View topic on PhilPapers for more information
Related categories

275 found
Order:
More results on PhilPapers
1 — 50 / 275
Material to categorize
  1. Consciousness, Origins.Gregory Nixon - 2016 - In Harold L. Miller Jr (ed.), The SAGE Encyclopedia of Theory in Psychology. Thousand Oaks, CA, USA: Sage Publications. pp. 172-176.
    To explain the origin of anything, we must be clear about that which we are explaining. There seem to be two main meanings for the term consciousness. One might be called open in that it equates consciousness with awareness and experience and considers rudimentary sensations to have evolved at a specific point in the evolution of increasing complexity. But certainly the foundation for such sensation is a physical body. It is unclear, however, exactly what the physical requirements are for a (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. The Illusion of Conscious Experience.François Kammerer - forthcoming - Synthese:1-22.
    Illusionism about phenomenal consciousness is the thesis that phenomenal consciousness does not exist, even though it seems to exist. This thesis is widely judged to be uniquely counterintuitive: the idea that consciousness is an illusion strikes most people as absurd, and seems almost impossible to contemplate in earnest. Defenders of illusionism should be able to explain the apparent absurdity of their own thesis, within their own framework. However, this is no trivial task: arguably, none of the illusionist theories currently on (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Quantum Mechanics of 'Conscious Energy'.Syed Ismyl Mahmood Rizvi - 2018 - International Journal of Mind, Brain and Cognition 9 (1-2):132-160.
    This paper is aiming to investigate the physical substrate of conscious process. It will attempt to find out: How does conscious process establish relations between their external stimuli and internal stimuli in order to create reality? How does consciousness devoid of new sensory input result to its new quantum effects? And how does conscious process gain mass in brain? This paper will also try to locate the origins of consciousness at the level of neurons along with the quantum effects of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Does the Explanatory Gap Rest on a Fallacy?François Kammerer - forthcoming - Review of Philosophy and Psychology:1-19.
    Many philosophers have tried to defend physicalism concerning phenomenal consciousness, by explaining dualist intuitions within a purely physicalist framework. One of the most common strategies to do so consists in interpreting the alleged “explanatory gap” between phenomenal states and physical states as resulting from a fallacy, or a cognitive illusion. In this paper, I argue that the explanatory gap does not rest on a fallacy or a cognitive illusion. This does not imply the falsity of physicalism, but it has consequences (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Odpovědi přátelům.Tomas Hribek - 2017 - Filosofie Dnes 9 (2):91-110.
    [Replies to My Friends] This is an answer to the critics of my book WHAT IT'S LIKE, OR WHAT IT'S ABOUT? THE PLACE OF CONSCIOUSNESS IN THE MATERIAL WORLD (2017). I proceed from the least to the most serious objections. I start with Jakub Mihálik’s defense of Russellian Monism against my claim that it is not a genuine alternative to standard dualism and materialism. In reply, I claim this is a side issue to the central aim of my book, which (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Précis knihy Jaké to je, nebo o čem to je? Místo vědomí v materiálním světě.Tomas Hribek - 2017 - Filosofie Dnes 9 (2):4-22.
    [Précis of What It’s Like, or What It’s About? The Place of Consciousness in the Material World] The paper provides a summary of my recent Czech-language book, WHAT IT'S LIKE, OR WHAT IT'S ABOUT? THE PLACE OF CONSCIOUSNESS IN THE MATERIAL WORLD (2017). As suggested by the subtitle, the topic of the book is philosophy of consciousness. In the contemporary literature, most participants have in mind the so-called phenomenal characters, and the main issue debated between dualists and materialists is whether (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Jaké to je, nebo o čem to je? Místo vědomí v materiálním světě.Tomas Hribek - 2017 - Praha, Česko: Filosofia.
    [What It’s Like, or What It’s About? The Place of Consciousness in the Material World] Summary: The book is both a survey of the contemporary debate and a defense of a distinctive position. Most philosophers nowadays assume that the focus of the philosophy of consciousness, its shared explanandum, is a certain property of experience variously called “phenomenal character,” “qualitative character,” “qualia” or “phenomenology,” understood in terms of what it is like to undergo the experience in question. Consciousness as defined in (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Conflating Abstraction with Empirical Observation: The False Mind-Matter Dichotomy.Bernardo Kastrup - 2018 - Constructivist Foundations 13 (3):341-361.
    > Context • The alleged dichotomy between mind and matter is pervasive. Therefore, the attempt to explain mat- ter in terms of mind (idealism) is often considered a mirror image of that of explaining mind in terms of mat- ter (mainstream physicalism), in the sense of being structurally equivalent despite being reversely arranged. > Problem • I argue that this is an error arising from language artifacts, for dichotomies must reside in the same level of abstraction. > Method • I (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Illusionism's Discontent.Balog Katalin - 2016 - Journal of Consciousness Studies 23 (11-12):40-51.
    Frankish positions his view, illusionism about qualia (a.k.a. eliminativist physicalism), in opposition to what he calls radical realism (dualism and neutral monism) and conservative realism (a.k.a. non-eliminativist physicalism). Against radical realism, he upholds physicalism. But he goes along with key premises of the Gap Arguments for radical realism, namely, 1) that epistemic/explanatory gaps exist between the physical and the phenomenal, and 2) that every truth should be perspicuously explicable from the fundamental truth about the world; and he concludes that because (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  10. Thinking About Consciousness. [REVIEW]Katalin Balog - 2004 - Mind 113 (452):774-778.
    Papineau in his book provides a detailed defense of physicalism via what has recently been dubbed the “phenomenal concept strategy”. I share his enthusiasm for this approach. But I disagree with his account of how a physicalist should respond to the conceivability arguments. Also I argue that his appeal to teleosemantics in explaining mental quotation is more like a promissory note than an actual theory.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  11. On the Appearance and Reality of Mind.Demian Whiting - 2016 - Journal of Mind and Behavior 37 (1):47-70.
    According to what I will call the “appearance-is-reality doctrine of mind,” conscious mental states are identical to how they subjectively appear or present themselves to us in our experience of them. The doctrine has had a number of supporters but to date has not received from its proponents the comprehensive and systematic treatment that might be expected. In this paper I outline the key features of the appearance-is-reality doctrine along with the case for thinking that doctrine to be true. I (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12. How a Materialist Can Deny That the United States is Probably Conscious – Response to Schwitzgebel.François Kammerer - 2015 - Philosophia 43 (4):1047-1057.
    In a recent paper, Eric Schwitzgebel argues that if materialism about consciousness is true, then the United States is likely to have its own stream of phenomenal consciousness, distinct from the streams of conscious experience of the people who compose it. Indeed, most plausible forms of materialism have to grant that a certain degree of functional and behavioral complexity constitutes a sufficient condition for the ascription of phenomenal consciousness – and Schwitzgebel makes a case to show that the United States (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  13. Emergence From What? A Transcendental Understanding of the Place of Consciousness.Kim Davies - 2014 - Journal of Consciousness Studies 21 (5-6):10-32.
    This paper argues that the standard formulations of the question of how consciousness emerges, both synchronically and diachronically, from the physical world necessarily use a concept of the physical without either a clear grasp of the concept or an understanding of the necessary conditions of its possibility. This concept will be elucidated and some of the necessary conditions of its possibility explored, clarifying the place of the mental and the physical as abstractions from the totality of an agent engaged in (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  14. Consciousness.J. Opie - 2010 - In Graham Oppy & Nick Trakakis (eds.), A Companion to Philosophy in Australia & New Zealand. Melbourne VIC 3004, Australia:
    Understanding consciousness and its place in the natural world is one of the principal targets of contemporary philosophy of mind. Australian philosophers made seminal contributions to this project during the twentieth century which continue to shape the way philosophers and scientists think about the conceptual, metaphysical and empirical aspects of the problem. After some scene setting, I will discuss the main players and their work in the context of broader developments in the philosophy of mind.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  15. 14 A Refutation of Qualia-Physicalism.Michael McKinsey - 2007 - In Michael O'Rourke Corey Washington (ed.), Situating Semantics: Essays on the Philosophy of John Perry. pp. 469.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  16. Epi-Arguments for Epiphenomenalism.Bruce Mangan - 1991 - Behavioral and Brain Sciences 14 (4):689-690.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  17. Introduction to All My Works 2012.Lorna Green - manuscript
    I am proposing a new Copernican revolution, that Consciousness and not matter is the true basis of the universe. Here is an account of my graduate student days at the Rockefeller University as a woman pioneer in science, and a sense of what I am really about in all of my works. I am giving a woman's take on the universe.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  18. Mind-Body Meets Metaethics: A Moral Concept Strategy.Helen Yetter-Chappell & Richard Yetter Chappell - 2013 - Philosophical Studies 165 (3):865-878.
    The aim of this paper is to assess the relationship between anti-physicalist arguments in the philosophy of mind and anti-naturalist arguments in metaethics, and to show how the literature on the mind-body problem can inform metaethics. Among the questions we will consider are: (1) whether a moral parallel of the knowledge argument can be constructed to create trouble for naturalists, (2) the relationship between such a "Moral Knowledge Argument" and the familiar Open Question Argument, and (3) how naturalists can respond (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   6 citations  
The Knowledge Argument
  1. Mary's Powers of Imagination.Amy Kind - forthcoming - In Sam Coleman (ed.), The Knowledge Argument.
    One common response to the knowledge argument is the ability hypothesis. Proponents of the ability hypothesis accept that Mary learns what seeing red is like when she exits her black-and-white room, but they deny that the kind of knowledge she gains is propositional in nature. Rather, she acquires a cluster of abilities that she previously lacked, in particular, the abilities to recognize, remember, and imagine the color red. For proponents of the ability hypothesis, knowing what an experience is like simply (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Qualitative Attribution, Phenomenal Experience and Being.Mark Pharoah - 2018 - Biosemiotics 11 (3):427-446.
    I argue that the physiological, phenomenal and conceptual constitute a trichotomous hierarchy of emergent categories. I claim that each category employs a distinctive type of interactive mechanism that facilitates a meaningful kind of environmental discourse. I advocate, therefore, that each have a causal relation with the environment but that their specific class of mechanism qualifies distinctively the meaningfulness of that interaction and subsequent responses. Consequently, I argue that the causal chain of physical interaction feeds distinctive value-laden constructions that are ontologically (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. What Acquaintance Teaches.Alex Grzankowski & Michael Tye - forthcoming - In Thomas Raleigh & Jonathan Knowles (eds.), Acquaintance: New Essays. Oxford University Press.
    In her black and white room, Mary doesn’t know what it is like to see red. Only after undergoing an experience as of something red and hence acquainting herself with red can Mary learn what it is like. But learning what it is like to see red requires more than simply becoming acquainted with it. To be acquainted with something is to know it, but such knowledge, as we argue, is object-knowledge rather than propositional-knowledge. To know what it is like (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. A Practical Guide to Intellectualism.Yuri Cath - 2008 - Dissertation, Australian National University
    In this thesis I examine the view—known as intellectualism—that knowledge-how is a kind of knowledge-that, or propositional knowledge. I examine issues concerning both the status of this view of knowledge-how and the philosophical implications if it is true. The ability hypothesis is an important position in the philosophy of mind that appeals to Gilbert Ryle’s famous idea that there is a fundamental distinction between knowledge-how and knowledge-that. This position appears to be inconsistent with the truth of intellectualism. However, I demonstrate (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. Dualism: How Epistemic Issues Drive Debates About the Ontology of Consciousness.Brie Gertler - forthcoming - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford University Press.
    A primary goal of this chapter is to highlight neglected epistemic parallels between dualism and physicalism. Both dualist and physicalist arguments employ a combination of empirical data and armchair reflection; both rely on considerations stemming from how we conceptualize certain phenomena; and both aim to establish views that are compatible with scientific results but go well beyond the deliverances of empirical science. -/- I begin the chapter by fleshing out the distinctive commitments of dualism, in a way that illuminates the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. Mind, Modality, and Meaning: Toward a Rationalist Physicalism.Gabriel Oak Rabin - 2013 - Dissertation, University of California Los Angeles
    This dissertation contains four independent essays addressing a cluster of related topics in the philosophy of mind. Chapter 1: “Fundamentality Physicalism” argues that physicalism can usefully be conceived of as a thesis about fundamentality. The chapter explores a variety of other potential formulations of physicalism (particularly modal formulations), contrasts fundamentality physicalism with these theses, and offers reasons to prefer fundamentality physicalism over these rivals. Chapter 2:“Modal Rationalism and the Demonstrative Reply to the Master Argument Against Physicalism” introduces the Master Argument (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Grounding, Essence, and the Knowledge Argument.Philip Goff - forthcoming - In Sam Coleman (ed.), The Knowledge Argument. Cambridge University Press.
    Few these days dispute that the knowledge argument demonstrates an epistemic gap between the physical facts and the facts about experience. It is much more contentious whether that epistemic gap can be used to demonstrate a metaphysical gap of a kind that is inconsistent with physicalism. In this paper I will explore two attempts to block the inference from an epistemic gap to a metaphysical gap – the first from the phenomenal concept strategy, the second from Russellian monism – and (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Subjective Facts.Tim Crane - 2003 - In Hallvard Lillehammer & Gonzalo Rodriguez Pereyra (eds.), Real Metaphysics. London: Routledge. pp. 68-83.
    An important theme running through D.H. Mellor’s work is his realism, or as I shall call it, his objectivism: the idea that reality as such is how it is, regardless of the way we represent it, and that philosophical error often arises from confusing aspects of our subjective representation of the world with aspects of the world itself. Thus central to Mellor’s work on time has been the claim that the temporal A-series (previously called ‘tense’) is unreal while the B-series (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  9. Recognitional Identification and the Knowledge Argument.Erhan Demircioglu - 2015 - Croatian Journal of Philosophy 15 (3):325-340.
    Frank Jackson’s famous Knowledge Argument moves from the premise that complete physical knowledge about experiences is not complete knowledge about experiences to the falsity of physicalism. Some physicalists (e.g., John Perry) have countered by arguing that what Jackson’s Mary, the perfect scientist who acquires all physical knowledge about experiencing red while being locked in a monochromatic room, lacks before experiencing red is merely a piece of recognitional knowledge of an identity, and that since lacking a piece of recognitional knowledge of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  10. Swamp Mary’s Revenge: Deviant Phenomenal Knowledge and Physicalism.Pete Mandik - 2010 - Philosophical Studies 148 (2):231-247.
    Deviant phenomenal knowledge is knowing what it's like to have experiences of, e. g., red without actually having had experiences of red. Such a knower is a deviant. Some physicalists have argued and some anti-physicalists have denied that the possibility of deviants undermines anti-physicalism and the Knowledge Argument. The current paper presents new arguments defending the deviant-based attacks on anti-physicalism. Central to my arguments are considerations concerning the psychosemantic underpinnings of deviant phenomenal knowledge. I argue that physicalists are in a (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  11. Phenomenal Concepts.Andreas Elpidorou - 2015 - Oxford Bibliographies Online.
    Phenomenal concepts are the concepts that we deploy when – but arguably not only when – we introspectively examine, focus on, or take notice of the phenomenal character of our experiences. They refer to phenomenal properties (or qualities) and they do so in a subjective (first-personal) and direct (non-relational) manner. It is through the use of such concepts that the phenomenal character of our experiences is made salient to us. Discourse about the nature of phenomenal concepts plays an important role (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. Précis of "E-physicalism-a physicalist theory of phenomenal consciousness".Reinaldo Bernal Velasquez, Pierre Jacob, Maximilian Kistler, David Papineau & Jérôme Dokic - 2013 - Ideas Y Valores 62 (152):268-297.
    El libro "E-physicalism - A Physicalist Theory of Phenomenal Consciousness" presenta una teoría en el área de la metafísica de la conciencia fenomenal. Está basada en las convicciones de que la experiencia subjetiva -en el sentido de Nagel - es un fenómeno real, y de que alguna variante del fisicalismo debe ser verdadera.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. Non-Eliminative Reductionism: The Basis of a Science of Conscious Experience?Dennis Nicholson - forthcoming - Philosophical Psychology.
    A physicalist view of qualia labelled non-eliminative reductionism is outlined. If it is true, qualia and physicalism can co-exist without difficulty. First, qualia present no particular problem for reductionist physicalism - they are entirely physical, can be studied and explained using the standard scientific approach, and present no problem any harder than any other scientists face. Second, reductionist physicalism presents no particular problem for qualia – they can be encompassed within an entirely physicalist position without any necessity, either to reduce (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  14. Social Externalism and the Knowledge Argument.Torin Alter - 2013 - Mind 122 (486):fzt072.
    According to social externalism, it is possible to possess a concept not solely in virtue of one’s intrinsic properties but also in virtue of relations to one’s linguistic community. Derek Ball (2009) argues, in effect, that (i) social externalism extends to our concepts of colour experience and (ii) this fact undermines both the knowledge argument against physicalism and the most popular physicalist response to it, known as the phenomenal concept strategy. I argue that Ball is mistaken about (ii) even granting (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  15. Phenomenal Concepts Are Consistent With Wittgenstein's Private Language Argument (Short Version).Martina Prinz & Francois-Igor Pris - 2013 - AL-MUKHATABAT (06):98-105.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  16. Phenomenal Concepts and Incomplete Understanding.Adam C. Podlaskowski - 2012 - Southwest Philosophy Review 28 (2):15-17.
    It is often thought that acquiring a phenomenal concept requires having the relevant sort of experience. In "Extending Phenomenal Concepts", Andreas Elpidorou defends this position from an objection raised by Michael Tye (in "Consciousness Revisited: Materialism without Phenomenal Concepts"). Here, I argue that Elpidorou fails to attend to important supporting materials introduced by Tye.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  17. Phenomenal Concepts and Wittgenstein's Private Language Argument.Martina Prinz & François-Igor Pris - manuscript
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. David Chalmers on Mind and Consciousness.Richard Brown - 2014 - In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum. pp. 283-292.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. A Knowledge Argument for Time.Paul Merriam - manuscript
    On being released from her black-and-white room into a colorful world it would seem Mary learns something new (the Knowledge Argument). On being released from his B-theory room into an A-theory world it would seem Mark learns something new (the Temporal Knowledge Argument). These thought experiments are parallel to each other and can inform each other.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Phenomenal Knowledge Without Experience.Torin Alter - 2008 - In Edmond Wright (ed.), The case for qualia. MIT Press. pp. 247.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  21. Deprioritizing the A Priori Arguments Against Physicalism.Richard Brown - 2010 - Journal of Consciousness Studies 17 (3-4):47-69.
    In this paper I argue that a priori arguments fail to present any real problem for physicalism. They beg the question against physicalism in the sense that the argument will only seem compelling if one is already assuming that qualitative properties are nonphysical. To show this I will present the reverse-zombie and reverse-knowledge arguments. The only evidence against physicalism is a priori arguments, but there are also a priori arguments against dualism of exactly the same variety. Each of these parity (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   13 citations  
  22. There Are No Phenomenal Concepts.Derek Ball - 2009 - Mind 118 (472):935-962.
    It has long been widely agreed that some concepts can be possessed only by those who have undergone a certain type of phenomenal experience. Orthodoxy among contemporary philosophers of mind has it that these phenomenal concepts provide the key to understanding many disputes between physicalists and their opponents, and in particular offer an explanation of Mary’s predicament in the situation exploited by Frank Jackson's knowledge argument. I reject the orthodox view; I deny that there are phenomenal concepts. My arguments exploit (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   27 citations  
  23. Property Dualism, Epistemic Normativity, and the Limits of Naturalism.Christian Onof - 2008 - Philosophy and Phenomenological Research 76 (1):60-85.
    This paper examines some consequences of the (quasi-)epiphenomenalism implied by a property dualistic view of phenomenal consciousness. The focus is upon the variation of phenomenal content over time. A thought-experiment is constructed to support two claims. The weaker claim exhibits an incompatibility which arises in certain logically possible situations between a conscious subject’s epistemic norms and the requirement that one be aware of one’s conscious experience. This could be interpreted as providing some epistemic grounds for the postulation of bridging laws (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  24. Mary's Scientific Knowledge.Luca Malatesti - 2008 - Prolegomena 7 (1):37-59.
    Frank Jackson’s knowledge argument (KA) aims to prove, by means of a thought experiment concerning the hypothetical scientist Mary, that conscious experiences have non-physical properties, called qualia. Mary has complete scientific knowledge of colours and colour vision without having had any colour experience. The central intuition in the KA is that, by seeing colours, Mary will learn what it is like to have colour experiences. Therefore, her scientific knowledge is incomplete, and conscious experiences have qualia. In this paper I consider (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Lessons for Mary.Pär Sundström - 2004 - In Marek and Reicher (ed.), Experience and Analysis: Papers of the 27th International Wittgenstein Symposium. The Austrian Ludwig Wittgenstein Society.
    What could you learn if you saw a colour after being confined from birth to a black-and-white room? It turns out that this is surprisingly hard to say. I suggest that reflection on this question teaches us that colour perception has a richer content than we might have thought.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  26. Why the Ability Hypothesis is Best Forgotten.Sam Coleman - 2009 - Journal of Consciousness Studies 16 (2-3):74-97.
    According to the knowledge argument, physicalism fails because when physically omniscient Mary first sees red, her gain in phenomenal knowledge involves a gain in factual knowledge. Thus not all facts are physical facts. According to the ability hypothesis, the knowledge argument fails because Mary only acquires abilities to imagine, remember and recognise redness, and not new factual knowledge. I argue that reducing Mary’s new knowledge to abilities does not affect the issue of whether she also learns factually: I show that (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  27. The Knowledge Argument.Brie Gertler - 2005 - In The Encyclopedia of Philosophy. MacMillan.
    The definitive statement of the Knowledge Argument was formulated by Frank Jackson, in a paper entitled “Epiphenomenal Qualia” that appeared in The Philosophical Quarterly in 1982. Arguments in the same spirit had appeared earlier (Broad 1925, Robinson 1982), but Jackson’s argument is most often compared with Thomas Nagel’s argument in “What is it Like to be a Bat?” (1974). Jackson, however, takes pains to distinguish his argument from Nagel’s. This entry will follow standard practice in focusing on Jackson’s argument, though (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  28. Mary Meets Molyneux: The Explanatory Gap and the Individuation of Phenomenal Concepts.Macdonald Cynthia - 2004 - Noûs 38 (3):503-524.
    It is widely accepted that physicalism faces its most serious challenge when it comes to making room for the phenomenal character of psychological experience, its so-called what-it-is-like aspect. The challenge has surfaced repeatedly over the past two decades in a variety of forms. In a particularly striking one, Frank Jackson considers a situation in which Mary, a brilliant scientist who knows all the physical facts there are to know about psychological experience, has spent the whole of her life in a (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   8 citations  
  29. Tye's Criticism of the Knowledge Argument.Paul Raymont - 1995 - Dialogue 34 (4):713-26.
    A defense of Frank Jackson's knowledge argument from an objection raised by Michael Tye , according to which Mary acquires no new factual knowledge when she first sees red but, instead, merely comes to know old facts in a new way.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  30. The Know-How Response to Jackson’s Knowledge Argument.Paul Raymont - 1999 - Journal of Philosophical Research 24 (January):113-26.
    I defend Frank Jackson's knowledge argument against physicalism in the philosophy of mind from a criticism that has been advanced by Laurence Nemirow and David Lewis. According to their criticism, what Mary lacked when she was in her black and white room was a set of abilities; she did not know how to recognize or imagine certain types of experience from a first-person perspective. Her subsequent discovery of what it is like to experience redness amounts to no more than her (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
Zombies and the Conceivability Argument
  1. Phenomenal, Normative, and Other Explanatory Gaps: A General Diagnosis.Neil Mehta - 2019 - Philosophy and Phenomenological Research 98 (3):567-591.
    I assume that there exists a general phenomenon, the phenomenon of the explanatory gap, surrounding consciousness, normativity, intentionality, and more. Explanatory gaps are often thought to foreclose reductive possibilities wherever they appear. In response, reductivists who grant the existence of these gaps have offered countless local solutions. But typically such reductivist responses have had a serious shortcoming: because they appeal to essentially domain-specific features, they cannot be fully generalized, and in this sense these responses have been not just local but (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  2. Conceivability Arguments.Katalin Balog - 1998 - Dissertation, Rutgers University
    The dissertation addresses the mind-body problem, and in particular, the problem of how to fit phenomenal consciousness into the rest of reality. Phenomenal consciousness - the what it’s like feature of experience - can appear to the scientifically inclined philosopher to be deeply mysterious. It is difficult to understand how the swirl of atoms in the void, the oscillation of field values, the firing of synapses, or anything physical can add up to the smells, tastes, feelings, moods, and so forth (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 275