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  1. The Problem of Respecting Higher-Order Doubt.David J. Alexander - 2013 - Philosophers' Imprint 13.
    This paper argues that higher-order doubt generates an epistemic dilemma. One has a higher-order doubt with regards to P insofar as one justifiably withholds belief as to what attitude towards P is justified. That is, one justifiably withholds belief as to whether one is justified in believing, disbelieving, or withholding belief in P. Using the resources provided by Richard Feldman’s recent discussion of how to respect one’s evidence, I argue that if one has a higher-order doubt with regards to P, (...)
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  2. From Internalist Evidentialism to Virtue Responsibilism.Guy Axtell - 2011 - In Trent Dougherty (ed.), Evidentialism and its Discontents. Oxford: Oxford University Press.
    Evidentialism as its leading proponents describe it has two distinct senses, these being evidentialism as a conceptual analysis of epistemic justification, and as a prescriptive ethics of belief—an account of what one ‘ought to believe’ under different epistemic circumstances. These two senses of evidentialism are related, but in the work of leading evidentialist philosophers, in ways that I think are deeply problematic. Although focusing on Richard Feldman’s ethics of belief, this chapter is critical of evidentialism in both senses. However, I (...)
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  3. Recovering Responsibility.Guy Axtell - 2011 - Logos and Episteme (3):429-454..
    This paper defends the epistemological importance of ‘diachronic’ or cross-temporal evaluation of epistemic agents against an interesting dilemma posed for this view in Trent Dougherty’s recent paper “Reducing Responsibility.” This is primarily a debate between evidentialists and character epistemologists, and key issues of contention that the paper treats include the divergent functions of synchronic and diachronic (longitudinal) evaluations of agents and their beliefs, the nature and sources of epistemic normativity, and the advantages versus the costs of the evidentialists’ reductionism about (...)
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  4. Three Independent Factors in Epistemology.Guy Axtell & Philip Olson - 2006 - Contemporary Pragmatism 6 (2):89–109.
    We articulate John Dewey’s “independent factors” approach to moral philosophy and then adapt and extend this approach to address contemporary debate concerning the nature and sources of epistemic normativity. We identify three factors (agent reliability, synchronic rationality, and diachronic rationality) as each making a permanent contribution to epistemic value. Critical of debates that stem from the reductionistic ambitions of epistemological systems that privilege of one or another of these three factors, we advocate an axiological pluralism that acknowledges each factor as (...)
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  5. Objectivity and Bias.Gordon Belot - 2017 - Mind 126 (503):655-695.
    The twin goals of this essay are: to investigate a family of cases in which the goal of guaranteed convergence to the truth is beyond our reach; and to argue that each of three strands prominent in contemporary epistemological thought has undesirable consequences when confronted with the existence of such problems. Approaches that follow Reichenbach in taking guaranteed convergence to the truth to be the characteristic virtue of good methods face a vicious closure problem. Approaches on which there is a (...)
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  6. O chamado e ministério de Paulo, seguindo os passos dos profetas de Israel.Correia Élcio Bernardino - 2016 - Revista de Cultura Teológica 87:140-160.
    : This article aims to show that although the apostle Paul did not call himself a prophet, still makes his presentation in his letters in the same way that the Old Testament prophets. The article points out the many similarities between Paul and the prophets. It seeks to analyze and interact with Scripture and literature concerning the matter.We conclude that the Apostle founded the authority of his call, highlighting the prophetic aspect of his apostolate. It is evident that the Apostle (...)
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  7. Esperienza religiosa e pratiche doxastiche.Daniele Bertini - 2017 - Hermeneutica 2017:211-236.
    My paper argues for the claim that religious experience may provide evidential reasons in support of religious beliefs. I name such a claim epistemic view of mystical experience (EM). In the first section, I sketch two approaches to EM. Swinburne, Alston and Plantinga (among others) develop a notable defense of EM. On the contrary, seminal works by Feuerbach and Bultmann offer the opposite account. I briefly show how to resist to the criticism of EM. In light of such line of (...)
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  8. Explanationism, Super-Explanationism, Ecclectic Explanationism: Persistent Problems on Both Sides.Ryan T. Byerly & Kraig Martin - 2016 - Logos and Episteme 7 (2):201-213.
    We argue that explanationist views in epistemology continue to face persistent challenges to both their necessity and their sufficiency. This is so despite arguments offered by Kevin McCain in a paper recently published in this journal which attempt to show otherwise. We highlight ways in which McCain’s attempted solutions to problems we had previously raised go awry, while also presenting a novel challenge for all contemporary explanationist views.
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  9. Epistemic Uniqueness and the Practical Relevance of Epistemic Practices.Marc-Kevin Daoust - 2017 - Philosophia 45 (4):1721-1733.
    By taking the practical relevance of coordinated epistemic standards into account, Dogramaci and Horowitz (2016) as well as Greco and Hedden (2016) offer a new perspective on epistemic permissiveness. However, in its current state, their argument appears to be inconclusive. I will offer two reasons why this argument does not support interpersonal uniqueness in general. First, such an argument leaves open the possibility that distinct closed societies come to incompatible epistemic standards. Second, some epistemic practices like the promotion of methodological (...)
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  10. Accuracy and Ur-Prior Conditionalization.Nilanjan Das - forthcoming - Review of Symbolic Logic.
    Recently, several epistemologists have defended an attractive principle of epistemic rationality, which we shall call Ur-Prior Conditionalization. In this essay, I ask whether we can justify this principle by appealing to the epistemic goal of accuracy. I argue that any such accuracy-based argument will be in tension with Evidence Externalism, i.e., the view that agent's evidence may entail non-trivial propositions about the external world. This is because any such argument will crucially require the assumption that, independently of all empirical evidence, (...)
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  11. Evidentialism and the Will to Believe by Scott F. Aikin. [REVIEW]Cornelis de Waal - 2015 - Transactions of the Charles S. Peirce Society 51 (2):266-271.
    Scott Aikin’s Evidentialism and the Will to Believe is the first book-length discussion of W.K. Clifford’s 1877 “The Ethics of Belief ” and William James’s 1896 “The Will to Believe.” Except for twenty pages, the book splits evenly between a detailed discussion of the two essays. A good book demands some good criticism, and I am hoping that the comments I make are read in that light. Evidentialism and the Will to Believe appears in the Bloomsbury Research in Analytic Philosophy (...)
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  12. Conspiracy Theories on the Basis of the Evidence.Matthew Dentith - 2017 - Synthese:1-19.
    Conspiracy theories are often portrayed as unwarranted beliefs, typically supported by suspicious kinds of evidence. Yet contemporary work in Philosophy argues provisional belief in conspiracy theories is at the very least understandable---because conspiracies occur---and that if we take an evidential approach, judging individual conspiracy theories on their particular merits, belief in such theories turns out to be warranted in a range of cases. -/- Drawing on this work, I examine the kinds of evidence typically associated with conspiracy theories, and show (...)
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  13. Doxastic Permissiveness and the Promise of Truth.J. Drake - 2017 - Synthese 194 (12):4897-4912.
    The purpose of this paper is to challenge what is often called the “Uniqueness” thesis. According to this thesis, given one’s total evidence, there is a unique rational doxastic attitude that one can take to any proposition. It is sensible for defenders of Uniqueness to commit to an accompanying principle that: when some agent A has equal epistemic reason both to believe that p and to believe that not p, the unique epistemically rational doxastic attitude for A to adopt with (...)
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  14. Responses to Evidentialism in Contemporary Religious Epistemology: Plantinga and Swinburne in Conversation with Aquinas.Edmond Eh - 2015 - GSTF Journal of General Philosophy 1 (2):33-41.
    In contemporary debates in religious epistemology, theistic philosophers provide differing responses to the evidentialist argument against religious beliefs. Plantinga’s strategy is to argue that evidence is not needed to justify religious beliefs while Swinburne’s strategy is to argue that religious beliefs can be justified by evidence. However, in Aquinas’ account of religious epistemology, he seems to employ both strategies. In his account of religious knowledge by faith, he argues that evidence is unnecessary for religious beliefs. But in his account of (...)
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  15. Is There Room for Justified Beliefs Without Evidence? A Critical Assessment of Epistemic Evidentialism.Domingos Faria - 2016 - Logos and Episteme 7 (2):137-152.
    In the first section of this paper I present epistemic evidentialism and, in the following two sections, I discuss that view with counterexamples. I shall defend that adequately supporting evidence is a necessary, but not a sufficient, condition for epistemic justification. Although we need epistemic elements other than evidence in order to have epistemic justification, there can be no epistemically justified belief without evidence. However, there are other kinds of justification beyond the epistemic justification, such as prudential or moral justification; (...)
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  16. Evidentialism and Moral Encroachment.Georgi Gardiner - forthcoming - In Kevin McCain (ed.), Believing in Accordance with the Evidence: New Essays on Evidentialism. Springer.
    Moral encroachment holds that the epistemic justification of a belief can be affected by moral factors. If the belief might wrong a person or group more evidence is required to justify the belief. Moral encroachment thereby opposes evidentialism, and kindred views, which holds that epistemic justification is determined solely by factors pertaining to evidence and truth. In this essay I explain how beliefs such as ‘that woman is probably an administrative assistant’—based on the evidence that most women employees at the (...)
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  17. Against Actual-World Reliabilism: Epistemically Correct Procedures and Reliably True Outcomes.Peter J. Graham - 2016 - In Miguel Angel Fernandez (ed.), Performance Epistemology: Foundations and Applications. Oxford University Press.
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  18. The Normativity of Doxastic Correctness.Tsung-Hsing Ho - forthcoming - American Philosophical Quarterly.
    It is widely maintained that doxastic norms that govern how people should believe can be explained by the truism that belief is governed by the correctness norm: believing p is correct if and only if p. This approach fails because it confuses two kinds of correctness norm: (1) It is correct for S to believe p if and only p; and (2) believing p is correct qua belief if and only if p. Only can (2) be said to be a (...)
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  19. Inferential Justification and the Transparency of Belief.David James Barnett - 2016 - Noûs 50 (1):184-212.
    This paper critically examines currently influential transparency accounts of our knowledge of our own beliefs that say that self-ascriptions of belief typically are arrived at by “looking outward” onto the world. For example, one version of the transparency account says that one self-ascribes beliefs via an inference from a premise to the conclusion that one believes that premise. This rule of inference reliably yields accurate self-ascriptions because you cannot infer a conclusion from a premise without believing the premise, and so (...)
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  20. Can the Lottery Paradox Be Solved by Identifying Epistemic Justification with Epistemic Permissibility?Benjamin Kiesewetter - forthcoming - Episteme.
    Thomas Kroedel argues that the lottery paradox can be solved by identifying epistemic justification with epistemic permissibility rather than epistemic obligation. According to his permissibility solution, we are permitted to believe of each lottery ticket that it will lose, but since permissions do not agglomerate, it does not follow that we are permitted to have all of these beliefs together, and therefore it also does not follow that we are permitted to believe that all tickets will lose. I present two (...)
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  21. A Note Concerning Conciliationism and Self-Defeat: A Reply to Matheson.Clayton Littlejohn - manuscript
    A reply to Matheson on conciliationism and the self-defeat objection. I argue that the problems that Matheson discusses derive from his evidentialist assumptions, not from conciliationism.
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  22. The Unity of Reason.Clayton Littlejohn - forthcoming - In Clayton Littlejohn John Turri (ed.), Epistemic Norms: New Essays on Action, Belief, and Assertion.
    Cases of reasonable, mistaken belief figure prominently in discussions of the knowledge norm of assertion and practical reason as putative counterexamples to these norms. These cases are supposed to show that the knowledge norm is too demanding and that some weaker norm ought to put in its place. These cases don't show what they're intended to. When you assert something false or treat some falsehood as if it's a reason for action, you might deserve an excuse. You often don't deserve (...)
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  23. The Right in the Good: A Defense of Teleological Non-Consequentialism in Epistemology.Clayton Littlejohn - forthcoming - In Kristoffer Ahlstrom-Vij Jeff Dunn (ed.), Epistemic Consequentialism. Oxford University Press.
    There has been considerable discussion recently of consequentialist justifications of epistemic norms. In this paper, I shall argue that these justifications are not justifications. The consequentialist needs a value theory, a theory of the epistemic good. The standard theory treats accuracy as the fundamental epistemic good and assumes that it is a good that calls for promotion. Both claims are mistaken. The fundamental epistemic good involves accuracy, but it involves more than just that. The fundamental epistemic good is knowledge, not (...)
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  24. Evidence and its Limits.Clayton Littlejohn - forthcoming - In Conor McHugh Jonathan Way & Daniel Whiting (eds.), Normativity: Epistemic and Practical. Oxford University Press.
    On a standard view about reasons, evidence, and justification, there is justification for you to believe all and only what your evidence supports and the reasons that determine whether there is justification to believe are all just pieces of evidence. This view is mistaken about two things. It is mistaken about the rational role of evidence. It is also mistaken about the rational role of reasons. To show this, I present two basis problems for the standard view and argue that (...)
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  25. How and Why Knowledge is First.Clayton Littlejohn - forthcoming - In A. Carter, E. Gordon & B. Jarvis (eds.), Knowledge First. Oxford University Press.
    A defense of the idea that knowledge is first in the sense that there is nothing prior to knowledge that puts reasons or evidence in your possession. Includes a critical discussion of the idea that perception or perceptual experience might provide reasons and a defense of a knowledge-first approach to justified belief.
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  26. Reasons and Theoretical Rationality.Clayton Littlejohn - forthcoming - In Daniel Star (ed.), Oxford Handbook of Reasons and Normativity. Oxford University Press.
    A discussion of epistemic reasons, theoretical rationality, and the relationship between them. Discusses the ontology of reasons and evidence, the relationship between reasons (motivating, normative, possessed, apparent, genuine, etc.) and rationality, the relationship between epistemic reasons and evidence, the relationship between rationality, justification, and knowledge, and many other related topics.
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  27. Standing in Garden of Forking Paths.Clayton Littlejohn - forthcoming - In Kevin McCain (ed.), Believing in Accordance with the Evidence: New Essays on Evidentialism. Springer.
    According to the Path Principle, it is permissible to expand your set of beliefs iff (and because) the evidence you possess provides adequate support for such beliefs. If there is no path from here to there, you cannot add a belief to your belief set. If some thinker with the same type of evidential support has a path that they can take, so do you. The paths exist because of the evidence you possess and the support it provides. Evidential support (...)
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  28. Stop Making Sense? On a Puzzle About Rationality.Clayton Littlejohn - forthcoming - Philosophy and Phenomenological Research.
    In this paper, I present a puzzle about epistemic rationality. It seems plausible that it should be rational to believe a proposition if you have sufficient evidential support for it. It seems plausible that it rationality requires you to conform to the categorical requirements of rationality. It also seems plausible that our first-order attitudes ought to mesh with our higher-order attitudes. It seems unfortunate that we cannot accept all three claims about rationality. I will present three ways of trying to (...)
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  29. Knowledge and Awareness.Clayton Littlejohn - 2015 - Analysis 75 (4):596-603.
    This paper takes a critical look at the idea that knowledge involves reflective access to reasons that provide rational support. After distinguishing between different kinds of awareness, I argue that the kind of awareness involved in awareness of reasons is awareness of something general rather than awareness of something that instances some generality. Such awareness involves the exercise of conceptual capacities and just is knowledge. Since such awareness is knowledge, this kind of awareness cannot play any interesting role in a (...)
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  30. Skeptical Thoughts Concerning Explanationism and Skepticism.Clayton Littlejohn - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (1):77-87.
    According to the explanationist, we can rely on inference to best explanation to justifiably believe familiar skeptical hypotheses are false. On this view, commonsense beliefs about the existence and character of familiar, medium-sized dry goods provides the best explanation of our evidence and so justifies our belief that we're not brains-in-vats. This explanationist approach seems prima facie plausible until we press the explanationist to tell us what the data is that we're trying to explain by appeal to our beliefs about (...)
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  31. XV-The Russellian Retreat.Clayton Littlejohn - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):293-320.
    Belief does aim at the truth. When our beliefs do not fit the facts, they cannot do what they are supposed to do because they cannot provide us with reasons. We cannot plausibly deny that a truth norm is among the norms that govern belief. What we should not say is that the truth norm is the fundamental epistemic norm. In this paper, I shall argue that knowledge is the norm of belief and that the truth norm has a derivative (...)
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  32. A Note Concerning Justification and Access.Clayton Littlejohn - 2013 - Episteme 10 (4):369-386.
    Certain combinations of attitudes are manifestly unreasonable. It is unreasonable to believe that dogs bark, for example, if one concedes that one has no justification to believe this. Why are the irrational combinations irrational? One suggestion is that these are attitudes that a subject cannot have justification to have. If this is right, we can test claims about the structure of propositional justification by relying on our observations about which combinations of attitudes constitute Moorean absurd pairs. In a recent defense (...)
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  33. Evidence and Armchair Access.Clayton Mitchell Littlejohn - 2011 - Synthese 179 (3):479-500.
    In this paper, I shall discuss a problem that arises when you try to combine an attractive account of what constitutes evidence with an independently plausible account of the kind of access we have to our evidence. According to E = K, our evidence consists of what we know. According to the principle of armchair access, we can know from the armchair what our evidence is. Combined, these claims entail that we can have armchair knowledge of the external world. Because (...)
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  34. Precis of Perception and Basic Beliefs. [REVIEW]Jack Lyons - 2011 - Philosophical Studies 153 (3):443 - 446.
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  35. Response to Critics.Jack Lyons - 2011 - Philosophical Studies 153 (3):477-488.
    Response to Horgan, Goldman, and Graham. Part of a book symposium on my _Perception and Basic Beliefs_.
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  36. Experiential Evidence?Jack C. Lyons - 2016 - Philosophical Studies 173 (4):1053-1079.
    Much of the intuitive appeal of evidentialism results from conflating two importantly different conceptions of evidence. This is most clear in the case of perceptual justification, where experience is able to provide evidence in one sense of the term, although not in the sense that the evidentialist requires. I argue this, in part, by relying on a reading of the Sellarsian dilemma that differs from the version standardly encountered in contemporary epistemology, one that is aimed initially at the epistemology of (...)
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  37. Goldman on Evidence and Reliability.Jack C. Lyons - 2016 - In H. Kornblith & B. McLaughlin (eds.), Goldman and His Critics. Blackwell.
    Goldman, though still a reliabilist, has made some recent concessions to evidentialist epistemologies. I agree that reliabilism is most plausible when it incorporates certain evidentialist elements, but I try to minimize the evidentialist component. I argue that fewer beliefs require evidence than Goldman thinks, that Goldman should construe evidential fit in process reliabilist terms, rather than the way he does, and that this process reliabilist understanding of evidence illuminates such important epistemological concepts as propositional justification, ex ante justification, and defeat.
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  38. Internalism V.S. Externalism in the Epistemology of Memory.B. J. C. Madison - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. Routledge. pp. 283-295.
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
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  39. Undaunted Explanationism.Kevin McCain - 2017 - Logos and Episteme 8 (1):117-127.
    Explanationism is a plausible view of epistemic justification according to which justification is a matter of explanatory considerations. Despite its plausibility, explanationism is not without its critics. In a recent issue of this journal T. Ryan Byerly and Kraig Martin have charged that explanationism fails to provide necessary or sufficient conditions for epistemic justification. In this article I examine Byerly and Martin’s arguments and explain where they go wrong.
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  40. Explanationism: Defended on All Sides.Kevin McCain - 2015 - Logos and Episteme 6 (3):333-349.
    Explanationists about epistemic justification hold that justification depends upon explanatory considerations. After a bit of a lull, there has recently been a resurgence of defenses of such views. Despite the plausibility of these defenses, explanationism still faces challenges. Recently, T. Ryan Byerly and Kraig Martin have argued that explanationist views fail to provide either necessary or sufficient conditions for epistemic justification. I argue that Byerly and Martin are mistaken on both accounts.
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  41. Justified Belief in a Digital Age: On the Epistemic Implications of Secret Internet Technologies.Boaz Miller & Isaac Record - 2013 - Episteme 10 (2):117 - 134.
    People increasingly form beliefs based on information gained from automatically filtered Internet ‎sources such as search engines. However, the workings of such sources are often opaque, preventing ‎subjects from knowing whether the information provided is biased or incomplete. Users’ reliance on ‎Internet technologies whose modes of operation are concealed from them raises serious concerns about ‎the justificatory status of the beliefs they end up forming. Yet it is unclear how to address these concerns ‎within standard theories of knowledge and justification. (...)
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  42. Phenomenal Conservatism and Self-Defeat Arguments: A Reply to Huemer.Moti Mizrahi - 2014 - Logos and Episteme 5 (3):343-350.
    In this paper, I respond to Michael Huemer’s reply to my objection against Phenomenal Conservatism (PC). I have argued that Huemer’s Self-defeat Argument for PC does not favor PC over competing theories of basic propositional justification, since analogous self-defeat arguments can be constructed for competing theories. Huemer responds that such analogous self-defeat arguments are unsound. In this paper, I argue that Huemer’s reply does not save his Self-defeat Argument for PC from my original objection.
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  43. Phenomenal Conservatism, Justification, and Self-Defeat.Moti Mizrahi - 2014 - Logos and Episteme 5 (1):103-110.
    In this paper, I argue that Phenomenal Conservatism (PC) is not superior to alternative theories of basic propositional justification insofar as those theories that reject PC are self-defeating. I show that self-defeat arguments similar to Michael Huemer’s Self-Defeat Argument for PC can be constructed for other theories of basic propositional justification as well. If this is correct, then there is nothing special about PC in that respect. In other words, if self-defeat arguments can be advanced in support of alternatives to (...)
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  44. Evidentialism, Time-Slice Mentalism, and Dreamless Sleep.Andrew Moon - forthcoming - In Kevin McCain (ed.), Believing in Accordance with the Evidence: New Essays on Evidentialism. Springer.
    I argue that the following theses are both popular among evidentialists but also jointly inconsistent with evidentialism: 1) Time-Slice Mentalism: one’s justificational properties at t are grounded only by one’s mental properties at t; 2) Experience Ultimacy: all ultimate evidence is experiential; and 3) Sleep Justification: we have justified beliefs while we have dreamless, nonexperiential sleep. Although I intend for this paper to be a polemic against evidentialists, it can also be viewed as an opportunity for them to clarify their (...)
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  45. Knowing Without Evidence.Andrew Moon - 2012 - Mind 121 (482):309-331.
    In this paper, I present counterexamples to the evidence thesis, the thesis that S knows that p at t only if S believes that p on the basis of evidence at t. The outline of my paper is as follows. In section 1, I explain the evidence thesis and make clear what a successful counterexample to the evidence thesis will look like. In section 2, I show that instances of non-occurrent knowledge are counterexamples to the evidence thesis. At the end (...)
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  46. Three Forms of Internalism and the New Evil Demon Problem.Andrew Moon - 2012 - Episteme 9 (4):345-360.
    The new evil demon problem is often considered to be a serious obstacle for externalist theories of epistemic justification. In this paper, I aim to show that the new evil demon problem also afflicts the two most prominent forms of internalism: moderate internalism and historical internalism. Since virtually all internalists accept at least one of these two forms, it follows that virtually all internalists face the NEDP. My secondary thesis is that many epistemologists face a dilemma. The only form of (...)
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  47. Why Evidentialists Shouldn't Make Evidential Fit Dispositional.Andrew Moon & Pamela Robinson - forthcoming - Syndicate Philosophy.
    Kevin McCain’s Evidentialism and Epistemic Justification is the most thorough defense of evidentialism to date. In this work, McCain proposes insightful new theses to fill in underdeveloped parts of evidentialism. One of these new theses is an explanationist account of evidential fit that appeals to dispositional properties. We argue that this explanationist account faces counterexamples, and that, more generally, explanationists should not understand evidential fit in terms of dispositional properties.
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  48. Evidence of Expert's Evidence is Evidence.Luca Moretti - 2016 - Episteme 13 (2):208-218.
    John Hardwig has championed the thesis (NE) that evidence that an expert EXP has evidence for a proposition P, constituted by EXP’s testimony that P, is not evidence for P itself, where evidence for P is generally characterized as anything that counts towards establishing the truth of P. In this paper, I first show that (NE) yields tensions within Hardwig’s overall view of epistemic reliance on experts and makes it imply unpalatable consequences. Then, I use Shogenji-Roche’s theorem of transitivity of (...)
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  49. Deontological Evidentialism and Ought Implies Can.Luis R. G. Oliveira - forthcoming - Philosophical Studies:1-16.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  50. Deontological Evidentialism, Wide-Scope, and Privileged Values.Luis R. G. Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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