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  1. added 2019-02-05
    Projecting the Trees but Ignoring the Forest: A Brief Critique of Alfredo Pereira Jr.'s Target Essay.Gregory Michael Nixon - 2018 - Trans/Form/Ação 41 (s1):269-292.
    Pereira’s “The Projective Theory of Consciousness” is an experimental statement, drawing on many diverse sources, exploring how consciousness might be produced by a projective mechanism that results both in private selves and an experienced world. Unfortunately, pulling together so many unrelated sources and methods means none gets full attention. Furthermore, it seems to me that the uncomfortable breadth of this paper unnecessarily complicates his project; in fact it may hide what it seeks to reveal. If this conglomeration of diverse sources (...)
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  2. added 2018-03-15
    Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Over 35 years, Daniel Dennett has articulated a rich and expansive philosophical outlook. There have been elaborations, refinements, and changes of mind, exposi- tory and substantive. This makes him hard to pin down. Does he, for example, think intentional states are real? In places, he sounds distinctly instrumentalist; elsewhere, he avows realism, ‘sort of’. What is needed is a map, charting developments and tracing dialectical threads through his extensive writings and the different regions of his thought. This is what Matthew (...)
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  3. added 2018-03-13
    Monismo anômalo: uma reconstrução e revisão da literatura.Marcelo Fischborn - 2014 - Principia: An International Journal of Epistemology 18 (1):53-66.
    Este artigo reconstrói os argumentos de Donald Davidson (1970) em favor de sua teoria do monismo anômalo e revisa as principais críticas que recebeu. Essa teoria é amplamente rejeitada atualmente e, dadas as inúmeras críticas recebidas, é razoável concluir que qualquer tentativa de reabilitação tem um longo caminho pela frente. A diversidade dessas críticas sugere que não há consenso sobre por que exatamente o monismo anômalo fracassa, embora as dificuldades pareçam convergir sobre a justificação e possibilidade da tese monista, e (...)
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  4. added 2017-05-17
    Anomalous Dualism: A New Approach to the Mind-Body Problem.David Bourget - 2019 - In William Seager (ed.), The Handbook of Panpsychism. Routledge.
    In this paper, I explore anomalous dualism about consciousness, a view that has not previously been explored in any detail. We can classify theories of consciousness along two dimensions: first, a theory might be physicalist or dualist; second, a theory might endorse any of the three following views regarding causal relations between phenomenal properties (properties that characterize states of our consciousness) and physical properties: nomism (the two kinds of property interact through deterministic laws), acausalism (they do not causally interact), and (...)
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  5. added 2017-01-22
    Anomalous Monism: Oscillating Between Dogmas.M. De Pinedo - 2006 - Synthese 148 (1):79 - 97.
    Davidson's anomalous monism, his argument for the identity between mental and physical event tokens, has been frequently attacked, usually demanding a higher degree of physicalist commitment. My objection runs in the opposite direction: the identities inferred by Davidson from mental causation, the nomological character of causality and the anomaly of the mental are philosophically problematic and, more dramatically, incompatible with his famous argument against the third dogma of empiricism, the separation of content from conceptual scheme. Given the anomaly of the (...)
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  6. added 2016-10-22
    Review of Physical Realization by Shoemaker (2009).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    Over 40 years ago I read a small grey book with metaphysics in the title which began with the words “Metaphysics is dead. Wittgenstein has killed it.” I am one of many who agree but sadly the rest of the world has not gotten the message. Shoemaker’s work is nonsense on stilts but is unusual only in that it never deviates into sense from the first paragraph to the last. At least with Dennett, Carruthers, Churchland etc one gets a breath (...)
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  7. added 2015-03-20
    Davidson, Dualism, and Truth.Nathaniel Goldberg - 2012 - Journal for the History of Analytical Philosophy 1 (7).
    Happy accidents happen even in philosophy. Sometimes our arguments yield insights despite missing their target, though when they do others can often spot it more easily. Consider the work of Donald Davidson. Few did more to explore connections among mind, language, and world. Now that we have critical distance from his views, however, we can see that Davidson’s accomplishments are not quite what they seem. First, while Davidson attacked the dualism of conceptual scheme and empirical content, he in fact illustrated (...)
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  8. added 2011-05-31
    Anomalous Monism.Julie Yoo - 2009 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
    This is an overview of Davidson's theory of anomalous monism. Objections and replies are also detailed.
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  9. added 2009-09-29
    Quine's Physicalism.H. G. Callaway & Paul Gochet - 2007 - In Filosofia, Scienza e Bioetica nel dibattito contemperano, Studi internazionali in onore di Evandro Agazzi, pp. 1105-1115.
    In this paper we briefly examine and evaluate Quine’s physicalism. On the supposition, in accordance with Quine’s views, that there can be no change of any sort without a physical change, we argue that this point leaves plenty of room to understand and accept a limited autonomy of the special sciences and of other domains of disciplinary and common-sense inquiry and discourse. The argument depends on distinguishing specific, detailed programs of reduction from the general Quinean strategy of reduction by explication. (...)
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  10. added 2008-12-31
    Belief, Rationality, and Psychophysical Laws.Henry Jackman - 2000 - In The Proceedings of the Twentieth World Congress of Philosophy. Philosophy Documentation Center. pp. 47-54.
    This paper argues that Davidson's claim that the connection between belief and the "constitutive ideal of rationality" precludes the possibility of any type-type identities between mental and physical events relies on blurring the distinction between two ways of understanding this "constitutive ideal", and that no consistent understanding the constitutive ideal allows it to play the dialectical role Davidson intends for it.
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