Results for 'postmodernity'

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  1.  98
    Navigating Postmodern Theology: Insights from Jean-Luc Marion and Gianni Vattimo’s Philosophy.Michael J. McGravey - 2023 - Fortress Academic.
    Navigating Postmodern Theology: Insights from Jean-Luc Marion and Gianni Vattimo’s Philosophy provides an introduction to these two authors in relation to theology and metaphysics. This book invites the reader to consider new ways of thinking about theology in a postmetaphysical way, grounded in Marion’s phenomenology and Vattimo’s philosophy.
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  2. Postmodern Sophistications: Philosophy, Architecture, and Tradition.David Kolb - 1990 - Chicago: University of Chicago Press.
    Kolb discusses postmodern architectural styles and theories within the context of philosophical ideas about modernism and postmodernism. He focuses on what it means to dwell in a world and within a history and to act from or against a tradition.
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  3. On the Postmodern Age.Martina Sauer (ed.) - 2020 - New York & São Paulo: Art Style.
    We live in the age of postmodernism. What does that mean? With a call for essays, we asked for proposals for a better understanding. At the same time, we were looking for posts that show how the arts have processed and are still processing the change from the modern to the postmodern selfconception of man, which has been described by philosophy since the 1950s to today. This special issue thus demonstrates how architects, designers and artists have reacted to the new (...)
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  4. Impure Postmodernity -- Philosophy Today.David Kolb - 2012 - Postmodern Openings 3 (2):7-18.
    Hegel, Heidegger, Postmodernity reconsidered after 20 years.
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  5. Hegel on Schleiermacher and Postmodernity.Jeffrey Reid - 2003 - Clio: A Journal of Literature, History, and the Philosophy of History 32 (4):457-72.
    Hegel's critique of Schleiermacher as the embodiment of two currents of romantic irony: empiricist skepticism (Schlegel) and feeling (Novalis), are explicitly presented as "absolute presupposition of our time". The article associates these "presuppositions" with features of postmodernity, as presented by Lyotard. Thus, the Hegelian critique of Schleiermacher might be read as a critique of postmodernity.
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  6. Heidegger, Art, and Postmodernity.Iain D. Thomson - 2011 - New York: Cambridge University Press.
    Heidegger, Art, and Postmodernity offers a radical new interpretation of Heidegger's later philosophy, developing his argument that art can help lead humanity beyond the nihilistic ontotheology of the modern age. Providing pathbreaking readings of Heidegger's 'The Origin of the Work of Art' and his notoriously difficult Contributions to Philosophy, this book explains precisely what postmodernity meant for Heidegger, the greatest philosophical critic of modernity, and what it could still mean for us today. Exploring these issues, Iain D. Thomson (...)
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  7. POSTMODERN TRENDS IN SET DESIGNS OF SELECTED PRODUCTIONS IN ULTIMA STUDIOS AND ZMIRAGE, LAGOS.Musiliyu Olorunnishola Sanni - manuscript
    The need for technical input, particularly set design in the overall theatrical process cannot be overemphasised in the pursuit of an aesthetically pleasing stage performance. This is because set design (flats and platforms) is the first place of contact irrespective of the medium of production. This work, therefore, examines postmodern trends in set designs within the backdrop of emerging set design concepts and interpretations via the use of sophisticated technology (such as light emitting diode screen, green-hippo software, 3D digital model (...)
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  8. Postmodern sophistication: Habermas versus Lyotard.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 36 – 50.
    A discussion of whether Habermas as a representative modernist and Lyotard as a representative postmodern echo the ancient dispute between Plato and the Sophists. My conclusion is that they do not quite do so. Each is more complex and ancient dichotomy should be revised.
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  9. Is Postmodern Religious Dialogue Possible?Gary L. Comstock - 1989 - Faith and Philosophy 6 (2):189-197.
    Not long ago, interreligious conversations were regulated by the ideals of truth, goodness, and beauty. We are suspicious of these noble sounding ideals today. In a world of liberation theology, feminist criticism, and the hermeneutics of suspicion, can there be any new, “postmodern,” rules to govern our religious dialogues? Not able to consult any general theory, or “metanarrative,” in order to provide the answer, I simply tell the story of the only postmodern Catholic I have ever known. On the basis (...)
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  10. Jean-François Lyotard and Postmodern Technoscience.Massimiliano Simons - 2022 - Philosophy and Technology 35 (2):1-19.
    Often associated with themes in political philosophy and aesthetics, the work of Jean-François Lyotard is most known for his infamous definition of the postmodern in his best-known book, La condition postmoderne, as incredulity towards metanarratives. The claim of this article is that this famous claim of Lyotard is actually embedded in a philosophy of technology, one that is, moreover, still relevant for understanding present technoscience. The first part of the article therefore sketches Lyotard’s philosophy of technology, mainly by correcting three (...)
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  11. Heidegger's "Metametaphysics": Heidegger on Modernity and Postmodernity.Allen Porter - 2023 - Interpretation 50 (1):81-108.
    Methodologically rigorous description, analysis, and critique of postmodern phenomena presuppose a rigorous theory of postmodernity, for which the philosophy of Martin Heidegger holds great untapped promise. This essay explicates the basic content of Heidegger’s “metametaphysics,” since for Heidegger a “metaphysics” is the epochally prevailing projection of the meaning of being in general, and he offers a theory of Western metaphysics. I begin with Heidegger’s analysis of the “regional ontologies” of the sciences in his 1927 magnum opus Being and Time, (...)
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  12. Archeofuturism: the Postmodern Project of the International Alt-Right.Piero Gayozzo - 2023 - Ciencia Política 17 (34):187-215.
    This article proposes the thesis that archeofuturism is a postmodern project of the International Alt-Right (IAR). By postmodern project we mean that: i) it is a project for a time after modernity; and ii) it is a project that, due to its content, can be classified as related to the ideas against modernity called postmodernism. As it is part of the IAR, archeofuturism is also a project of a fascist or far-right nature. To prove our thesis, we will first analyze (...)
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  13. Modern versus postmodern architecture.David Kolb - 1990 - In Postmodern Sophistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago Press. pp. 87 – 105.
    A discussion of "postmodern" architecture in the sense in which the term was used in the late 1980s, namely, the introduction of historical substantive content and reference into architecture, disrupting the supposedly ahistorical purity of modernist architecture. Argues that postmodern use of history is really another version of the modern distance from history.
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  14. Against a Postmodern Pentecostal Epistemology.Richard Brian Davis & W. Paul Franks - 2013 - Philosophia Christi 15 (2):383-399.
    In this paper we explore the idea that Pentecostalism is best supported by conjoining it to a postmodern, narrative epistemology in which everything is a text requiring interpretation. On this view, truth doesn’t consist in a set of uninterpreted facts that make the claims of Christianity true; rather, as James K. A. Smith says, truth emerges when there is a “fit” or proportionality between the Christian story and one’s affective and emotional life. We argue that Pentecostals should reject this account (...)
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  15. Cioran and the postmodernity: a critic of the metanarratives (PT-BR).Flávio R. Deus - 2019 - Revista Lampejo.
    Despite the diversity of perceptions of what postmodernity is, there is a point of convergence between a significant part of the scholars of the theme, which is characterizing this period as a period of bankruptcy and disbelief in totalizing ideas. Through the eyes of Emil Cioran, we see the great ideologies and metanarratives as desired eschatologies, defined by the author as utopias, in which, not only is a possibility of a rationalized end composed, but also an adequate form of (...)
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  16. Finding Footing in a Postmodern Conception of Law.Bryan Druzin - 2012 - Postmodern Openings 3 (1):41-56.
    The following jurisprudence paper examines the implications of postmodern thought upon our conception of law. In this paper I argue that, despite the absolute, all-consuming moral relativism towards which postmodernism seems to lead in its most extreme form, its acceptance in fact in no way undermines the possibility of finding solid ground for our legal principles. This paper contends that moral objectivity can be found in the individual experience of suffering generated by these very subjective concoctions. Subjective concoctions or not, (...)
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  17. Review of: "Biology as a postmodern science: Universals, historicity, and context".Alessio Gava - 2023 - Qeios.
    Review of: "Biology as a postmodern science: Universals, historicity, and context".
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  18. "Charles Peirce as Postmodern Philosopher".Peter Ochs - 1992 - In David Ray Griffin, John B. Cobb Jr, Marcus P. Ford, Pete A. Y. Gunter & Peter Ochs (eds.), Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead, and Hartshorne. State University of New York Press. pp. 43-87.
    By definition, “logic of postmodernism" would appear to be a contradiction in terms: philosophic post¬modernism emerged as a critique of attempts to found philosophy on some principle of reasoning and to found reasoning on some formal guidelines for how we ought to think. Nonetheless, there are two reasons why Charles Sanders Peirce (1839-1914) ought to be labeled the logician of postmodernism — the philosopher who, more than any other, etched out the normative guidelines for postmodern thinking. The first reason is (...)
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  19. New materialism and postmodern subject models fail to explain human memory and self-awareness: A comment on Tobias-Renstrøm and Køppe (2020).Radek Trnka - 2020 - Theory & Psychology 31 (1):130-137.
    Tobias-Renstrøm and Køppe (2020) show the several conceptual limits that new materialism and postmodern subject models have for psychological theory and research. The present study continues in this discussion and argues that the applicability of the ideas of quantum-inspired new materialism depends on the theoretical perspectives that we consider for analysis: be it the first-person perspective referring to the subjective experience of a human subject, or the third-person perspective, in which a human subject is observed by an external observer. While (...)
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  20. Ancient-Future Hermeneutics: Postmodern, Biblical Inerrancy, and the Rule of Faith.Mark J. Boone - 2016 - Criswell Theological Review 14 (1).
    At the heart of two recent theological traditions are hermeneutical principles which are not only consistent but are integrated in the hermeneutics of Augustine. According to the doctrine of biblical inerrancy as it has been recently articulated by Evangelicals, Scripture has an original meaning, and that meaning is not open to the possibility of error. According to some thinkers in postmodern theology, including Jean-Luc Marion, the meaning of Scripture transcends its original meaning. After examining postmodernism and inerrancy, I consider their (...)
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  21. Reading Lyotard The Postmodern Condition: A Report on Knowledge - Irfan Ajvazi.Irfan Ajvazi - manuscript
    Reading Lyotard The Postmodern Condition: A Report on Knowledge - Irfan Ajvazi.
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  22. The Postmodern as a Presence. [REVIEW]Morteza Hashemi - 2017 - Philosophy of the Social Sciences 47 (4-5):370-374.
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  23. The Postmodern Turn: Essays in Postmodern Theory and Culture.Ihab Hassan - 1987 - [Columbus] : Ohio State University Press.
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  24. Mainstream Media Discourse! Or the Divine Word of the Postmodern?Yasser Rhimi - 2016 - Human and Social Studies 5 (2):40-73.
    This paper calls into question the growing tendency of quasi-absolutism within postmodern mainstream media discourse under the guise of objectivity. The tendency’s major aim is to ascribe more believability to its discourse by re-presenting that which it covers as the vehicle of objective truth to the mainstream audience. Two interweaving discourses have marked such objectivity: one in the form of indoctrinating and omnipresent narratives, which via effective propaganda become tantamount to ritualism, the other epitomised in the nostalgia for rationalisation, already (...)
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  25. Postmodernism is not a Relativism. Communication Practices and Ethical Attitudes in some Postmodern Thinkers.Miguel Angel Quintana Paz - 2007 - Concordia, Internationale Zeitschrift Für Philosophie 51:61-84.
    The different “postmodern” philosophies that arose from the 1970s to the 1990s have often been considered as a kind of irrationalist-skeptical-relativist “ideology” or assorted amalgam, which in our time would dangerously take over the philosophical academy and western cultures, with grave risk for universalist or simply rationalist projects. Nevertheless, as the title of this article shows, a closer examination of some trends of postmodern thought would be able to perceive that they not only are uncomfortable with the label “relativist,” “irrationalist” (...)
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  26. Lucretius Postmodernity Epicureanism and Atomism.Irfan Ajvazi - 2022 - Idea Books.
    Abstract: Lucretius made it plain that his poem was designed to liberate man from superstition, the fear of death and the tyranny of priests: \"When man’s life lay for all to see foully groveling upon the ground, crushed, which displayed her head from the regions of heaven, lowering over mortals with horrible aspect, a man of Greece was the first that dared to uplift mortal eyes against her. . . . but all the more they goaded the eager courage of (...)
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  27. The Postmodern Grounds of Argumentation. Evidence (energeia) as Concept of Artificial Proof.F. A. Haase - manuscript
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  28. Educational research undone: the postmodern embrace.Ian Stronach - 1997 - Philadelphia: Open University Press. Edited by Margaret MacLure.
    The authors draw on literary theory, anthropology and sociology in order to construct alternative ways of reading and writing educational research, and come to terms with postmodernism and deconstruction.
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  29. When Time Stumbled: Judges as Postmodern.Don Michael Hudson - 1999 - Dissertation, Westminster Theological Seminary
    What do we do with Judges? This two-edged word? This ambidextrous book? These ambivalent heroes? The Judges were drawing their last fleeting breaths shipwrecked and scattered upon the shores of historical-critical-grammatical-linear-modernist-masculine interpretation. "The narrative is primitive," they said. "The editors have made a mess," they exclaimed. "The conclusion is really an appendix," another said. Then the bible-acrobats jumped in pretending there was no literary carnage while at the same time drawing our eyes away from the literary carnage. "No, no, there (...)
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  30. The Political Moralism of Some Catholic Bishops and Priests: A Postmodern Evaluation.Alexis Deodato Itao - 2022 - Social Ethics Society Journal of Applied Philosophy 8 (Special Issue):186-212.
    The Catholic Church never officially endorses political candidates but rather respects the freedom of its faithful to vote according to the dictates of their conscience. However, in the last presidential elections, some Catholic bishops and priests in the Philippines publicly and openly supported the presidential candidacy of Vice President Leni Robredo while urging the rest of the faithful to do the same. These bishops and priests anchored their position on their shared belief that voting for Robredo was the only rightful (...)
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  31. Another Beginning? Heidegger, Gadamer, and Postmodernity.David Liakos - 2019 - Epoché: A Journal for the History of Philosophy 24 (1):221-238.
    Martin Heidegger’s critique of modernity, and his vision of what may come after it, constitutes a sustained argument across the arc of his career. Does Hans-Georg Gadamer follow Heidegger’s path of making possible “another beginning” after the modern age? In this article, I show that, in contrast to Heidegger, Gadamer cultivates modernity’s hidden resources. We can gain insight into Gadamer’s difference from Heidegger on this fundamental point with reference to his ambivalence toward and departure from two of Heidegger’s touchstones for (...)
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  32. Gianni Vattimo on Culture, Communication, and the Move from Modernity to Postmodernity.Matthew E. Harris - 2012 - Journal for Communication and Culture 2 (1):31-48.
    Gianni Vattimo, the Italian philosopher and politician, has argued that the end of colonialism and imperialism and the rise of the society of mass communication have contributed to the emergence of the postmodern. Modernity‘s unilinear conception of history is no longer possible in the face of multiple cultures and subcultures coming to the microphone across countries in the West. This article considers this view in the light of the problematizing comments made by the philosopher Slavoj Žižek on the nature of (...)
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  33. On truth and reference in postmodern science.Emma Ruttkamp - 2003 - South African Journal of Philosophy 22 (3):220-235.
    If the defenders of typical postmodern accounts of science (and their less extreme social-constructivist partners) are at one end of the scale in current philosophy of science, who shall we place at the other end? Old-style metaphysical realists? Neo-neo-positivists? ... Are the choices concerning realist issues as simple as being centered around either, on the one hand, whether it is the way reality is “constructed” in accordance with some contingent language game that determines scientific “truth”; or, on the other hand, (...)
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  34. Més enllà i més ençà del relativisme: tres filòsofs postmoderns i les seues raòns.Miguel Angel Quintana Paz - 2009 - Dilema: Revista de Filosofía 13 (1-2):73-94.
    Les diferents filosofies “postmodernes” que sorgiren dels anys 1970 als anys 1990 s'han considerat sovint com una classe d´“ideología” irracionalista-escèptica-relativista (o alguna altra sort d´amalgama semblant) que en el nostre temps prendrien perillosament el control sobre la filosofia acadèmica i la cultura occidental, amb greu risc per als universalistes o, simplement, per a qualsevol projecte racionalista.2 No obstant això, com el títol d'aquest article denota, un examen més detallat d'algunes tendències del pensament postmodern podria mostrar no solament que algunes d´aquestes (...)
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  35. Truth Is Stranger Than It Used to Be: Biblical Faith in a Postmodern Age.J. Richard Middleton & Brian J. Walsh - 1995 - Downers Grove, IL: IVP Academic.
    Voted one of Christianity Today's 1996 Books of the Year! The carnivalesque, pluralistic culture in which we live can be seen as a consequence of the breakdown of modernity (which touted itself as the "greatest show on earth"), combined with a recognition of the socially constructed character of reality. Since the old construction has been discredited and is in a process of decomposition, the season is open on the construction of new realities which are produced with the speed and ease (...)
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  36. Ethics and Politics in the Postmodern Condition.Tommaso Valentini - 2019 - FormaMente. International Research Journal on Digital Future 14 (2):37-54.
    In this paper I analyze the postmodern condition with particular reference to the ethical and political spheres. Postmodernism attempts a radical break with all of the major strands of post-Enlightenment thought. For postmodernists as the French Jean-François Lyotard and the Italian Gianni Vattimo, the orthodox Enlightenment “meta-narrative” of progress and the “speculative” narrative of Hegel and Marx have lost their explanatory force. In particular, Lyotard speaks about five large meta-narratives of Western culture: 1) Christianity (understood also in the secularized form (...)
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  37. From Sanitation to Liberation: The Modern and Postmodern Marketing of Menstrual Products.Shelley M. Park - 1996 - Journal of Popular Culture 30 (2):149-68.
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  38. The Law from Wergild to the Postmodern: thinking of Restorative Justice.Chatterjee Subhasis Chattopadhyay - manuscript
    This is part of a proposed monograph on the Law, and jurisprudence and is to be used for understanding punishment through wergild to the early Modern and to even the post-modern. The paper is just a draft and in the future will be published as a monograph.
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  39. Kategorische Rechtsprinzipien in Zeiten der Postmoderne. Interview mit Prof. Dr Otfried Höffe.Shaveko Nikolai - 2018 - Kantian Journal 37 (1):62-73.
    This interview explores the extent to which Kant’s philosophy, which postulates certain moral principles categorically, has influenced the contemporary theory of justice. Many academics believe such principles to be relative and emphasise that justice lies beyond the remit of science. Otfried Höffe is convinced that categorical legal principles remain a valid subject for an academic discussion. In his works, he often appeals to Kantian philosophy. In the interview, Prof. Dr. О. Höffe refers to such famous German Neo-Kantian philosophers of law (...)
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  40. Human nature in a postmodern world: Reflections on the work of Eugene Gendlin. [REVIEW]Lawrence J. Hatab - 1994 - Human Studies 17 (3):363 - 371.
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  41. Jurisprudence in an Indeterminate World: Pragmatist not Postmodern.Benjamin Gregg - 1998 - Ratio Juris 11 (4):382-398.
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  42. Self-Reference, Reality Principles, Marxism, and Social Transformations in the Postmodern Era.Andras Balazs - 2010 - World Futures 66 (1):53-64.
    Three distinct turning points (“bottleneck breakings”) in universal evolution are discussed at some length in terms of “self-reference” and (corresponding) “Reality Principles.” The first (origin and evolution of animate Nature) and second (human consciousness) are shown to necessarily precede a third one, that of Marxist philosophy. It is pointed out that while the previous two could occupy a natural (so in a sense neutral) place as parts of human science, the self-reference of Marxism, as a _social_ human phenomenon, through its (...)
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  43. Applied Nietzsche: the problem of reflexivity in Habermas, a postmodern critique.Dean Pickard - 1993 - Auslegung 19 (1):1-21.
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  44. Multiple personality disorder: A phenomenological/postmodern account.James R. Mensch - manuscript
    A striking feature of post-modernism is its distrust of the subject. If the modern period, beginning with Descartes, sought in the subject a source of certainty, an Archimedian point from which all else could be derived, post- modernism has taken the opposite tack. Rather than taking the self as a foundation, it has seen it as founded, as dependent on the accidents which situate consciousness in the world. The same holds for the unity of the subject. Modernity, in its search (...)
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  45. Puzzle-solving experiments in literature: postmodern problems.Terence Rajivan Edward - manuscript
    In this paper, I try to illustrate the difficulties of attempting literary experiments to determine why a seemingly good work was not embraced by a wider reading public, focusing on Max Beerbohm’s pastiche book A Christmas Garland.
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  46. Music in narrative film. On motion and stasis : Photography, "moving pictures," music / David Neumeyer, Laura Neumeyer ; the topos of "evil medieval" in american horror film music / James deaville ; la leggenda Del pianista sull'oceano : Narration, music, and cinema / Rosa Stella cassotti ; music in Aki kaurismäki's film the match factory girl / Erkki pekkilä ; it's a little bit funny : Moulin rouge's sparkling postmodern critique.Susan Ingram - 2006 - In Erkki Pekkilä, David Neumeyer & Richard Littlefield (eds.), Music, meaning and media. Helsinki: University of Helsinki.
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  47. When the Cross Hides the Flag: Postmodern Pentecostalism and the Fortification of Neo-liberal Capitalism in Uganda.Kizito Michael George - 2022 - African Journal of Religion, Philosophy and Culture (AJRPC) 3 (1):5-25.
    To a large extent, the liberalness of Protestant Christianity has been central in the entrenchment of colonialism in Africa. Although Uganda became a British protectorate in 1894, the Anglican missionaries from the Church Missionary Society arrived in Uganda in 1877 and through their association with the British Empire, they ploughed the ground for colonial capitalism. The Cross as a Christian symbol was used to conquer the spirit and mentality of African rebellion against imperialism. The moralities in the Ten Commandments such (...)
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  48. Review of Iain D. Thomson. Heidegger, Art, and Postmodernity. Cambridge-New York: Cambridge University Press, 2011. [REVIEW]Irene McMullin - 2013 - Journal of the History of Philosophy 51 (2):324-325.
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  49. Graham James McAleer. Erich Przywara and Postmodern Natural Law: A History of the Metaphysics of Morals. [REVIEW]Brian Besong - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (1):195-197.
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  50. A ciência econômica como retórica: por uma nova ontologia.Gustavo Ruiz da Silva & Pedro Almeida Meniconi - 2021 - Alabastro 1 (14):38-51.
    This article aims to contribute to the economic science’s discourse analysis, bringing the concepts of Foucault’s post-structuralism to this debate. We seek to understand the epistemological change in the economy, started in the 80s, without having to resort to a split in social interpretation in abstract cultural spheres (postmodernism) and other material-economic spheres (neoliberalism). The field of rhetoric in economics has sparked an intense debate in the social sciences. The abandonment of Keynesian theses, empirically tested throughout the 20th century, due (...)
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