Results for 'David Torrijos-Castrillejo'

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  1. The early Brentano and Plato’s God.Torrijos-Castrillejo David - 2020 - Brentano Studien. Internationales Jahrbuch der Franz Brentano Forschung 17:137-156.
    The interest of the young Brentano for the philosophy of Plato is linked to his Aristotelian studies. Brentano understands Aristotle’s philosophy in deep continuity with Plato’s one. This continuity is clear in one of the most controversial points of Brentano’s interpretation of Aristotle: the nature of God and the status of human soul. Brentano finds in both Plato and Aristotle a personal, monotheistic and creationistic God who also creates human soul, which is immortal. This approach is explained in some texts (...)
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  2. La moción divina ante la contingencia y la libertad de las creaturas según santo Tomás y Domingo Báñez.Torrijos-Castrillejo David - 2020 - Scripta Fulgentina 30:39-64.
    Against an interpretation of Saint Thomas Aquinas’s thought that understands the divine motion of the created will only providing a generic impulse to it, in this article is defended that God moves specifically for every good choice. This motion doesn’t prevent at all the contingency of creatures and neither freedom of choice. Is also shown how Báñez’s thought is quite faithful to Saint Thomas in this and doesn’t intend anything else but simply to make it known and defend it from (...)
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  3. Manuscritos inéditos de D. Báñez sobre las tesis de Alcalá (1602).David Torrijos-Castrillejo - 2022 - In David Torrijos Castrillejo & Jorge Luis Gutiérrez (eds.), La Escuela de Salamanca: la primera versión de la modernidad. Madrid: Sinderesis. pp. 247-283.
    In 1601 certain Jesuits in Alcalá de Henares defended the following thesis: «It is not by faith that we confess that this man, for example, Clement VIII, is Pope.» During 1602 this fact became known in Rome and the Pope urged that the Spanish Inquisition imprison these Jesuits. To defend themselves, they alleged that the thesis was not unusual among scholars, indicating the names of several authors who defended it, among them, the eminent professor emeritus of Salamanca Domingo Báñez. However, (...)
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  4. F.J. Clemens and Some Aspects of Neo-Scholasticism in the Education of F. Brentano.Torrijos-Castrillejo David - 2021 - In Denis Fisette, Guillaume Fréchette & Hynek Janoušek (eds.), Franz Brentano’s Philosophy After One Hundred Years: From History of Philosophy to Reism. New York: Springer. pp. 231-242.
    Among the few publications which consider the Scholastic roots of Brentano’s thinking, an article by Dieter Münch stands out. In it, he claims that the Aristotelian studies of Brentano and his whole philosophical project are inspired by the German Neo-Scholastic movement. Münch presents the Neo-Scholastic tendency as an ultra-conservative and reactionary program against modernity. Now, such a description makes almost inexplicable the fact that Brentano, who was educated in this context, could have developed a wholly personal and independent philosophy. To (...)
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  5.  33
    “Una sola alma”: la amistad en la filosofía antigua.David Torrijos-Castrillejo - 2024 - In Eva Ordóñez Olmedo & David Torrijos-Castrillejo (eds.), Amistad: filosofía y teología de una vivencia. Berlin: Peter Lang. pp. 29-51.
    Friendship is a notion that runs through the thought of different ancient philosophers and has the peculiar characteristic of being held in high esteem almost unanimously by all. Although there are earlier precedents, for Socrates friendship takes on great importance and his disciple Plato provides deep reflections on the subject, linking friendship with transcendence. However, the pages of Aristotle's 'Nicomachean Ethics' on this subject are undoubtedly the most influential for posterity. For him, friendship has many variants, although he privileges over (...)
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  6. Providence in St. Albert the Great.David Torrijos-Castrillejo - 2016 - Revista Ciências da Religião: História E Sociedade 14:14-44.
    In these pages, we expose the main traits of St. Albert the Great’s doctrine of providence and fate, considered by Palazzo the keystone of his philosophical system. To describe it we examine his systematic works, primarily his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced over the centuries by theological tradition. Albert also restates the reflections of different authors like Boethius or Saint (...)
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  7. Identidad religiosa e innovación filosófica en la Atenas del siglo V a.C.David Torrijos-Castrillejo - 2016 - In Juana Torres Silvia Acerbi (ed.), La religión como factor de identidad. Escolar y Mayo. pp. 11-20.
    The fifth century BC is one of the most brilliant of Greek history. Pericles, as the leader of a splendid Athens, promoted the entry into his polis of the new scientific movement that until then had developed primarily in Ionia and in the Italian peninsula. However, their research raised suspicions among the Athenians, who regarded it as a risk for traditional religion. In spite of the somewhat flexible and plural character of the Greek religion, in this period three famous trials (...)
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  8. La providencia de los dioses según Alejandro de Afrodisias.David Torrijos-Castrillejo - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:345-365.
    En este artículo se toma en consideración la noción de providencia en Alejandro de Afrodisias, como hito principal de los esfuerzos del aristotelismo para responder a la noción estoica de “destino” o “hado”. Se tienen en cuenta los precedentes aristotélicos sobre este tema, sobre todo el tratado _De mundo_. El aristotelismo siempre ha recalcado la mayor sujeción al poder divino de los cielos respecto del mundo sublunar, pero será Alejandro quien convierta esta providencia primariamente concentrada en el cielo en una (...)
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  9. Gilberto Porretano: 'Comentario al tratado de Boecio sobre la predicación sustancial de los nombres de las personas divinas'.David Torrijos Castrillejo - 2016 - Revista Española de Filosofía Medieval 23:371-386.
    Spanish translation of Gilbert de la Porrée on 'De praedicatione' by Boethius.
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  10. (1 other version)Anaxagorae Homoeomeria.David Torrijos-Castrillejo - 2015 - Elenchos: Rivista di Studi Sul Pensiero Antico 36 (1):141-147.
    Aristotle introduced in the history of the reception of Anaxagoras the term “homoiomerous.” This word refers to substances whose parts are similar to each other and to the whole. Although Aristotle’s explanations can be puzzling, the term “homoiomerous” may explain an authentic aspect of Anaxagoras’ doctrine reflected in the fragments of his work. Perhaps one should find a specific meaning for the term “homoiomerous” in Anaxagoras, somewhat different from the one present in Aristotle. This requires a review of the sense (...)
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  11. Philosophical Reflection on Beauty in the Late Middle Ages: The Case of Jean Gerson.David Torrijos-Castrillejo - 2024 - Religions 15 (4):434.
    The late Middle Ages witnessed a recapitulation of medieval reflection on beauty. Jean Gerson is an important representative of these philosophical and theological contributions, although he has been largely neglected up to this time. A first dimension of his ideas on beauty is the incorporation of beauty (pulchrum) into the number of transcendentals, i.e., the concepts “convertible” with the notion of being (ens), that is, unity, truth, and goodness (unum, verum and bonum). This article revisits Monica Calma’s study on Gerson’s (...)
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  12. Propuestas de Franz Brentano para una correcta interpretación de Aristóteles.David Torrijos-Castrillejo - 2017 - Pensamiento 73 (275):21-44.
    A considerable part of the work of Brentano from his youth to the end of his life is concerned with the thought of Aristotle. His peculiar way to access Aristotle makes of Brentano a rather eccentric figure among the nineteenth and early twentieth century’s Aristotelian scholarship. On the one hand, he doesn’t reject emphasizing the use of philological and historical resources in order to understand ancient texts and indeed he makes extensive use of them himself; on the other hand, he (...)
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  13. Dignidad humana y concordia de libertades en Domingo Báñez.David Torrijos-Castrillejo - 2022 - In José Luis Fuertes Herreros, Ángel Poncela González, Manuel Lázaro Pulido & Mª Idoya Zorroza (eds.), Diálogos de la dignidad del hombre: libertad y concordia. Sindéresis. pp. 261-278.
    In the years that saw the transition from the sixteenth to the seventeenth century, a controversy arose in Spain over the problem of the harmony between created freedom and divine omnipotence. This dispute arose in Salamanca, but it would have important consequences for the conception of man in Europe from then on. In my proposal, I pay attention to Domingo Báñez, an important member of the School of Salamanca, which point of view has been somewhat blurred due to the heat (...)
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  14.  70
    Sócrates y la divinidad providente.David Torrijos Castrillejo - 2024 - In Jorge Luis Gutiérrez, David Torrijos Castrillejo, Andre da Paz, Luiz Eduardo Freitas & Pedro Maurício Garcia Dotto (eds.), Filosofía y religión en la Grecia antigua. Madrid: Pontificia Universidad de Salamanca / Sindéresis.
    This article explores the figure of Socrates as a religious reformer along the lines of McPherran's studies. Particular attention is paid to the conception of providence as expressed in the accounts of Socrates by Xenophon.
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  15. La relación intencional de Brentano a la luz del pensamiento de Suárez.David Torrijos-Castrillejo - 2020 - Anuario Filosófico 53:419-446.
    Brentano’s introduction of the concept of intentionality into contemporary philosophy was indebted to scholastic sources. Among these, Suárez has not been sufficiently addressed, even though his idea of transcendental relation is relied upon by Brentano to describe the intentional relation. In addition, in his examination of being as truth in Suárez, Brentano manifests his assumption of the principle of immanence. Finally, this article argues that, even in his reist period, Brentano continued to understand knowledge as a relation.
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  16. La nouvelle métaphysique thomiste.David Torrijos-Castrillejo - 2019 - In Claude Brunier-Coulin & Jean-François Petit (eds.), Le statut actuel de la métaphysique. Actes du colloque des 6-8 juillet 2018. Orizons. pp. 339-365.
    In this paper the author deals with the new development of Metaphysics among American Thomists. In contrast to Gilson, there is revaluation of 'essence' among some authors, insofar form has an instrumental role for the existence of things (see e.g. Lawrence Dewan). The example of Stephen L. Brock is presented as an alternative to the excessive Apophaticism of some interpretations of Aquinas such as the one of J.-L. Marion.
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  17. La vida universitaria a la luz de la razón y la fe.David Torrijos Castrillejo - 2023 - Scripta Theologica 55:437-462.
    This paper examines the thought of Pope Francis on the nature of the university and its mission as expressed in Veritatis gaudium and proposes a reading of Fides et ratio and Lumen fidei in its light. The starting point is the situation of the university in the liquid modernity as described by Bauman, whose reflections partly inspire Francis’ sociological analyses. According to the Pope, the university must contribute to the rooting of persons by building a true community of study and (...)
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  18. Feuerbach, Xenophanes and the all too human God.David Torrijos-Castrillejo - 2015 - In Gabriela Blebea Nicolae (ed.), Credința în época secularizării. Editura Arhiepiscopiei Romano-Catolice. pp. 179-192.
    Feuerbach is known for his unmasking of the concept of God insofar he solved it in a celestial idealization of the human essence. Xenophanes already rejected the popular idea of the gods, which were described as deified human beings. Our purpose is to compare the process both thinkers followed, because both set the human as the focus of their arguments. Xenophanes’ divinity retained some aspect in common with humans and such a God, despite his diversity from men and his transcendence, (...)
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  19. Anaxágoras.David Torrijos-Castrillejo - 2013 - Philosophica: Enciclopedia Filosófica on Line.
    Encyclopedia entry about Anaxagoras, the presocratic philosopher: Life, works, mixture, nous, biological and cosmological problems, and a bibliography.
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  20. El método de estudio de Aristóteles según Brentano.David Torrijos-Castrillejo & Franz Brentano - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (2):671-688.
    This paper consists in the Spanish translation of a manuscript by Franz Brentano, where he deals with “The Method of Study of Aristotle and, More Generally, the Method of Historical Research in Philosophical Field”. In these pages, Brentano challenges the Aristotelian studies of his time by criticizing the approach followed by E. Zeller and other scholars. Meanwhile, he suggests some hermeneutical rules in order to interpret Aristotle in the right way. The core of his proposal is the use of philosophical (...)
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  21. Die Ursächlichkeit des unbewegten Bewegers.David Torrijos-Castrillejo - 2014 - Helikon. A Multidisciplinary Online Journal 3:99-118.
    This paper looks at the causal activity of the unmoved mover of Aristotle. The author affirms both the efficient causality of God and his teleological role. According to Aristotle, the main explanation, by describing God, is ‘thinking on thinking’. That means his most important factor to act cannot only ‘be aimed’ but must also ‘be thought’. The final causality is based on the higher energeia what owns the efficient cause, since the energeia itself is regarded by Aristotle as good. God (...)
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  22. El Verbo, revelador del Padre, en el Comentario de san Juan de santo Tomás.David Torrijos-Castrillejo - 2021 - Studium 48 (48):137-170.
    This article deals with the action of the Divine Word in the history of salvation by studying the Lectura super Ioannem. The Divine Word expresses perfectly the essence of God by way of intellect. When the Father intends to manifest Himself ad extra, He speaks through His Word. Creatures represent a very imperfect likeness of God. In the prophetic word the Son speaks with human words; however, the only voice entirely united to the Divine Word is the humanity of Jesus. (...)
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  23. ¿Dios con o sin el ser?. Apuntes acerca de la onto-teo-logía.David Torrijos-Castrillejo - 2017 - Espíritu 66:71-86.
    Heidegger’s famous critique of the onto-theo-logy accuses the whole Western metaphysics of having led us to a “forgetfulness of being”. The following pages pay attention to two attempts to respond to this attack: Marion’s, who prefers, with Heidegger, to liberate God from the realms of being; Gilson’s, who attributed to Thomas Aquinas a natural theology in a certain discontinuity with classical metaphysics. Secondly, this article intends to propose a clearer continuity between the Christian concept of God and Aristotelian ontology in (...)
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  24. Franz Brentano, La psicología de Aristóteles.David Torrijos-Castrillejo & Franz C. Brentano - 2015 - Ediciones Universidad San Dámaso.
    Franz C. Brentano, 'La psicología de Aristóteles, con especial atención a la doctrina del entendimiento agente. Seguida de un apéndice sobre la actividad del Dios aristotélico'. Traducción y presentación de David Torrijos Castrillejo. Madrid, Ediciones Universidad San Dámaso, 2015, ISBN: 978-84-15027-81-2, xix + 344 pp. Título original: 'Die Psychologie des Aristoteles insbesondere seine Lehre vom ΝΟΥΣ ΠΟΙΗΤΙΚΟΣ. Nebst einer Beilage über das Wirken des Aristotelischen Gottes'. Mainz: Franz Kirchheim, 1867.
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  25.  39
    El noûs en la filosofía presocrática: Homero, Jenófanes y Parménides.David Torrijos-Castrillejo - 2024 - In Víctor Manuel Tirado San Juan (ed.), Ampliación de la razón: acercamiento histórico y sistemático. Madrid: Ediciones Universidad San Dámaso. pp. 89-127.
    This article reviews the notion of 'noûs' and the verb 'noein' in pre-Socratic philosophy: it brings together research carried out since Kurt von Fritz's famous articles of 1945-1946, taking into account 20th and 21th centuries studies, in particular the ones of James H. Lesher, Shirley D. Sullivan, Rossana Stefanelli and Favio Stella. This paper also focuses on the conception of 'noûs' in the thought of Xenophanes, who links it with divinity and thus anticipates the important contribution of Anaxagoras. Finally, it (...)
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  26. La cosmología presocrática.David Torrijos-Castrillejo - 2015 - Hypnos. Revista Do Centro de Estudos da Antiguidade 34:132-139.
    This article aims at clarifying some issues raised by a recent book of Daniel W. Graham about the Presocratic cosmology. It particularly intends to shed some light on the understanding of Anaxagoras’ universe by suggesting some reasons why, despite Graham’s opinion, it is still possible to think that the stars were flat according to him. Another goal is highlighting the importance of the comprehensive physical theory of Anaxagoras, based on a circular motion called perichoresis, which would explain diverse phenomena in (...)
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  27. Tres manuscritos inéditos de Báñez sobre la gracia y la libertad.David Torrijos Castrillejo - 2022 - Espíritu 71:11-39.
    This article transcribes three unpublished manuscripts by Domingo Báñez. The first is a review on the opuscule by Chrysostom Javelli on predestination. Báñez believes that this writing is Pelagian and advances several arguments which he will later use against Luis de Molina and the Molinists. The second is the last preserved writing by Báñez: a letter to the Master General of the Dominicans where he mentions his hope of seeing an end to the dispute on grace and free will. The (...)
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  28.  27
    El discipulado en la filosofía antigua.David Torrijos-Castrillejo - 2024 - In Luis Sánchez Navarro & Napoleón Ferrández Zaragoza (eds.), Biblia y discipulado: Raíces, plenitud, frutos. Madrid: Ediciones Universidad San Dámaso. pp. 15-34.
    Philosophy is inserted as a pedagogical novelty, a sort of renewal of the preparation of young people for adult life. However, what begins as an educational reform ends up representing a genuine intellectual approach: the formulation of scientific knowledge emerges from it. Philosophy goes beyond the originally narrow boundaries of paideia, understood as education of the young, to become a way of life also for adults. However, this does not prevent Greek and Roman philosophy can be understood as a community (...)
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  29. Franz Brentano et la néoscolastique allemande.David Torrijos-Castrillejo - 2018 - In Claude Brunier-Coulin (ed.), Philosophies et théologies au XXIe siècle. Paris: Orizons. pp. 281-308.
    A look to the neoscholastic roots of Brentano and his reception of Aquinas. German Neoscholasticism helped Brentano to bild a "scientific" philosophy and to defend the liberty of thought. After some years as a catholic priest, he believed that Catholic faith was implausible and he tried to support his own position through a bad exegesis of Aquinas.
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  30. La dimensione comunitaria della formazione filosofica secondo Aristotele.David Torrijos-Castrillejo - 2016 - In Acerbi Ariberto, Labastida Francisco Fernández & Luise Gennaro (eds.), La filosofia come Paideia. Contributi sul ruolo educativo degli studi filosofici. Armando. pp. 27-34.
    This paper is a study about the social dimension of the philosophical education according to Aristotle. Aristotle is not a individualistic thinker but he understands the philosophical activity in the social context of the friendship.
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  31. La providencia según Nemesio de Emesa.David Torrijos-Castrillejo - 2023 - In Mercedes López Salvá (ed.), Los primeros cristianismos y su difusión. Rhemata. pp. 185-198.
    In Nemesius' treatment of providence we find an original and suggestive step in the historical development of this teaching. His treatise 'On the Nature of Man' calls for a special attention that focuses on it not only as a testimony of the reception of ancient thought, but also as a personal contribution. In particular, in addition to his criticisms of the doctrine of fate and the conception of general providence advocated by some pagan authors, we find the introduction of divine (...)
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  32. Boecio sobre la presciencia divina.David Torrijos Castrillejo - 2021 - In Mercedes López Salvá (ed.), En los albores del cristianismo. Rhemata. pp. 405-421.
    Boethius' conception of divine foreknowledge in his commentary on De interpretatione and the Consolation of philosophy. The author defends that the theological point of view is already present in De int. He also provides some texts by Augustine which signify an alternative Christian inspiration for the Neoplatonic philosophical principles that Boethius uses.
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  33. La metafísica de Platón según san Alberto Magno.David Torrijos-Castrillejo - 2015 - In Oscar Mauricio Donato (ed.), En torno a Platón. Universidad Libre de Colombia. pp. 17-64.
    Although St. Albert the Great is known for his assimilation of Aristotle’s thought, he holds Plato in high regard. Yet Aristotle largely guides Albert’s understanding of Plato and Aristotelian criticism against him is repeated along Albert’s work. The objections raised in the first book of the Metaphysics are especially recurrent. Therefore to study Albert’s commentary on such objections in some detail, as we do in these pages, has considerable interest. Criticism against Plato focuses on his conception of the universal and (...)
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  34. Propaganda, fiscalidad y teología. Un inédito de Domingo Báñez sobre el servicio de millones en Burgos.David Torrijos Castrillejo - 2022 - Investigaciones Históricas, Época Moderna y Contemporánea 42:353-386.
    The subject matter of this article is a pamphlet printed in 1597 by the Corregidor of Burgos, Diego de Vargas Manrique. The document intends to persuade the aldermen of Burgos to grant the controversial servicio de millones. For this purpose, the Corregidor prints, together with his speeches, the opinions of various theologians. An opinion written by Domingo Báñez supporting the servicio de millones with certain reasons stands out for its length. After some historical context and the description of the document, (...)
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  35. Amistad y filosofía según Aristóteles.David Torrijos-Castrillejo - 2019 - Disputatio. Philosophical Research Bulletin 8:413–426.
    This paper concentrates on friendship as the best context to philosophize. Although Aristotle says that even alone a person could contemplate the truth, it is possible to argue that a philosophical society is indeed necessary for human beings. In every friendship, it is necessary to share certain activities and, at the same time, notice the presence of the friend. In philosophical friendship, the shared activity is philosophy itself and mutual knowledge among friends acquires a peculiar character, because everyone does not (...)
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  36. Francisco de Vitoria y la vida universitaria en la Escuela de Salamanca.David Torrijos-Castrillejo - 2023 - In Jordi Girau Reverter, Rosario Neuman Lorenzini & David Torrijos-Castrillejo (eds.), Pensar una universidad para el s. XXI. Madrid/Porto: Sindéresis/Ediciones San Dámaso. pp. 221-250.
    The figure of Francisco de Vitoria, founder of the so-called School of Salamanca and one of the most important professors of the University of Salamanca in the 16th century, has been considered on different occasions as an admirable model of a university professor. On one side, this article describes the scientific commitment of the School of Salamanca as a sign of an important dimension of university life: research. On the other side, the main features of Vitoria as a teacher will (...)
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  37. Anassagora e la sua ricezione in Aristotele.David Torrijos-Castrillejo - 2014 - Mater Clementissima:101-110.
    An Italian abstract of my thesis, which contains an interpretation of the most important issues of Anaxagoras' philosophy and the early history of his reception (among his disciples, the Academy and, prominently, Aristotle).
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  38. Dios en la ética de Aristóteles.David Torrijos-Castrillejo - 2012 - Pensamiento 68 (255):5-23.
    In the last few years, a new paradigm of the knowledge of the divinity in Aristotle has emerged, affording the possibility of understanding him as efficient cause. In that case, if God is efficient cause and gives rise to teleology, this must have some existential significance for man. We can ask ourselves therefore whether the knowledge of metaphysics can offer some orientation also for ethics. Yet if this were true, the need would arise to deepen the question of how much (...)
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  39. Poder divino y libertad creada en la modernidad temprana.David Torrijos Castrillejo - 2022 - Scripta Theologica 54:9-34.
    The article explores the modern distrust of God as a threat to human freedom. The teachings on the relationship between freedom and grace sustained by the Spanish theologian Luis de Molina have some features that could be related to this distrust. Divine providence is preserved in his system by a somewhat deterministic conception of the human psyche. Thus, freedom is not completely safeguarded but a certain suspicion about Divine power is introduced nevertheless. As an answer to these difficulties, the author (...)
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  40. Teofrasto: Metafísica.David Torrijos-Castrillejo - 2015 - Hypnos 35:144-173.
    Spanish translation of Theophrastus' work called Metaphysics.
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  41. Las ideas fiscales de Pedro de Ledesma.David Torrijos Castrillejo - 2023 - In Cultura, identidad y tensiones. Reflexiones en torno a la comunidad de habla española. Madrid: Dykinson. pp. 201-223.
    The Dominican Pedro de Ledesma was educated at the University of Salamanca, where he became a professor. He is considered one of the last members of the famous School of Salamanca. This work studies his contribution to economic thought as regards tax doctrine. In Ledesma’s thought almost a century of moral reflections developed by the Salamanca professors (such as Vitoria, Azpilcueta, Soto…) crystallises, who were echoed by other Spanish authors. Ledesma recapitulates this reflection by providing his personal point of view (...)
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  42. Anaxágoras y su recepción en Aristóteles.David [Vnv] Torrijos-Castrillejo - 2014 - EDUSC.
    ¿Cuál es el origen de todas las cosas? A pesar de su gran diversidad, ¿tienen una raíz común? ¿Tuvo el mundo un comienzo? ¿Cómo surgió la vida en la tierra? Tales preguntas, que aún provocan a los científicos, fueron formuladas por vez primera por los primeros pensadores griegos. Anaxágoras responde a ellas poniendo al inicio del tiempo una confusa mezcla de todas las cosas sobre la cual obró un ser llamado Intelecto, quien dio lugar al orden del mundo que hoy (...)
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  43. El aristotelismo en los primeros autores cristianos griegos.David Torrijos-Castrillejo - 2018 - In Pablo de Paz Amérigo & Ignacio Sanz Extremeño (eds.), Eulogía. Estudios sobre cristianismo primitivo. Homenaje a Mercedes López Salvá. Escolar y Mayo. pp. 541-565.
    The author tries to expose the reception of Aristotelian philosophy among the first Greek Churchfathers, from St. Justin to the 'Refutatio'. There are some interesting points concerning the doxographical tradition, specially relating to the Aristotelian idea of God.
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  44. La ontología de la premoción física según Pedro de Ledesma.David Torrijos Castrillejo - 2021 - In Proceedings of the Seventh World Conference on Metaphysics. Pontifical University of Salamanca, Spain October 24-27, 2018. Fondazione Idente di Studi e di Ricerca. pp. 668-673.
    Throughout the history of Thomism, interpretations of the ontology of God’s physical premotion of human free will have been divided mainly into two main groups. Most authors have thought that physical premotion constitutes a certain “entity” infused by God in the creature, although not all of them accept the account of Cabrera, who affirmed that premotion was a “quality”. On the other hand, there are some authors who understand premotion as a direct intervention of God in the vital act of (...)
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  45. Suárez y la premoción física.David Torrijos Castrillejo - 2017 - Cuadernos Salmantinos de Filosofía 44:71-94.
    This article intends to examine the problematic question of the ontological status of “physical premotion,” that is, the divine motion of created free will. This idea was developed by the Dominican Báñez and was strongly criticised by the Jesuit Suárez. Suárez’s description of physical premotion shows that he gradually conditioned the debate in a way which compelled to see the premotion as an entity different from the creator and the free agent. Several texts of Suárez are also reviewed in discussion (...)
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  46. Divine foreknowledge and providence in the commentaries of Boethius and Aquinas on the De interpretatione 9 by Aristotle.David Torrijos-Castrillejo - 2020 - Biblica Et Patristica Thoruniensia 13:151-173.
    Boethius represents one of the most important milestones in Christian reflection about fate and providence, especially considering that he takes into account Proclus’ contributions to these questions. For this reason, The Consolation of philosophy is considered a crucial work for the development of this topic. However, Boethius also exposes his ideas in his commentary on the book that constitutes one of the oldest and most relevant texts on the problem of future contingents, namely Aristotle’s De interpretatione. Although St. Thomas refers (...)
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  47. La providencia en san Alberto Magno.David Torrijos-Castrillejo - 2017 - Espíritu 66:275-302.
    In these pages, we expose the main traits of the doctrine of providence of Saint Albert the Great, according to his systematic works, mainly his Summa of Theology. His discussion follows clearly the guidelines of the Summa of Alexander of Hales, in order to delve into the set of problems faced by theological tradition over the centuries. Albert also restates the reflections of different authors like Boethius or Saint John of Damascus and he gives his personal solution to the complex (...)
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  48. Franz Brentano y Tomás de Aquino.David Torrijos-Castrillejo & Franz Brentano - 2016 - Espíritu 65:525-557.
    This paper presents the Spanish translation of the only two texts of Franz Brentano which deal specifically with St. Thomas Aquinas. The first text is a section about St. Albert the Great and Aquinas in an article published during Brentano’s youth, “The History of Ecclesiastical Sciences” (1867). The second text is an article, “Thomas Aquinas” (1908), written at the end of his life. Both texts reveal the immense value that Brentano saw in Aquinas. They also show that he regarded Aquinas (...)
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  49. San Alberto Magno y las bellas artes.David Torrijos-Castrillejo - 2020 - de Medio Aevo 14:117-129.
    This article aims to address the widespread thesis according to which medieval scholastics would not handle the idea of fine art. Based on a suggestion by Anzulewicz, the author shows how Albert the Great did understand the peculiarity of fine arts and put them in close relationship with liberal arts. There are fine arts, such as music, which are sought after for their own sake and can, therefore, be considered as fully liberal. In contrast to them, there are other arts (...)
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  50. Los testimonios de Aristóteles sobre el nous de Anaxágoras.David Torrijos Castrillejo - 2021 - Pensamiento 77:65-78.
    Anaxagoras’ theory of the nous constitutes one aspect of his philosophy particularly interesting for Aristotle. However, he maintains a somewhat bivalent position about it: on the one hand, he praises the Presocratic philosopher for putting the nous as the first principle, while on the other, he shows his disappointment. According to him, Anaxagoras’ nous works insufficiently in the universe, but it is also the cause of goodness, indeed it is the Good capitalized. Our goal is to explain how Aristotle was (...)
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