Results for 'theory of everything'

998 found
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  1. A Theory of Everything[REVIEW]Steven Umbrello - 2018 - Cultural Studies Review 24 (2):184-186.
    Enter Object-Oriented Ontology: A New Theory of Everything.Eschewing the verbose and often obscurantist tendencies of other philosopher-authors, Harman tackles what might otherwise be a complicated, controversial and counter-intuitive philosophical stance with accessible and easy-to-follow prose. OOO has never been so clear nor so convincingly presented as it is here. Covered in seven chapters, the book gives a genealogical account of OOO, chronicling the reason for its emergence, comparing it to both the past and current philosophical traditions and arguing (...)
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  2. Theory of Everything, Ultimate Reality and the End of Humanity: Extended Sustainability by the Universal Science of Complexity.Andrei P. Kirilyuk - 2017 - Beau Bassin: LAP LAMBERT Academic Publishing.
    Instead of postulated fixed structures and abstract principles of usual positivistic science, the unreduced diversity of living world reality is consistently derived as dynamically emerging results of unreduced interaction process development, starting from its simplest configuration of two coupled homogeneous protofields. The dynamically multivalued, or complex and intrinsically chaotic, nature of these real interaction results extends dramatically the artificially reduced, dynamically single-valued projection of standard theory and solves its stagnating old and accumulating new problems, “mysteries” and “paradoxes” within the (...)
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  3.  47
    The Formal Theory of Everything: Explorations of Husserl’s Theory of Manifolds (Mannifaltigkeitslehre).Nikolay Milkov - 2005 - Analecta Husserliana 88:119–35.
    Husserl’s theory of manifolds was developed for the first time in a very short form in the Prolegomena to his Logical Investigations, §§ 69–70 (pp. 248–53), then repeatedly discussed in Ideas I, §§ 71–2 (pp. 148–53), in Formal and Transcendental Logic, §§ 51–4 (pp. 142–54), and finally in the Crisis, § 9 (pp. 20–60). Husserl never lost sight of it: it was his idée fixe. He discussed this theme over forty years, expressing the same, in principle, ideas on it (...)
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  4. A Structural Theory of Everything.Brian D. Josephson - manuscript
    (v.3) In this paper it is argued that Barad's Agential Realism, an approach to quantum mechanics originating in the philosophy of Niels Bohr, can be the basis of a 'theory of everything' consistent with a proposal of Wheeler that 'observer-participancy is the foundation of everything'. On the one hand, agential realism can be grounded in models of self- organisation such as the hypercycles of Eigen, while on the other agential realism, by virtue of the 'discursive practices' that (...)
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  5.  42
    Beyond the 'Theory of Everything' Paradigm: Synergetic Patterns and the Order of the Natural World.Brian D. Josephson - manuscript
    David Bohm suggested that some kind of implicate order underlies the manifest order observed in physical systems, while others have suggested that some kind of mind-like process underlies this order. In the following a more explicit picture is proposed, based on the existence of parallels between spontaneously fluctuating equilibrium states and life processes. Focus on the processes of natural language suggests a picture involving an evolving ensemble of experts, each with its own goals but nevertheless acting in harmony with each (...)
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  6. The Physics of God and the Quantum Gravity Theory of Everything.James Redford - manuscript
    Analysis is given of the Omega Point cosmology, an extensively peer-reviewed proof (i.e., mathematical theorem) published in leading physics journals by professor of physics and mathematics Frank J. Tipler, which demonstrates that in order for the known laws of physics to be mutually consistent, the universe must diverge to infinite computational power as it collapses into a final cosmological singularity, termed the Omega Point. The theorem is an intrinsic component of the Feynman-DeWitt-Weinberg quantum gravity/Standard Model Theory of Everything (...)
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  7. Space-Time Intervals Underlie Human Conscious Experience, Gravity, and a Theory of Everything.Richard Sieb - 2018 - Neuroquantology 16 (7):49-64.
    Space-time intervals are the fundamental components of conscious experience, gravity, and a Theory of Everything. Space-time intervals are relationships that arise naturally between events. They have a general covariance (independence of coordinate systems, scale invariance), a physical constancy, that encompasses all frames of reference. There are three basic types of space-time intervals (light-like, time-like, space-like) which interact to create space-time and its properties. Human conscious experience is a four-dimensional space-time continuum created through the processing of space-time intervals by (...)
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  8.  68
    On the Reconciliation Between Infinity and Zero - Another 'Theory of Everything' Based on Nothing?Louis Taylor - manuscript
    Is there room enough in all creation for an 'Empty Universe Theory'? How should we view the realm in which we exist? Are the natures of matter and energy, their compositions and relationships with each other the fundamental key to the understanding of everything or is it something else? Some thoughts on the true nature of the realm we really inhabit with some basic mathematical description of the relationship between the finite and the absolute as we are capable (...)
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  9. Review of Object-Oriented Ontology: A New Theory of Everything[REVIEW]Subhasis Chattopadhyay - 2019 - Prabuddha Bharata or Awakened India (August):622-23.
    This is a review of this new field touted by Harman as THE best thing to happen to academic philosophy in recent times. The review tests Object-Oriented Ontology against various yardsticks and finds it wanting in rigour.
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  10. Reckoning the Shape of Everything: Underdetermination and Cosmotopology.P. D. Magnus - 2005 - British Journal for the Philosophy of Science 56 (3):541-557.
    This paper offers a general characterization of underdetermination and gives a prima facie case for the underdetermination of the topology of the universe. A survey of several philosophical approaches to the problem fails to resolve the issue: the case involves the possibility of massive reduplication, but Strawson on massive reduplication provides no help here; it is not obvious that any of the rival theories are to be preferred on grounds of simplicity; and the usual talk of empirically equivalent theories misses (...)
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  11. The Role Functionalist Theory of Absences.Justin Tiehen - 2015 - Erkenntnis 80 (3):505-519.
    Functionalist theories have been proposed for just about everything: mental states, dispositions, moral properties, truth, causation, and much else. The time has come for a functionalist theory of nothing. Or, more accurately, a role functionalist theory of those absences that are causes and effects.
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  12. The Buck Passing Theory of Art.James O. Young - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4): 421-433.
    In Beyond Art (2014), Dominic Lopes proposed a new theory of art, the buck passing theory. Rather than attempting to define art in terms of exhibited or genetic featured shared by all artworks, Lopes passes the buck to theories of individual arts. He proposes that we seek theories of music, painting, poetry, and other arts. Once we have these theories, we know everything there is to know about the theory of art. This essay presents two challenges (...)
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  13. Everything Flows: Towards a Processual Philosophy of Biology.Daniel J. Nicholson & John Dupré (eds.) - 2018 - Oxford University Press.
    This collection of essays explores the metaphysical thesis that the living world is not made up of substantial particles or things, as has often been assumed, but is rather constituted by processes. The biological domain is organised as an interdependent hierarchy of processes, which are stabilised and actively maintained at different timescales. Even entities that intuitively appear to be paradigms of things, such as organisms, are actually better understood as processes. Unlike previous attempts to articulate processual views of biology, which (...)
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  14. The Disjunctive Hybrid Theory of Prudential Value: An Inclusive Approach to the Good Life.Joseph Van Weelden - 2018 - Dissertation, McGill University
    In this dissertation, I argue that all extant theories of prudential value are either a) enumeratively deficient, in that they are unable to accommodate everything that, intuitively, is a basic constituent of prudential value, b) explanatorily deficient, in that they are at least sometimes unable to offer a plausible story about what makes a given thing prudentially valuable, or c) both. In response to the unsatisfactory state of the literature, I present my own account, the Disjunctive Hybrid Theory (...)
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  15. Spinoza's Theory of the Human Mind: Consciousness, Memory, and Reason.Oberto Marrama - 2019 - Dissertation, University of Groningen/UQTR
    Spinoza attributes mentality to all things existing in nature. He claims that each thing has a mind that perceives everything that happens in the body. Against this panpsychist background, it is unclear how consciousness relates to the nature of the mind. This study focuses on Spinoza’s account of the conscious mind and its operations. It builds on the hypothesis that Spinoza’s panpsychism can be interpreted as a self-consistent philosophical position. It aims at providing answers to the following questions: what (...)
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  16. Human Conscious Experience is Four-Dimensional and has a Neural Correlate Modeled by Einstein's Special Theory of Relativity.Richard Sieb - 2016 - Neuroquantology 14 (4):630-644.
    In humans, knowing the world occurs through spatial-temporal experiences and interpretations. Conscious experience is the direct observation of conscious events. It makes up the content of consciousness. Conscious experience is organized in four dimensions. It is an orientation in space and time, an understanding of the position of the observer in space and time. A neural correlate for four-dimensional conscious experience has been found in the human brain which is modeled by Einstein’s Special Theory of Relativity. Spacetime intervals are (...)
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  17.  71
    Unified Complex-Dynamical Theory of Financial, Economic, and Social Risks and Their Efficient Management: Reason-Based Governance for Sustainable Development.Andrei P. Kirilyuk - 2017 - In A. P. Kirilyuk, Theory of Everything, Ultimate Reality and the End of Humanity: Extended Sustainability by the Universal Science of Complexity. Beau Bassin: LAP LAMBERT Academic Publishing. pp. 194-199.
    An extended analysis compared to observations shows that modern “globalised” world civilisation has passed through the invisible “complexity threshold”, after which usual “spontaneous”, empirically driven kind of development (“invisible hand” etc.) cannot continue any more without major destructive tendencies. A much deeper, non-simplified understanding of real interaction complexity is necessary in order to cope with such globalised world development problems. Here we introduce the universal definition, fundamental origin, and dynamic equations for a major related quantity of (systemic) risk characterising real (...)
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  18. Pancomputationalism: Theory or Metaphor?Vincent C. Müller - 2014 - In Ruth Hagengruber & Uwe Riss (eds.), Philosophy, computing and information science. Pickering & Chattoo. pp. 213-221.
    The theory that all processes in the universe are computational is attractive in its promise to provide an understandable theory of everything. I want to suggest here that this pancomputationalism is not sufficiently clear on which problem it is trying to solve, and how. I propose two interpretations of pancomputationalism as a theory: I) the world is a computer and II) the world can be described as a computer. The first implies a thesis of supervenience of (...)
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  19.  86
    The Universe, the ‘Body’ of God. About the Vibration of Matter to God’s Command or The Theory of Divine Leverages Into Matter.Tudor Cosmin Ciocan - 2016 - Dialogo 3 (1):226-254.
    The link between seen and unseen, matter and spirit, flesh and soul was always presumed, but never clarified enough, leaving room for debates and mostly controversies between the scientific domains and theologies of a different type; how could God, who is immaterial, have created the material world? Therefore, the logic of obtaining a result on this concern is first to see how religions have always seen the ratio between divinity and matter/universe. In this part, the idea of a world personality (...)
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  20. Relativity Theory May Not Have the Last Word on the Nature of Time: Quantum Theory and Probabilism.Nicholas Maxwell - 2017 - In G. Ghirardi & S. Wuppulur (eds.), Space, Time and the Limits of Human Understanding. Springer. pp. 109-124.
    Two radically different views about time are possible. According to the first, the universe is three dimensional. It has a past and a future, but that does not mean it is spread out in time as it is spread out in the three dimensions of space. This view requires that there is an unambiguous, absolute, cosmic-wide "now" at each instant. According to the second view about time, the universe is four dimensional. It is spread out in both space and time (...)
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  21.  43
    Review of Nugayev's Book "REconstruction of Mature Theory Change: A Theory-Change Model". [REVIEW]N. Sheppard & Rinat M. Nugayev - 2000 - Appraisal 3 (1):49.
    The book addresses the question of what are the routes and mechanisms of the theory-change process in science at the level when the change involves the calling in question of a mature theory, i.e. one which has been accepted as accounting very well for a large range of experimental phenomenon.
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  22.  55
    Space-Time Intervals Underlie Human Conscious Experience, Gravity, and Everything.Richard Sieb - 2019 - Neuroquantology 17 (5):87-89.
    This short commentary discusses the importance of space-time intervals in scientific study. Space-time intervals underlie special relativity, general relativity, and quantum field theory. In doing so, space-time intervals underlie human conscious experience, gravity, and a theory of everything. Space-time intervals also explain many puzzling scientific phenomena: quantum phenomena, dark matter, dark energy, the origin and evolution of the universe, and the life force. The importance of space-time intervals cannot be overestimated. Two articles published in Neuroquantology explain how (...)
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  23.  70
    The Place of Culture in Organization Theory: Introducing the Morphogenetic Approach.Robert Archer - 2000 - Organization 7 (1):95-128.
    As Allaire and Firsirotu (1984) pointed out over a decade ago, the concept of culture seemed to be sliding inexorably into a superficial explanatory pool that promised everything and nothing. However, since then, some sophisticated and interesting theoretical developments have prevented drowning in the pool of superficiality and hence theoretical redundancy. The purpose of this article is to build upon such theoretical developments and to introduce an approach that maintains that culture can be theorized in the same way as (...)
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  24.  67
    Everything is Self-Evident.Steven Diggin - forthcoming - Logos and Episteme: An International Journal of Epistemology.
    Plausible probabilistic accounts of evidential support entail that every true proposition is evidence for itself. This paper defends this surprising principle against a series of recent objections from Jessica Brown. Specifically, the paper argues that: (i) explanationist accounts of evidential support convergently entail that every true proposition is self-evident, and (ii) it is often felicitous to cite a true proposition as evidence for itself, just not under that description. The paper also develops an objection involving the apparent impossibility of believing (...)
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  25. A Contingency Interpretation of Information Theory as a Bridge Between God’s Immanence and Transcendence.Philippe Gagnon - 2020 - In Michael Fuller, Dirk Evers, Anne L. C. Runehov, Knut-Willy Sæther & Bernard Michollet (eds.), Issues in Science and Theology: Nature – and Beyond. Cham: Springer. pp. 169-185.
    This paper investigates the degree to which information theory, and the derived uses that make it work as a metaphor of our age, can be helpful in thinking about God’s immanence and transcendance. We ask when it is possible to say that a consciousness has to be behind the information we encounter. If God is to be thought about as a communicator of information, we need to ask whether a communication system has to pre-exist to the divine and impose (...)
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  26. Moral Error Theory and the Argument From Epistemic Reasons.Richard Rowland - 2012 - Journal of Ethics and Social Philosophy 7 (1):1-24.
    In this paper I defend what I call the argument from epistemic reasons against the moral error theory. I argue that the moral error theory entails that there are no epistemic reasons for belief and that this is bad news for the moral error theory since, if there are no epistemic reasons for belief, no one knows anything. If no one knows anything, then no one knows that there is thought when they are thinking, and no one (...)
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  27.  44
    The Ontic Probability Interpretation of Quantum Theory - Part III: Schrödinger’s Cat and the ‘Basis’ and ‘Measurement’ Pseudo-Problems.Felix Alba-Juez - manuscript
    Most of us are either philosophically naïve scientists or scientifically naïve philosophers, so we misjudged Schrödinger’s “very burlesque” portrait of Quantum Theory (QT) as a profound conundrum. The clear signs of a strawman argument were ignored. The Ontic Probability Interpretation (TOPI) is a metatheory: a theory about the meaning of QT. Ironically, equating Reality with Actuality cannot explain actual data, justifying the century-long philosophical struggle. The actual is real but not everything real is actual. The ontic character (...)
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  28.  17
    The Unification of Sciences Based on the Intrinsicality of Nature: With TOE as a Trial.Jin Ma - manuscript
    This article aims to unify all scientific theories based on the concept of “intrinsicality of nature”, including the fundamental theories in physics. First, the general property within existing natural phenomena, say “intrinsicality of nature”, was deduced as “logicality” and "imperfectness". Then, the identical intrinsicality was deduced out for the science to unify all scientific theories. Finally, with this intrinsicality and the novelties of consciousness, the unification of physics theories, say Theory of Everything, was framed by a physical model (...)
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  29. Fundamentality, Effectiveness, and Objectivity of Gauge Symmetries.Aldo Filomeno - 2016 - International Studies in the Philosophy of Science 30 (1):19-37.
    Much recent philosophy of physics has investigated the process of symmetry breaking. Here, I critically assess the alleged symmetry restoration at the fundamental scale. I draw attention to the contingency that gauge symmetries exhibit, that is, the fact that they have been chosen from an infinite space of possibilities. I appeal to this feature of group theory to argue that any metaphysical account of fundamental laws that expects symmetry restoration up to the fundamental level is not fully satisfactory. This (...)
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  30. Has Science Established That the Cosmos is Physically Comprehensible?Nicholas Maxwell - 2012 - In A. Travena & B. Soen (eds.), Recent Advances in Cosmology. Nova Publishers. pp. 1-56.
    Most scientists would hold that science has not established that the cosmos is physically comprehensible – i.e. such that there is some as-yet undiscovered true physical theory of everything that is unified. This is an empirically untestable, or metaphysical thesis. It thus lies beyond the scope of science. Only when physics has formulated a testable unified theory of everything which has been amply corroborated empirically will science be in a position to declare that it has established (...)
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  31. A Philosophical Rejection of The Big Bang Theory.Khuram Rafique - 2018 - Realism & Physics.
    Scientific inquiry takes onward course from the point where previous scientists had reached. But philosophical analysis initiates from scratch. Philosophy questions everything and chooses starting point for itself after having ruled out all the unsubstantiated and doubtful elements of the topic under study. Secondly, known realities must make sense. If a theory is officially 'counterintuitive', then either it is mere fiction or at the most; a distorted form of truth. This book's analysis is based on the philosophical principle (...)
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  32. Taking the Nature of God Seriously.Nicholas Maxwell - 2013 - In Jeanine Diller Diller & Asa Kasher (eds.), Models of God and Other Ultimate Realities. Springer.
    Once it is appreciated that it is not possible for an all-powerful, all-knowing, all-loving God to exist, the important question arises: What does exist that is closest to, and captures the best of what is in, the traditional conception of God? In this paper I set out to answer that question. The first step that needs to be taken is to sever the God-of-cosmic-power from the God-of-cosmic-value. The first is Einstein’s God, the underlying dynamic unity in the physical universe which (...)
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  33.  95
    The AGM Theory and Inconsistent Belief Change.Koji Tanaka - 2005 - Logique Et Analyse 48 (189-192):113-150.
    The problem of how to accommodate inconsistencies has attracted quite a number of researchers, in particular, in the area of database theory. The problem is also of concern in the study of belief change. For inconsistent beliefs are ubiquitous. However, comparatively little work has been devoted to discussing the problem in the literature of belief change. In this paper, I examine how adequate the AGM theory is as a logical framework for belief change involving inconsistencies. The technique is (...)
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  34. Developmental Systems Theory as a Process Theory.Paul Edmund Griffiths & Karola Stotz - 2018 - In Daniel J. Nicholson & John Dupre (eds.), Everything Flows: Towards a Processual Philosophy of Biology. Oxford & New York: Oxford University Press. pp. 225-245.
    Griffiths and Russell D. Gray (1994, 1997, 2001) have argued that the fundamental unit of analysis in developmental systems theory should be a process – the life cycle – and not a set of developmental resources and interactions between those resources. The key concepts of developmental systems theory, epigenesis and developmental dynamics, both also suggest a process view of the units of development. This chapter explores in more depth the features of developmental systems theory that favour treating (...)
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  35. The Pure Form of Time and the Powers of the False.Daniel W. Smith - 2019 - Tijdschrift Voor Filosofie 81 (1):29-51.
    This paper explores the relation of the theory of time and the theory of truth in Deleuze’s philosophy. According to Deleuze, a mutation in our conception of time occurred with Kant. In antiquity, time had been subordinated to movement, it was the measure or the “number of movement” (Aristotle). In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an independence and autonomy of its own for the first time. In Deleuze’s phrasing, time (...)
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  36. On the Possibility of Wholesale Moral Error.Farbod Akhlaghi - 2021 - Ratio 34 (3):236-247.
    The moral error theory, it seems, could be true. The mere possibility of its truth might also seem inconsequential. But it is not. For, I argue, there is a sense in which the moral error theory is possible that generates an argument against both non‐cognitivism and moral naturalism. I argue that it is an epistemic possibility that morality is subject to some form of wholesale error of the kind that would make the moral error theory true. Denying (...)
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  37. De amore.Andrej Poleev - 2018
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  38. I Cannot Tell You (Everything) About My Dreams: Reply to Ivanowich and Weisberg.Miguel Ángel Sebastián - 2013 - In Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Springer Studies in Brain and Mind.
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  39. Reason and Freedom: Margaret Cavendish on the Order and Disorder of Nature.Karen Detlefsen - 2007 - Archiv für Geschichte der Philosophie 89 (2):157-191.
    According to Margaret Cavendish the entire natural world is essentially rational such that everything thinks in some way or another. In this paper, I examine why Cavendish would believe that the natural world is ubiquitously rational, arguing against the usual account, which holds that she does so in order to account for the orderly production of very complex phenomena (e.g. living beings) given the limits of the mechanical philosophy. Rather, I argue, she attributes ubiquitous rationality to the natural world (...)
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  40. A World of Truthmakers.Philipp Keller - 2007 - In Jean-Maurice Monnoyer (ed.), Metaphysics and Truthmakers. Ontos Verlag. pp. 18--105.
    I will present and criticise the two theories of truthmaking David Armstrong offers us in Truth and Truthmakers (Armstrong 2004), show to what extent they are incompatible and identify troublemakers for both of them, a notorious – Factualism, the view that the world is a world of states of affairs – and a more recent one – the view that every predication is necessary. Factualism, combined with truthmaker necessitarianism – ‘truthmaking is necessitation’ – leads Armstrong to an all-embracing totality state (...)
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  41. Behind Civilisation (Second Edition).Gavin Huang - 2015 - Sydney, Australia: Self-publishing.
    Darwin’s evolution theory revolutionises our understanding of the biological world. In parallel, this book is a critical breakthrough in scientific philosophy. It revolutionises our understanding of nature, particularly on civilisation, through discovering a fundamental mechanism which not only governs lifeless objects but intelligence-driven civilisation as well. This discovery provides an alternative to challenge the most fundamental issue – “the Theory of Everything”. As this mechanism is the most fundamental level, it is the foundation of similarity, including the (...)
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  42. The Flow of the Oscillating Universe.Robert E. Haraldsen - manuscript
    A deeper understanding of the dynamics of consciousness, not only in the trivial sense of immaterial psychological relations, but as the prerequisite of the universe itself, may lead to an understanding of gravitation. The following argument acknowledges theories of higher dimensions, such as string-M-theory as important descriptive models along with the embedded theories of quantum mechanics and an expanded relativity theory. It is also presumed that the unexploited consequence of special relativity; extreme relativistic aberration , will turn out (...)
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  43. Theories of Reference: What Was the Question?Panu Raatikainen - 2020 - In Andrea Bianchi (ed.), Language and Reality From a Naturalistic Perspective: Themes From Michael Devitt. Springer. pp. 69–103.
    The new theory of reference has won popularity. However, a number of noted philosophers have also attempted to reply to the critical arguments of Kripke and others, and aimed to vindicate the description theory of reference. Such responses are often based on ingenious novel kinds of descriptions, such as rigidified descriptions, causal descriptions, and metalinguistic descriptions. This prolonged debate raises the doubt whether different parties really have any shared understanding of what the central question of the philosophical (...) of reference is: what is the main question to which descriptivism and the causal-historical theory have presented competing answers. One aim of the paper is to clarify this issue. The most influential objections to the new theory of reference are critically reviewed. Special attention is also paid to certain important later advances in the new theory of reference, due to Devitt and others. (shrink)
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  44.  54
    Let the Little Children Come - Newborns Contain Intuitive Version of Physics' Unified Theory.Bartlett Rodney - 2017 - Vixra.Org (Free Forums).
    In his book "A Brief History of Time", Stephen Hawking says "If a complete unified theory was discovered, it would only be a matter of time before it was digested and simplified - and taught in schools, at least in outline. We should then all be able to have some understanding of the laws that govern the universe and are responsible for our existence." If complete, a unified theory would be physical and embrace all the space, matter and (...)
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  45. Stereotypes, Theory of Mind, and the Action–Prediction Hierarchy.Evan Westra - 2019 - Synthese 196 (7):2821-2846.
    Both mindreading and stereotyping are forms of social cognition that play a pervasive role in our everyday lives, yet too little attention has been paid to the question of how these two processes are related. This paper offers a theory of the influence of stereotyping on mental-state attribution that draws on hierarchical predictive coding accounts of action prediction. It is argued that the key to understanding the relation between stereotyping and mindreading lies in the fact that stereotypes centrally involve (...)
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  46. Deflationism: A Use-Theoretic Analysis of the Truth-Predicate.Arvid Båve - 2006 - Dissertation, Stockholm University
    I here develop a specific version of the deflationary theory of truth. I adopt a terminology on which deflationism holds that an exhaustive account of truth is given by the equivalence between truth-ascriptions and de-nominalised (or disquoted) sentences. An adequate truth-theory, it is argued, must be finite, non-circular, and give a unified account of all occurrences of “true”. I also argue that it must descriptively capture the ordinary meaning of “true”, which is plausibly taken to be unambiguous. Ch. (...)
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  47. The Integral Construct of Science.Joseph Krecz - manuscript
    A number of general theories of physics provide a model for the fundamental rules that govern our universe, becoming a structural framework to which the new discoveries must conform. The theory of relativity is such a general theory. The theory of relativity is a complex theoretical framework that facilitates the understanding of the universal laws of physics. It is based on the curved space-time continuum fabric abstract concept, and it is well suited for interpreting cosmic events. More (...)
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  48. Unity Consciousness and the Perfect Observer: Quantum Understanding Beyond Reason and Reality.Graeme Robertson - 1995 - Basingstoke: ROBERTSON (Publishing).
    This book has been written for eighteen year olds (or anyone who will listen) as an honest attempt to face their justified questionings and to offer them a metaphysical framework with which to confront the twenty-first century. It is vitally important that certain modes of thought are uprooted and new modes put in their place if mankind and planet Earth are not soon to suffer an historic global catastrophe. Apart from the continuing world-wide proliferation of conventional, chemical, biological and nuclear (...)
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  49. A Theory of the a Priori.George Bealer - 1999 - Philosophical Perspectives 13:29-55.
    The topic of a priori knowledge is approached through the theory of evidence. A shortcoming in traditional formulations of moderate rationalism and moderate empiricism is that they fail to explain why rational intuition and phenomenal experience count as basic sources of evidence. This explanatory gap is filled by modal reliabilism -- the theory that there is a qualified modal tie between basic sources of evidence and the truth. This tie to the truth is then explained by the (...) of concept possession: this tie is a consequence of what, by definition, it is to possess (i.e., to understand) one’s concepts. A corollary of the overall account is that the a priori disciplines (logic, mathematics, philosophy) can be largely autonomous from the empirical sciences. (shrink)
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  50. Complex Organisation and Fundamental Physics.Brian D. Josephson - 2018 - Streaming Media Service, Cambridge University.
    The file on this site provides the slides for a lecture given in Hangzhou in May 2018, and the lecture itself is available at the URL beginning 'sms' in the set of links provided in connection with this item. -/- It is commonly assumed that regular physics underpins biology. Here it is proposed, in a synthesis of ideas by various authors, that in reality structures and mechanisms of a biological character underpin the world studied by physicists, in principle supplying detail (...)
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