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  1. added 2019-04-10
    Hermann Cohens Konzept der Anthropodizee in der Sicht Jacob Gordins.Nina Dmitrieva - 2015 - Kantian Journal (3(ENG)):78-86.
    The paper focuses on the problem of anthropodicy in the philosophical system of Hermann Cohen and its interpretation by Jacob Gordin (1896—1947). Gordin was one of the last followers of Cohen in Russia. He developes his interpretation in the lecture “Anthropodicy”, which was given in the Philosophical Circle at the Petrograd University in December 1921. For the study of the problem of anthropodicy he was apparently inspired by the discussions at the Free Philosophical Association in 1919—1921. Gordin places Cohen’s concept (...)
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  2. added 2019-04-08
    Nietzsche´s Pragmatism. A Study on Perspectival Thought.Pietro Gori - 2019 - Berlino, Germania: Walter De Gruyter.
    During his late period, Nietzsche is particularly concerned with the value that mankind attributes to truth. In dealing with that topic, Nietzsche is not primarly interested in the metaphysical disputes on truth, but rather in the effects that the "will to truth" has on the human being. In fact, he argues that the "faith in a value as such of truth" influenced Western culture and started the anthropological degeneration of the human type that characterizes European morality. To call into question (...)
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  3. added 2019-02-26
    Wackenroder and the Doctrine of the Soul.Kevin O'Regan - 2008 - Nineteenth-Century Music Review 5 (1):67-88.
    Advances a novel theory of how paradoxes evident in Wilhwlm Heinrich Wackenroder's essay on instrumental music evoke specific religious dichotomies and that these in turn propose an aesthetic interpretation of autonomous instrumental music concordant with the importance attached to religion in early German Romantic thought.
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  4. added 2019-02-22
    Platonism in Lotze and Frege Between Psyschologism and Hypostasis.Nicholas Stang - 2019 - In Sandra Lapointe (ed.), Logic from Kant to Russell. Routledge. pp. 138–159.
    In the section “Validity and Existence in Logik, Book III,” I explain Lotze’s famous distinction between existence and validity in Book III of Logik. In the following section, “Lotze’s Platonism,” I put this famous distinction in the context of Lotze’s attempt to distinguish his own position from hypostatic Platonism and consider one way of drawing the distinction: the hypostatic Platonist accepts that there are propositions, whereas Lotze rejects this. In the section “Two Perspectives on Frege’s Platonism,” I argue that this (...)
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  5. added 2019-01-06
    Der teleologische Gottesbeweis bei Kant und Hegel.Hector Ferreiro - 2018 - In Violetta Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin, Boston: De Gruyter. pp. 3411–3418.
    Die zweckmäßige Einheit der Dinge, nach der die Ordnung in der Welt so angesehen wird, als ob sie aus der Absicht eines vernünftigen Höchstwesens entstanden wäre, ist für Kant nur die höchste formale Einheit unseres Erkenntnisvermögens. Die Voraussetzung einer Intelligenz als der Ursache des Weltganzen ist aber nur ein heuristisches Prinzip, den besonderen Gesetzen der Natur nachzuforschen. Im Element des Subjekt-Objekt-Unterschieds ist die für Hegel implizite Unendlichkeit der Zweckmäßigkeit nicht begreifbar. Nur im logischen Raum der Vernünftigkeit als Identität der Bestimmtheit (...)
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  6. added 2018-12-11
    Small Moments and Individual Taste.Pietro Gori - 2012 - In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter. pp. 155-168.
    In the 1881 note 11 [156], Nietzsche mentions the “infinitely small moment” as “the highest reality and truth” for the individual who tries to contrast the “uniformity of sensations” and to affirm his “idiosyncratic taste”. The fragment explores some ideas on the herd instinct that will be developed in "The Gay Science"; observations on the cultural and anthropological value of science; critical refections on metaphysical realism. Most important, these considerations focus on the relationship between man and society, which is the (...)
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  7. added 2018-12-11
    “Sounding Out Idols”: Knowledge, History and Metaphysics in Human, All Too Human and Twilight of the Idols.Pietro Gori - 2009 - In Volker Gerhard & Renate Reschke (eds.), Nietzscheforschung, vol. 16. pp. 239-247.
    "Twilight of the Idols" plays an important role in Nietzsche’s work, since it represents the opening writing of the philosophical project called "Transvaluation of all values". In that text, Nietzsche aims to sound out the "eternal idols", which means to disclose the inconsistency of the principles of traditional metaphysics. The way Nietzsche addresses the "old truths" in Twilight of the Idols leads back to his early writings, when his theory of knowledge is first outlined, inspired by Schopenhauer as much as (...)
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  8. added 2018-11-28
    The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  9. added 2018-09-21
    Hermann Lotze e Franz Brentano.Nikolay Milkov - 2018 - Guairacá - Revista de Filosofia 34 (1):26-44.
    Resumo: Franz Brentano não foi uma figura solitária que propôs sua filosofia isolada de outros filósofos contemporâneos na Alemanha, tal como alguns neo-brentanianos reivindicaram nos últimos anos. O objetivo deste artigo é corrigir tais concepções equivocadas estabelecendo que Brentano desenvolveu sua psicologia filosófica engajado ativamente no rico contexto histórico-intelectual e acadêmico de seu tempo - em particular, sob a influência de Hermann Lotze. Especificamente, Brentano: (i) adota de Lotze a ideia de que juízo não é apenas uma associação de ideias, (...)
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  10. added 2018-09-12
    The Philosopher's Voice: Philosophy, Politics, and Language in the Nineteenth Century, by Andrew Fiala. [REVIEW]Edmund F. Byrne - 2004 - Journal of Speculative Philosophy 18 (4):333-335.
    A positive review of a book about four nineteenth century German philosophers (Kant, Fichte, Hegel, and Marx) who sought to use philosophy to effect political change. To this end they each decided whom to address and how. Their objective: enhance freedom and/or enlightenment. Final topic: the relevance of these writers and their agenda to contemporary philosophy.
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  11. added 2018-06-18
    Between Classical and Modern Theory of Science. Hermann von Helmholtz Und Karl R. Popper, Compared Epistemologically.Gregor Schiemann - 1995 - In Heinz Lübbig (ed.), The Inverse Problem. Akademie Verlag und VCH Weinheim.
    With his influence on the development of physiology, physics and geometry, Hermann von Helmholtz – like few scientists of the second half of the 19th century – is representative of the research in natural science in Germany. The development of his understanding of science is not less representative. Until the late sixties, he emphatically claimed the truth of science; later on, he began to see the conditions for the validity of scientific knowledge in relative terms, and this can, in summary, (...)
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  12. added 2018-06-09
    Being Wagner: The Triumph of the Will by Simon Callow (Review). [REVIEW]Richard Elliott - 2018 - Agonist - A Nietzsche Circle Journal 11:121 - 126.
    Review of Simon Callow's book, 'Being Wagner: The Triumph of the Will'.
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  13. added 2018-04-23
    Extension and Measurement: A Constructivist Program From Leibniz to Grassmann.Erik C. Banks - 2013 - Studies in History and Philosophy of Science Part A 44 (1):20-31.
    Extension is probably the most general natural property. Is it a fundamental property? Leibniz claimed the answer was no, and that the structureless intuition of extension concealed more fundamental properties and relations. This paper follows Leibniz's program through Herbart and Riemann to Grassmann and uses Grassmann's algebra of points to build up levels of extensions algebraically. Finally, the connection between extension and measurement is considered.
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  14. added 2018-03-28
    Movimento da razão especulativa à razão prática em Kant: contribuições de Wilhelm Windelband para interpretação do método crítico: Série 2 / Movements from speculative reason to practical reason in Kant’s system: Contributions from Wilhelm Windelband to the critical method understanding.Luis Roselino - 2008 - Kant E-Prints 3:67-87.
    This article intend to elucidate how Wilhelm Windelband employed the Kantian critic method without devoid its typical features, going through this, what is fundamental for the approach from speculative reason to practical reason would be identified. We understand that practical reason, as a theoretical interest, is prefigured on the first critic, and that the Kantian system suffers mutations until his second critic formulation. Windelband’s critical view, can offer the tips of how to interpreter Kant’s passage from speculative to practical reason, (...)
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  15. added 2018-02-16
    Carnap's Boundless Ocean of Unlimited Possibilities : Between Enlightenment and Romanticism.Thomas Mormann - 2012 - In Pierre Wagner (ed.), Carnap's Ideal of Explication and Naturalism. Palgrave-Macmillan.
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  16. added 2017-10-31
    Hermann Lotze and Franz Brentano.Nikolay Milkov - 2018 - Philosophical Readings 10 (2):115-122.
    The task of this paper is to show that Franz Brentano was not a solitary figure who advanced his philosophy in complete isolation from other contemporary philosophers in Germany, as some Neo-Brentanists have claimed over the last 30–40 years. He developed his philosophical psychology in the context of his time—in particular, under the influence of Hermann Lotze.
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  17. added 2017-05-31
    In Defence of Epistemic Relativism: The Concept of Truth in Georg Simmel’s Philosophy of Money.Johannes Steizinger - 2015 - Proceedings of the 38th International Ludwig Wittgenstein-Symposium:300−302.
    As one of the first modern philosophers, Georg Simmel systematically developed a “relativistic world view” (Simmel 2004, VI). In this paper I attempt to examine Simmel’s relativistic answer to the question of truth. I trace his main arguments regarding the concept of truth and present his justification of epistemic relativism. In doing so, I also want to show that some of Simmel’s claims are surprisingly timely. Simmel’s relativistic concept of truth is supported by an evolutionary argument. The first part of (...)
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  18. added 2017-04-27
    A caminho de uma filosofia sem alma. Uma abordagem psicofísica sobre a crítica da subjectividade de Nietzsche.Pietro Gori - 2017 - Cadernos Nietzsche 38 (2):13-35.
    Friedrich Nietzsche’s criticism towards the substance-concept “I” plays an important role in his thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them thought about a “psychology without soul”, that is, an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this paper I shall deal with Lange’s and Mach’s (...)
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  19. added 2017-04-27
    La visione dinamica del mondo. Nietzsche e la filosofia naturale di Boscovich.Pietro Gori - 2007 - Neaples: La Città del Sole.
    L’analisi dei principali temi della filosofia di Nietzsche conduce all’individuazione della nozione di forza come elemento centrale delle sue riflessioni. Egli la incorpora ed utilizza filosoficamente, in periodi diversi, per la definizione di teorie centrali quali l’eterno ritorno, la volontà di potenza e il prospettivismo conoscitivo. L’assimilazione di questa nozione – come è stato osservato in passato – può essere riportata alla sua lettura nel 1873 della Theoria philosophiae naturalis del matematico Ruggero Boscovich. Attraverso una dettagliata analisi del materiale postumo (...)
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  20. added 2017-04-18
    Review of Frederick Charles Beiser, The Genesis of Neo-Kantianism, 1796-1880 (Oxford University Press, 2014), Pp. Xiii+610. [REVIEW]Globačnik Matko - 2016 - Synthesis Philosophica 31 (1):210-215.
    Review of Frederick Charles Beiser's "The Genesis of Neo-Kantianism, 1796-1880".
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  21. added 2017-03-20
    Prymat rozumu praktycznego w logice: Teoria prawdy neokantowskiej szkoły badeńskiej.Tomasz Kubalica - 2009 - Katowice: Wydawn. Uniwersytetu Śląskiego.
    This present work is a historical analysis of the notion of truth understood as the main epistemic value. The Baden School’s views on truth are presented as gradually developing from strictly epistemological conceptions towards distinctly ontological ones. In the times of the emancipation of new sciences the focus on epistemology was an attempt to provide philosophy with its own place in human knowledge. The ontological turn followed the growth of interest in the way cognition refers to reality. The work consists (...)
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  22. added 2017-02-15
    Hermann Lotze's "Microcosm".Nikolay Milkov - 2006 - In A.-T. Tymieniecka (ed.), Islamic Philosophy and Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Kluwer Academic Publishers. pp. 41-65.
    Lotze’s "Microcosm" was published in three volumes, in 1856, 1858 and 1864, respectively. It was soon one of the most widely read philosophy books of the time. It was translated into French and Russian immediately, into English in 1885/87, and into Italian in 1911/16. The book saw six editions in Germany alone by 1923.
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  23. added 2017-02-10
    Lotze's Concept of 'States of Affairs' and its Critics.Nikolay Milkov - 2002 - Prima Philosophia 15:437-450.
    State of affairs (Sachverhalt) is one of the few terms in philosophy, which only came into use for the first time in the twentieth century, mainly via the works of Husserl and Wittgenstein. This makes the task of finding out who introduced this concept into philosophy, and in exactly what sense, of considerable interest. Our thesis is that Lotze introduced the term in 1874 in the sense of the objective content of judgments, which is ipso facto the minimal structured ontological (...)
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  24. added 2017-01-14
    Fechner's Panpsychism: A Scientific Solution to the Mind-Body Problem.William R. Woodward - 1972 - Journal of the History of the Behavioral Sciences 8:367-386.
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  25. added 2017-01-13
    Hermann Lotze: An Intellectual Biography.William R. Woodward - 2015 - New York: Cambridge University Press.
    As a philosopher, psychologist, and physician, the German thinker Hermann Lotze defies classification. Working in the mid-nineteenth-century era of programmatic realism, he critically reviewed and rearranged theories and concepts in books on pathology, physiology, medical psychology, anthropology, history, aesthetics, metaphysics, logic, and religion. Leading anatomists and physiologists reworked his hypotheses about the central and autonomic nervous systems. Dozens of fin-de-siècle philosophical contemporaries emulated him, yet often without acknowledgment, precisely because he had made conjecture and refutation into a method. In spite (...)
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  26. added 2017-01-13
    World Views and Scientific Discipline Formation: How GDR Science Studies Contributed to the Fall of the Wall.R. Woodward William - 1991 - World Views and Scientific Discipline Formation:1-16.
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  27. added 2017-01-12
    In Seinem Anderen Bei Sich Selbst Zu Sein: Toward a Recuperation of Hegel's Metaphysics of Agency.Ayon Roy - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):225-255.
    This essay argues for a distinctly post-Kantian understanding of Hegel’s definition of freedom as “being at home with oneself in one’s other.” I first briefly isolate the inadequacies of some dominant interpretations of Hegelian freedom and proceed to develop a more adequate theoretical frame by turning to Theodor Adorno. Then I interpret Hegel’s notion of the freedom of the will in the Philosophy of Right in terms of his speculative metaphysics. Finally, I briefly examine Hegel’s treatment of agency in the (...)
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  28. added 2016-12-18
    El método de estudio de Aristóteles según Brentano.David Torrijos-Castrillejo & Franz Brentano - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (2):671-688.
    This paper consists in the Spanish translation of a manuscript by Franz Brentano, where he deals with “The Method of Study of Aristotle and, More Generally, the Method of Historical Research in Philosophical Field”. In these pages, Brentano challenges the Aristotelian studies of his time by criticizing the approach followed by E. Zeller and other scholars. Meanwhile, he suggests some hermeneutical rules in order to interpret Aristotle in the right way. The core of his proposal is the use of philosophical (...)
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  29. added 2016-08-14
    Wittgenstein Reimagines Musical Depth.Eran Guter - 2016 - In Stefan Majetschak Anja Weiberg (ed.), Aesthetics Today: Contemporary Approaches to the Aesthetics of Nature and of Art, Contributions to the 39th International Wittgenstein Symposium (Kirchberg am Wechsel: ALWS, 2016). pp. 87-89.
    I explore and outline Wittgenstein's original response to the Romantic discourse concerning musical depth, from his middle-period on. Schopenhauer and Spengler served as immediate sources for Wittgenstein's reliance on Romantic metaphors of depth concerning music. The onset for his philosophic intervention in the discourse was his critique of Schenker's view of music and his general shift toward the 'anthropological view', which occurred at the same time. In his post-PI period Wittgenstein was able to reimagine musical depth in terms of vertically (...)
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  30. added 2016-05-19
    ’No Poetry, No Reality:’ Schlegel, Wittgenstein, Fiction and Reality.Keren Gorodeisky - 2014 - In Dalia Nassar (ed.), The Relevance of Romanticism. pp. 163-185.
    Friedrich Schlegel’s remarks about poetry and reality are notoriously baffling. They are often regarded as outlandish, or “poetically exaggerated” statements, since they are taken to suggest that there is no difference between poetry and reality or to express the view that there is no way out of linguistic and poetic constructions (Bowie). I take all these responses to be mistaken, and argue that Schlegel’s remarks are philosophical observations about a genuine confusion in theoretical approaches to the distinction between fiction and (...)
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  31. added 2016-05-10
    Stumpf on Categories.R. Martinelli - 2015 - In Denis Fisette & Riccardo Martinelli (eds.), Philosophy form an Empirical Standpoint. Essays on Carl Stumpf. Brill. pp. 203-227.
    Stumpf’s doctrine of the categories is of great importance for our understanding of his philosophy. This theme had been widely discussed among German thinkers after Kant; Brentano himself had repeatedly dealt with it since his early works. However, Stumpf considerably diverges from Brentano on this crucial philosophical topic. Although a systematic discussion can be found only in Stumpf’s posthumous Erkenntnislehre, his core ideas on the categories can be traced to his early work on space of 1873. In fact, Stumpf claims (...)
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  32. added 2016-05-10
    La Dottrina Delle Categorie Nella Erkenntnislehre di Stumpf.R. Martinelli - 2015 - Giornale Critico Della Filosofia Italiana 7 (2):355-372.
    This essay aims at an analysis of Stumpf’s doctrine of categories. In Erkenntnislehre Stumpf argues that all categories empirically stem from outer and inner perception. Although Stumpf champions an empiricist explanation of the matter, he firmly rejects associationism. In his conception of the origin of categories, including substance, Stumpf builds on the assumption that human perception behaves dynamically. Sensory experience consists indeed essentially of perceptual wholes. The analysis of Stumpf’s theses is of great importance for our thorough understanding of his (...)
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  33. added 2016-05-10
    Qu’Est-Ce Que Kant Doit Être Pour Nous? Wundt Et Külpe Interprètes de L’Esthétique Transcendantale.R. Martinelli - 2014 - Lexicon Philosophicum 2:213-233.
    Together with other influential psychologists of the time, Wundt considers internal data as absolute evidence, grounding psychology on this assumption. In opposition to his former mentor, Külpe aims at rehabilitating Kant’s transcendental aesthetics. Yet, he is far from embracing transcendentalism and rejects Kant’s skepticism as to the possibility of a scientific psychology. Nevertheless, Külpe believes that Kant is right in considering internal data as unreliable for scientific purposes: accordingly, psychology should share the same scientific methodology of any other science.
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  34. added 2016-05-10
    Intentionality and God’s Mind. Stumpf on Spinoza.R. Martinelli - 2011 - In G.-J. Boudewijnse & S. Bonacchi (eds.), Carl Stumpf: From philosophical reflection to interdisciplinary scientific investigation. Krammer. pp. 51-67.
    In his Spinozastudien Stumpf dismisses the commonplace interpretation of Spinoza’s parallelism in psychophysical terms. Rather, he suggests to read Ethics, II, Prop. 7, as the heritage of the scholastic doctrine of intentionality. Accordingly, things are the intentional objects of God’s ideas. On this basis, Stumpf also tries to make sense of the puzzling spinozian doctrine of the infinity of God’s attributes. In support of this exegesis, Stumpf offers an interesting reconstruction of the history of intentionality from Plato and Aristotle to (...)
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  35. added 2016-03-17
    Carl Stumpf’s Debt to Hermann Lotze.Nikolay Milkov - 2015 - In Denis Fisette & Riccardo Martinelli (eds.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Brill. pp. 101-122.
    Carl Stumpf (1848–1937) is a key figure in the fin de siècle germanophone philosophy. Unfortunately, after the World War One, the interest towards Stumpf as a philosopher waned. One of the reasons was that already in the 1920s the attention of the mainstream philosophers shifted in direction of the rising rivalry between analytic and continental philosophy. The interest towards Carl Stumpf’s philosophy was revived only in the last twenty years or so. Great service in this provided the Neo-Brentanists. But while (...)
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  36. added 2016-03-16
    Büchner, Friedrich Karl Christian Ludwig (Louis) (1824--99).Michael Heidelberger - 1998 - In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge. pp. 48-51.
    Ludwig Büchner wrote one of the most popular and polemical books of the strong materialist movement in the later nineteenth-century Germany, his Kraft und Stoff (Force and Matter) (1855). He tried to develop a comprehensive worldview, which was based solely on the findings of empirical science and did not take refuge in religion or any other transcendent categories in explaining nature and its development, including human beings. When Büchner tried to expose the backwardness of traditional philosophical and religious views in (...)
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  37. added 2016-03-11
    LA CONOSCIBILITÀ DEL MONDO SECONDO ALEXANDER VON HUMBOLDT: L’ESPERIENZA DEL PAESAGGIO.Roberto Franzini Tibaldeo - 2015 - Rivista Geografica Italiana 122:1-14.
    The cognizability of the world according to Alexander von Humboldt: the experience of landscape. According to Alexander von Humboldt, geography ought to aim to go beyond the modern attitude of seeing knowledge as being the result of a spatial and temporal abstraction from the real world. Von Humboldt wishes to create a new theory of knowledge, one that instead of just simplifying, schematizing, and categorizing reality is able to highlight its multiple meanings, its diversity of perspectives, and its hermeneutical keys. (...)
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  38. added 2016-02-05
    Statistischer Anhang zu "Deutscher Empirismus".Christian Damböck - manuscript
    Die hier zusammengefassten statistischen Daten waren ursprünglich als Teil meiner Habilitationsschrift "〈Deutscher Empirismus〉. Studien zur Philosophie im deutschsprachigen Raum 1830-1930" (erscheint 2016 oder 2017 bei Springer) gedacht. In der Endfassung des Manuskripts wurden diese Daten jedoch nicht mehr im Detail aufgenommen, weil sich herausgestellt hat, dass eine plausible Interpretation dieses Materials den Rahmen meiner Arbeit bei weitem sprengen und umfangreiche zusätzliche Recherchen erfordern würde. Dieses Dokument versteht sich als Skizze zu einer in Zukunft noch zu schreibenden Arbeit zur Universitätsstatistik und (...)
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  39. added 2015-12-21
    Fichte on Conscience.Owen Ware - 2017 - Philosophy and Phenomenological Research 95 (2):376-394.
    There is no question that Fichte's theory of conscience is central to his system of ethics. Yet his descriptions of its role in practical deliberation appear inconsistent, if not contradictory. Many scholars have claimed that for Fichte conscience plays a material role by providing the content of our moral obligations—the Material Function View. Some have denied this, however, claiming that conscience only plays a formal role by testing our moral convictions in any given case—the Formal Function View. My aim in (...)
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  40. added 2015-10-04
    Zwischen Naturphilosophie und Anthropologie. Konzeptionen des Alters zwischen Aufklärung und Romantik.Giovanna Pinna - 2007 - In Jörg Vögele, Johannes Siegrist, Hans-Georg Pott, Andrea von Hülsen-Esch, Christoph auf der Horst, Henriette Herwig, Monika Gomille & Heiner Fangerau (eds.), Alterskulturen Und Potentiale des Alters. Akademie Verlag. pp. 141-152.
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  41. added 2015-10-04
    Solgers Konzeption der Ironie.Pinna Giovanna - 2005 - In L. de Vos (ed.), Die geschichtliche Bedeutung der Kunst und die Bestimmung der Künste. - Hegels Berliner Ästhetikvorlesungen im Kontext der Diskussion um die Grundlagen der Philosophischen Ästheti. Fink. pp. 325-336.
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  42. added 2015-09-12
    Leonard Nelson und die Naturwissenschaften.Kay Herrmann - 2000 - In Berger Armin, Schroth Jörg & Raupach-Strey Gisela (eds.), Leonard Nelson – ein früher Denker der analytischen Philosophie? Ein Symposium zum 80. Todestag des Göttinger Philosophen, Berlin [u. a. pp. 169–191.
    Naturwissenschaften, Mathematik und Logik waren für Nelson von zentraler Bedeutung. Er pflegte bereits als Jugendlicher intensive Kontakte zu Naturwissenschaftlern und Mathematikern. Dadurch erhielt er Anregungen, die von Anfang an seine philosophischen Ansätze beeinflussten. Inspiriert von der Kant-Fries’schen Philosophie und der Axiomatik der Mathematik, konzipierte Nelson seine Philosophie als exakte Wissenschaft. Wie Kant und Fries betrachtete Nelson die Suche nach den allgemeinen Prinzipien der Naturwissenschaften als Hauptaufgabe der Naturphilosophie. Ergebnis dieser kritischen Analyse ist ein System von metaphysischen Grundsätzen der Naturwissenschaft. Nelson (...)
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  43. added 2015-09-07
    Der Beitrag der Phänomenologie Edmund Husserls Zur Debatte Über Die Fundierung der Geisteswissenschaften.Marco Cavallaro - 2013 - Phänomenologische Forschungen:77-93.
    Dieser Aufsatz möchte den Beitrag der Phänomenologie Edmund Husserls zur Debatte über die Fundierung der Geisteswissenschaft in groben Zügen enthüllen. Zunächst wird eine schematische Zusammenfassung der aus der deutschen Philosophie des 19. Jahrhunderts stammenden Debatte über die Fundierung der Geisteswissenschaften dargeboten. Dies soll dazu dienen, den philosophisch-historischen Hintergrund, in den Husserls Denkmotiv über die Beziehung zwischen Phänomenologie und Geisteswissenschaften eingebunden ist, zu begreifen. Danach wird Husserls Beitrag in dieser Debatte abgewägt, wobei im Besonderen die neuen Begriffe und Denkmotive, die von (...)
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  44. added 2015-08-15
    Wagner und Hanslick. Kurze Geschichte einer Feindschaft.Christian Jung - 2012 - Österreichische Musikzeitschrift 67 (6):14-21.
    The controversy between Richard Wagner and his critic Eduard Hanslick is well known, but rarely looked at in detail. It is mostly believed that Hanslick was unable to see Wagner's genius, stuck deeply in an antiquated aesthetical world. By reassessing Wagner's and Hanslick's letters and publications it can be seen, however, that Hanslick's detailed criticism (and also appreciation) was much more objective and less spiteful than is often assumed.
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  45. added 2015-06-16
    Empiricism and Rationalism in Nineteenth-Century Histories of Philosophy.Alberto Vanzo - 2016 - Journal of the History of Ideas 77 (2):253-282.
    This paper traces the ancestry of a familiar historiographical narrative, according to which early modern philosophy was marked by the development of empiricism, rationalism, and their synthesis by Immanuel Kant. It is often claimed that this narrative became standard in the nineteenth century, due to the influence of Thomas Reid, Kant and his disciples, or German Hegelians and British Idealists. The paper argues that the narrative became standard only at the turn of the twentieth century. This was not due to (...)
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  46. added 2015-03-17
    The Priority of Epistemology in Early Neo-Kantianism.Kevin J. Harrelson - 2015 - History of Philosophy Quarterly 32 (1):57-77.
    This essay examines the argumentative context in which early Neo-Kantian philosophers defined and defended "epistemology." The paper defends Richard Rorty's claim that the priority of epistemology influenced how the history of modern philosophy was written but corrects his story by showing that epistemology was defended mainly via antifoundational arguments. The essay begins with a few programmatic arguments by Kuno Fischer and Eduard Zeller but focuses mainly on Otto Liebmann's Kant und die Epigonen. I argue that Liebmann completes the agenda of (...)
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  47. added 2015-01-03
    A Strange Kind of Kantian: Bakhtin’s Reinterpretation of Kant and the Marburg School.Sergeiy Sandler - 2015 - Studies in East European Thought 67 (3-4):165-182.
    This paper looks at the ways in which Mikhail Bakhtin had appropriated the ideas of Kant and of the Marburg neo-Kantian school. While Bakhtin was greatly indebted to Kantian philosophy, and is known to have referred to himself as a neo-Kantian, he rejects the main tenets of neo-Kantianism. Instead, Bakhtin offers a substantial re-interpretation of Kantian thought. His frequent borrowings from neo-Kantian philosophers (Hermann Cohen, Paul Natorp, and others) also follow a distinctive pattern of appropriation, whereby blocks of interconnected ideas (...)
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  48. added 2014-10-31
    Intersubjectivity and Physical Laws in Post-Kantian Theory of Knowledge Natorp and Cassirer.Scott Edgar - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 141-162.
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  49. added 2014-07-31
    The Reinterpretation of Kant and the Neo-Kantians: On Bakhtin’s Pattern of Appropriation.Sergeiy Sandler - manuscript
    Studies of the origins of Mikhail Bakhtin’s thought have tended to either follow a traditional intellectual history paradigm—where establishing the presence of an influence is taken to be a sign of Bakhtin’s identity as a thinker—or to view terminological and conceptual borrowings in Bakhtin’s work as mere veneer in which he dressed his own ideas to make them publishable or acceptable to his peers in a hostile political and intellectual environment. And while Bakhtin did absorb some genuine formative influences, and (...)
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  50. added 2014-07-23
    The Physiology of the Sense Organs and Early Neo-Kantian Conceptions of Objectivity: Helmholtz, Lange, Liebmann.Scott Edgar - 2015 - In Flavia Padovani, Alan Richardson & Jonathan Y. Tsou (eds.), Objectivity in Science: Approaches to Historical Epistemology. Boston Studies in Philosophy and History of Science. Springer.
    The physiologist Johannes Müller’s doctrine of specific nerve energies had a decisive influence on neo-Kantian conceptions of the objectivity of knowledge in the 1850s - 1870s. In the first half of the nineteenth century, Müller amassed a body of experimental evidence to support his doctrine, according to which the character of our sensations is determined by the structures of our own sensory nerves, and not by the external objects that cause the sensations. Neo-Kantians such as Hermann von Helmholtz, F.A. Lange, (...)
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