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  1. added 2019-05-24
    Psychological Universals in the Study of Happiness: From Social Psychology to Epicurean Philosophy.Sasha S. Euler - 2019 - Science, Religion and Culture 6 (1):130-137.
    Within the framework of Positive Psychology and Needing Theories, this article reviews cultural practices or perceptions regarding what happiness is and how it can be achieved. Mainly research on Subjective Well-Being (SWB) has identified many cultural differences in the pursuit of happiness, often described as East-West splits along categories such as highly expressed affect vs. quiet affect, self-assertion vs. conformity to social norms, independence vs. interdependence and the like. However, it is the overall goal of this article to show that (...)
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  2. added 2019-03-27
    Kant on Civilization, Moralization, and the Paradox of Happiness.Sergio Volodia Marcello Cremaschi - 2007 - In Luigino Bruni & Pier Luigi Porta (eds.), The Handbook on the Economics of Happiness. Cheltenham, UK: Elgar. pp. 110-123.
    The well-known Kantian passage on misology in the Foundations of the Metaphysics of Morals starts making fuller sense when located within the framework of Kant writings on philosophy of history where he contrasts civilization with moralization as two different phases in the growth of humankind. In this context, the growth of commerce and manufactures plays a distinctive role, namely that of means of fostering civilization, while pursuing a deceptive goal, namely happiness. Deception plays a basic role in the growth of (...)
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  3. added 2019-03-01
    Jeremy Bentham, Deontologia, a cura di Sergio Cremaschi.Sergio Volodia Marcello Cremaschi & Jeremy Bentham - 2000 - Scandicci (Firenze), Italy: La Nuova Italia.
    This is the first Italian translation of Bentham’s “Deontology”. The translation goes with a rather extended apparatus meant to provide the reader with some information on Bentham’s ethical theory's own context. Some room is made for so-called forerunners of Utilitarianism, from the consequentialist-voluntarist theology of Lebniz, Malebranche, John Gay, Thomas Brown and William Paley to Locke and Hartley's incompatible associationist theories. After the theoretical context, also the real-world context is documented, from Bentham’s campaigns against the oppression of women and cruelty (...)
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  4. added 2019-02-27
    What’s Wrong with “You Say You’Re Happy, but…” Reasoning?Jason Marsh - forthcoming - In David Wasserman & Adam Cureton (eds.), Oxford Handbook of Philosophy and Disability. Oxford University Press.
    Disability-positive philosophers often note a troubling tendency to dismiss what disabled people say about their well-being. This chapter seeks to get clearer on why this tendency might be troubling. It argues that recent appeals to lived experience, testimonial injustice, and certain challenges to adaptive-preference reasoning do not fully explain what is wrong with questioning the happiness of disabled people. It then argues that common attempts to debunk the claim that disabled people are happy are worrisome because they threaten everyone’s well-being (...)
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  5. added 2019-01-15
    The Advice Models of Happiness: A Response to Feldman.Jussi Suikkanen - forthcoming - International Journal of Wellbeing.
    In his critical notice entitled ‘An Improved Whole Life Satisfaction Theory of Happiness?’ focusing on my article that was previously published in this journal, Fred Feldman raises an important objection to a suggestion I made about how to best formulate the whole life satisfaction theories of happiness. According to my proposal, happiness is a matter of whether an idealised version of you would judge that your actual life corresponds to the life-plan, which he or she has constructed for you on (...)
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  6. added 2018-07-10
    The VIA Inventory of Strengths, Positive Youth Development, and Moral Education.Hyemin Han - forthcoming - Journal of Positive Psychology.
    The VIA Inventory of Strengths and the VIA model were originally developed to assess and study 24 character strengths. In this paper, I discuss how the VIA Inventory and its character strength model can be applied to the field of moral education with moral philosophical considerations. First, I review previous factor analysis studies that have consistently reported factors containing candidates for moral virtues, and discuss the systematic structure and organization of VIA character strengths. Second, I discuss several issues related to (...)
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  7. added 2017-11-27
    Harmonia Społeczna.W. Julian Korab-Karpowicz - 2017 - Warsaw: PIW.
    Harmonia Spoleczna -- Social Harmony. In this book, I set out to prove that once we correctly identify human nature and organize our world according to the principle of cooperation, we can arrive at a world of social harmony. The current disharmony in the world, which can be observed especially in the field of politics and economics, is largely related to the erroneous modern Western philosophical assertions identifying the human being with an individual moved by desires and the will to (...)
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  8. added 2017-11-08
    Local Desire Satisfaction and Long Term Wellbeing: Revisiting the Gout Sufferer of Kant’s Groundwork.Alice Pinheiro Walla - 2015 - Belgrade Philosophical Annual.
    In this paper, I analyze the least discussed of Kant’s four examples of duty in the first section of his Groundwork to the Metaphysics of Morals: the gout sufferer who is no longer motivated by natural interest in his long-term wellbeing, and is thus in a unique position to secure his own happiness from duty. This example has long been wrongly interpreted as a failure of prudential rationality, as recently illustrated by Allen Wood’s reading of that example. -/- I argue (...)
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  9. added 2017-05-10
    Self-Deception as Affective Coping. An Empirical Perspective on Philosophical Issues.Federico Lauria, Delphine Preissmann & Fabrice Clément - 2016 - Consciousness and Cognition 41:119-134.
    In the philosophical literature, self-deception is mainly approached through the analysis of paradoxes. Yet, it is agreed that self-deception is motivated by protection from distress. In this paper, we argue, with the help of findings from cognitive neuroscience and psychology, that self-deception is a type of affective coping. First, we criticize the main solutions to the paradoxes of self-deception. We then present a new approach to self-deception. Self-deception, we argue, involves three appraisals of the distressing evidence: (a) appraisal of the (...)
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  10. added 2017-05-10
    La felicidad hoy: la definición del concepto de felicidad y los métodos para su estudio en la filosofía contemporánea.Javier Cárdenas - 2016 - Dissertation, Pontificia Universidad Católica de Chile
    Este trabajo busca reflexionar en torno al siguiente problema: ¿cuál es la mejor forma de concebir la felicidad en la filosofía contemporánea? Para ello, dividiremos esta interrogante en dos. En primer lugar, indagaremos si acaso la felicidad es algo similar a lo que los griegos entendían por “eudaimonia”, i.e., una vida buena o digna de ser vivida; o si, en cambio, la felicidad es mejor entendida como un estado de la mente, postura que comienza a recibir mayor aceptación desde los (...)
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  11. added 2017-01-16
    Book Review Of: P. Booth, ...And the Pursuit of Happiness: Wellbeing and the Role of Government.Gary James Jason - 2015 - Reason Papers 37 (1).
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  12. added 2017-01-16
    Book Review Of: H. Johns and P. Omerod, Happiness, Economics, and Public Policy. [REVIEW]Gary James Jason - 2010 - The Independent Review 14 (3):458-460.
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  13. added 2016-12-27
    Irrationality and Happiness: A (Neo-)Shopenhauerian Argument for Rational Pessimism.Alexandre Billon - 2016 - Journal of Ethics and Social Philosophy 11 (1):1-26.
    There is a long tradition in philosophy of blaming passions for our unhappiness. If only we were more rational, it is claimed, we would live happier lives. I argue that such optimism is misguided and that, paradoxically, people with desires, like us, cannot be both happy and rational. More precisely, if someone rational has desires he will not be fully happy, and if he has some desires that are rational and – in a yet-to-be-specified sense – demanding, he will be (...)
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  14. added 2016-11-16
    True Happiness: The Role of Morality in the Folk Concept of Happiness.Jonathan Phillips, Christian Mott, Julian De Freitas, June Gruber & Joshua Knobe - 2017 - Journal of Experimental Psychology: General 146 (2):165-181.
    Recent scientific research has settled on a purely descriptive definition of happiness that is focused solely on agents’ psychological states (high positive affect, low negative affect, high life satisfaction). In contrast to this understanding, recent research has suggested that the ordinary concept of happiness is also sensitive to the moral value of agents’ lives. Five studies systematically investigate and explain the impact of morality on ordinary assessments of happiness. Study 1 demonstrates that moral judgments influence assessments of happiness not only (...)
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  15. added 2016-04-30
    De Zachte Plek (The Sweet Spot).Thaddeus Metz - 2016 - In Leo Bormans (ed.), Geluk 2.0; The World Book of Happiness. Lannoo Publishing. pp. 335-338.
    An 850 word statement, translated into Dutch and composed for a lay audience, of respects in which happiness and meaningfulness can come apart, but highlighting the aim of engaging in projects in which they are co-present.
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  16. added 2015-11-13
    Reconsidering Meaning in Life: A Philosophical Dialogue with Thaddeus Metz.Masahiro Morioka (ed.) - 2015 - Journal of Philosophy of Life, Waseda University.
    An e-book devoted to 13 critical discussions of Thaddeus Metz's book "Meaning in Life: An Analytic Study", with a lengthy reply from the author. -/- Preface Masahiro Morioka i -/- Précis of Meaning in Life: An Analytic Study Thaddeus Metz ii-vi -/- Source and Bearer: Metz on the Pure Part-Life View of Meaning Hasko von Kriegstein 1-18 -/- Fundamentality and Extradimensional Final Value David Matheson 19-32 -/- Meaningful and More Meaningful: A Modest Measure Peter Baumann 33-49 -/- Is Meaning in (...)
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  17. added 2015-07-07
    Morality is its Own Reward.E. Sonny Elizondo - 2016 - Kantian Review 21 (3):343-365.
    Traditionally, Kantian ethics has been thought hostile to agents' well-being. Recent commentators have rightly called this view into question, but they do not push their challenge far enough. For they leave in place a fundamental assumption on which the traditional view rests, viz., that happiness is all there is to well-being. This assumption is important, since, combined with Kant’s rationalism about morality and empiricism about happiness, it implies that morality and well-being are at best extrinsically related. Since morality can only (...)
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  18. added 2015-03-24
    What Can We Learn From Happiness Surveys?Edward Skidelsky - 2014 - Journal of Practical Ethics 2 (2):20-32.
    Defenders of happiness surveys often claim that individuals are infallible judges of their own happiness. I argue that this claim is untrue. Happiness, like other emotions, has three features that make it vulnerable to introspective error: it is dispositional, it is intentional, and it is publically manifest. Other defenders of the survey method claim, more modestly, that individuals are in general reliable judges of their own happiness. I argue that this is probably true, but that it limits what happiness surveys (...)
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  19. added 2015-03-21
    What is This Thing Called Happiness? By Fred Feldman. [REVIEW]Alex Gregory - 2013 - Mind 122 (487):fzt092.
    A review of Feldman's "What is this thing called happiness"?
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  20. added 2015-03-20
    Human Dignity and the Manipulation of the Sense of Happiness: From the Viewpoint of Bioethics and Philosophy of Life.Masahiro Morioka - 2012 - Journal of Philosophy of Life 2 (1):1-14.
    If our sense of happiness is closely connected to brain functions, it might become possible to manipulate our brain in a much more refined and effective way than current methods allow. In this paper I will make some remarks on the manipulation of the sense of happiness and illuminate the relationship between human dignity and happiness. The President’s Council on Bioethics discusses this topic in the 2003 report Beyond Therapy, and concludes that the use of SSRIs might make us “feel (...)
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  21. added 2015-03-19
    On Happiness.Hon-Lam Li - 2011 - World Policy Journal:4-5.
    I argue that "quality of life" can be understood in three main ways: as purchasing power, together with social and political goods; as the subjective state of mind: happiness; happiness as related to the meaningfulness of one's profession or cause.
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  22. added 2014-12-01
    On Harry Frankfurt’s “Equality as a Moral Ideal”.Thomas Mulligan - 2015 - Ethics 125 (4):1171-1173,.
    A retrospective essay, written for the 125th anniversary of Ethics.
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  23. added 2014-09-22
    Quality of Life Assessments, Cognitive Reliability, and Procreative Responsibility.Jason Marsh - 2014 - Philosophy and Phenomenological Research 89 (2):436-466.
    Recent work in the psychology of happiness has led some to conclude that we are unreliable assessors of our lives and that skepticism about whether we are happy is a genuine possibility worth taking very seriously. I argue that such claims, if true, have worrisome implications for procreation. In particular, they show that skepticism about whether many if not most people are well positioned to create persons is a genuine possibility worth taking very seriously. This skeptical worry should not be (...)
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  24. added 2014-06-29
    Kant’s Moderate Cynicism and the Harmony Between Virtue and Worldly Happiness.David Forman - 2016 - Journal of the History of Philosophy 54 (1):75-109.
    For Kant, any authentic moral demands are wholly distinct from the demands of prudence. This has led critics to complain that Kantian moral demands are incompatible with our human nature as happiness-seekers. Kant’s defenders have pointed out, correctly, that Kant can and does assert that it is permissible, at least in principle, to pursue our own happiness. But this response does not eliminate the worry that a life organized around the pursuit of virtue might turn out to be one from (...)
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  25. added 2014-05-27
    An Improved Whole Life Satisfaction Theory of Happiness.Jussi Suikkanen - 2011 - International Journal of Wellbeing 1 (1):149-166.
    According to the popular Whole Life Satisfaction theories of happiness, an agent is happy when she judges that her life fulfils her ideal life-plan. Fred Feldman has recently argued that such views cannot accommodate the happiness of spontaneous or pre-occupied agents who do not consider how well their lives are going. In this paper, I formulate a new Whole Life Satisfaction theory which can deal with this problem. My proposal is inspired by Michael Smith’s advice-model of desirability. According to it, (...)
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  26. added 2014-04-30
    Capitalism and its Contentments: A Nietzschean Critique of Ideology Critique.Donovan Miyasaki - manuscript
    Nietzsche’s psychological theory of the drives calls into question two common assumptions of ideology critique: 1) that ideology is fetishistic, substituting false satisfactions for true ones, and 2) that ideology is falsification; it conceals exploitation. In contrast, a Nietzschean approach begins from the truth of ideology: that capitalism produces an authentic contentment that makes the concealment of exploitation unnecessary. And it critiques ideology from the same standpoint: capitalism produces pleasures too efficiently, an overproduction of desire that is impossible to sustain (...)
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  27. added 2014-04-03
    Mutual Benevolence and the Theory of Happiness.David M. Estlund - 1990 - Journal of Philosophy 87 (4):187-204.
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  28. added 2014-03-08
    Happiness and Meaningfulness: Some Key Differences.Thaddeus Metz - 2009 - In Lisa Bortolotti (ed.), Philosophy and Happiness. Palgrave-Macmillan. pp. 3-20.
    In this chapter, I highlight the differences between the two goods of happiness and meaningfulness. Specifically, I contrast happiness and meaning with respect to six value-theoretic factors, among them: what the bearers of these values are, how luck can play a role in their realization, which attitudes are appropriate in response to them, and when they are to be preferred in a life. I aim not only to show that there are several respects in which happiness and meaning differ as (...)
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  29. added 2014-03-02
    The Good in Happiness.Jonathan Phillips, Sven Nyholm & Shen-yi Liao - 2014 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford University Press. pp. 253–293.
    There has been a long history of arguments over whether happiness is anything more than a particular set of psychological states. On one side, some philosophers have argued that there is not, endorsing a descriptive view of happiness. Affective scientists have also embraced this view and are reaching a near consensus on a definition of happiness as some combination of affect and life-satisfaction. On the other side, some philosophers have maintained an evaluative view of happiness, on which being happy involves (...)
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  30. added 2014-03-02
    Meaning and Happiness.Antti Kauppinen - 2013 - Philosophical Topics 41 (1):161-185.
    What is the relationship between meaning in life and happiness? In psychological research, subjective meaning and happiness are often contrasted with each other. I argue that while the objective meaningfulness of a life is distinct from happiness, subjective or felt meaning is a key constituent of happiness, which is best understood as a multidimensional affective condition. Measures of felt meaning should consequently be included in empirical studies of the causes and correlates of happiness.
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  31. added 2014-01-28
    Review of Fred Feldman, What is This Thing Called Happiness? [REVIEW]Anthony Skelton - 2013 - Philosophical Quarterly 63 (251):395-398.
    A critical review of Fred Feldman's What is This Thing Called Happiness? which includes a partial defence of the life satisfaction theory of happiness.
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  32. added 2013-08-24
    In Defense of Happiness: Presidential Address to the Florida Philosophical Association.Shelley M. Park - 2005 - Florida Philosophical Review 5 (1):1-15.
    In this address, I defend happiness as a disposition conducive to, or at least compatible with, a view of the world that is both cognitively and politically valuable, that is, both conducive to truth and ethically appropriate.
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  33. added 2011-11-11
    Self-Deception.Neil Van Leeuwen - 2013 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley-Blackwell.
    In this entry, I seek to show the interdependence of questions about self-deception in philosophy of mind, psychology, and ethics. I taxonomize solutions to the paradoxes of self-deception, present possible psychological mechanisms behind it, and highlight how different approaches to the philosophy of mind and psychology will affect how we answer important ethical questions. Is self-deception conducive to happiness? How does self-deception affect responsibility? Is there something intrinsically wrong with self-deception? The entry, on the one hand, is a tour of (...)
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  34. added 2011-05-31
    “Face Value. Perception and Knowledge Others’ Happiness”.Edoardo Zamuner - 2008 - In Lisa Bortolotti (ed.), The Philosophy of Happiness. Palgrave.
    Happiness, like other basic emotions, has visual properties that create the conditions for happiness to be perceived in others. This is to say that happiness is perceivable. Its visual properties are to be identified with those facial expressions that are characteristic of happiness. Yet saying that something is perceivable does not suffice for us to conclude that it is perceived. We therefore need to show that happiness is perceived. Empirical evidence suggests that the visual system functions to perceive happiness as (...)
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  35. added 2011-05-31
    In Defense of Happiness.Matthew Silverstein - 2000 - Social Theory and Practice 26 (2):279-300.
    Many philosophers believe that Robert Nozick's experience machine argument poses an insurmountable obstacle to hedonism as a theory of well-being. After an initial attempt to demonstrate that the persuasiveness of this argument rests on a key ambiguity, I argue that the intuitions to which the thought experiment appeals are not nearly as clear as many philosophers suppose they are. I believe that a careful consideration of the origin of those intuitions -- especially in light of the so-called "paradox of hedonism" (...)
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  36. added 2011-05-31
    Happiness:The Role of Non-Hedonic Criteria in Its Evaluation.Irwin Goldstein - 1973 - International Philosophical Quarterly 13 (4):523-534.
    “Happiness” is an evaluative, not a value-neutral psychological, concept.
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  37. added 2009-05-26
    In Pursuit of Happiness Research: Is It Reliable? What Does It Imply for Policy?Will Wilkinson - 2007 - Cato Institute Policy Analysis 590.
    "Happiness research" studies the correlates of subjective well-being, generally through survey methods. A number of psychologists and social scientists have drawn upon this work recently to argue that the American model of relatively limited government and a dynamic market economy corrodes happiness, whereas Western European and Scandinavian-style social democracies promote it. This paper argues that happiness research in fact poses no threat to the relatively libertarian ideals embodied in the U.S. socioeconomic system. Happiness research is seriously hampered by confusion and (...)
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  38. added 2008-12-31
    Freud or Nietzsche: The Drives, Pleasure, and Social Happiness.Donovan Miyasaki - 2004 - Dissertation, University of Toronto
    Many commentators have remarked upon the striking points of correspondence that can be found in the works of Freud and Nietzsche. However, this essay argues that on the subject of desire their work presents us with a radical choice: Freud or Nietzsche. I first argue that Freud’s theory of desire is grounded in the principle of inertia, a principle that is incompatible with his later theory of Eros and the life drive. Furthermore, the principle of inertia is not essentially distinct (...)
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