becoming in the ways of the originally subjective constitution. The legitimate aim of the psychological experience to understand the basic structures of the life-consciousness can find in the conceptual figure of the phenomenological reduction both a valid methodological approach and a useful terms of comparison.
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  16. Phenomenology Applied to Animal Health and Suffering.Walter Veit & Heather Browning - 2021 - In Susi Ferrarello (ed.), Phenomenology of Bioethics: Technoethics and Lived Experience. Springer. pp. 73-88.
    What is it like to be a bat? What is it like to be sick? These two questions are much closer to one another than has hitherto been acknowledged. Indeed, both raise a number of related, albeit very complex, philosophical problems. In recent years, the phenomenology of health and disease has become a major topic in bioethics and the philosophy of medicine, owing much to the work of Havi Carel (2007, 2011, 2018). Surprisingly little attention, however, has been given to (...)
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  17. Grounding Confucian Moral Psychology in Rasa Theory: A Commentary on Shun Kwong-loi’s “Anger, Compassion, and the Distinction between First and Third-Person.”.Lee Wilson - 2021 - Australasian Philosophical Review 5 (4):405–411.
    Shun Kwong-loi argues that the distinction between first- and third-person points of view does not play as explanatory a role in our moral psychology as has been supposed by contemporary philosophical discussions. He draws insightfully from the Confucian tradition to better elucidate our everyday experiences of moral emotions, arguing that it offers an alternative and more faithful perspective on our experiences of anger and compassion. However, unlike the distinction between first- and third-person points of view, Shun’s descriptions of anger (...)
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  18. Taking phenomenology beyond the first-person perspective: conceptual grounding in the collection and analysis of observational evidence.Marianne Elisabeth Klinke & Anthony Vincent Fernandez - 2022 - Phenomenology and the Cognitive Sciences 22 (1):171-191.
    Phenomenology has been adapted for use in qualitative health research, where it’s often used as a method for conducting interviews and analyzing interview data. But how can phenomenologists study subjects who cannot accurately reflect upon or report their own experiences, for instance, because of a psychiatric or neurological disorder? For conditions like these, qualitative researchers may gain more insight by conducting observational studies in lieu of, or in conjunction with, interviews. In this article, we introduce a phenomenological approach to (...)
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  19. Phenomenology as Radical Reflection.Dave Ward - 2021 - In Heather Logue & Louise Richardson (eds.), Purpose and Procedure in Philosophy of Perception. pp. 234-257.
    What does it mean to adopt a phenomenological approach when doing philosophy of perception? And what form should such an approach take? I address these questions by first distinguishing three different ways of drawing philosophical conclusions based on phenomenological reflection: 'Humean' phenomenology, which attempts to discern the structure of perceptual experience via reflection on its surface properties; 'Kantian' phenomenology, which aims to provide a priori arguments about the structure perceptual experience must have if it is to possess universally (...)
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  20. The phenomenology of free will.Eddy Nahmias, Stephen G. Morris, Thomas Nadelhoffer & Jason Turner - 2004 - Journal of Consciousness Studies 11 (7-8):162-179.
    Philosophers often suggest that their theories of free will are supported by our phenomenology. Just as their theories conflict, their descriptions of the phenomenology of free will often conflict as well. We suggest that this should motivate an effort to study the phenomenology of free will in a more systematic way that goes beyond merely the introspective reports of the philosophers themselves. After presenting three disputes about the phenomenology of free will, we survey the (limited) psychological research on the experiences (...)
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  21. The Cradle of Humanity: A Psychological and Phenomenological Perspective.Carlos Montemayor & Spencer Horne - 2017 - Cosmos and History 13 (3):54-76.
    We present an account of the evolutionary development of the experiences of empathy that marked the beginning of morality and art. We argue that aesthetic and moral capacities provided an important foundation for later epistemic developments. The distinction between phenomenal consciousness and attention is discussed, and a role for phenomenology in cognitive archeology is justified-critical sources of evidence used in our analysis are based on the archeological record. We claim that what made our species unique was a form of meditative (...)
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  22. Phenomenology of social explanation.Shannon Spaulding - 2022 - Phenomenology and the Cognitive Sciences 22 (3):637-653.
    The orthodox view of social cognition maintains that mentalizing is an important and pervasive element of our ordinary social interactions. The orthodoxy has come under scrutiny from various sources recently. Critics from the phenomenological tradition argue that phenomenological reflection on our social interactions tells against the orthodox view. Proponents of pluralistic folk psychology argue that our ordinary social interactions extend far beyond mentalizing. Both sorts of critics argue that emphasis in social cognition research ought to be on (...)
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  23. Agentive phenomenology.Myrto Mylopoulos & Joshua Shepherd - 2020 - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press.
    In this chapter we reflect on questions about the nature and sources of agentive phenomenology – that is, the set of those experience-types associated with exercises of agency, and paradigmatically with intentional actions. Our discussion begins with pioneering work in psychology and neuroscience that dates to the early 80s (section 1). As we will see, much of the current work on agentive phenomenology in both psychology and philosophy draws motivation from this work, and the questions it raises. After (...)
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  24. The Phenomenology of Memory.Fabrice Teroni - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), Oxford Handbook of Philosophy of Memory. New York, USA: Oxford University Press. pp. 21-33.
    The most salient aspect of memory is its role in preserving previously acquired information so as to make it available for further activities. Anna realizes that something is amiss in a book on Roman history because she learned and remembers that Caesar was murdered. Max turned up at the party and distinctively remembers where he was seated, so he easily gets his hands on his lost cell phone. The fact that information is not gained anew distinguishes memory from perception. The (...)
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  25. Ecological Psychology and Enactivism: Perceptually-Guided Action vs. Sensation-Based Enaction1.Catherine Read & Agnes Szokolszky - 2020 - Frontiers in Psychology 11:532803.
    Ecological Psychology and Enactivism both challenge representationist cognitive science, but the two approaches have only begun to engage in dialogue. Further conceptual clarification is required in which differences are as important as common ground. This paper enters the dialogue by focusing on important differences. After a brief account of the parallel histories of Ecological Psychology and Enactivism, we cover incompatibility between them regarding their theories of sensation and perception. First, we show how and why in ecological theory perception (...)
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  26. Existential phenomenology and qualitative research.Anthony Vincent Fernandez - 2024 - In Kevin Aho, Megan Altman & Hans Pedersen (eds.), The Routledge Handbook of Contemporary Existentialism. Routledge.
    This chapter provides an overview of how existential phenomenology has influenced qualitative research methods across a range of disciplines across the social, health, educational, and psychological sciences. It focuses specifically on how the concepts of “existential structures,” or “existentials”—such as selfhood, temporality, spatiality, affectivity, and embodiment—have been used in qualitative research. After providing a brief introduction to what qualitative research is and why philosophers should be interested in it, the chapter provides clear, straightforward examples of how qualitative researchers have used (...)
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  27. A Phenomenology Without Phenomena? Carl Stumpf’s Critical Remarks on Husserl’s Phenomenology.Denis Fisette - 2015 - In Martinelli D. Fisette and R. (ed.), Philosophy from an empirical Standpoint. Essays on Carl Stumpf. Rodopi. pp. 321-358.
    This study is a commentary on Carl Stumpf's evaluation of Husserl's phenomenology as presented in the Logical Investigations and the first book of Ideas. I first examine Stumpf's reception of the version of phenomenology that Husserl presented in the Logical Investigations and I then look at §§ 85-86 of Ideas I, in which Husserl seeks to demarcate his "pure" phenomenology from that of Stumpf. In the third section, I analyze the criticism that Stumpf, in § 13 of his book Erkenntnislehre, (...)
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  28. Feeling togetherness online: a phenomenological sketch of online communal experiences.Lucy Osler - 2020 - Phenomenology and the Cognitive Sciences 19 (3):569-588.
    The internet provides us with a multitude of ways of interacting with one another. In discussions about how technological innovations impact and shape our interpersonal interactions, there is a tendency to assume that encountering people online is essentially different to encountering people offline. Yet, individuals report feeling a sense of togetherness with one another online that echoes offline descriptions. I consider how we can understand people’s experiences of being together with others online, at least in certain instances, as arising out (...)
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  29. Phenomenology, Psychopathology, and Pre-Reflective Experience.Anthony Vincent Fernandez - 2023 - In J. Robert Thompson (ed.), The Routledge Handbook of Philosophy and Implicit Cognition. New York, NY: Routledge.
    In this chapter, I introduce phenomenology and phenomenological psychopathology by clarifying the kind of implicit experiences that phenomenologists are concerned with. In section one, I introduce the phenomenological concept of pre-reflective experience, focusing especially on its relation to the concept of implicit experience. In section two, I introduce the structure of pre-reflective self-consciousness, which has been studied extensively by both classical phenomenologists and contemporary phenomenological psychopathologists. In section three, I show how phenomenological psychopathologists rely on an (...)
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  30. Numerically Aided Methods in Phenomenology: A Demonstration.Don Kuiken, Don Schopflocher & T. Wild - 1989 - Journal of Mind and Behavior 10 (4):373-392.
    Phenomenological psychology has emphasized that experience as it is immediately "given" to the experiencing individual is an appropriate subject matter for psychological investigation. Consideration of the methodological implications of this stance suggests that certain text analytic and cluster analytic methods could be used to discern the identifying properties of different types of experience. We present results of a study in which textual analysis was used to identify recurrent properties of participants' verbal accounts of their experience, cluster analysis was (...)
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  31. The phenomenology of remembering is an epistemic feeling.Denis Perrin, Kourken Michaelian & Andre Sant'Anna - forthcoming - Frontiers in Psychology.
    This paper aims to provide a psychologically-informed philosophical account of the phenomenology of episodic remembering. The literature on epistemic or metacognitive feelings has grown considerably in recent years, and there are persuasive reasons, both conceptual and empirical, in favour of the view that the phenomenology of remembering—autonoetic consciousness, as Tulving influentially referred to it, or the feeling of pastness, as we will refer to it here—is an epistemic feeling, but few philosophical treatments of this phenomenology as an epistemic feeling have (...)
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  32. Phenomenology without Representation.Thomas Raleigh - 2013 - European Journal of Philosophy 21 (3):1209-1237.
    I criticise a recent variety of argument for the representational theory of experience, which holds that the very idea of perceptual experience entails the representational view. I argue that the representational view is not simply obvious, nor is it contained in the mere idea of the world looking some way. I also clarify and re-present an argument against the representational view due to Charles Travis.
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  33. Nietzsche and Moral Psychology.Daniel Telech & Brian Leiter - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 103-115.
    A remarkable number of Nietzsche's substantive moral psychological views have been borne out by evidence from the empirical sciences. Moral judgments are products of affects on Nietzsche's view, but the latter are in turn causally dependent upon more fundamental features of the individual. Nietzsche accepts a doctrine of types. The path is short from the acceptance of the Doctrine of Types to the acceptance of epiphenomenalism, as Leiter, and more recently, Riccardi argue. This chapter explains Nietzsche's phenomenological account of (...)
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  34. The phenomenology of episodic recall.Christoph Hoerl - 2001 - In Christoph Hoerl & Teresa McCormack (eds.), Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 315--38.
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  35. On the Role of Intersubjectivity in Hegel's Encyclopaedic Phenomenology and Psychology.Heikki Ikäheimo - 2004 - Hegel Bulletin 25 (1-2):73-95.
    According to a widely shared view, a radical change took place in the role of intersubjectivity in Hegel's philosophy somewhere between Jena and Berlin. For instance, Jürgen Habermas's judgement is that whereas in the Jena writings – in the JenaRealphilosophien, and perhaps still in the 1807Phenomenology of Spirit– Hegel conceived of intersubjectivity as an essential element in the constitution of subjectivity and of objectivity, in Berlin Hegel's intersubjectivist conception was replaced by a metaphysics of the absolute I or absolute self-consciousness, (...)
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  36. Realistic Phenomenology.Barry Smith - 1997 - In Lester Embree (ed.), Encyclopedia of Phenomenology. Springer Science & Business Media. pp. 586-590.
    The tradition of realist phenomenology was founded in around 1902 by a group of students in Munich interested in the newly published Logical Investigations of Edmund Husserl. Initial members of the group included Johannes Daubert, Alexander Pfänder, Adolf Reinach and Max Scheler. With Reinach’s move to Göttingen the group acquired two new prominent members – Edith Stein and Roman Ingarden. The group’s method turned on Husserl’s idea that we are in possession a priori (which is to say: non-inductive) knowledge of (...)
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  37. Phenomenological Synthesis of Cultural Understanding Among Senior High School Research Classes.Marlon Adlit - 2021 - International Journal of Multidisciplinary: Applied Business and Education Research 12 (2):1298-1305.
    The development of student's skills in the conduct of research, both qualitative and quantitative, is envisioned in the K to12 curriculum. This study uses qualitative research to show students' perceptions and understanding of a particular issue. Similarly, it describes apparent cultures postulated within the students' chosen themes. Finally, it determines the development of cultural knowledge in the context of Merleau-Ponty's phenomenology of perception among Grade 11 students at a Senior High School near Laguna Lake in the City of San Pedro, (...)
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  38. Phenomenology and the Crisis of Contemporary Psychiatry: Contingency, Naturalism, and Classification.Anthony Vincent Fernandez - 2016 - Dissertation, University of South Florida
    This dissertation is a contribution to the contemporary field of phenomenological psychopathology, or the phenomenological study of psychiatric disorders. The work proceeds with two major aims. The first is to show how a phenomenological approach can clarify and illuminate the nature of psychopathology—specifically those conditions typically labeled as major depressive disorder and bipolar disorder. The second is to show how engaging with psychopathological conditions can challenge and undermine many phenomenological presuppositions, especially phenomenology’s status as a transcendental (...)
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  39. Moral Phenomenology.Uriah Kriegel - 2022 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
    In the philosophy of mind, the study of mental life has tended to focus on three central aspects of mental states: their representational content, their functional role, and their phenomenal character. The representational content of a mental state is what the state represents, what it is about; its functional role is the role it plays within the functional organization of the subject’s overall psychology; its phenomenal character is the experiential or subjective quality that goes with what it is like, (...)
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  40. Phenomenology and Dimensional Approaches to Psychiatric Research and Classification.Anthony Vincent Fernandez - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):65-75.
    Contemporary psychiatry finds itself in the midst of a crisis of classification. The developments begun in the 1980s—with the third edition of the Diagnostic and Statistical Manual of Mental Disorders —successfully increased inter-rater reliability. However, these developments have done little to increase the predictive validity of our categories of disorder. A diagnosis based on DSM categories and criteria often fails to accurately anticipate course of illness or treatment response. In addition, there is little evidence that the DSM categories link up (...)
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  41. Quantum phenomenology as a “rigorous science”: the triad of epoché and the symmetries of information.Vasil Penchev - 2021 - Philosophy of Science eJournal (Elsevier: SSRN) 14 (48):1-18.
    Husserl (a mathematician by education) remained a few famous and notable philosophical “slogans” along with his innovative doctrine of phenomenology directed to transcend “reality” in a more general essence underlying both “body” and “mind” (after Descartes) and called sometimes “ontology” (terminologically following his notorious assistant Heidegger). Then, Husserl’s tradition can be tracked as an idea for philosophy to be reinterpreted in a way to be both generalized and mathenatizable in the final analysis. The paper offers a pattern borrowed from the (...)
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  42. Hegel’s Introduction to the System: Encyclopaedia Phenomenology and Psychology by Robert E. Wood. [REVIEW]Michael Baur - 2015 - Review of Metaphysics 69 (2):421-423.
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  43. The Psychological Well-Being and Lived Experiences of LGBT Individuals with Fur Babies.Franz Cedrick Yapo, Janna Isabella Baloloy, Rey Ann Fem Plaza, Charles Brixter Sotto Evangelista, Micaiah Andrea Gumasing Lopez, Angeline Mechille Eugenio Osinaga, Ken Andrei Torrero & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):146-152.
    Pets are truly great companions. Some individuals feel that owning a pet can help them prepare for a growing family by giving them a taste of what it would be like to have children. This study also looks into the psychological well-being and life experiences of LGBT fur parents. Employing the Interpretative Phenomenological Analysis, the findings of this study were: (1) With the presence of fur babies, participants had the ease to overcome stressful events, especially the ones that affect (...)
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  44. The psychology of memory, extended cognition, and socially distributed remembering.John Sutton, Celia B. Harris, Paul G. Keil & Amanda J. Barnier - 2010 - Phenomenology and the Cognitive Sciences 9 (4):521-560.
    This paper introduces a new, expanded range of relevant cognitive psychological research on collaborative recall and social memory to the philosophical debate on extended and distributed cognition. We start by examining the case for extended cognition based on the complementarity of inner and outer resources, by which neural, bodily, social, and environmental resources with disparate but complementary properties are integrated into hybrid cognitive systems, transforming or augmenting the nature of remembering or decision-making. Adams and Aizawa, noting this distinctive complementarity argument, (...)
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  45. Phenomenology, Schizophrenia, and the Varieties of Understanding.Anthony Vincent Fernandez - 2022 - Philosophy, Psychiatry, and Psychology 29 (1):17-19.
    This is a commentary on Humpston, C. S. (2022). “Isolated by Oneself: Ontologically Impossible Experiences in Schizophrenia.” Philosophy, Psychiatry, & Psychology 29(1), 5–15. It is published with an additional commentary by H. Green and Humpston’s response.
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  46. Explanation, Enaction and Naturalised Phenomenology.Marilyn Stendera - 2022 - Phenomenology and the Cognitive Sciences 22 (3):599-619.
    This paper explores the implications of conceptualising phenomenology as explanatory for the ongoing dialogue between the phenomenological tradition and cognitive science, especially enactive approaches to cognition. The first half of the paper offers three interlinked arguments: Firstly, that differentiating between phenomenology and the natural sciences by designating one as descriptive and the other as explanatory undermines opportunities for the kind of productive friction that is required for genuine ‘mutual enlightenment’. Secondly, that conceiving of phenomenology as descriptive rather than explanatory (...)
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  47. The Origins of Phenomenology in Austro-German Philosophy. Brentano, Husserl.Guillaume Frechette - 2019 - In John Shand (ed.), A Companion to Nineteenth-Century Philosophy. Oxford: Wiley-Blackwell. pp. 418-453.
    The development of phenomenology in nineteenth‐century German philosophy is that of a particular stream within the larger historical‐philosophical complex of Austro‐German philosophy. As the “grandfather of phenomenology” resp. the “disgusted grandfather of phenomenology,” but also as the key figure on the “Anglo‐Austrian Analytic Axis”, Brentano is at the source of the two main philosophical traditions in twentieth‐century philosophy. This chapter focuses mainly on his place in nineteenth‐century European philosophy and on the central themes and concepts in his philosophy that were (...)
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  48. Controlling the Noise: A Phenomenological Account of Anorexia Nervosa and the Threatening Body.Lucy Osler - 2021 - Philosophy, Psychiatry, and Psychology 28 (1):41-58.
    Anorexia Nervosa (AN) is a complex disorder characterised by self-starvation, an act of self-destruction. It is often described as a disorder marked by paradoxes and, despite extensive research attention, is still not well understood. Much AN research focuses upon the distorted body image that individuals with AN supposedly experience. However, based upon reports from individuals describing their own experience of AN, I argue that their bodily experience is much more complex than this focus might lead us to believe. Such research (...)
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  49. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  50. Trauma, Alienation, and Intersubjectivity: a phenomenological account of post-traumatic experience.Lillian Wilde - 2022 - Dissertation, University of York
    Traumatic experiences do not merely impact on the individual’s body and psyche, they alter the way we experience others, our interpersonal relationships, and how we make sense of the world. In my dissertation, I integrate work in phenomenology, psychopathology, philosophy of mind, philosophy of psychiatry, and trauma studies, and draw on trauma testimonies ob- tained in an online questionnaire. I engage analytically with the question of what constitutes a trauma, whether psychological trauma is necessarily pathological, and what the causal and (...)
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