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  1. Cultivating What Self? Philosophy as Therapy in the Genealogy of Morals and Hellenistic Ethics.Lisa Hicks - 2016 - Pli (Special Volume: Self-Cultivation):106-125.
    In this paper, I argue that the Genealogy of Morals is, in part, a work of philosophical therapy. First, I provide an account of philosophical therapy by turning to the Hellenistics, for whom philosophical therapy begins with the diagnosis of some widespread cultural problem. I then turn in more detail to Nietzsche, arguing that the Genealogy does therapeutic work similar to the work of the Hellenistics. In particular, I examine Nietzsche’s claim that modern thinking has fallen prey to what he (...)
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  2. A Catástrofe do Humanismo: agonismo e perfeccionismo em Nietzsche.Rogerio Lopes - 2013 - In Ruy Carvalho, Gustavo Costa & Thiago Mota (eds.), Nietzsche - Schopenhauer Ecologia Cinza Natureza Agônica. Fortaleza: pp. 297-331.
    Embora não o desenvolva na exposição que se segue, o argumento subjacente à minha contribuição para este volume é bastante simples: há duas vias pelas quais a filosofia de Nietzsche pode contribuir positivamente para uma revisão do modo como os seres humanos no ocidente definiram sua relação com o não humano: (1) a primeira via é a agonística – a tese agonística pode ser mobilizada para combater o viés especista que caracteriza boa parte da reflexão normativa do ocidente sem que (...)
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  3. Editorial dossiê Nietzsche e o Perfeccionismo I.Rogerio Lopes - 2021 - Estudos Nietzsche 12 (2/2021):06-12.
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  4. Nietzsche e a interpretação cética de Platão.Rogerio Lopes - 2012 - Artefilosofia 13 (1):17-40.
    This paper discusses two theses about Plato that Nietzsche defends in his lectures on the Athenian philosopher offered by him at the University of Basel during the 1870s. Nietzsche’s first claim concerns Plato’s philosophy: relying on Aristotle, Nietzsche holds that Plato was initially brought to a metaphysically motivated version of scepticism as a result of his affiliation to the Cratilian interpretation of Heraclitus. Although the Socratic method of defining and testing concepts as well as its metaphysical complement, the theory of (...)
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  5. Editorial Dossiê Nietzsche & Kant.Rogerio Lopes - 2013 - Kriterion - Journal of Philosophy 128 (Dez/2013):281-285.
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  6. Book review "Nietzsche et la métaphore cognitive"by Ignace Haaz. [REVIEW]Rogerio Lopes - 2007 - Freiburger Zeitschrift für Philosophie Und Theologie 54 (1/2):305-310.
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  7. Que veut dire avoir un corps et exister ? Martin Heidegger et le « problème du corps » (1959-1976).Simon Tardif - 2022 - Dissertation, Université du Québec À Montréal
    Ce mémoire est une étude à la jonction des études germaniques et de la phénoménologie, et s’efforce de reconstituer la problématique de l’interrogation et de la définition de l’homme à partir de l’oeuvre de Martin Heidegger (1889-1976). Prenant une perspective à la fois historiographique et philosophique, l’ambition de cette étude consiste à reconstruire un moment du corpus de Heidegger afin d’en exposer la pertinence et l’actualité philosophiques. Cette étude est divisée en trois chapitres. Le premier chapitre reprend et analyse le (...)
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  8. Nihilism: Schopenhauer, Nietzsche and Now.Peter Stewart-Kroeker - 2023 - Open Philosophy 6 (1):1-17.
    In this paper, I discuss how Nietzsche’s critique of nihilism concerns the complicity between Christian morality and modern atheism. I unpack in what sense Schopenhauer’s ascetic denial of the will signifies a return to nothingness, what he calls the nihil negativum. I argue that Nietzsche’s formulation of nihilism specifically targets Schopenhauer’s pessimism as the culmination of the Western metaphysical tradition, the crucial stage of its intellectual history in which the scientific pursuit of truth finally unveils the ascetic will to nothingness (...)
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  9. Who is Nietzsche’s Jester? Or Birthing Comedy in Cave Shadows.Jan Gresil Kahambing - 2020 - Scientia: The International Journal on the Liberal Arts 9 (2):53-65.
    This essay delves into Nietzsche’s understanding of the jester in Thus Spoke Zarathustra. I argue here that its existence explains the shifting ethos from tragedy to comedy. The jester in the societal context exhibits the figure of fictionalism that redirects reality into a detour of comic interplays. As such, he embodies fictional overcoming from the modern backdrop. I then employ On the Genealogy of Morals to explain further four principles that aid in taking into effect the birth of the jester. (...)
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  10. Précis of The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering.Matthieu Queloz - forthcoming - Analysis.
    In this précis of The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering (OUP 2021), I summarize the keys claims of the book. The book describes, develops, and defends an underappreciated methodological tradition: the tradition of pragmatic genealogy, which aims to identify what our loftiest and most inscrutable conceptual practices do for us by telling strongly idealized, but still historically informed stories about what might have driven people to adopt and elaborate them as they did. What marks out this methodological (...)
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  11. Against Focusing on the Internal Conditions of Nietzschean Greatness.James A. Mollison - 2023 - Journal of Nietzsche Studies 54 (1):76-101.
    After reconstructing three arguments for Nietzsche’s descriptive analysis of the self as complex, this article clarifies some of greatness’s psychological conditions. It then offers three arguments for why we should not focus on these internal conditions when seeking to verify or to achieve greatness. First, Nietzsche’s descriptive analysis of the self renders introspection too coarse-grained and error-prone to verify the subtle type of unity required for greatness. Second, Nietzsche associates introspective appraisal of one’s psyche with a moral project that weakens (...)
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  12. Review of "Carlos Astrada. Nietzsche. Profeta de una edad trágica. Ed. Martín Prestía. Buenos Aires: Meridión, 2021, 286 pp.". [REVIEW]Facundo Bey - 2022 - Boletín de Estética 60:161-163.
    Esta nueva edición de "Nietzsche. Profeta de una edad trágica", texto aparecido por primera vez en 1945, es mucho más que una reimpresión que busque rescatar del olvido una pieza central de la filosofía argentina. No sólo cuenta con un valioso estudio preliminar que sirve al mismo tiempo de guía de lectura del texto, así como de breve introducción al pensamiento de Carlos Astrada, sino que trashuma entre los palimpsestos que hacen a su historia y sentidos, los cuales se mueven (...)
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  13. Nietzsche on the Decadence and Flourishing of Culture, by Andrew Huddleston. [REVIEW]Claire Kirwin - 2023 - Mind 132 (525):243-251.
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  14. Epilepsy, Forgetting, and Convalescence in Ondaatje’s Warlight.Jan Gresil Kahambing - 2021 - Rupkatha Journal On Interdisciplinary Studies in Humanities 13 (2):1-11.
    Michael Ondaatje’s Warlight (2018), his latest novel to-date, contains nostalgic elements of strangeness and cartography. In this paper, I short-circuit such themes with health under medical humanities, which heeds a Nietzschean counsel of close reading in literature. To do so, I explore the case of Rachel's illness, namely her epileptic seizures, as an instance that drives her impetus for active forgetting and eventual convalescence. A close hermeneutical reading of the novel can reveal that both of Nietzsche’s ideas on active forgetting (...)
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  15. AS TRANSMUTAÇÕES DO ESPÍRITO E A CRÍTICA À METAFÌSICA EM ASSIM FALOU ZARATUSTRA DE FRIEDRICH NIETZSCHE.José Maria da Costa - 2017 - Dissertation, Universidade Estadual Do Piauí
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  16. Nietzsche e Clausewitz: A Guerra.Gustavo Ruiz da Silva, George Bataille & Alexandre Tranjan - 2022 - Estudos Nietzsche 1 (13):222-223.
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  17. Nietzsche's Project of Reevaluation: What Kind of Critique?Daniel R. Rodriguez-Navas & Daniel R. Rodriguez Navas - 2020 - In María del Rosario Acosta López & J. Colin McQuillan (eds.), Critique in German Philosophy. From Kant to Critical Theory. Albany, NY, USA: pp. 237-262.
    Whether Nietzsche’s genealogical critique of morality is best understood as an internal or as an external critique remains a matter of controversy. On the internalist interpretation (Ridley, Owen, Merrick ), the genealogical enterprise takes as its starting point the perspective being criticized, gradually revealing it to be untenable ‘from within.’ On the externalist interpretation (Leiter, and arguably Geuss, Williams, and Janaway ), this constraint is lifted; the starting point of the critique need not be the perspective being criticized, but may (...)
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  18. Nietzsche, Trump, and the Social Practices of Valuing Truth.Daniel I. Harris - 2022 - The Pluralist 17 (3):1-19.
    The slogans of social movements are often put forward as simple truths, so that advocacy has consisted in changing social conditions such that these new truth claims are accepted as true: that women’s rights are human rights, that Black lives matter. Social movements critical of the political ascendance of Donald Trump, however, have been concerned not merely with this or that truth claim, but with the status—epistemological, social, and political—of truth itself. Those examining this post-truth moment have often turned to (...)
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  19. Nietzsche, Foucault and the Politics of the Ascetic Ideal.George W. Shea - 2022 - In Andrea Rehberg & Ashley Woodward (eds.), Nietzsche and the Politics of Difference. Berlin: De Gruyter. pp. 289-310.
    While traces of a post-metaphysical political theory are to be found throughout his oeuvre, Nietzsche himself never explicitly elaborates any such comprehensive theory. Yet, this chapter argues, it is possible to discern a politics beyond ressentiment and the ascetic ideal, which must be both experimental and pluralist. Inspired by Nietzsche, Foucault thinks the political as a play of force relations immanent to a concrete strategic field, and thus as a multiplicity of power relations existing in agonistic tension rather than as (...)
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  20. The Self-Swarm of Artemis: Emily Dickinson as Bee/Hive/Queen.Joshua M. Hall - 2022 - Transactions of the Charles S. Peirce Society 58 (2):167-187.
    Despite the ubiquity of bees in Dickinson’s work, most interpreters denigrate her nature poems. But following several recent scholars, I identify Nietzschean/Dionysian overtones in the bee poems and suggest the figure of bees/hive/queen illuminates as feminist key to her corpus. First, (a) the bee’s sting represents martyred death; (b) its gold, immortality; (c) its tongue, the “lesbian phallus”; (d) its wings, poetic power; (e) its buzz, poetic melody, and (f) its organism, a joyful Dionysian Susan (her sister-in-law and love interest) (...)
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  21. DO PROCESSO FORMATIVO-EDUCACIONAL ENQUANTO AFIRMAÇÃO DAS FORÇAS DA VIDA SEGUNDO NIETZSCHE E A CORRELAÇÃO ENVOLVENDO ARTE E FILOSOFIA NO FILME “SOCIEDADE DOS POETAS MORTOS”.Luiz Carlos Mariano da Rosa - 2022 - Revista de Educação Pública 31 (1):1-24.
    Baseado no filme “Sociedade dos Poetas Mortos”, o artigo assinala o impacto na escola Welton dos novos métodos de ensino e aprendizagem do professor John Keating, que sublinha o sentido e o valor da vida, defendendo o cultivo de si e o conhecimento enquanto afirmação das forças da vida. Dessa forma, fundado na crítica de Nietzsche à “cultura histórica” e à questão envolvendo os professores de filosofia - filósofos ou servidores da “história”? -, o artigo propõe a superação da redução (...)
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  22. Politics After Morality: Toward a Nietzschean Left (Volume 2 of 2).Donovan Miyasaki - 2022 - Palgrave Macmillan.
    This book completes the project, begun in Nietzsche’s Immoralism: Politics as First Philosophy, of critically reconstructing a Nietzschean left politics. Nietzsche's incompatibilist ideal of amor fati requires reconceiving legitimacy as the breeding of a people whose material conditions enable it to affirm its social order. Justice is founded in a future, higher type’s right to exist against present individuals who internalize the contradictions of past societies. In opposition to Nietzsche’s self-undermining aristocratism, this right can only be realized through a universal (...)
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  23. On Cheerfulness and Seriousness in Nietzsche and Jaspers.Ruth Burch - 2022 - Existenz 15 (2):65-72.
    Cheerfulness and seriousness are an integral part of philosophizing in Friedrich Nietzsche and Karl Jaspers. The main reason for this lies in the fact that both regard philosophers as being inseparable from their respective philosophies. Yet also the fact that their respective philosophies have multiple meanings shifts the focus away from truth toward style and rhetoric, that is, from the true and false to mood and laughter as well as to passionate interpretation and playful conversation.
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  24. The Oblivion of Nietzsche.Victor Mota -
    A superficial look to some Nietzsche's itens from an anthropological point of view.
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  25. Genealogy, Evaluation, and Engineering.Matthieu Queloz - 2022 - The Monist 105 (4):435-451.
    Against those who identify genealogy with reductive genealogical debunking or deny it any evaluative and action-guiding significance, I argue for the following three claims: that although genealogies, true to their Enlightenment origins, tend to trace the higher to the lower, they need not reduce the higher to the lower, but can elucidate the relation between them and put us in a position to think more realistically about both relata; that if we think of genealogy’s normative significance in terms of a (...)
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  26. Nietzsche on the sociality of emotional experience.Kaitlyn Creasy - forthcoming - European Journal of Philosophy.
    In this paper, I explore the sociality of emotional experience in the work of Friedrich Nietzsche. Specifically, I describe four key mechanisms through which an individual's sociocultural context shapes her emotional experience on Nietzsche's view—emotional contagion as habitual affective mimicry, the production of emotions' felt character through the assimilation of dominant social beliefs and norms, affective interpretation à la Christopher Fowles, and the imposition of dominant notions of emotional appropriateness—fleshing out a dimension of Nietzsche's thought which is largely taken for (...)
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  27. Nietzsche and the Limits of Subjectivity: The Theory of the Drives.Daniel W. Smith - manuscript
    This paper was presented as the keynote address at the 2005 Philosophy Graduate Student Conference at the University of Memphis on “Limitations of Subjectivity.”.
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  28. The Problem of Affective Nihilism in Nietzsche:Thinking Differently, Feeling Differently, by Kaitlyn Creasy. [REVIEW]Osman Daniel Choque Aliaga & Muhamad Abdelmageed - 2022 - Revista de Filosofia Aurora 34:398-404.
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  29. The Renunciation Paradox: an Analysis of Vulnerability and Intimacy in Nietzsche’s Anti-Humanism.Stefan Lukits - 2021 - Philosophia 50 (3):1311-1325.
    Nietzsche’s texts contain a puzzle about the role of vulnerability in the creation of intimacy and its function on behalf of human flourishing. I describe the interpretive puzzle and its prima facie paradoxical aspects. On the one hand, there are texts in which Nietzsche expresses a longing for intimacy and other texts where he furnishes details about the possibility of intimacy between equals. On the other hand, Nietzsche is severely critical of certain types of intimacy and advocates for a pathos (...)
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  30. Nietzschean Moral Error Theory.Patrick Hassan - 2021 - History of Philosophy Quarterly 38 (4):375-396.
    Nietzsche has sometimes been interpreted as endorsing an error theory about moral judgements. A host of passages provide prima facie reason for such an interpretation. However, the extent of the appropriateness of this interpretation is a matter of dispute. The parameters of his alleged error theory are unclear. This paper reconsiders the evidence for the view that Nietzsche is a moral error theorist and makes the case that Nietzsche defends a local theory about a particular form of “morality,” but that (...)
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  31. Organic Unity and the Heroic: Nietzsche's Aestheticization of Suffering.Patrick Hassan - 2022 - In Daniel Came (ed.), Nietzsche on Morality and the Affirmation of Life.
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  32. Explanation and evaluation in Foucault's genealogy of morality.Eli B. Lichtenstein - forthcoming - European Journal of Philosophy.
    Philosophers have cataloged a range of genealogical methods by which different sorts of normative conclusions can be established. Although such methods provide diverging ways of pursuing genealogical inquiry, they typically converge in eschewing historiographic methodology, in favor of a uniquely philosophical approach. In contrast, one genealogist who drew on historiographic methodology is Michel Foucault. This article presents the motivations and advantages of Foucault's genealogical use of such a methodology. It advances two mains claims. First, that Foucault's early 1970s work employs (...)
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  33. L’ÉDUCATION COMME AUTOCRITIQUE : LA TRAJECTOIRE DE FRIEDRICH NIETZSCHE.Mohamed Hajaoui - 2020 - Journal Index of Exploratory Studies 1 (2):220-228.
    Il n’est pas simple de systématiser les aspects d’un auteur qui a écrit sur de nombreuses perspectives philosophiques, comme c’est le cas de Friedrich Nietzsche (1844-1900) et même, a fait l’objet d’interprétations diverses, parfois contradictoires. Si l’on prend sa pensée comme base de réflexion sur le phénomène éducatif, la perspective individuelle, de s’éduquer ou, si l’on veut, de l’éducation aristocratique semble refléter des éléments de sa trajectoire. En tout cas, cette conception éducative s’avère intempestive pour le XIXe siècle, de la (...)
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  34. Da Educação enquanto Afirmação da Vida entre a Arte e a Filosofia segundo Nietzsche no Filme “Sociedade dos Poetas Mortos”.Luiz Carlos Mariano Da Rosa - 2022 - Griot 22 (2):121-138.
    Baseado no filme “Sociedade dos Poetas Mortos” (1989), o artigo assinala o caos instaurado no âmbito da escola tradicional norte-americana Welton através do trabalho do professor John Keating na instauração de novos métodos de ensino e aprendizagem para a literatura, na medida em que tende a fomentar o questionamento acerca do sentido e do valor da vida e o cultivo de si como possibilidade de produção de um conteúdo novo e extemporâneo e o conhecimento enquanto afirmação das forças da vida. (...)
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  35. O CARÁTER EXTERNO DO AGIR COMO LIMITE EXIGÍVEL PELO DIREITO: a distinção entre a moral e o direito na filosofia de Immanuel Kant e o juízo interpretativo na filosofia de Nietzsche.Hugo Leonardo Alves Lima - 2021 - Dissertation, Universidade Federal de Pernambuco
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  36. Deleuze’s Nietzschean Mutations: From the Will to Power and the Overman to Desiring-Production and Nomadism.James Mollison - 2022 - Deleuze and Guattari Studies 16 (3):428-453.
    This article examines Nietzsche’s enduring influence on Deleuze by showing how the interpretation advanced in Nietzsche and Philosophy informs Deleuze’s later work with Guattari. I analyse Deleuze’s reading of the will to power as a typology of forces and his interpretation of the Overman as a pinnacle of creative activity with an eye towards demonstrating that these are not merely Deleuzian creations but are also defensible interpretations of Nietzsche; and I suggest how these portions of Deleuze’s reading of Nietzsche influence (...)
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  37. BUTLER ENTRE NIETZSCHE E LÉVI-STRAUSS: APROXIMAÇÕES E ESTRANHAMENTOS.Gustavo Ruiz da Silva - 2022 - Revista Três Pontos 1 (17):22-30.
    O presente artigo investiga a filosofia de Butler no que concerne os problemas da performance e abandono das noções essencialistas e cientificizantes de gênero e sexualidade, especialmente a partir de dois referenciais teóricos lá presentes: Nietzsche e Lévi-Strauss. Partir-se-á, então, das contribuições nietzschianas para se pensar a crise da metafísica (mais pontualmente com a noção de Verdade) e da discussão estruturalista lévi-straussiana, situando os mecanismos de análise do mito para a dissolução da essência do sujeito. Para a mediação de ambos (...)
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  38. The Shaken Realist: Bernard Williams, the War, and Philosophy as Cultural Critique.Nikhil Krishnan & Matthieu Queloz - 2022 - European Journal of Philosophy (1):226-247.
    Bernard Williams thought that philosophy should address real human concerns felt beyond academic philosophy. But what wider concerns are addressed by Ethics and the Limits of Philosophy, a book he introduces as being ‘principally about how things are in moral philosophy’? In this article, we argue that Williams responded to the concerns of his day indirectly, refraining from explicitly claiming wider cultural relevance, but hinting at it in the pair of epigraphs that opens the main text. This was Williams’s solution (...)
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  39. Nietzsche ve Demokrasi.Soner Soysal - 2022 - In Eray Yaganak (ed.), Demokrasi Felsefesi: Çağdaş Yaklaşımlar. İstanbul, Turkey: pp. 50-72.
    «Demokrasi, insani varoluşa içkin olanakları hem pozitif hem de negatif özgürlükler bağlamında hayata geçirme ve her tekil insanın kendisini ne ise o olarak algılama arzusuna eşlik edecek “ontolojik haysiyet eşitliği” talebinin sesidir. Dile getirdiğim eşitliğe dayalı demokrasi talebi, aynı zamanda, egemenlik ilişkilerinin hiyerarşik yapılanmasına karşı bir direnişi de temsil eder. Bu kitaptaki her bir bölüm bu direnişe açılan yeni bir pencere olarak okunursa kitap amacına ulaşmış olacaktır». (editör) Eray Yağanak -/- Ülkemizin çeşitli üniversitelerinden on bir yazarın kaleme aldığı bu kitapta, (...)
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  40. Nietzsche's Pragmatism: A Study on Perspectival Thought by Pietro Gori.Neil Sinhababu - 2022 - Journal of Nietzsche Studies 53 (1):104-110.
    Pietro Gori dedicates Nietzsche’s Pragmatism “To the wanderers and Good Europeans,” and Anglophone wanderers into Sarah de Sanctis’s translation will indeed find good European Nietzsche scholarship. The table of contents is a helpful map of the book, with five chapters consisting of twenty-eight sections on a sequence of philosophical and interpretive topics. Perspectival thought, addressed in the subtitle, is the explicit topic of the third chapter. Pragmatism, mentioned in the title, is the explicit topic of the fifth and final chapter. (...)
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  41. Asal-usul dan Akhir Moralitas dalam Pemikiran Friedrich Nietzsche.Risalatul Hukmi - 2015 - Cogito: Jurnal Mahasiswa Filsafat 2 (2):67-76.
    Penulisan artikel ini sepenuhnya didasarkan pada perdebatan moral dalam diskursus etika yang cender- ung melihat nilai secara “an sich”, sehingga atas nilai tersebut digantungkan suatu bentuk kehidupan yang lebih ideal. Dalam hal ini, penghadiran Nietzsche dimaksudkan untuk memberi kritik tajam dengan membongkar semua kekeliruan dalam seluruh prasangka moral yang ada. Melalui genealogi yang diartigunakan sebagai penelusuran asal-usul dengan pendekatan fisio-psikologis, Nietzsche secara tidak langsung telah mewartakan bahwa moralitas telah berakhir dalam ketidakbermaknaannya bagi kehidupan.
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  42. Philosophies of Archery.Enea Bianchi - 2021 - Popular Inquiry. The Journal of Kitsch, Camp and Mass Culture 2:22-37.
    This article investigates how different philosophical traditions and schools of thought have understood the practice and the discipline of archery. Whereas the scholarly literature on the history, the techniques and the uses of bows and arrows is diverse and extensive, my aim is to contribute to the less developed research on the relationship between philosophy and archery. Specifically, I will explore in what terms philosophers have employed the bow as a metaphor for both their standpoints and, more generally, significant aspects (...)
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  43. Nietzsche y la crueldad.Fernando Eliécer Vásquez Barba - 2020 - Cátedra 17:102-112.
    El objetivo central de este escrito es explorar el lugar que ocupa el problema de la crueldad en el contexto de la obra de Nietzsche. Dicho tema debe ser enfocado, desde nuestra perspectiva, teniendo en consideración la visión nietzscheana sobre los seres humanos, su evolución y el modo en que configuran su mundo. En tal sentido, defenderemos la idea de que las ideas de Nietzsche relacionadas a la crueldad tienen que entenderse como parte de un mensaje general de aceptación de (...)
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  44. Nietzsche's Immoralism: Politics as First Philosophy (Volume 1 of 2).Donovan Miyasaki - 2022 - Palgrave Macmillan.
    Nietzsche’s Immoralism begins a two-volume critical reconstruction of a socialist, democratic, and non-liberal Nietzschean politics. Nietzsche’s ideal of amor fati (love of fate) cannot be individually adopted because it is incompatible with deep freedom of agency. However, we can create its social conditions thanks to an under-appreciated aspect of his will-to-power psychology. We are driven not toward domination and conquest but toward resistance, contest, and play―a heightened feeling of power provoked by equal challenges that enables the non-instrumental affirmation of suffering. (...)
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  45. Lavirint istorije nadčoveka i poslednjeg čoveka.Zoran Nedeljkovic - 2013 - Beograd: Svet knjige.
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  46. Theorizing the Normative Significance of Critical Histories for International Law.Damian Cueni & Matthieu Queloz - 2022 - Journal of the History of International Law 24 (4):561-587.
    Though recent years have seen a proliferation of critical histories of international law, their normative significance remains under-theorized, especially from the perspective of general readers rather than writers of such histories. How do critical histories of international law acquire their normative significance? And how should one react to them? We distinguish three ways in which critical histories can be normatively significant: (i) by undermining the overt or covert conceptions of history embedded within present practices in support of their authority; (ii) (...)
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  47. Schopenhauer and Nietzsche: the metaphysical dualism the principle of multiple-unit.Luiz Carlos Mariano da Rosa - 2014 - Revista Filosofia Capital 9 (2): 85-98.
    Perfazendo a primeira filosofia existencial trágica, a doutrina de Schopenhauer atribui a origem do caráter simultaneamente trágico, absurdo e doloroso da existência ao querer viver, implicando um pessimismo que impõe à felicidade uma condição negativa, à medida que o sofrimento emerge como o fundamento de toda a vida, constituindo-se o prazer estético uma possibilidade quanto à superação da dor e do tédio, conforme assinala o artigo cujo trabalho mostra a correlação envolvendo a perspectiva da metafí­sica da vontade e o pensamento (...)
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  48. Schopenhauer e Nietzsche: do dualismo metafísico ao princípio da unidade-múltipla.Luiz Carlos Mariano da Rosa - 2014 - Revista Húmus 4 (12):59-76.
    Perfazendo a primeira filosofia existencial trágica, a doutrina de Schopenhauer atribui a origem do caráter simultaneamente trágico, absurdo e doloroso da existência ao querer viver, implicando um pessimismo que impõe à felicidade uma condição negativa, à medida que o sofrimento emerge como o fundamento de toda a vida, constituindo-se o prazer estético uma possibilidade quanto à superação da dor e do tédio, conforme assinala o artigo cujo trabalho mostra a correlação envolvendo a perspectiva da metafísica da vontade e o pensamento (...)
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  49. Nietzsche's Genealogical Critique of Morality & the Historical Zarathustra.Patrick Hassan - 2020 - Ergo: An Open Access Journal of Philosophy 7.
    The first essay of Nietzsche’s On the Genealogy of Morals seeks to uncover the roots of Judeo-Christian morality, and to expose it as born from a resentful and feeble peasant class intent on taking revenge upon their aristocratic oppressors. There is a broad consensus in the secondary literature that the ‘slave revolt’ which gives birth to this morality occurs in the 1st century AD, and is propogated by the inhabitants of Roman occupied Judea. Nietzsche himself strongly suggests such a view. (...)
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  50. Nietzsche’s Theory of Empathy.Vasfi O. Özen - 2021 - Philosophical Papers 50 (1-2):235-280.
    Nietzsche is not known for his theory of empathy. A quick skimming of the Stanford Encyclopedia of Philosophy entry on empathy demonstrates this. Arthur Schopenhauer, Robert Vischer, and Theodor Lipps are among those whose views are considered representative, but Nietzsche has been simply forgotten in discussion of empathy. Nietzsche’s theory of empathy has not yet aroused sufficient interest among commentators. I believe that his views on this subject merit careful consideration. Nietzsche scholars have been interested in his naturalistic accounts of (...)
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