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  1. Semantics, Hermenutics, Statistics: Some Reflections on the Semantic Web.Graham White - forthcoming - Proceedings of HCI2011.
    We start with the ambition -- dating back to the early days of the semantic web -- of assembling a significant portion human knowledge into a contradiction-free form using semantic web technology. We argue that this would not be desirable, because there are concepts, known as essentially contested concepts, whose definitions are contentious due to deep-seated ethical disagreements. Further, we argue that the ninetenth century hermeneutical tradition has a great deal to say, both about the ambition, and about why it (...)
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  2. Schleiermacher and the Transmission of Sin: A Biocultural Evolutionary Model.Helen De Cruz & Johan De Smedt - 2023 - Theologica 7 (2):1-28.
    Understanding the pervasiveness of sin is central to Christian theology. The question of why humans are so sinful given an omniscient, omnipotent, and omnibenevolent God presents a challenge and a puzzle. Here, we investigate Friedrich Schleiermacher’s biocultural evolutionary account of sin. We look at empirical evidence to support it and use the cultural Price equation to provide a naturalistic model of the transmission of sin. This model can help us understand how sin can be ubiquitous and unavoidable, even though it (...)
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  3. Individuality and Subjectivity in Kant and Schleiermacher.Jacqueline Mariña - 2022 - In Ingolf Dalferth & Raymond Perrier (eds.), The Unique, the Singular, and the Individual. Mohr-Siebeck. pp. 321-337.
    This paper explores three important criticisms of Kant's ethics by Friedrich Schleiermacher, all having to do with Kant's alleged failure to account for the value of the individual. These are: (1) Kant's formalism precludes him from specifying ends for the will, and without such ends, the moral perfection of the individual, and the genuine appreciation of the other in his or her individuality cannot become my end; (2) Kant cannot provide an adequate metaphysical grounding of the value of the individuals (...)
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  4. Friedrich Schlegel and Romantic Psychology: The Fragmentary Self as Ironic System.Jeffrey Reid - 2019 - Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism 2019 (Psychologie):269-92.
    Romantic psychology is first specified in counter-distinction to Enlightenment-informed faculty-psychology, whose scientific paradigm is fundamentally materialistic and mechanistic. Romantic psychology is then presented through Fr. Schlegel’s theory and practice of the literary fragment. In the fragment, we discover selfhood that is self-positing, powered by electro-chemical forces and enlivened by the stimulating Other. Romantic psychology determines the self as an ironic system, complete and yet organically open to other selves. It is phenomenological in nature and its contemporary legacy can be found (...)
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  5. میراث کانت در تجربۀ دینی شلایرماخر و نقدی بر تفاسیر موجود.محمدابراهیم باسط, مریم صانع پور, مهدی معین زاده & میثم سفیدخوش - 2019 - دانشگاه امام صادق علیه السلام 16 (2):37-61.
    بحث تجربۀ دینی در میان اندیشمندان مدرن ابتدائاً با طرح احساس وابستگی مطلق از سوی شلایرماخر آغاز شد. چنان که هدف از بحث تجربۀ دینی در فلسفۀ دین تحلیلی معاصر ارائۀ برهانی تجربی برای اثبات وجود خداوند است، بسیاری از پژوهشگران انتظار داشته‌اند احساس وابستگی مطلق شلایرماخر نیز در خدمت همین هدف متافیزیکی یا هستی‌ـ‌خداشناختی بوده باشد. آیا این انتظار و تفاسیر حاصل از آن با آنچه خود شلایرماخر گفته است همخوانی دارد؟ برای روشن‌سازی این مطلب از روشی تاریخی و (...)
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  6. Hegel's Critique of Romantic Irony.Jeffrey Reid - 2018 - In Elizabeth Millán Brusslan & Judith Norman (eds.), Brill’s Companion to German Romantic Philosophy. Boston: Brill. pp. 241-57.
    Hegel's critique of the Early German Romantic figures of Fr. Schlegel, Novalis and Schleiermacher resonates to the very core of his work and is as essential to understanding his vision of Science as Plato's polemic against the Sophists is to comprehending his philosophy. Hegel's presentation of romantic irony may not be faithful to its Romantic conception but it is deeply insightful in apprehending irony's postmodern threat to systematic philosophy.
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  7. Selfhood and Relationality.Jacqueline Mariña - 2017 - In Joel Rasmussen, Judith Wolfe & Johannes Zachhuber (eds.), Oxford Handbook for Nineteenth Century Christian Thought. Oxford University Press. pp. 127-142.
    Nineteenth century Christian thought about self and relationality was stamped by the reception of Kant’s groundbreaking revision to the Cartesian cogito. For René Descartes (1596-1650), the self is a thinking thing (res cogitans), a simple substance retaining its unity and identity over time. For Immanuel Kant (1724-1804), on the other hand, consciousness is not a substance but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness, what Kant would call original apperception, and second, (...)
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  8. Kosmos und Subjektivität in der Frühromantik.Philipp Weber - 2017 - Dissertation, Humboldt University Berlin
    Kosmos und Subjektivität – dieses Begriffspaar stellt sogleich einen Antagonismus vor, denn Subjektivität konstituiert sich alleine im irreduziblen Bruch mit der kosmischen Einheit. Gegen Ende des 18. Jahrhunderts kommt es zu diesem Bruch, der sich durch ein Ineinanderwirken von wissenschaftlichen, philosophischen und ästhetischen Diskursen auszeichnet. Als entscheidender Schritt dieser Entwicklung, so die These der Untersuchung, lässt sich die Frühromantik verstehen: Sie insistiert zum einen auf dem Bruch mit der tradierten Vorstellung des Kosmos und entdeckt darin die Möglichkeitsbedingung moderner Subjektivität. Zum (...)
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  9. Von der Kunstlehre des Verstehens zur radikalen Interpretation.Geert Keil - 2016 - In Andreas Arndt & Jörg Dierken (eds.), Friedrich Schleiermachers Hermeneutik. Interpretationen und Perspektiven. Boston: de Gruyter. pp. 197-224.
    1. Hermeneutik und „theory of interpretation“ 2. Radikalisierungen des Verstehensproblems 3. Verstehensskepsis, Bedeutungsskepsis und Sinnkritik 4. Radikale Übersetzung 5. Das „principle of charity“ 6. Radikale Interpretation beginnt zu Hause 7. Die Rolle der Sprecherabsichten 8. Ausblick: Woran bemisst sich Verstehenserfolg?
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  10. Schleiermacher in the Kierkegaardian Project: Between Socratic Ignorance and Second Immediacy.Chandler D. Rogers - 2016 - Kierkegaard Studies Yearbook 2016 (1):141-158.
    In this paper I identify Schleiermacher as an intermediary between the two stages of the religious set forth in Concluding Unscientific Postscript. Gesturing toward categories integral to the Kierkegaardian project at large, I also argue that he occupies a pivotal role between Socratic ignorance and second immediacy. These schemata uncover answers to a dilemma that has recently been articulated: whereas Kierkegaard administers highest praise to Schleiermacher at the beginning of his pseudonymous authorship, he becomes inexplicably hostile toward him at the (...)
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  11. Schleiermacher, Kierkegaard, and the Problem of First Immediacy.Chandler D. Rogers - 2016 - International Journal for Philosophy of Religion 80 (3):259-278.
    Manifold expressions of a particular critique appear throughout Søren Kierkegaard’s pseudonymous corpus: for Kierkegaard and his pseudonyms faith is categorically not a first immediacy, and it is certainly not the first immediate, the annulment of which concludes the first movement of Hegelian philosophy. Kierkegaard’s pseudonyms make it clear that he holds the Hegelian dogmaticians responsible for the promulgation of this misconception, but when Kierkegaard’s journals and papers are consulted another transgressor emerges: the renowned anti-idealist F.D.E. Schleiermacher. I address the extent (...)
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  12. Where have all the Monads Gone? Substance and Transcedental Freedom in Schleiermacher.Jacqueline Mariña - 2015 - Journal of Religion 95 (4):477-505.
    This article explores the later Schleiermacher’s metaphysics of substance and what it entails concerning the question of transcendental freedom. I show that in espousing a metaphysics of substance, Schleiermacher also abandoned an understanding of nature as a mere mechanism, a view implying what I call a “state-state view of causation” (“SSV” for short). Adoption of the view of the self as substance was motivated by the primacy of practical and religious concerns in Schleiermacher’s later work: in Christian Faith, an analysis (...)
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  13. Due concezioni della sopravvivenza: l’eternità e l’immortalità.Ferruccio Andolfi - 2014 - In Stefano Caroti & Alberto Siclari (eds.), _Filosofia e religione. Studi in onore di Fabio Rossi_. Raccolti da Stefano Caroti e Alberto Siclari. Parma: E-theca OnLineOpenAccess Edizioni. pp. 393-403.
    This essay considers the concepts of survival of three nineteenth-century authors, Schleiermacher, Feuerbach and Guyau, and questions the possibility of thinking about forms of immortality of individuals within the framework of a godless religion.
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  14. Heritage and Hermeneutics: Towards a Broader Interpretation of Interpretation.Phillip Ablett & Pamela Dyer - 2009 - Current Issues in Tourism 12 (3):209-233.
    This article re-examines the theoretical basis for environmental and heritage interpretation in tourist settings in the light of hermeneutic philosophy. It notes that the pioneering vision of heritage interpretation formulated by Freeman Tilden envisaged a broadly educational, ethically informed and transformative art. By contrast, current cognitive psychological attempts to reduce interpretation to the monological transmission of information, targeting universal but individuated cognitive structures, are found to be wanting. Despite growing signs of diversity, this information processing approach to interpretation remains dominant. (...)
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  15. The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  16. The Philosopher's Stone.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the first chapter of my book Transformation of the Self in the Thought of Friedrich Schleiermacher. It is a look as some of Schleiermacher's early attempts to critique Kant's ethics, in particular with respect to the idea of transcendental freedom and the problem of act attribution.
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  17. Personal Identity.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the third chapter of my book Transformation of the self, which covers Schleiermacher's reception of Kant on the problem of personal identity.
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  18. Schleiermacher and Romanticism: Ignored Antecedent of Postmodernism?S. Alan Corlew - 2007 - Christianity and Society 7 (1):40-51.
    No serious discussion of the forces shaping Schleiermacher could overlook the influence that Romanticism had on the formulation of his thought. Seeing the Enlightenment’s confidence in human reason as an obstacle to the effective communication of the gospel, he contrastingly understood Romanticism as an ally, for it emphasized passion over reason — imagination and inspiration over logic. The Enlightenment’s enshrinement of human reason as the autonomous source for truth had advanced naturalistic rationalism as its sole determinant. With the ascendancy of (...)
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  19. Friedrich Schleiermacher: Between Enlightenment and Romanticism. By Richard Crouter. [REVIEW]Jacqueline Mariña - 2007 - Journal of the American Academy of Religion 10:200-204.
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  20. Schleirmacher and Otto.Jacqueline Mariña - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
    The essay discusses F. Schleiermacher and Rudolf Otto on the centrality of religious experience.
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  21. El pensamiento de Gadamer en el contexto de la historia de la hermenéutica.Pedro Karczmarczyk - 2006 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 41 (88):93-117.
    The first part of this paper develops an outline of the history of hermeneutics organised around the problem of the method, understood as the question of guarantee of objectivity, the central problem of XIX century hermeneutics. In this outline XX century neo-Wittgensteinian philosophers like Peter Winch and Charles Taylor, appears as establishing the legitimacy of the methodological autonomy of hermeneutically oriented approach to social studies. Second part of the paper follows Georgia Warnke suggestion that specific Gadamerian contribution is to refuse (...)
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  22. Open Interpretation: Whitehead and Schleiermacher on Hermeneutics.J. R. Hustwit - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. New York, NY, USA: De Gruyter. pp. 185-213.
    This article deploys Whitehead's systematic metaphysics as the basis for a philosophical hermeneutics. Whiteheadian hermeneutics are then compare and contrasted with Schleiermacher's own hermeneutics.
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  23. Schleiermacher Between Kant and Leibniz.Jacqueline Mariña - 2004 - In Christine Helmer, Marjorie Suchocki, John Quiring & Katie Goetz (eds.), Whitehead and Schleiermacher: Open Systems in Dialogue. De Gruyter.
    This paper takes stock of Leibnizian influences on Schleiermacher's thought through an examination and comparison of the views of Leibniz, Kant, and Schleiermacher on predication. I analyze each thinker's foundational ontological and epistemological commitments and their implications for their understanding of predication. More specifically, I explore whether Schleiermacher's adoption of Leibiniz' theory of the complete concept and the theory of prediction it entails conflicts with his adoption of Kant's two-source theory of knowledge. I conclude that it does, and that it (...)
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  24. Schleiermacher, Hermenevtika In Neizrekljivo.Eric Nelson - 2001 - Phainomena 37:49-62.
    This essay is about the significance of communication and the ineffable for the question of hermeneutics. I argue that Friedrich Schleiermacher’s hermeneutics needs to be interpreted in the context of his early religious thought and that the play between communication and what resists and withdraws from communication provides an alternative conception of the tasks of hermeneutics. Hermeneutics is not only constituted by what is said and what is left unsaid but, further, by that which is unsayable. Finally, the relation and (...)
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  25. Schleiermacher, hermenevtika in neizrekljivo.Eric S. Nelson - 2001 - Phainomena:49-62.
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