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  1. Capitalism and its Contentments: A Nietzschean Critique of Ideology Critique.Donovan Miyasaki - manuscript
    Nietzsche’s psychological theory of the drives calls into question two common assumptions of ideology critique: 1) that ideology is fetishistic, substituting false satisfactions for true ones, and 2) that ideology is falsification; it conceals exploitation. In contrast, a Nietzschean approach begins from the truth of ideology: that capitalism produces an authentic contentment that makes the concealment of exploitation unnecessary. And it critiques ideology from the same standpoint: capitalism produces pleasures too efficiently, an overproduction of desire that is impossible to sustain (...)
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  2. Marx, Spinoza, and 'True Democracy'.Sandra Leonie Field - forthcoming - In Jason Maurice Yonover & Kristin Gjesdal (eds.), Spinoza in Germany: Political and Religious Thought in the Long Nineteenth Century. New York: Oxford University Press.
    It is common to assimilate Marx’s and Spinoza’s conceptions of democracy. In this chapter, I assess the relation between Marx’s early idea of “true democracy” and Spinozist democracy, both the historical influence and the theoretical affinity. Drawing on Marx’s student notebooks on Spinoza’s Theological-Political Treatise, I show there was a historical influence. However, at the theoretical level, I argue that a sharp distinction must be drawn. Philosophically, Spinoza’s commitment to understanding politics through real concrete powers does not support with Marx’s (...)
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  3. Adorno, Marx, and Abstract Domination.Eli B. Lichtenstein - forthcoming - Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. This article reconstructs and defends Theodor Adorno’s social theory by motivating the central role of abstract domination within it. Whereas critics such as Axel Honneth have charged Adorno with adhering to a reductive model of personal domination, I argue that the latter rather understands domination as a structural and de-individualized feature of capitalist society. If Adorno’s social theory is to be explanatory, however, it must account for the source of the abstractions that dominate (...)
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  4. Review of G. A. Cohen, Karl Marx’s Theory of History: A Defence (1978, 2000). [REVIEW]George S. Tomlinson - forthcoming - Saudi Journal of Philosophical Studies.
    Review Essay of G. A. Cohen, Karl Marx’s Theory of History: A Defence (1978, 2000).
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  5. Engels and the “Dialectics of Nature”.Kaan Kangal - 2022 - In Friedrich Engels for the 21st Century: Reflections and Revaluations. pp. 53-71.
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  6. Marx’ Bonner Hefte im Kontext. Ein Rückblick auf das Verhältnis von Bruno Bauer und Karl Marx zwischen 1839 und 1842.Kaan Kangal - 2022 - In Beiträge zur Marx-Engels-Forschung. Neue Folge 2020/21. Hamburg, Deutschland: pp. 7-42.
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  7. 1844 Ekonomik ve Felsefi El Yazmaları’nda Yabancılaşma ile Özel Mülkiyet Arasındaki İlişki.Soner Soysal - 2022 - Posseible Journal of Philosophy 10 (2):142-57.
    Karl Marx’ın 1844 Ekonomik ve Felsefi Elyazmaları onun yabancılaşma kavrayışını anlamak açışından oldukça önemli bir metindir. Bu metinde dört farklı yabancılaşma türünden söz edilir. Ancak, Marx’ın bu yabancılaşma biçimlerine ilişkin açıklamaları incelendiğinde, aslında bunlardan birinin, türsel yabancılaşmanın, daha temel olduğu ve diğerlerinin de bu yabancılaşma biçiminden kaynaklandığı ortaya çıkar. Türsel yabancılaşmanın temel yabancılaşma biçimi olduğu iddiası, hem Marx’ın emeğin yabancılaşmasının özel mülkiyetin nedeni olduğu iddiasını temellendirmeyi hem de yabancılaşmanın sadece kapitalist sisteme özgü bir olgu olmadığını göstermeyi olanaklı kılar.
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  8. Marx, ciencia de la contingencia.Alejo Stark - 2022 - Res Pública. Revista de Historia de Las Ideas Políticas 25 (1):31-39.
    En su libro On the Nature of Marx’s Things Jacques Lezra hereda otro Marx, y otro materialismo. Un materialismo aleatorio, un materialismo de la contingencia dinámica de Marx y sus “cosas”. Tal “corriente subterránea” del materialismo aleatorio es excavada por Lezra en su desvío por las cartas, cuadernos y notas “privadas” de un joven Marx que trabajaba en su tesis de doctorado. Siguiendo el hilo necrofilológico de Lezra, que se topa con Lucrecio y sus “cosas,” encontramos que, paralelamente, Marx también (...)
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  9. In Defence of Karl Marx.Irfan Ajvazi - 2021 - Idea Books.
    Irfan Ajvazi's forthcoming book from Idea Books (July, 2021): -/- "In Defense of Karl Marx seems the politics of the Left, the criticism of neo-liberalism, and the capitalist class of the powerful tyranny who brings inequalities and the discrimination of Working Class and the Workers. From the conception of freedom, Irfan looks the Politics of Neo-liberalism , Capitalism, and the Tyrannies as a destructive force in the ideological struggle, The Book calculate the economics of the communism and the History of (...)
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  10. DARWIN ≥ MARX - ECO/LOGICAL R/EVOLUTION.Pater Ciprian - 2021 - Ålesund: Marxist Avant-Guard Teacher.
    Eco/logical R/evolution, is the story of mankind, told with words of a great and wonderful subjective odyssey, the never-ending quest; for objective truths and collective Eudaimonia. The author raises the issues; of political weakness and widespread confusion, about logical analytical errors, of which we find many of in Old Marxist Ideology. As a conscious effort, is thus made, to expel the mental subjugation of Platonic Idealism, away from the clenches Aristotelian Realism, and its bastard offspring; Old Historical Materialism. The book (...)
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  11. 14 tesis sobre los valores estéticos a propósito de dos libros de Adolfo Sánchez Vázquez: Las ideas estéticas de Marx e Invitación a la estética.José Ramón Fabelo Corzo - 2021 - In Estética y Filosofía de la praxis. Homenaje a Adolfo Sánchez Vázquez. Puebla, Pue., México: pp. 177-196.
    Se trata, como su nombre lo indica, de 14 tesis elaboradas en diálogo con los dos más importantes libros sobre estética de Adolfo Sánchez Vázquez. El propósito es ir acercando respuestas a la pregunta sobre la especificidad de los valores estéticos. El texto, que fue publicado originalmente bajo el título “14 tesis sobre los valores estéticos”, en 1999 (Cuadernos Valeológicos, Serie: Valores, 1999, núm. 7, pp.1-42) ha sido revisado y actualizado para la presente edición.
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  12. Revolutionary Neighbor-Love: Kierkegaard, Marx, and Social Reform.Richard Eva & C. Stephen Evans - 2021 - International Journal on Humanistic Ideology 11 (1):199-218.
    In this paper we compare Kierkegaard’s and Marx’s views on social reform. Then we argue that Kierkegaard’s own reasoning is consistent with the expression of neighbor-love through collective action, i.e. social reform. However, Kierkegaard’s approach to social reform would be vastly different than Marx’s. We end by reviewing several questions that Kierkegaardian social reformers would ask themselves. Our hope is that this exploration will provide helpful insights into how those who genuinely love their neighbors ought to seek the common good (...)
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  13. Engels’s Conception of Dialectics in the Plan 1878 of Dialectics of Nature.Kaan Kangal - 2021 - In Reexamining Engels’s Legacy in the 21st Century. pp. 69-90.
    What follows is an attempt to question the ways of how Engels coined the term “dialectics” in his Dialectics in Nature. My focus is directed by an interest in re-reading Engels’s undertaking from the perspective of his much-celebrated and downplayed Plan 1878. I would like to make clear from the outset that, by Engels’s dialectics, the Plan 1878 and Dialectics of Nature, I refer neither to a complete and compact account of dialectics nor to the list of contents of Engels’s (...)
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  14. Re/Pro/Ductions: Ça Déborde.Thomas Clément Mercier - 2021 - Poetics Today 42 (1):23-47.
    This article examines Jacques Derrida’s work of self-reflection on his own teaching practice by using as a guiding thread the problematics of reproduction in the seminars of the 1970s. The first part of the article examines the sequence of seminars taught by Derrida at École normale supérieure from 1971 to 1977 to show how the concept of reproduction is deconstructed by Derrida across several seminars. Derrida systematically demonstrates, across several themes and fields (sociology and economy, biology and sexuality, art, technique, (...)
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  15. Review of Rob Bryer, Accounting for Value in Marx’s Capital: The Invisible Hand. [REVIEW]Michael Broz - 2020 - Analecta Hermeneutica 12 (1):1-7.
    Marxism has found its home in the academic world in various disciplines: economics, philosophy, sociology, and political science. An under-appreciated area is Marxist accounting. At first, this seems like a rather strange field in which to develop the theories of Marxism, but Rob Bryer, in his book Accounting for Value in Marx’s Capital: The Invisible Hand, has brought attention to Marxist accounting and its necessity for understanding Marxist theory. This is relevant not only to those who study accounting but to (...)
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  16. La antropologia de Marx a partir de la dupla alienación-praxis.Aníbal Pineda Canabal - 2020 - Rionegro, Antioquia, Colombia: Fondo Editorial Universidad Católica de Oriente.
    Estudio de la visión marxiana acerca del ser humano a partir de las categorías alienación y praxis.
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  17. La teoría de la colonialidad/decolonialidad y su crítica al eurocentrismo de Marx.José Ramón Fabelo Corzo - 2020 - In Claudia Tame Domínguez & Fernando Huesca Ramón (eds.), La tradición de la filosofía política vista desde Latinoamérica. Puebla, Pue., México: pp. 131-154.
    El trabajo parte de una descripción y definición de la "teoría de la colonialidad/decolonialidad" (TCD), fundamentando porqué así debe llamarse esta propuesta. A continuación se aborda la relación de la TCD hacia herencia teórico-práctica de Marx, haciendo énfasis particular en las razones y sin-razones de su crítica al eurocentrismo de Marx. Se abordan los fundamentos del eurocentrismo de Marx, la validez de conceptos como los de "centro" y "periferia" en el estudio del sistema capitalista mundial, la existencia histórica de eurocentrismos (...)
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  18. Class Consciousness and Political Agency: A Conceptual Reconstruction for the Twenty-First Century.Benjamin E. Curtis - 2020 - Dissertation, University of Memphis
    This dissertation aims to analyze, clarify, and reconstruct the concept of class consciousness by developing a dialectical account of political agency at work in the concept. I defend a dialectical account of agency, that includes both the way in which individuals come together to form groups, but also the capacity of a collective to transform social conditions. I argue that this account of political agency is necessary in order to understand the possibility of social transformation or change. I trace the (...)
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  19. Engels’ Dialektik in der Dialektik der Natur.Kaan Kangal - 2020 - Zeitschrift Fur Marxistische Erneuerung 31 (122):81-94.
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  20. Engels’s Emergentist Dialectics.Kaan Kangal - 2020 - Monthly Review 6 (72):18-27.
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  21. Marx’s ‘Bonn Notebooks’ in Context. Reconsidering the Relationship Between Bruno Bauer and Karl Marx Between 1839 and 1842.Kaan Kangal - 2020 - Historical Materialism 28 (4):102–138.
    The following is a critical reconstruction of the collaboration between Bauer and Marx between 1839 and 1842. The turbulences in the period in question reveal themselves in Marx’s thought as well as in his relationship with Bruno Bauer. Correspondingly, Marx’s detours, false paths, dead ends and abandoned work are therefore made the focus of this study. The ambivalent initial relations between the two of them, which both made their collaboration possible and hindered it, clearly go back further than 1841, when (...)
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  22. More Than Just Another Biography of Marx. [REVIEW]Kaan Kangal - 2020 - Science and Society 84:555–559.
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  23. Before the Specters: The Memory of a Promise (From the Archives).Thomas Clément Mercier - 2020 - Contexto Internacional 42 (1):125-148.
    This text was prompted by a forum discussing the legacy of Jacques Derrida’s Specters of Marx, twenty-five years after its publication. In this short essay, I explore the book’s influence on the fields of Marxism, post-Marxism, and beyond. With the problematic of heritage and legacy in mind, I raise the questions of sexual difference and dissemination as that which comes to interrupt the genealogical logic of inheritance understood as filiation and reproduction. I show that Derrida’s book, besides questioning reception and (...)
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  24. Yabancılaşma ve İnsan Doğası Bağlamında Marx’ta Etiğin İmkânı.Alper Bilgehan Yardımcı - 2020 - Uluslararası Sosyal Araştırmalar Dergisi 13 (73):632-640.
    Marx’ın yapıtlarında ahlaki bir kaygı taşıdığı ve bu doğrultuda bir etik teorisine sahip olduğu düşüncesi günümüzde tartışılmaya devam eden bir meseledir. Bu tartışma genellikle Marx'ın yabancılaşma, insan doğası ve kapitalizm hakkında ileri sürmüş olduğu düşünceleri üzerinden yürütülmektedir. Bu kapsamda, ilk olarak, makalede Marx’ın yabancılaşma teorisi ve bu kavramın nasıl ortaya çıktığına ilişkin tarihsel arka plan verilmektedir. Daha sonra yabancılaşma ile insan doğası arasındaki ilişkiyi kurarak, Marx'ın insan doğası anlayışının ona bir etik teorisi imkânı sağlayıp sağlamadığı tartışılmaktadır. Bu bağlamda, Marx'ın etik (...)
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  25. “The Lick of the Mother Tongue: Derrida, Augustine and Marx on the Touch of Language.”.Rachel Aumiller - 2019 - In Mirt Komel (ed.), The Language of Touch: Philosophical Examinations in Linguistics and Haptic Studies. New York, NY, USA: pp. 107-120.
    From Augustine’s (death) drive towards an imaginary time before speech to Marx’s drive toward an imaginary time after speech as we know it, we learn that we are always already within the bonds of the mother tongue. In the late twentieth-century, Derrida turns to both Augustine and Marx to repeat the fantasy of escaping the mother (tongue). Derrida responds to Marx’s analysis of our repeated failure to forget the mother tongue by turning to Augustine’s analysis of the mother’s touch: we (...)
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  26. Communism Today: A Comradely Response to Left Univeralism, Africacentric Essays. [REVIEW]Robert Collins - 2019 - Journal of the African Literature Association 13 (2):263-266.
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  27. Living in a Marxist Sci-Fi World: A Phenomenological Analysis of the Power of Science Fiction.Matías Graffigna - 2019 - Journal of Science Fiction and Philosophy 2:1-23.
    The state of our current world has brought about a very active discussion concerning possible alternatives to our current society. In this article, I wish to consider Marx’s idea of communism as a possible alternative, by understanding it as an undetermined concept that only proposes a society without classes and private property. The thesis I will defend here is that we can meaningfully think about such an alternative through the means of Science Fiction literature. In particular, I will take Ursula (...)
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  28. Engels’ Intentions in Dialectics of Nature.Kaan Kangal - 2019 - Science and Society 83 (2):215-243.
    Reading different or controversial intentions into Marx and Engels’ works has been somewhat a common but rather unquestioned practice in the history of Marxist scholarship. Engels’ Dialectics of Nature, a torso for some and a great book for others, is a case in point. A bold line seems to shape the entire Engels debate and separate two opposite views in this regard: Engels the contaminator of Marx’s materialism vs. Engels the self-started genius of dialectical materialism. What Engels, unlike Marx, has (...)
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  29. Diferencia sexual, diferencia ideológica : Lecturas a contratiempo (Derrida lector de Marx y Althusser en la década de 1970 y más allá).Thomas Clément Mercier - 2019 - Demarcaciones 7.
    Este ensayo presenta una descripción de los escritos inéditos de Jacques Derrida sobre Marx y Louis Althusser en la década de 1970, y un estudio de conceptos como ideología, diferencia sexual, reproducción, violencia, dominación o hegemonía en perspectiva deconstructiva. Se trata de pensar en una otra economía, más allá de la economía del cuerpo propio. El artículo fue publicado en el Volumen 7 de la Revista Demarcaciones, "a 25 años de Espectros de Marx.".
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  30. Emancipating the Place and Labor: Exploring a Possible Synthesis of David Harvey’s Theory of Capitalist Production of Spaces and Marx-Engels’ Emancipatory Class Politics.Gary Musa - 2019 - Mabini Review 8:67-90.
    With the desperate usurpation of global spaces under the everexpanding capitalist mode of production, the political struggle still necessitates an emancipatory class politics as aimed by Marx and Engels. This paper will be a synthesis of Marxist geographer David Harvey’s theory of capitalist production of space and MarxEngels’ notion of freedom, and their notion of emancipatory class politics. According to David Harvey, its survival as a system is through its widescale control on the production of spaces. I will first expose (...)
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  31. Communism as Eudaimonia.Sabeen Ahmed - 2018 - International Journal of Philosophy and Social Values 1 (2):31-48.
    Karl Marx states in Capital that “man, if not as Aristotle thought a political animal, is at all events a social animal” (Marx, 1992, 444). That Marx draws from Aristotle’s work has been long-recognized, but one could argue that Marx’s very conception of man—what he calls “species-being”—is a derivative of Aristotle’s theory of the good life. This article explores the Aristotelian underpinnings of Marx’s political philosophy and argues that Marx’s theory of species-being and human emancipation supervenes upon Aristotle’s theory of (...)
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  32. Twice-Two: Hegel’s Comic Redoubling of Being and Nothing.Rachel Aumiller - 2018 - Problemi International 2:253-278.
    Following Freud’s analysis of the fragile line between the uncanny double and its comic redoubling, I identify the doubling of the double found in critical moments of Hegelian dialectic as producing a kind of comic effect. It almost goes without saying that two provides greater pleasure than one, the loneliest number. Many also find two to be preferable to three, the tired trope of dialectic as a teleological waltz. Two seems to offer lightness, relieving one from her loneliness and lacking (...)
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  33. Hegel and Marx on Individuality and the Universal Good.Charlotte Baumann - 2018 - Hegel Bulletin 39 (1):61-81.
    Picking up on Marx’s and Hegel’s analyses of human beings as social and individual, the article shows that what is at stake is not merely the possibility of individuality, but also the correct conception of the universal good. Both Marx and Hegel suppose that individuals must be social or political as individuals, which means, at least in Hegel’s case, that particular interests must form part of the universal good. The good and the rational is not something that requires sacrificing one’s (...)
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  34. Marx's Epistemology and the Problem of Conflated Idealisms.Vincent Casil - 2018 - International Journal of Philosophy and Social Values 2 (1):65-79.
    Focusing on the conceptual terms of the idealist-realist debate, the paper shows that the inability of the realists to recognize Marx’s idealist heritage is out of the realists’ limited understanding of the category of idealism in their reading. To prove the paper’s case, the first section starts with elucidation of Marx’s concept of epistemological idealism as read by his interpreters. It shows the actual meaning of epistemological idealism as used by Kolakowski, Lukacs, and other idealist readers of Marx. The second (...)
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  35. The Concrete Over Abstract: Marx's Humanism Over Heidegger's (Anti)Humanism.Vincent Casil - 2018 - Lux Veritatis: Journal of Interdisciplinary Studies 3 (1):1-12.
    The question of “how one should philosophize?” is driven not only out of the desire to have a glimpse of the ideas worthy to be regarded as true, but also to address the pressing problems of the time. Marx’s humanism, as articulated mainly in the Economic and Philosophic Manuscripts of 1844, suggests a certain thinking that addresses the latter. It is the humanism that discovers the concrete estrangement of workers from the abstraction of the political economy at the backdrop of (...)
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  36. Uneven Development and Weltanschauung. Remarks on Lukács’ Late Writings on Marxism.Matteo Gargani - 2018 - Lexicon Philosophicum. International Journal for the History of Texts and Ideas 6:177-198.
    From 1930 onwards, György Lukács considers ‘uneven development’ the typical relational form between economic progress and the corresponding evolution of other fields of human activity. In the early thirties Lukács focuses on the problem of elaborating an independent Marxist aesthetics, but then necessarily find himself having to deal with the general configuration of Marx’s alleged philosophy. The general theory illustrated in The Ontology of Social Being is where this philosophy, considered as a Weltanschauung, is given its final framework. His reflection (...)
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  37. Von der Erkenntnistheorie der Natur Zur Idee der Praxis — Eine Marxsche Auseinandersetzung MIT der Naturphilosophie Demokrits Und Epikurs.Guli-Sanam Karimova - 2018 - In Dominik Novkovic & Alexander Akel (eds.), Karl Marx – Philosophie, Pädagogik, Gesellschaftstheorie und Politik. Kassel, Deutschland: pp. 141-157.
    Eine der frühesten Schriften des jungen Karl Marx — die Dissertationsschrift „Differenz der demokritischen und epikureischen Naturphilosophie“ — legt wichtige Fundamente für das gesamte Marx’sche Denken. In der Dissertationsschrift versucht Marx anhand des Vergleichs der antiken Naturphilosophien Demokrits und Epikurs grundlegende Erkenntnisse der theoretischen und praktischen Philosophie in einem komplexen, von Hegel inspirierten ontologischen System zu verbinden. Aus dieser kritischen Synthese antiker Naturphilosophien entsteht so eine auf Hegelschen Begriffen basierende, aber gleichzeitig reformierte Idee der Praxis. Auf diesen Grundlagen sowie mit (...)
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  38. Mystified Consciousness: Rethinking the Rise of the Far Right with Marx and Lacan.Claudia Leeb - 2018 - Open Cultural Studies 2 (1):236-248.
    Why did the white working classes in the United States and elsewhere turn to the far right instead of uniting with the raced and gendered working class to overthrow capitalism? In this paper, I bring core concepts coined by Karl Marx in conversation with Jacques Lacan to show how the far-right exploited desires and fears around subjects' fundamental non-wholeness, which the insecurities of neo-liberal capitalism have heightened, for its political gain. I explain how the far-right offered its followers several unconscious (...)
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  39. Theorizing Feminist Political Subjectivity: A Reply to Caputi and Naranch.Claudia Leeb - 2018 - Journal of International Political Theory 2018 (published online first, May 2018):1-22.
    In this article, I respond to Laury Naranch’s and Mary Caputi’s discussion of my book Power and Feminist Agency in Capitalism (2017). In response to Naranch, I clarify how the political subject-in-outline translates into collective political action through the figure of the Chicana working-class woman. I also explain why the proletariat, more so than the precariat, implies a radical political imaginary if we rethink this concept in the context of my idea of the political subject-in-outline. I also clarify that my (...)
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  40. Marx’s Idealism: The Epistemology of the Economic and Philosophic Manuscripts of 1844.Vincent Casil - 2017 - Dissertation, Ateneo de Manila University
    The issue on whether the epistemological view of Engels and the Marxists can be identified to Marx opens the question on what Marx’s actual view on knowledge. This debate on Marx’s epistemology is divided between realist and idealist interpretation of his texts: the former reads that for Marx knowledge is a copy of an independent reality existing outside of man, while the latter views that for the same philosopher, knowledge is in some sense constructed by the subject. This study contributes (...)
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  41. Marxismo e História: O Sentido de Essência e Necessidade na obra de Maturidade de Marx.Cesar Mangolin de Barros - 2017 - Dissertation, University of Campinas, Brazil
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  42. Kantian Dignity and Marxian Socialism.Pablo Gilabert - 2017 - Kantian Review 22 (4):553-577.
    This paper offers an account of human dignity based on a discussion of Kant's moral and political philosophy and then shows its relevance for articulating and developing in a fresh way some normative dimensions of Marx’s critique of capitalism as involving exploitation, domination, and alienation, and the view of socialism as involving a combination of freedom and solidarity. What is advanced here is not Kant’s own conception of dignity, but an account that partly builds on that conception and partly criticizes (...)
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  43. Situating Martin Heidegger’s Claim to a “Productive Dialogue” with Marxism.Dominic Griffiths - 2017 - South African Journal of Philosophy 36 (4):483-494.
    This critical review aims to more fully situate the claim Martin Heidegger makes in ‘Letter on Humanism’ that a “productive dialogue” between his work and that of Karl Marx is possible. The prompt for this is Paul Laurence Hemming’s recently published Heidegger and Marx: A Productive Dialogue over the Language of Humanism (2013) which omits to fully account for the historical situation which motivated Heidegger’s seemingly positive endorsement of Marxism. This piece will show that there were significant external factors which (...)
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  44. Capitalismo, democracia y porvenir: la factibilidad democrática en el capitalismo moderno.Ignacio Moreno Fluxà - 2017 - Otrosiglo 1 (1):62-73.
    Las recientes crisis económicas han dejado en evidencia las fisuras del sistema económico capitalista y, con ello, se vuelve menester que el debate penetre en la raíz misma del sistema económico, donde se halla la fuente de los problemas. Así, cabe preguntarse hasta qué punto el capitalismo contemporáneo ha determinado el devenir histórico de las democracias occidentales. ¿Puede hablarse de sistemas democráticos propiamente tales dentro de los regímenes capitalistas modernos? A partir de la idea de democracia en Derrida y su (...)
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  45. How to Use Wittgenstein to Oppose Marxism.Miguel Angel Quintana Paz - 2017 - Die Philosophie der Wahrnehmung Und der Beobachtung. Beiträge 40. Internationales Wittgenstein Symposium / The Philosophy of Perception and Observation. 40th International Wittgenstein Symposium 25:202-204.
    Our interest here will be limited to decide how we could use the philosophy of Wittgenstein to oppose Marxist theorizations. We will not imply, thus, that Wittgenstein himself made that use or wanted anybody else to make it. Our focus here is not Wittgenstein’s possible intentions against Marxism, but his implications against it. We have found five possible implications of this kind. The first one links his private language argument and Ludwig von Mises’ argument about why Marxists fail in determining (...)
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  46. Interpretaciones de Wittgenstein por marxistas ingleses: una crítica.Robert Vinten - 2017 - Tópicos 33:112-135.
    Resumen: Tanto Perry Anderson como Alex Callinicos y Terry Eagleton han desarrollado un trabajo cultural y filosófico sobresaliente. Sin embargo, los tres han malinterpretado la obra de Ludwig Wittgenstein. La concepción de la filosofía de Wittgenstein no está en tensión con la filosofía marxista en el modo en el que ellos lo sugirieron y Wittgenstein no cometió los errores que le atribuyeron Anderson, Callinicos e Eagleton. Los marxistas se beneficiarían si consideraran más seriamente la obra de Wittgenstein porque ello los (...)
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  47. Intersubjectivity, Species-Being, Actual Occasions: Social Ontology From Fichte to Whitehead.Weekes Anderson - 2016 - In Lukaszc Lamza & Jakub Dziadkowiec (eds.), Recent Advances in the Creation of a Process-Based Worldview: Human Life in Process. Cambridge: Cambridge Scholars Publishing. pp. 47–59.
    Whitehead claims there is only one type of individual in the universe—the actual entity—but there are necessarily multiple tokens of this type. This turns out to be paradoxical. Nevertheless, a type of individuality that is necessarily plural because, for each token, relations to other tokens are constitutive is something familiar from ordinary language, everyday politics, and, not least, 19th century German social thought. Whitehead’s actual entity generalizes the notion of species-being we find in Fichte, Feuerbach, and Marx. The rationale for (...)
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  48. Le Capitalisme, les animaux et la nature chez Marx.Christiane Bailey - 2016 - Ithaque:60-86.
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  49. Marx and Lacan: The Silent Partners (On Tomsic's The Capitalist Unconscious).Baraneh Emadian - 2016 - Critique 44 (3):307-314.
    The relationship between Marxism and psychoanalysis has been frequently debated; nonetheless, one rarely comes upon a thoroughgoing, in-depth treatment of this connection. The Capitalist Unconscious is therefore a belated but welcome inquiry into the points of intersection between the two, a project whose contours could be traced back to the works of Marx and Freud. It is in the work of Lacan, however, that this correlation between Marxism and Psychoanalysis becomes visible. This article explores Samo Tomšič’s analysis of the logical, (...)
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  50. From Parmenidean Identity to Beyond Classical Idealism and Epistemic Constructivism.Dimitris Kilakos - 2016 - Epistemology and Philosophy of Science 48 (2):75-86.
    Rockmore’s paper offers a nice discussion on how classical German idealism provides a plausible account of the Parmenidean insight that thought and being are identical and suggests that idealist epistemic constructivism is arguably the most promising approach to cognition. In this short commentary, I will explore the implications of adopting other interpretations of Parmenidean identity thesis, which arguably lead to different conclusions than the ones drawn by Rockmore. En route to disavow the distinction between ontology and epistemology, I argue that (...)
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