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  1. Moral Psychology in Schellings Freiheitsschrift and Stuttgarter Privatvorlesungen.Michelle Kosch - forthcoming - In Thomas Buchheim, Thomas Frisch & Nora C. Wachsmann (eds.), Schellings Freiheitsschrift – Methode, System, Kritik. Tübingen: Mohr Siebeck.
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  2. Religion and Early German Romanticism.Jacqueline Mariña - forthcoming - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy.
    This paper explores the reception of Kant's understanding of consciousness by both Romantics and Idealists from 1785 to 1799, and traces its impact on the theory of religion. I first look at Kant's understanding of consciousness as developed in the first Critique, and then looks at how figures such as Fichte, Jacobi, Hölderlin, Novalis, and Schleiermacher received this theory of consciousness and its implications for their understanding of religion.
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  3. To Break All Finite Spheres: Bliss, the Absolute I, and the End of the World in Schelling's 1795 Metaphysics.Kirill Chepurin - 2020 - Kabiri: The Official Journal of the North American Schelling Society 2:39-66.
    "The ultimate end goal of the finite I and the not-I, i.e., the end goal of the world," writes Schelling in Of the I as the Principle of Philosophy (1795), "is its annihilation as a world, i.e., as the exemplification of finitude." In this paper, I explicate this statement and its theoretical stakes through a comprehensive re-reading of Schelling's 1795 writings: Of the I and Philosophical Letters on Dogmatism and Criticism, written later in the same year, in relation to what (...)
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  4. The Sovereignty of the World: Towards a Political Theology of Modernity (After Blumenberg).Kirill Chepurin & Joseph Albernaz - 2020 - In Agata Bielik-Robson & Daniel Whistler (eds.), Interrogating Modernity: Debates with Hans Blumenberg. London: pp. 83-107.
    Reading with and against Blumenberg’s The Legitimacy of the Modern Age, and following his own account of the epochal shift from the Middle Ages to modernity, this chapter takes up the genealogy and the political theology of Blumenbergian modernity so as to reanimate its relevance for contemporary theory. Beginning with the shared opposition to Gnosticism found in both Christianity and modernity, we trace the emergence of modernity as creating a “counterworld” of possibility in the face of the alienation engendered by (...)
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  5. Hegel's Proto-Modernist Conception of Philosophy as Science.Zeyad El Nabolsy - 2020 - Problemata: Revista Internacional de Filosofía 11 (4):81-107.
    I argue that the reception of Hegel in the sub-field of history and philosophy of science has been in part impeded by a misunderstanding of his mature metaphilosophical views. I take Alan Richardson’s influential account of the rise of scientific philosophy as an illustration of such misunderstanding, I argue that the mature Hegel’s metaphilosophical views place him much closer to the philosophers who are commonly taken as paradigms of scientific philosophy than it is commonly thought. Hegel is commonly presented as (...)
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  6. Yuk Hui’s Axio-Cosmology of the Unknown: Genesis and the Inhuman. [REVIEW]Ekin Erkan - 2020 - New Formations 100:209-213.
    In Recursivity and Contingency, Yuk Hui prompts a rigorous historical and philosophical analysis of today’s algorithmic culture. As evidenced by highspeed AI trading, predictive processing algorithms, elastic graph-bunching biometrics, Hebbian machine learning and thermographic drone warfare, we are privy to an epochal technological transition. As these technologies, stilted on inductive learning, demonstrate, we no longer occupy the moment of the ‘storage-and-retrieval’ static database but are increasingly engaged with technologies that are involved in the ‘manipulable arrangement’ (p204) of the indeterminable. It (...)
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  7. ““Deus Sive Vernunft: Schelling’s Transformation of Spinoza’s God”.Yitzhak Melamed - 2020 - In G. Anthony Bruno (ed.), Schelling’s Philosophy: Freedom, Nature, and Systematicity. Oxford University Press. pp. 93-115.
    On 6 January 1795, the twenty-year-old Schelling—still a student at the Tübinger Stift—wrote to his friend and former roommate, Hegel: “Now I am working on an Ethics à la Spinoza. It is designed to establish the highest principles of all philosophy, in which theoretical and practical reason are united”. A month later, he announced in another letter to Hegel: “I have become a Spinozist! Don’t be astonished. You will soon hear how”. At this period in his philosophical development, Schelling had (...)
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  8. Freedom Giving Birth to Order: Philosophical Reflections on Peirce's Evolutionary Cosmology and its Contemporary Resurrections.Zeyad El Nabolsy - 2020 - Cosmos and History: The Journal of Natural and Social Philosophy 16 (1):1-23.
    This paper seeks to show that Charles Sanders Peirce's interest in an evolutionary account of the laws of nature is motivated both by his desire to extend the scope of the application of the Principle of Sufficient Reason (PSR) and by his attempt to explain the success of our deployment of the PSR, which presupposes the existence of determinate causal structures. One can situate Peirce's concern with the explanation of the laws of nature in relation to the influences of Naturphilosophie (...)
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  9. Psychoanalyzing Nature, Dark Ground of Spirit.Chandler D. Rogers - 2020 - Journal of the Pacific Association for the Continental Tradition 3:1-19.
    The ontological paradigms of Schelling and the late Merleau-Ponty bear striking resemblances to Spinoza’s ontology. Both were developed in response to transcendental models of a Cartesian mold, resisting tendencies to exalt the human ego to the neglect or the detriment of the more-than-human world. As such, thinkers with environmental concerns have sought to derive favorable ethical prescriptions on their basis. We begin by discerning a deadlock between two such thinkers: Ted Toadvine and Sean McGrath. With ecological responsibility in mind, both (...)
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  10. Schopenhauer's Understanding of Schelling.Alistair Welchman & Judith Norman - 2020 - In Robert Wicks (ed.), The Oxford Handbook of Schopenhauer. Oxford, UK: pp. 49-66.
    Schopenhauer is famously abusive toward his philosophical contemporary and rival, Friedrich William Joseph von Schelling. This chapter examines the motivations for Schopenhauer’s immoderate attitude and the substance behind the insults. It looks carefully at both the nature of the insults and substantive critical objections Schopenhauer had to Schelling’s philosophy, both to Schelling’s metaphysical description of the thing-in-itself and Schelling’s epistemic mechanism of intellectual intuition. It concludes that Schopenhauer’s substantive criticism is reasonable and that Schopenhauer does in fact avoid Schelling’s errors: (...)
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  11. Indifference and the World: Schelling’s Pantheism of Bliss.Kirill Chepurin - 2019 - Sophia 58 (4):613-630.
    Although largely neglected in Schelling scholarship, the concept of bliss assumes central importance throughout Schelling’s oeuvre. Focusing on his 1810–11 texts, the Stuttgart Seminars and the beginning of the Ages of the World, this paper traces the logic of bliss, in its connection with other key concepts such as indifference, the world or the system, at a crucial point in Schelling’s thinking. Bliss is shown, at once, to mark the zero point of the developmental narrative that Schelling constructs here and (...)
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  12. Evil in Schelling and Schopenhauer.Alistair Welchman - 2018 - In Douglas Hedley (ed.), The History of Evil in the Eighteenth and Nineteenth Centuries 1700–1900 CE. London, UK: pp. 150-166.
    Schelling and Schopenhauer both operate in the German idealist tradition initiated by Kant, although both are critical of some of its developments. Schelling's interest in evil – which is at its most intense in his 1809 Freedom essay – stems from his belief that Kant's account of morality. In the Freedom essay Schelling links these theories with the traditional Christian conception of evil as a privation, and attempts by contrast to develop a concept of "radical" or "positive" evil that grounds (...)
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  13. The Epistemology of Schelling's Philosophy of Nature.Naomi Fisher - 2017 - History of Philosophy Quarterly 34 (3):271-290.
    The philosophy of nature operates as one complete and systematic aspect of Schelling’s philosophy in the years 1797-1801 and as complement to Schelling’s transcendental philosophy at this time. The philosophy of nature comes with its own, naturalistic epistemology, according to which human natural productivity provides the basis for human access to nature’s own productive laws. On the basis of one’s natural productivity, one can consciously formulate principles which match nature’s own lawful principles. One refines these principles through a process of (...)
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  14. "Spinoza's Metaphysics and His Relationship to Hegel and the German Idealists".Yitzhak Melamed - 2017 - An Interview with Richard Marshall. 3:AM Magazine.
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  15. Kosmos und Subjektivität in der Frühromantik.Philipp Weber - 2017 - Dissertation, Humboldt University Berlin
    Kosmos und Subjektivität – dieses Begriffspaar stellt sogleich einen Antagonismus vor, denn Subjektivität konstituiert sich alleine im irreduziblen Bruch mit der kosmischen Einheit. Gegen Ende des 18. Jahrhunderts kommt es zu diesem Bruch, der sich durch ein Ineinanderwirken von wissenschaftlichen, philosophischen und ästhetischen Diskursen auszeichnet. Als entscheidender Schritt dieser Entwicklung, so die These der Untersuchung, lässt sich die Frühromantik verstehen: Sie insistiert zum einen auf dem Bruch mit der tradierten Vorstellung des Kosmos und entdeckt darin die Möglichkeitsbedingung moderner Subjektivität. Zum (...)
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  16. Kosmos & Kontingenz. Eine Gegengeschichte.Philipp Weber (ed.) - 2016 - Paderborn, Germany: Fink Verlag.
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  17. Eternity in Kant and Post-Kantian European Thought.Alistair Welchman - 2016 - In Yitzhak Melamed (ed.), Eternity: A History. Oxford, UK: pp. 179-225.
    The story of eternity is not as simple as a secularization narrative implies. Instead it follows something like the trajectory of reversal in Kant’s practical proof for the existence of god. In that proof, god emerges not as an object of theoretical investigation, but as a postulate required by our practical engagement with the world; so, similarly, the eternal is not just secularized out of existence, but becomes understood as an entailment of, and somehow imbricated in, the conditions of our (...)
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  18. ПРЕДИСЛОВИЕ К ПУБЛИКАЦИИ ПЕРЕВОДА «ИЗЛОЖЕНИЯ ФИЛОСОФСКОГО ЭМПИРИЗМА» Ф. В. Й. ШЕЛЛИНГА.Andrei Patkul - 2015 - HORIZON. Studies in Phenomenology 4 (2).
    This publication is the translation of the first fragment of F. W. J Schelling's Presentation of Philosophical Empiricism accompanied by the analytical translator's preface. In his treatise, Schelling assesses the history of modern philosophy. Namely, he treats it as history of experiments, the goal of which was in the search for the primary fact in the world. In Schelling's opinion, this fact is in the growing over-weight of the subjective over the objective. Only his philosophy of nature was able to (...)
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  19. La Armonía de Lo Invisible: La Música Como Movimiento Puro En Schelling.Gustavo Cataldo Sanguinetti - 2015 - Endoxa 36:181-194.
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  20. Sobre Virtudes E Vícios. Aristóteles - 2014 - Kriterion: Journal of Philosophy 55 (130):739-746.
    Tomando como ponto de partida o diálogo "Clara", escrito por Schelling, o autor faz da conexão da Natureza com o Espírito o fio condutor da trajetória do pensamento schellinguiano. É, antes de tudo, na disputa com as filosofias de Fichte e Hegel, que se revela a convergência entre a concepção transcendental do Espírito e a filosofia da Natureza, dando-se assim a entender a importância de um conceito especulativo da Natureza como acesso ao mundo real. Taking the dialogue "Clara", written by (...)
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  21. Beeing & Time: Kiss of Chemoreception & the Bug in Dasein's Mouth.Virgil W. Brower - 2014 - In Laurence Talairach-Vielmas & Marie Bouchet (eds.), Insects in Literature & the Arts. Brussels, Belgium: pp. 197-217.
    "Brower explores the way philosophers were inspired by entomological social systems and communication to reflect on human psyche, social behavior, community organization, communication, and inter-individual relationships. His essay rehearses the swarms of insects embedded in contemporary philosophy and literary theory, not only showing how many of the major concepts (or philosophemes) in continental philosophy – sexuality, politics, thinking, time, interdependence, and language – draw lessons from the world of insects, but also illustrating again how the insect world spurred human reflection.".
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  22. Ontological Catastrophe: Žižek and the Paradoxical Metaphysics of German Idealism.Joseph Carew - 2014 - Ann Arbor: Open Humanities Press.
    In Ontological Catastrophe, Joseph Carew takes up the central question guiding Slavoj Žižek’s philosophy: How could something like phenomenal reality emerge out of the meaninglessness of the Real? Carefully reconstructing and expanding upon his controversial reactualization of German Idealism, Carew argues that Žižek offers us an original, but perhaps terrifying, response: experience is possible only if we presuppose a prior moment of breakdown as the ontogenetic basis of subjectivity. Drawing upon resources found in Žižek, Lacanian psychoanalysis, and post-Kantian philosophy, Carew (...)
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  23. The Mediation of the Copula as a Fundamental Structure in Schelling's Philosophy.Mark J. Thomas - 2014 - Schelling-Studien 2:21-40.
    In the Freedom Essay Schelling provides four different accounts of the copula, two of which are largely implicit. In this paper, I focus on the first of these accounts, which I call the "mediated account." I argue that this explanation of the copula articulates a fundamental ontological structure in Schelling's philosophy. In the first half of the paper, I analyze the structural features of the account, drawing on Schelling's more extensive treatment in the Ages of the World. In the second (...)
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  24. Schelling's Moral Argument for a Metaphysics of Contingency.Alistair Welchman - 2014 - In Emilio Corriero & Andrea Dezi (eds.), Nature and Realism in Schelling’s Philosophy of Nature. Turin, Metropolitan City of Turin, Italy: pp. 27-54.
    Schelling’s middle period works have always been a source of fascination: they mark a break with the idealism (in both senses of the word) of his early works and the Fichtean and then Hegelian tradition; while they are not weighed down by the reactionary burden of his late lectures on theology and mythology. But they have been equally a source of perplexity. The central work of this period, the Essay on Human Freedom (1809) takes as its topic the moral problem (...)
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  25. From Kant to Schelling to Process Metaphysics: On the Way to Ecological Civilization.Arran Gare - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (2):26-69.
    The post-Kantians were inspired by Kant’s Critique of Judgment to forge a new synthesis of natural philosophy, art and history that would overcome the dualisms and gulfs within Kant’s philosophy. Focusing on biology and showing how Schelling reworked and transformed Kant’s insights, it is argued that Schelling was largely successful in laying the foundations for this synthesis, although he was not always consistent in building on these foundations. To appreciate this achievement, it is argued that Schelling should not be interpreted (...)
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  26. From Kant to Schelling to Process Metaphysics: On The Way to Ecological Civilization.Arran Gare - 2011 - Cosmos and History 7 (2):26-69.
    The post-Kantians were inspired by Kant’s Critique of Judgment to forge a new synthesis of natural philosophy, art and history that would overcome the dualisms and gulfs within Kant’s philosophy. Focusing on biology and showing how Schelling reworked and transformed Kant’s insights, it is argued that Schelling was largely successful in laying the foundations for this synthesis, although he was not always consistent in building on these foundations. To appreciate this achievement, it is argued that Schelling should not be interpreted (...)
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  27. On the Night of the Elemental Imaginary.Susanna Lindberg - 2011 - Research in Phenomenology 41 (2):157-180.
    This essay is a comparison between Schelling's and Blanchot's conceptions of the night of the imaginary. Schelling is the most romantic of the German idealist philosophers and Blanchot the most extreme of the French “deconstructionists.“ Their historical link is actually indirect, but they offer two complementary views on the “same“ impersonal nocturnal experience of the imaginary, the approach of which requires a certain self-overcoming of philosophy towards literature.
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  28. Life as the Schema of Freedom: Schelling’s Organic Form of Philosophy.Bruce Matthews - 2011 - SUNY.
    The life and ideas of F. W. J. Schelling are often overlooked in favor of the more familiar Kant, Fichte, or Hegel. What these three lack, however, is Schelling’s evolving view of philosophy. Where others saw the possibility for a single, unflinching system of thought, Schelling was unafraid to question the foundations of his own ideas. In this book, Bruce Matthews argues that the organic view of philosophy is the fundamental idea behind Schelling’s thought. Focusing in particular on Schelling’s early (...)
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  29. Pantheism and Atheism in Schelling's Freiheitsschrift.Ashley Vaught - 2011 - In Anthony Paul Smith Daniel Whistler (ed.), After the Postsecular and the Postmodern: New Essays in the Continental Philosophy of Religion. Cambridge Scholars Press. pp. 64-80.
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  30. Resonances of the Unknown.Claudia Westermann - 2011 - Kybernetes 40 (7/8):1189-1195.
    Purpose – The purpose of this paper is to discuss the relevance of second-order cybernetics for a theory of architectural design and related discourse. -/- Design/methodology/approach – First, the relation of architectural design to the concept of “poiesis” is clarified. Subsequently, selected findings of Gotthard Günther are revisited and related to an architectural poetics. The last part of the paper consists of revisiting ideas mentioned previously, however, on the level of a discourse that has incorporated the ideas and offers a (...)
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  31. Schelling come precursore dell’antropologia filosofica del Novecento.Guido Cusinato - 2010 - Etica E Politica 12 (2):61-81.
    Searching for the origins of 20th century Philosophical Anthropology, it is quite common to follow the suggestions of A. Gehlen who points to Herder as such an origin. In this study, however, I propose a rather different, until now scarcely considered hypothesis: the origin of Philosophical Anthropology can be brought back to Schelling’s reflections concerning Kant’s Critique of Judgement and the problem of self-organization of nature. Starting from his critical observations on Kant, Schelling works out the concept of a succession (...)
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  32. Markus Gabriel: Der Mensch Im Mythos. [REVIEW]Bruce Matthews - 2010 - Internationales Jahrbuch des Deutschen Idealismus 7:293-300.
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  33. When Time Preceded Eternity: Schelling's Conversion to History.Ashley Vaught - 2010 - Pli 21:26-41.
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  34. The Philosophy of Nature of Kant, Schelling and Hegel.Dieter Wandschneider - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy: London, New York. London, New York: Routledge. pp. 64—‘l03.
    The present investigation brings into view the philosophy of nature of German Idealism, a philosophical movement which emerged around the beginning of the nineteenth century. German Idealism appro- priated certain motivations of the Kantian philosophy and developed them further in a "speculative" manner (Engelhardt 1972, 1976, 2002). This powerful philosophical movement, associated above all with the names of Fichte, Schelling and Hegel - and moreover having nothing whatsoever to do with the "subjective idealism" of George Berkeley - was replaced by (...)
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  35. El problema del límite según Hegel.Pedro Karczmarczyk - 2007 - Revista Eletrônica Estudos Hegelianos 4 (6):1-20.
    Resumen: En este trabajo examino la concepción hegeliana del límite intentando clarificar sus principales características.Comienzo ubicando la filosofía hegeliana en el contexto filosófico más general del idealismo alemán, entendiendoeste movimiento como aquel comprometido en el proyecto de proporcionar una deducción trascendental de loabsoluto. Dado este contexto, procedo a examinar las críticas de Hegel a a la filosofía de Kant, principalmente en la“introducción a la Fenomenología del espíritu . El artículo concluye evaluando la adecuación de la elucidación deltratamiento hegeliano del problema (...)
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  36. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism by Paul W. Franks. [REVIEW]Jacqueline Mariña - 2007 - Zeitschrift für Neuere Theologiegeschichte/Journal for the History of Modern Theology 14 (1):145-149.
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  37. The Grounding of Positive Philosophy: The Berlin Lectures.Bruce Matthews - 2007 - SUNY.
    _The first English translation of Schelling’s final “existential system.”_.
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  38. Zwischen Naturphilosophie und Anthropologie. Konzeptionen des Alters zwischen Aufklärung und Romantik.Giovanna Pinna - 2007 - In Jörg Vögele, Johannes Siegrist, Hans-Georg Pott, Andrea von Hülsen-Esch, Christoph auf der Horst, Henriette Herwig, Monika Gomille & Heiner Fangerau (eds.), Alterskulturen Und Potentiale des Alters. Berlin, Germany: Akademie Verlag. pp. 141-152.
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  39. Idealism - New Dictionary of the History of Ideas Entry.Michael Baur - 2005 - In Maryanne Cline Horowitz (ed.), New Dictionary of the History of Ideas. Detroit, MI, USA: pp. 1078-1082.
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  40. Introduction to The New Schelling.Alistair Welchman & Judith Norman - 2004 - In Judith Norman & Alistair Welchman (eds.), The New Schelling. London, UK: pp. 1-12.
    Friedrich Wilhelm Joseph von Schelling (1775-1854) is often thought of as a “philosopher’s philosopher,” with a specialist rather than generalist appeal. One reason for Schelling’s lack of popularity is that he is something of a problem case for traditional narratives about the history of philosophy. Although he is often slotted in as a stepping stone on the intellectual journey from Kant to Hegel, any attention to his ideas will show that he does not fit this role very well. His later (...)
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  41. Ist Selbstbewusstsein nur ein Begründungsgedanke?: Subjektbegriffe im deutschen Idealismus.Anders Moe Rasmussen - 2003 - Institut for Filosofis Skriftserie 1 (2):1-13.
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  42. Kierkegaards Notion of Negativity as an Epistemological and an Anthropological Problem.Anders Moe Rasmussen - 2003 - Institut for Filosofis Skriftserie 1 (1):251-262.
    The paper reveals some connections between the epistemological and anthropological aspects of Kierkegaard's notion of negativity, thereby putting the concepts of necessity and freedom into focus. Thus different notions of subjectivity are taken up for discussion, on the one hand, subjectivity as certainty and, on the other hand, a dialectical understanding of the self. Regarding the notions of necessity and freedom as well as the different theories of subjectivity. I relate Kierkegaard to philosophers within the German idealism, that is, Fichte (...)
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  43. Process Philosophy and the Emergent Theory of Mind: Whitehead, Lloyd Morgan and Schelling.Arran Gare - 2002 - Concrescence 3:1-12.
    Attempts to ‘naturalize’ phenomenology challenge both traditional phenomenology and traditional approaches to cognitive science. They challenge Edmund Husserl’s rejection of naturalism and his attempt to establish phenomenology as a foundational transcendental discipline, and they challenge efforts to explain cognition through mainstream science. While appearing to be a retreat from the bold claims made for phenomenology, it is really its triumph. Naturalized phenomenology is spearheading a successful challenge to the heritage of Cartesian dualism. This converges with the reaction against Cartesian thought (...)
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  44. The Legacy of Jacobi in Schelling and Kierkegaard.Anders Moe Rasmussen - 2002 - Kierkegaard Studies Monograph Series 262 (08):209-223.
    In presenting the key theoretical notions in Jacobi’s philosophical work, this paper shows how these notions are operative in Schellings late philosophy and in Kierkegaard. It is argued that Jacobi’s criticism of Spinozist rationalism is echoed in Schelling’s and Kierkegaard’s criticism of Hegelian speculation as it is shown that Jacobi’s distinction between two different kinds of knowledge, i.e. demonstration and illumination, is also at the very heart of Schelling’s and Kierkegaard’s philosophy. On this background the article finally discusses some important (...)
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  45. Intellectual Intuition in Kant’s Critique of Pure Reason and Schelling’s System of Transcendental Idealism: The Limits of Self-Consciousness.Peter Sjöstedt-H. - 2002 - Dissertation,
    Master's Dissertation -/- (Awarded Distinction from Warwick University – assessed by Professors Stephen Houlgate and Christine Battersby, 2002).
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  46. Schelling and the Background of American Pragmatism:. [REVIEW]H. G. Callaway - 1996 - Arisbe, Peirce-Related Papers 1:1-12.
    The short cover-description of the present book tells that "Friedrich Wilhelm Joseph Schelling (1775-1854) was one of the formative philosophers of German idealism, whose great service was in the areas of the philosophy of nature, art, and religion." Those having some familiarity with Schelling, and his influence on American philosophy, indirectly via Coleridge and Carlyle and more directly via Emerson and C. S. Peirce, will perhaps not be surprised to learn that German idealism itself looks somewhat different, understanding Schelling's differences (...)
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