Results for 'rețele sociale'

981 found
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  1.  79
    Utilizarea analiticii rețelelor sociale în intelligence.Nicolae Sfetcu - 2023 - Intelligence Info 2 (3):122-130.
    Analitica rețelelor sociale este arta și știința de a extrage informații valoroase ascunse din cantități mari de date semi-structurate și structurate de rețele sociale. Algoritmii bazați pe analitica rețelelor sociale, procesarea limbajului natural, procesarea complexă a evenimentelor și tehnicile de extragere a datelor sunt utilizate în mod obișnuit de software-ul de analitica social media, folosind diverse instrumente specifice. În poziționarea unui program de analitica rețelelor sociale ca parte a practicii de business intelligence a unei organizații (...)
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  2. Analitica rețelelor sociale.Nicolae Sfetcu - 2022 - It and C 1 (2):93-102.
    Pe măsură ce canalele de socializare se îndreaptă de la viața personală la cea profesională și pătrund în rutinele corporative de zi cu zi și în fluxurile de lucru ale afacerilor, organizațiile se confruntă cu nevoia de a formula și implementa tehnici de măsurare care să le ajute să obțină informații din interacțiunile social media și să evalueze succesul propriilor lor inițiative de socializare. Analitica rețelelor sociale (analitica social media) este un domeniu nou și emergent, pregătit pentru a permite (...)
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  3. Rolul social media în democrație, noul management public, și guvernanța electronică.Nicolae Sfetcu - 2024 - Bucharest, Romania: MultiMedia Publishing.
    În peisajul contemporan al administrației publice, au avut loc schimbări semnificative, determinate de nevoia de eficiență, transparență și implicarea sporită a cetățenilor . Trei concepte esențiale încapsulează aceste schimbări: noul management public, guvernanța electronică, și rolul omniprezent al rețelelor sociale. Fiecare reprezintă o abordare transformatoare a guvernării, modelând colectiv un sector public mai receptiv și mai responsabil. Această carte explorează contribuțiile semnificative ale social media la modelele de guvernare democratică, realizarea principiilor noului management public și a guvernanței electronice. Analizează (...)
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  4. Indicatori de performanță pentru analitica social media.Nicolae Sfetcu - 2023 - It and C 2 (1):56-61.
    Algoritmii bazați pe analitica rețelelor sociale, procesarea limbajului natural, procesarea complexă a evenimentelor și tehnicile de extragere a datelor sunt utilizați în mod obișnuit de software-ul de analitica social media pentru a oferi o gamă largă de capabilități de analiză și valori care pot fi utilizate de manageri pentru obținerea unor informații critice despre afaceri și facilitarea luării deciziilor eficiente.
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  5. Social-Scientific Sexism: Gilligan's Mismeasure of Man.Debra Nails - 1983 - Social Research: An International Quarterly 50.
    I argue that Carol Gilligan's claims about female moral development reproduce and encourage the oppression of women. A comparison of her descriptions of abortion-decision study cases with those of Mary F. Belenky (whose dissertation recorded more data from the same interviews than did Gilligan's book), show troubling discrepancies. Gilligan's book is more literature than science, retelling women's stories in compelling--but misleading--ways.
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  6. Cunoaștere și Informații.Nicolae Sfetcu - 2016 - Drobeta Turnu Severin: MultiMedia Publishing.
    Cunoașterea și informațiile (abordate în ansamblu sau în componentele lor distincte) sunt o preocupare majoră pentru tehnologia informației, sisteme de informații, știința informației și activitatea de informații în general. Procesul obţinerii, prelucrării şi analizei informaţiilor este o preocupare majoră pentru societatea actuală. În acest scop se folosesc procedee şi tehnici specifice pentru culegerea sau generarea de informaţii, prelucrarea acestora prin analiză şi sinteză, generarea de predicţii şi strategii, transmisia şi prezentarea informaţiilor factorilor de decizie, şi stocarea lor. Analiza informațiilor poate (...)
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  7. Supremația tehnologiilor IT&C.Nicolae Sfetcu - 2022 - It and C 1 (2):3-9.
    În ultimii 60 de ani puterea de calcul a crescut exploziv, în special datorită cercetărilor spațiale, militare și industriale, și forțați fiind de recenta pandemie de COVID-19 și de conflictele geopolitice. Caracteristicile specifice viitorului apropiat vor fi putere de calcul mult sporită, dispozitive mai inteligente, dataficarea tuturor aspectelor vieții noastre, încrederea sporită în tehnologiile digitale, automatizarea sporită a proceselor industriale. Domeniile cele mai vizate sunt Internetul lucrurilor, realitatea virtuală, realitatea augmentată și inteligența artificială. Tendințele IT în afaceri, militare și geopolitică, (...)
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  8. (1 other version)Big Data.Nicolae Sfetcu - 2019 - Drobeta Turnu Severin: MultiMedia Publishing.
    Odată cu creșterea volumului de date pe Internet, în media socială, cloud computing, dispozitive mobile și date guvernamentale, Big Data devine în același timp o amenințare și o oportunitate în ceea ce privește gestionarea și utilizarea acestor date, menținând în același timp drepturile persoanelor implicate. În fiecare zi, folosim și generăm tone de date, alimentând bazele de date ale agențiilor guvernamentale, companiilor private și chiar cetățenilor privați. Beneficiem în multe feluri de existența și utilizarea Big Data, dar trebuie să ne (...)
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  9. Statistik und Einheit der Wissenschaften von Quetelets Physique Sociale zu Neuraths Soziologie im Physikalismus.Donata Romizi - 2015 - In Christian Bonnet & Elisabeth Nemeth (eds.), Wissenschaft und Praxis: Zur Wissenschaftsphilosophie in Frankreich und Österreich in der ersten Hälfte des 20. Jahrhunderts. Cham: Imprint: Springer.
    The present paper focuses on the work of Adolphe Quetelet (1796-1874), the Belgian author of the Social Physics who worked in the tradition of the French mathématique sociale, and of Otto Neurath (1882-1945), the Vienna Circle’s member who supported a “sociology within physicalism”. They shared some important philosophical and methodological positions: an empiricist approach to the social sciences, a unitary conception of the natural and the social sciences, and the appreciation of statistics as a tool for investigating and also (...)
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  10. L’indignation : ses variétés et ses rôles dans la régulation sociale.Frédéric Minner - 2019 - Implications Philosophiques 1.
    Qu’est-ce que l’indignation ? Cette émotion est souvent conçue comme une émotion morale qu’une tierce-partie éprouve vis-à-vis des injustices qu’un agent inflige à un patient. L’indignation aurait ainsi trait aux injustices et serait éprouvée par des individus qui n’en seraient eux-mêmes pas victimes. Cette émotion motiverait la tierce-partie indignée à tenter de réguler l’injustice en l’annulant et en punissant son auteur. Cet article entreprend de montrer que cette conception de l’indignation n’est que partielle. En effet, l’indignation ne porte pas que (...)
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  11. Autonomia del "politico" e autonomia de "sociale". Trascendenza e immanenza in Negri e Laclau.Elia Zaru - 2017 - Quaderni Materialisti 15:193-209.
    Il dilemma «autonomia del politico-autonomia del sociale» ha le sue radici in quello tra trascendenza e immanenza, e si riproduce nel corso di tutta l’elaborazione teorica di Laclau e Negri, dagli scritti degli anni ’70 fino agli interventi più recenti. Queste due impostazioni teoriche si intersecano in un dialogo a distanza, la cui analisi permette di cogliere gli aspetti salienti di differenziazione e i motivi profondi di incompatibilità, ma anche di dimostrare che, considerato in questi termini, tale dilemma non (...)
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  12. Charge mentale et éthique critique du care : la division du travail dans la sphère domestique comme enjeu de justice sociale.Cécicle Gagnon - 2019 - Ithaque 25:23-44.
    En offrant une lecture croisée des travaux en sociologie portant sur le concept de charge mentale et des travaux en philosophie portant sur l’éthique critique du care, mon objectif dans cet article est de montrer que la charge mentale qui accompagne le travail de care dans la sphère domestique n’est pas problématique en soi du point de vue de la justice sociale et que c’est la division inégale de la responsabilité de ce dernier qui surcharge physiquement, mentalement et émotivement (...)
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  13. Etica dell’inganno e Intelligenza Artificiale: il caso della robotica sociale.Fabio Fossa - 2024 - Etica E Politica 26 (2):31-44.
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  14. "Una teoria generale del conflitto sociale": lotte di classe, marxismo e relazioni internazionali. Intervista a Domenico Losurdo.Matteo Gargani - 2016 - Filosofia Italiana.
    The text presented contains an interview conducted with Domenico Losurdo about "La lotta di classe. Una storia politica e filosofica" (Laterza: Rome 2016) [Class Struggle: A Political and Philosophical History (Palgrave: New York 2018)] and "La sinistra assente. Crisi, società dello spettacolo, guerra" (Carocci: Rome 2014).
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  15. Problema fezabilității în teoria dreptății sociale.Eugen Huzum - 2012 - Sfera Politicii 5 (171):124-135.
    G. A. Cohen and Andrew Mason have recently argued, against many contemporary philosophers, that feasibility is not a legitimate constraint in theorizing about social justice. Their main argument is that principles of justice are logically independent of issues of feasibility and, consequently, feasibility has no bearing on the correctness of these principles. This article is a critical examination of three attempts to show that Cohen and Mason’s argument is unsound. The examined attempts are those of Harry Brighouse, Collin Farrelly, and (...)
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  16. Un'aporia nella costruzione della realtà sociale: Naturalismo e realismo in John R. Searle.Barry Smith - 2003 - In Paolo Di Lucia (ed.), Ontologia Sociale. Quodlibet. pp. 137-152.
    We provide an overview of Searle's contributions to speech act theory and the ontology of social reality, focusing on his theory of constitutive rules. In early versions of this theory, Searle proposed that all such rules have the form 'X counts as Y in context C' formula – as for example when Barack Obama (X) counts as President of the United States (Y) in the context of US political affairs. Crucially, the X and the Y terms are here identical. A (...)
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  17. Niklas Luhmann e la teoria dei sistemi. Presupposti e riferimenti (Prima parte: teorie del sistema sociale come sistema in equilibrio).Enrico Pasini - 1985 - Psicologia E Società 3:5-8.
    During the 19th and the 20th century the concept of system undergoes significant transformations. The interplay of biology and sociology gives rise to an olistic definition of the concept, in order to understand society by means of schemes developed in the field of theoris of organisms. It is possible to follow this development from Pareto and Henderson, to Parsons, and finally to Luhmann, by examining the various biological models to which they refer.
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  18. La teoria critica ha bisogno di un'ontologia sociale (e viceversa)?Italo Testa - 2016 - Politica E Società 1:47-72.
    In this article I argue that contemporary critical theory needs the conceptual tools of social ontology in order to make its own ontological commitments explicit and strengthen its interdisciplinary approach. On the other hand, contemporary analytic social ontology needs critical theory in order to be able to focus on the role that social change, power, and historicity play in the constitution of social facts, and to see the shortcomings of an agential and intentionalist approach to social facts. My thesis is (...)
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  19. Sulle tracce della malinconia. Un approccio filosofico-sociale.Marco Solinas - 2009 - Costruzioni Psicoanalitiche (17):83-102.
    The essay aims to analyse the gradual historical process of the partial overlap, replacement and expansion of the theoretical paradigm of depression with respect to that of melancholy. The first part is devoted to analysing some of the central features of the multivalent thematizations of melancholy drawn up during modernity, also with relation to the spirit of capitalism (in its Weberian acceptation). This is followed by an overview of the birth of the modern category of depression, and the process that (...)
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  20. Altruismo, Gesù e la fine del mondo: come la Templeton Foundation ha comprato una cattedra di Harvard e ha attaccato l'evoluzione, la razionalità e la civiltà. Una recensione di E.O. Wilson 'The Social Conquest of Earth' ("La conquista sociale della terra" ) (2012) e Nowak e Highfield 'SuperCooperators'(2012)(recensione rivista 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV USA: Reality Press. pp. 255-269.
    Il famoso formicaio E.O. Wilson è sempre stato uno dei miei eroi -- non solo un biologo eccezionale, ma uno della piccola e svanire minoranza di intellettuali che almeno osa accennare alla verità sulla nostra natura che gli altri non riescono a cogliere, o nella misura in cuisi trovano, evitano scrupolosamente per l'opportunità politica. Purtroppo, sta terminando la sua lunga carriera in modo più sordido come festa per un attacco ignorante e arrogante alla scienza motivato almeno in parte dal fervore (...)
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  21. Républicanisme et distribution de l’estime sociale : lectures croisées.Alice Le Goff - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (2):102-110.
    Cette recension a pour enjeu d’inviter à croiser deux lectures, celle de The Economy of Esteem. An Essay on Civil and Political Society, Oxford University Press, New York, 2004 de G. Brennan et P. Pettit et celle du livre d’O. Ihl, Le mérite et la République. Essai sur la société des émules, NRF/Gallimard, Paris, 2007. Il s’agit ici de mettre en relief l’apport du second ouvrage en indiquant sur quel point il pourrait nourrir le projet d’une reformulation de l’économie de (...)
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  22. Lineamenti di una teoresi critica dell'essere sociale. L'"ontologia sociale" di Essere e tempo e il "marxismo heideggeriano" del giovane Marcuse.Gianmaria Avellino - 2024 - Dissertation, Università Degli Studi di Napoli "Federico Ii"
    The thesis aims at covering two paths that can be found within the XX Century's continental philosophy. On one hand, the analysis will focus on what M. Theunissen called Heidegger's "Being and Time"'s 'social ontology'. On the other, the work will delve into young Herbert Marcuse's so-called 'heideggerian marxism' via questioning his works located between 1928 and 1933.
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  23. L’altruisme, Jésus et la fin du monde, la Fondation Templeton a acheté un poste de Harvard et a attaqué l’évolution, la rationalité et la civilisation. E.O. Wilson « La conquête sociale de la Terre » (The Social Conquest of Earth) (2012) et Seupercooperators.Michael Richard Startks - 2020 - In Michael Richard Starks (ed.), Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV USA: Reality Press. pp. 270-283.
    Célèbre fourmi-homme E.O. Wilson a toujours été l’un de mes héros - non seulement un biologiste exceptionnel, mais l’une des minorités minuscules et en voie de disparition des intellectuels qui ose au moins faire allusion à la vérité sur notre nature que d’autres ne parviennent pas à saisir, ou dans la mesure osant o saisir, soigneusement éviter pour l’opportunisme politique. Malheureusement, il met fin à sa longue carrière d’une manière très sordide en tant que parti à une attaque ignorante et (...)
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  24. Informatique affective: L’utilisation des systèmes de reconnaissance des émotions est-elle en cohérence avec la justice sociale?Alexandra Prégent - 2021 - Dissertation, Université Laval
    Emotion recognition systems (ERS) offer the ability to identify the emotions of others, based on an analysis of their facial expressions and regardless of culture, ethnicity, context, gender or social class. By claiming universalism in the expression as well as in the recognition of emotions, we believe that ERS present significant risks of causing great harm to some individuals, in addition to targeting, in some contexts, specific social groups. Drawing on a wide range of multidisciplinary knowledge - including philosophy, psychology, (...)
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  25. Stratified social norms.Han van Wietmarschen - 2024 - Economics and Philosophy 40 (2).
    This article explains how social norms can help to distinguish and understand a range of different kinds of social inequality and social hierarchy. My aim is to show how the literature on social norms can provide crucial resources to relational egalitarianism, which has made social equality and inequality into a central topic of contemporary normative political theorizing. The hope is that a more discriminating and detailed picture of different kinds of social inequality will help relational egalitarians move beyond a discussion (...)
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  26. Critical Social Epistemology of Social Media and Epistemic Virtues.Lukas Schwengerer - forthcoming - Social Epistemology.
    This paper suggests that virtue epistemology can help decide how to respond to conflicts between different epistemic goals for social media. It is a contribution to critical epistemology of social media insofar as it supplements system-level consideration with insights from individualist epistemology. In particular, whereas the proposal of critical social epistemology of social media by Joshua Habgood-Coote suggests that conflicts between epistemic goals of social media have to be solved by ethical consideration, I suggest that virtue epistemology can also solve (...)
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  27. Substantive Social Metaphysics.Elanor Taylor - 2023 - Philosophers' Imprint 23:1-18.
    Social metaphysics is a source of important philosophical and moral insight. Furthermore, much social metaphysics appears to be substantive. However, some have recently argued that standard views of metaphysics cannot accommodate substantive social metaphysics. In this paper I offer a new diagnosis of this problem and defend a new solution, showing that this problem is an illuminating lens through which to examine the nature and boundaries of metaphysics. This case instantiates a broad, common pattern generated by attempts to align distinctions (...)
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  28.  87
    Social Evidence Tampering and the Epistemology of Content Moderation.Keith Raymond Harris - forthcoming - Topoi:1-11.
    Social media misinformation is widely thought to pose a host of threats to the acquisition of knowledge. One response to these threats is to remove misleading information from social media and to de-platform those who spread it. While content moderation of this sort has been criticized on various grounds—including potential incompatibility with free expression—the epistemic case for the removal of misinformation from social media has received little scrutiny. Here, I provide an overview of some costs and benefits of the removal (...)
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  29. Social Ontology.Rebecca Mason & Katherine Ritchie - 2020 - In Ricki Bliss & James Miller (eds.), The Routledge Handbook of Metametaphysics. New York, NY: Routledge.
    Traditionally, social entities (i.e., social properties, facts, kinds, groups, institutions, and structures) have not fallen within the purview of mainstream metaphysics. In this chapter, we consider whether the exclusion of social entities from mainstream metaphysics is philosophically warranted or if it instead rests on historical accident or bias. We examine three ways one might attempt to justify excluding social metaphysics from the domain of metaphysical inquiry and argue that each fails. Thus, we conclude that social entities are not justifiably excluded (...)
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  30. Social kind realism as relative frame manipulability.Yorgos Karagiannopoulos & Alexios Stamatiadis-Bréhier - 2024 - Philosophical Studies 181 (6):1655–1679.
    In this paper we introduce the view that realism about a social kind K entails that the grounding conditions of K are difficult (or impossible) to manipulate. In other words, we define social kind realism in terms of relative frame manipulability (RFM). In articulating our view, we utilize theoretical resources from Epstein’s (Epstein, The ant trap: Rebuilding the foundations of the Social Sciences. Oxford University Press, 2015) grounding/anchoring model and causal interventionism. After comparing our view with causal and principle-based (Tahko, (...)
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  31. Social Inconsistency.Thomas Brouwer - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    Though the social world is real and objective, the way that social facts arise out of other facts is in an important way shaped by human thought, talk and behaviour. Building on recent work in social ontology, I describe a mechanism whereby this distinctive malleability of social facts, combined with the possibility of basic human error, makes it possible for a consistent physical reality to ground an inconsistent social reality. I explore various ways of resisting the prima facie case for (...)
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  32. Vulnerability in Social Epistemic Networks.Emily Sullivan, Max Sondag, Ignaz Rutter, Wouter Meulemans, Scott Cunningham, Bettina Speckmann & Mark Alfano - 2020 - International Journal of Philosophical Studies 28 (5):1-23.
    Social epistemologists should be well-equipped to explain and evaluate the growing vulnerabilities associated with filter bubbles, echo chambers, and group polarization in social media. However, almost all social epistemology has been built for social contexts that involve merely a speaker-hearer dyad. Filter bubbles, echo chambers, and group polarization all presuppose much larger and more complex network structures. In this paper, we lay the groundwork for a properly social epistemology that gives the role and structure of networks their due. In particular, (...)
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  33. Social Media and its Negative Impacts on Autonomy.Siavosh Sahebi & Paul Formosa - 2022 - Philosophy and Technology 35 (3):1-24.
    How social media impacts the autonomy of its users is a topic of increasing focus. However, much of the literature that explores these impacts fails to engage in depth with the philosophical literature on autonomy. This has resulted in a failure to consider the full range of impacts that social media might have on autonomy. A deeper consideration of these impacts is thus needed, given the importance of both autonomy as a moral concept and social media as a feature of (...)
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  34. Social understanding through direct perception? Yes, by interacting.Hanne De Jaegher - 2009 - Consciousness and Cognition 18 (2):535-542.
    This paper comments on Gallagher’s recently published direct perception proposal about social cognition [Gallagher, S.. Direct perception in the intersubjective context. Consciousness and Cognition, 17, 535–543]. I show that direct perception is in danger of being appropriated by the very cognitivist accounts criticised by Gallagher. Then I argue that the experiential directness of perception in social situations can be understood only in the context of the role of the interaction process in social cognition. I elaborate on the role of social (...)
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  35. Revealing Social Functions through Pragmatic Genealogies.Matthieu Queloz - 2020 - In Rebekka Hufendiek, Daniel James & Raphael van Riel (eds.), Social Functions in Philosophy: Metaphysical, Normative, and Methodological Perspectives. New York: Routledge. pp. 200-218.
    There is an under-appreciated tradition of genealogical explanation that is centrally concerned with social functions. I shall refer to it as the tradition of pragmatic genealogy. It runs from David Hume (T, 3.2.2) and the early Friedrich Nietzsche (TL) through E. J. Craig (1990, 1993) to Bernard Williams (2002) and Miranda Fricker (2007). These pragmatic genealogists start out with a description of an avowedly fictional “state of nature” and end up ascribing social functions to particular building blocks of our practices (...)
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  36. Social norms and human normative psychology.Daniel Kelly & Taylor Davis - 2018 - Social Philosophy and Policy 35 (1):54-76.
    Our primary aim in this paper is to sketch a cognitive evolutionary approach for developing explanations of social change that is anchored on the psychological mechanisms underlying normative cognition and the transmission of social norms. We throw the relevant features of this approach into relief by comparing it with the self-fulfilling social expectations account developed by Bicchieri and colleagues. After describing both accounts, we argue that the two approaches are largely compatible, but that the cognitive evolutionary approach is well- suited (...)
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  37. Social Construction and Grounding.Aaron M. Griffith - 2017 - Philosophy and Phenomenological Research 97 (2):393-409.
    The aim of this paper is to bring recent work on metaphysical grounding to bear on the phenomenon of social construction. It is argued that grounding can be used to analyze social construction and that the grounding framework is helpful for articulating various claims and commitments of social constructionists, especially about social identities, e.g., gender and race. The paper also responds to a number of objections that have been leveled against the application of grounding to social construction from Elizabeth Barnes, (...)
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  38. "Social don't matter": a new perspective for social anthropology.Victor Mota - manuscript
    Suspending the social matter of social anthropology (along with other surprises).
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  39. (1 other version)Engineering Social Concepts: Feasibility and Causal Models.Eleonore Neufeld - forthcoming - Philosophy and Phenomenological Research.
    How feasible are conceptual engineering projects of social concepts that aim for the engineered concept to be widely adopted in ordinary everyday life? Predominant frameworks on the psychology of concepts that shape work on stereotyping, bias, and machine learning have grim implications for the prospects of conceptual engineers: conceptual engineering efforts are ineffective in promoting certain social-conceptual changes. Specifically, since conceptual components that give rise to problematic social stereotypes are sensitive to statistical structures of the environment, purely conceptual change won’t (...)
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  40. How social classes and health considerations in food consumption affect food price concerns.Ruining Jin, Tam-Tri Le, Resti Tito Villarino, Adrino Mazenda, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Food prices are a daily concern in many households’ decision-making, especially when people want to have healthier diets. Employing Bayesian Mindsponge Framework (BMF) analytics on a dataset of 710 Indonesian citizens, we found that people from wealthier households are less likely to have concerns about food prices. However, the degree of health considerations in food consumption was found to moderate against the above association. In other words, people of higher income-based social classes may worry more about food prices if they (...)
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  41.  92
    Social Justice, Social Friendship and the Role of Trust as an Other-Oriented Emotion.A. Romero-Iribas & Andrea Oelsner - 2022 - Peace Review: A Journal of Social Studies 34 (3):352-36.
    This essay discusses the idea that trust is a pre-rational, other-oriented emotion and it is constitutive of friendship practices regardless of the type of friendship. In particular, what we call ‘social friendship’ refers to a distinctive set of loose but lasting and cohesive bonds both among citizens within society (horizontal dimension) and between them and the state (vertical dimension), triggering solidarity and altruism. The other-oriented emotion of trust underpinning these social bonds–social friendship–in turn, is necessary for social justice to be (...)
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  42. Social Affordance.Eros Carvalho - 2020 - Encyclopedia of Animal Cognition and Behavior.
    A short entry on social affordance. Social affordances are possibilities for social interaction or possibilities for action that are shaped by social practices and norms.
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  43. Social Doubt.Tom Roberts & Lucy Osler - 2023 - Journal of the American Philosophical Association (1):1-18.
    We introduce two concepts—social certainty and social doubt—that help to articulate a variety of experiences of the social world, such as shyness, self-consciousness, culture shock, and anxiety. Following Carel's (2013) analysis of bodily doubt, which explores how a person's tacit confidence in the workings of their body can be disrupted and undermined in illness, we consider how an individual's faith in themselves as a social agent, too, can be compromised or lost, thus altering their experience of what is afforded by (...)
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  44. Social Media Experiences of LGBTQ+ People: Enabling Feelings of Belonging.Gen Eickers - 2024 - Topoi.
    This paper explores how the social and affective lives of people with marginalized social identities are particularly affected by digital influences. Specifically, the paper examines whether and how social media enables LGBTQ+ people to experience feelings of belonging. It does so by drawing on literature from digital epistemology and phenomenology of the digital, and by presenting and analyzing the results of a qualitative study consisting of 25 interviews with LGBTQ+ people. The interviews were conducted to explore the social media experiences (...)
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  45.  39
    Profound social commentary wrapped in humor.Vdeva Vdeva - 2024 - Sm3D Portal.
    The Kingfisher Story Collection is a treasure trove of short stories that gently introduces readers to the richness of Vietnamese culture while offering profound social commentary wrapped in humor. Originally written in Vietnamese and now expanded into this third edition, Quan-Hoang Vuong has created a collection that is both accessible and deeply reflective, making it an absolute must-read for anyone who enjoys literature that carries cultural significance along with wit.
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  46. Enforcing social norms: The morality of public shaming.Paul Billingham & Tom Parr - 2020 - European Journal of Philosophy 28 (4):997-1016.
    Public shaming plays an important role in upholding valuable social norms. But, under what conditions, if any, is it morally justifiable? Our aim in this paper is systemically to investigate the morality of public shaming, so as to provide an answer to this neglected question. We develop an overarching framework for assessing the justifiability of this practice, which shows that, while shaming can sometimes be morally justifiable, it very often is not. In turn, our framework highlights several reasons to be (...)
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  47. Social Beneficence.Jacob Barrett - manuscript
    A background assumption in much contemporary political philosophy is that justice is the first virtue of social institutions, taking priority over other values such as beneficence. This assumption is typically treated as a methodological starting point, rather than as following from any particular moral or political theory. In this paper, I challenge this assumption. To frame my discussion, I argue, first, that justice doesn’t in principle override beneficence, and second, that justice doesn’t typically outweigh beneficence, since, in institutional contexts, the (...)
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  48.  99
    The Ethics of Social Media: Being Better Online.Joe Saunders - 2024 - In Carl Fox & Joe Saunders (eds.), Routledge Handbook of Philosophy and Media Ethics. Routledge. pp. 307-18.
    Social media is a mess. Philosophers have recently helped catalogue some of the various ills. In this chapter, I relay some of this conceptual work on virtue signalling, piling on, ramping up, echo-chambers, epistemic bubbles, polarization, moral outrage porn, and the gamification of communication. In drawing attention to these things, philosophers hope to steer us towards being better online. One form that this takes is a call for more civility (both online and off). There is a good case to be (...)
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  49. Sociality and embodiment: online communication during and after Covid-19.Lucy Osler & Dan Zahavi - 2023 - Foundations of Science 28 (4):1125-1142.
    During the Covid-19 pandemic we increasingly turned to technology to stay in touch with our family, friends, and colleagues. Even as lockdowns and restrictions ease many are encouraging us to embrace the replacement of face-to-face encounters with technologically mediated ones. Yet, as philosophers of technology have highlighted, technology can transform the situations we find ourselves in. Drawing insights from the phenomenology of sociality, we consider how digitally-enabled forms of communication and sociality impact our experience of one another. In particular, we (...)
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  50. Rational social and political polarization.Daniel J. Singer, Aaron Bramson, Patrick Grim, Bennett Holman, Jiin Jung, Karen Kovaka, Anika Ranginani & William J. Berger - 2019 - Philosophical Studies 176 (9):2243-2267.
    Public discussions of political and social issues are often characterized by deep and persistent polarization. In social psychology, it’s standard to treat belief polarization as the product of epistemic irrationality. In contrast, we argue that the persistent disagreement that grounds political and social polarization can be produced by epistemically rational agents, when those agents have limited cognitive resources. Using an agent-based model of group deliberation, we show that groups of deliberating agents using coherence-based strategies for managing their limited resources tend (...)
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