View topic on PhilPapers for more information
Related categories

68 found
Order:
More results on PhilPapers
1 — 50 / 68
  1. added 2020-07-05
    Against Bloom: A Defense of Smithian Fellow-Feeling.Damian Masterson - 2020 - Dissertation, University of Albany
    In his 2016 book, Against Empathy: The Case for Rational Compassion, Paul Bloom argues that “if we want to be good caring people, if we want to make the world a better place, then we are better off without empathy.” I’ve specifically chosen this formulation of Bloom’s position because it gets at the issue I will most directly challenge him on - that we would, or even could, be better off without empathy. The position I will defend is that our (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. added 2020-06-16
    Basic Empathy: Developing the Concept of Empathy From the Ground Up.Anthony Vincent Fernandez & Dan Zahavi - forthcoming - International Journal of Nursing Studies.
    Empathy is a topic of continuous debate in the nursing literature. Many argue that empathy is indispensable to effective nursing practice. Yet others argue that nurses should rather rely on sympathy, compassion, or consolation. However, a more troubling disagreement underlies these debates: There’s no consensus on how to define empathy. This lack of consensus is the primary obstacle to a constructive debate over the role and import of empathy in nursing practice. The solution to this problem seems obvious: Nurses need (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. added 2020-05-29
    Vergegenwärtigung von Erfahrungen, Perspektivenübernahme und Empathie.Íngrid Vendrell-Ferran - 2018 - In Susanne Schmetkamp & Magdalena Zorn (eds.), Variationen des Mitfühlens. Empathie in Musik, Literatur, Film und Sprache. Mainz, Stuttgart: Franz Steiner Verlag.
    Der Aufsatz ist in zwei Teile gegliedert. Im ersten Teil unterscheide ich das Phänomen der Empathie von ähnlichen Phänomenen. Im zweiten Teil werde ich auf die Bedingungen für Empathie eingehen. In diesem Teil geht es mir darum zu zeigen, dass wir es trotz einiger Unterschiede zwischen Empathie für Mitmenschen und Empathie für Figuren mit demselben Phänomen zu tun haben.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. added 2020-04-08
    Cooperative Intuitionism.Stephen Ingram - forthcoming - The Philosophical Quarterly.
    According to pluralistic intuitionist theories, some of our moral beliefs are non-inferentially justified, and these beliefs come in both an a priori and an a posteriori variety. In this paper I present new support for this pluralistic form of intuitionism by examining the deeply social nature of moral inquiry. This is something that intuitionists have tended to neglect. It does play an important role in an intuitionist theory offered by Bengson, Cuneo, and Shafer-Landau (forth), but whilst they invoke the social (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. added 2020-03-29
    La teoria dei sentimenti morali. [REVIEW]Sergio Volodia Marcello Cremaschi - 1996 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (1):199-206.
    A discussion of the Italian edition of Adam Smith's moral work edited by Eugenio Lecaldano.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. added 2020-03-28
    Husserl on Other Minds.Philip J. Walsh - forthcoming - In Hanne Jacobs (ed.), The Husserlian Mind. New York: Routledge.
    Husserlian phenomenology, as the study of conscious experience, has often been accused of solipsism. Husserl’s method, it is argued, does not have the resources to provide an account of consciousness of other minds. This chapter will address this issue by providing a brief overview of the multiple angles from which Husserl approached the theme of intersubjectivity, with specific focus on the details of his account of the concrete interpersonal encounter – “empathy.” Husserl understood empathy as a direct, quasi-perceptual form of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  7. added 2020-02-04
    Schopenhauer on the Content of Compassion.Colin Marshall - forthcoming - Noûs.
    On the traditional reading, Schopenhauer claims that compassion is the recognition of deep metaphysical unity. In this paper, I defend and develop the traditional reading. I begin by addressing three recent criticisms of the reading from Sandra Shapshay: that it fails to accommodate Schopenhauer's restriction to sentient beings, that it cannot explain his moral ranking of egoism over malice, and that Schopenhauer requires some level of distinction to remain in compassion. Against Shapshay, I argue that Schopenhauer does not restrict compassion (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  8. added 2020-01-19
    Empathy for the Devil: Why on Earth Do We Love Barney Stinson?Bence Nanay - 2014 - In Lorenzo Van Matterhorn (ed.), How I Met Your Mother and Philosophy. Chicago: Open Court.
    The problem of why we identify with Barney Stinson on the show How I Met Your Mother.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  9. added 2019-12-31
    Overriding Virtue.Richard Y. Chappell - 2019 - In Hilary Greaves & Theron Pummer (eds.), Effective Altruism: Philosophical Issues. Oxford University Press. pp. 218-226.
    If you focus your charitable giving on global causes where it will do the most good, how should you feel about passing by the local soup kitchen? Would the ideally virtuous agent have their (local) empathy still activated, but simply overridden by the recognition that distant others are in even greater need, leaving the agent feeling torn? Or would their empathetic impulses be wholeheartedly redirected towards the greatest needs? This chapter suggests a way to revise an outdated conception of moral (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. added 2019-11-15
    Contemplative Compassion.Jordan Joseph Wales - 2018 - Augustinian Studies 49 (2):199-219.
    Gregory the Great depicts himself as a contemplative who, as bishop of Rome, was compelled to become an administrator and pastor. His theological response to this existential tension illuminates the vexed questions of his relationships to predecessors and of his legacy. Gregory develops Augustine’s thought in such a way as to satisfy John Cassian’s position that contemplative vision is grounded in the soul’s likeness to the unity of Father and Son. For Augustine, “mercy” lovingly lifts the neighbor toward life in (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  11. added 2019-11-04
    The Nature of Empathy.Shannon Spaulding, Hannah Read & Rita Svetlova - forthcoming - In Felipe De Brigard & Walter Sinnott-Armstrong (eds.), Philosophy of Neursocience. MIT Press.
    Empathy is many things to many people. Depending on who you ask, it is feeling what another person feels, feeling bad for another person’s suffering, understanding what another person feels, imagining yourself in another person’s situation and figuring out what you would feel, or your brain activating as if you were experiencing the emotion another person is experiencing. These are just some of the various notions of empathy that are at play in philosophy, cognitive science, neuroscience, developmental psychology, and primatology. (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. added 2019-10-29
    Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  13. added 2019-06-27
    The Moral Significance of Empathy.William Jefferson - 2019 - Dissertation, The University of Oxford
    In this thesis, I argue that empathy is morally significant because it plays an important role in informing our moral deliberations. Empathy should be thought of not as an alternative to rational deliberation about how we are to act, but rather as an important input into such deliberation. -/- I focus on exploring what we learn when we empathize with the suffering of another person. Standard epistemic defences of empathy say only that such empathy will give us knowledge of which (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  14. added 2019-05-15
    Sontag on Impertinent Sympathy and Photographs of Evil.Sean T. Murphy - forthcoming - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. Routledge.
    This chapter corrects for Susan Sontag's undeserved neglect by contemporary ethical philosophers by bringing awareness to some of the unique metaethical insights born of her reflections on photographic representations of evil. I argue that Sontag's thought provides fertile ground for thinking about: (1) moral perception and its relation to moral knowledge; and (2) the epistemic and moral value of our emotional responses to the misery and suffering of others. I show that, contrary to standard moral perception theory (e.g. Blum 1994), (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. added 2019-03-16
    Adam Smith, il quadrilatero della simpatia e la follia e l’ingiustizia dei ricchi e dei potenti.Sergio Volodia Marcello Cremaschi - 2013 - Parolechiave (50):159-172.
    I discuss first Adam Smith’s ethical theory and the peculiar function played by the quadrangle of sympathy, the social function of sympathy with the rich and powerful and the unavoidable corruption of moral sentiments it carries. Secondly, I examine human nature in Smith’s work, and show how diverging tendencies are carried by different social roles. Thirdly I discuss the modest normative claims advanced by his ethical theory and show how these are not from utilitarian ones, how ethical pluralism is mirrored (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. added 2018-11-23
    Imitation, Representation, and Humanity in Spinoza's Ethics.Justin Steinberg - 2013 - Journal of the History of Philosophy 51 (3):383-407.
    In IVP50S, Spinoza claims that “one who is moved to aid others neither by reason nor by pity is rightly called inhuman. For (by IIIP27) he seems to be unlike a man” (IVP50S). At first blush, the claim seems implausible, as it relies on the dubious assumption that beings will necessarily imitate the affects of conspecifics. In the first two sections of this paper, I explain why Spinoza accepts this thesis and show how this claim can be made compatible with (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  17. added 2018-06-15
    An Investigation of the Divergences and Convergences of Trait Empathy Across Two Cultures.Paria Yaghoubi Jami, Behzad Mansouri, Stephen J. Thoma & Hyemin Han - forthcoming - Journal of Moral Education:1-16.
    The extent to which individuals with a variety of cultural backgrounds differ in empathic responsiveness is unknown. This paper describes the differences in trait empathy in one independent and one interdependent society (i.e., United States and Iran respectively). The analysis of data collected from self-reported questionnaires answered by 326 adults indicated a significant difference in the cognitive component of empathy concerning participants’ affiliation to either egocentric or socio-centric society: Iranian participants with interdependent cultural norms, reported higher cognitive empathy compared to (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  18. added 2018-04-04
    Compassionate Moral Realism.Colin Marshall - 2018 - Oxford/New York: Oxford University Press.
    This book offers a ground-up defense of objective morality, drawing inspiration from a wide range of philosophers, including John Locke, Arthur Schopenhauer, Iris Murdoch, Nel Noddings, and David Lewis. The core claim is compassion is our capacity to perceive other creatures' pains, pleasures, and desires. Non-compassionate people are therefore perceptually lacking, regardless of how much factual knowledge they might have. Marshall argues that people who do have this form of compassion thereby fit a familiar paradigm of moral goodness. His argument (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  19. added 2018-01-10
    Empathy, Simulation, and Neuroscience: A Phenomenological Case Against Simulation Theory.Timothy Burns - 2017 - Phenomenology and Mind 12:208-216.
    In recent years, some simulation theorists have claimed that the discovery of mirror neurons provides empirical support for the position that mind reading is, at some basic level, simulation. The purpose of this essay is to question that claim. I begin by providing brief context for the current mind reading debate and then developing an influential simulationist account of mind reading. I then draw on the works of Edmund Husserl and Edith Stein to develop an alternative, phenomenological account. In conclusion, (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  20. added 2017-07-24
    Einfühlung und Empathie.Monika Dullstein - forthcoming - In T. Breyer (ed.), Grenzen der Empathie. Philosophische, psychologische und anthropologische Perspektiven. Wilhelm Fink.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21. added 2017-07-24
    In Other Shoes: Music, Metaphor, Empathy, Existence. [REVIEW]Nils-Hennes Stear - 2017 - British Journal of Aesthetics 57 (4):443-447.
    © British Society of Aesthetics 2017. Published by Oxford University Press on behalf of the British Society of Aesthetics. All rights reserved. For Permissions, please email: journals.permissions@oup.comIn Other Shoes is a companion to Kendall Walton’s other essay collection, Marvellous Images, published seven years earlier. But careful study reveals considerable coherence; Walton reprises the same motifs throughout, though with different combinations and inflections, the book’s reverse chronology revealing how some of these ideas developed. Moreover, every paper exhibits the same accessible, sometimes (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  22. added 2017-07-24
    First Personal Modes of Presentation and the Structure of Empathy.L. A. Paul - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):189-207.
    I argue that we can understand the de se by employing the subjective mode of presentation or, if one’s ontology permits it, by defending an abundant ontology of perspectival personal properties or facts. I do this in the context of a discussion of Cappelen and Dever’s recent criticisms of the de se. Then, I discuss the distinctive role of the first personal perspective in discussions about empathy, rational deference, and self-understanding, and develop a way to frame the problem of lacking (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   8 citations  
  23. added 2017-07-24
    What an [En]Tangled Web We Weave: Emotions, Motivation, and Rethinking Us and the “Other”.Myisha Cherry - 2017 - Hypatia 32 (2):439-451.
    In Entangled Empathy, Lori Gruen offers an alternative ethic for our relationships with animals. In this article, I examine Gruen's account of entangled empathy by first focusing on entangled empathy's relation to the moral emotions of sympathy, compassion, and other emotions. I then challenge Gruen's account of how entangled empathy moves us to attend to others. Lastly, and without intending to place humans at the center of the conversation, I reflect on the ways entangled empathy can help us solve some (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  24. added 2017-03-20
    Ethics and Finitude.Lawrence J. Hatab - 1995 - International Philosophical Quarterly 35 (4):403-417.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  25. added 2017-01-19
    Empathy as the Moral Sense?Antti Kauppinen - 2017 - Philosophia 45 (3):867-879.
    In his recent work, Michael Slote argues that empathy is what Hutcheson called 'the moral sense'. The most innovative argument he offers for this claim is that our empathic reactions play a crucial role in fixing the reference of moral terms. I argue that Slote's bold proposal faces all the main problems of analytical naturalism, as well as some of its own. I suggest that empathy may nevertheless play a more modest and indirect role in acquiring moral knowledge.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  26. added 2016-11-07
    Empathy at the Confluence of Neuroscience and Empirical Literary Studies.Michael Burke, Anezka Kuzmicova, Anne Mangen & Theresa Schilhab - 2016 - Scientific Study of Literature 6 (1):6-41.
    The objective of this article is to review extant empirical studies of empathy in narrative reading in light of (i) contemporary literary theory, and (ii) neuroscientific studies of empathy, and to discuss how a closer interplay between neuroscience and literary studies may enhance our understanding of empathy in narrative reading. An introduction to some of the philosophical roots of empathy is followed by tracing its application in contemporary literary theory, in which scholars have pursued empathy with varying degrees of conceptual (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  27. added 2016-10-25
    Empathy's Role in Understanding the World.Stephen C. Sanders - manuscript
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  28. added 2016-10-25
    Gothic Ontology and Sympathy.Lars Spuybroek - forthcoming - In Sjoerd Van Tuinen (ed.), Speculative Art Histories. Edinburgh University Press.
    This transcription of a keynote for the Speculative Art Histories conference in May 2013 is a mixture of the main argument of The Sympathy of Things and some new insights. The text might be helpful for those who have not read the Sympathy book, which has been sold out for a number of years. This essay will appear as a chapter in Sjoerd van Tuinen's Speculative Art Histories, to be published with Edinburgh University Press in 2017.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  29. added 2016-10-25
    Neurosurgery for Psychopaths? The Problems of Empathy and Neurodiversity.Erick Ramirez - 2016 - American Journal of Bioethics Neuroscience 7 (3):166-168.
    I argue that deep brain stimulation (DBS) is a bad approach for incarcerated psychopaths for two reasons. First, given what we know about psychopathy, empathy, and DBS, it is unlikely to function as an effective treatment for the moral problems that characterize psychopathy. Second, considerations of neurodiversity speak against seeing psychopathy as a mental illness in the first place.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  30. added 2016-10-25
    A Rumor of Empathy: Reconstructing Heidegger’s Contribution to Empathy and Empathic Clinical Practice.Lou Agosta - 2014 - Medicine, Health Care and Philosophy 17 (2):281-292.
    This article takes Heidegger's design distinctions for human being [Dasein] including affectivity, understanding, and speech, and, using these distinctions, generates a Heideggerian definition of empathy [Einfuehlung]. This article distinguishes empathic receptivity, empathic understanding, empathic interpretation, and empathic speech (or responsiveness). It also looks at characteristic breakdowns.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  31. added 2016-07-27
    Husserl and Stein on the Phenomenology of Empathy: Perception and Explication.James Jardine - 2014 - Synthesis Philosophica 29 (2):273-288.
    Within the phenomenological tradition, one frequently finds the bold claim that interpersonal understanding is rooted in a sui generis form of intentional experience, most commonly labeled empathy (Einfühlung). The following paper explores this claim, emphasizing its distinctive character, and examining the phenomenological considerations offered in its defense by two of its main proponents, Edmund Husserl and Edith Stein. After offering in section 2 some preliminary indications of how empathy should be understood, I then turn to some characterizations of its distinctive (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   4 citations  
  32. added 2016-06-12
    Gothic Ontology and Sympathy: Moving Away From the Fold.Lars Spuybroek - forthcoming - In Sjoerd Van Tuinen (ed.), Speculative Art Histories. Edinburgh University Press.
    This transcription of a keynote for the Speculative Art Histories conference in May 2013 is a mixture of the main argument of The Sympathy of Things and some new insights. The text might be helpful for those who have not read the Sympathy book, which has been sold out for a number of years. This essay will appear as a chapter in Sjoerd van Tuinen's Speculative Art Histories, to be published with Edinburgh University Press in 2017.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. added 2016-06-08
    Parousia, Sympathy and Sensory Presentation.Mark Eli Kalderon - manuscript
    I give an account of sensory presentation, an indispensable and irreducible element of perceptual experience, in terms of the principle of sympathy. Haptic touch, audition, and vision are compared.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  34. added 2016-06-08
    Empathy Beyond the Head: Comment on "Music, Empathy, and Cultural Understanding".Joel Krueger - 2015 - Physics of Life Reviews 15:92-93.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  35. added 2016-06-08
    Review of Lou Agosta, Empathy in the Context of Philosophy.Gladys L. Portuondo - 2011 - Existenz. An International Journal in Philosophy, Religion, Politics, and the Arts 6:51-53.
    This review was presented on April 20, 2011 at the American Philosophical Association Pacific Division Annual Meeting in San Diego, CA. The session, Author meets Critics: Empathy in the Context of Philosophy, was organized by the Karl Jaspers Society of North America.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  36. added 2016-05-18
    Killing, Letting Die, and the Case for Mildly Punishing Bad Samaritanism.Ken Levy - 2010 - Georgia Law Review 44:607-695.
    For over a century now, American scholars (among others) have been debating the merits of “bad Samaritan” laws — laws punishing people for failing to attempt easy and safe rescues. Unfortunately, the opponents of bad Samaritan laws have mostly prevailed. In the United States, the “no-duty-to-rescue” rule dominates. Only four states have passed bad Samaritan laws, and these laws impose only the most minimal punishment — either sub-$500 fines or short-term imprisonment. -/- This Article argues that every state should criminalize (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. added 2016-05-09
    Empathy and Moral Judgment.Antti Kauppinen - 2017 - In Heidi Maibom (ed.), The Routledge Handbook of the Philosophy of Empathy. Routledge.
    Empathic feelings seem to causally influence our moral judgments at least sometimes. But is empathy necessary for our ability to make moral judgments? And is it a good thing if our judgments are based on empathy? This chapter examines the contemporary debate on these issues.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  38. added 2016-04-18
    Empathy and Intersubjectivity.Joshua May - 2017 - In Heidi Maibom (ed.), The Routledge Handbook of Philosophy of Empathy. New York: Routledge. pp. 169-179.
    Empathy is intersubjective in that it connects us mentally with others. Some theorists believe that by blurring the distinction between self and other empathy can provide a radical form of altruism that grounds all of morality and even a kind of immortality. Others are more pessimistic and maintain that in distorting the distinction between self and other empathy precludes genuine altruism. Even if these positions exaggerate self-other merging, empathy’s intersubjectivity can perhaps ground ordinary altruism and the rational recognition that one (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  39. added 2016-03-09
    Morality Without Mindreading.Susana Monsó - 2017 - Mind and Language 32 (3):338-357.
    Could animals behave morally if they can’t mindread? Does morality require mindreading capacities? Moral psychologists believe mindreading is contingently involved in moral judgements. Moral philosophers argue that moral behaviour necessarily requires the possession of mindreading capacities. In this paper, I argue that, while the former may be right, the latter are mistaken. Using the example of empathy, I show that animals with no mindreading capacities could behave on the basis of emotions that possess an identifiable moral content. Therefore, at least (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  40. added 2016-02-28
    Empathy.Joel Krueger - 2013 - In Byron Kaldis (ed.), Encyclopedia of Philosophy and the Social Sciences. Sage Publications.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. added 2016-02-09
    Animals as Reflexive Thinkers: The Aponoian Paradigm.Mark Rowlands & Susana Monsó - 2017 - In Linda Kalof (ed.), The Oxford Handbook of Animal Studies. New York: Oxford University Press. pp. 319-341.
    The ability to engage in reflexive thought—in thought about thought or about other mental states more generally—is regarded as a complex intellectual achievement that is beyond the capacities of most nonhuman animals. To the extent that reflexive thought capacities are believed necessary for the possession of many other psychological states or capacities, including consciousness, belief, emotion, and empathy, the inability of animals to engage in reflexive thought calls into question their other psychological abilities. This chapter attacks the idea that reflexive (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  42. added 2016-01-26
    Empathy and a Life of Moral Endeavor.Barrett Emerick - 2016 - Hypatia 31 (1):171-186.
    Over the course of her career, Jean Harvey contributed many invaluable insights that help to make sense of both injustice and resistance. Specifically, she developed an account of what she called “civilized oppression,” which is pernicious in part because it can be difficult to perceive. One way that we ought to pursue what she calls a “life of moral endeavor” is by increasing our perceptual awareness of civilized oppression and ourselves as its agents. In this article I argue that one (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
  43. added 2016-01-25
    Perceptual Failure and a Life of Moral Endeavor.Barrett Emerick - 2015 - Social Philosophy Today 31:129-139.
    Over the course of her career, Jean Harvey argued that as agents engaged in a “life of moral endeavor,” we should understand ourselves and others to be moral works in progress, always possessing the potential to grow beyond and become more than the sum of our past wrongs. In this paper I follow Harvey and argue that in order to live a life of moral endeavor, it is not enough merely to know about injustice. Instead, we must engage in the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  44. added 2015-12-01
    Schopenhauer and Non-Cognitivist Moral Realism.Colin Marshall - 2017 - Journal of the History of Philosophy 55 (2):293-316.
    I argue that Schopenhauer’s views on the foundations of morality challenge the widely-held belief that moral realism requires cognitivism about moral judgments. Schopenhauer’s core metaethical view consists of two claims: that moral worth is attributed to actions based in compassion, and that compassion, in contrast to egoism, arises from deep metaphysical insight into the non-distinctness of beings. These claims, I argue, are sufficient for moral realism, but are compatible with either cognitivism or non-cognitivism. While Schopenhauer’s views of moral judgment are (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  45. added 2015-11-30
    Does Situationism Excuse? The Implications of Situationism for Moral Responsibility and Criminal Responsibility.Ken Levy - 2015 - Arkansas Law Review 68:731-787.
    In this Article, I will argue that a person may be deserving of criminal punishment even in certain situations where she is not necessarily morally responsible for her criminal act. What these situations share in common are two things: the psychological factors that motivate the individual’s behavior are environmentally determined and her crime is serious, making her less eligible for sympathy and therefore less likely to be acquitted. -/- To get to this conclusion, I will proceed in four steps. In (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  46. added 2015-09-15
    Imagining Oneself Being Someone Else: The Role of the Self in the Shoes of Another.Ylwa Wirling - 2014 - Journal of Consciousness Studies 21 (9-10):205-225.
    Proceeding from a distinction between imagining oneself in another person’s situation and imagining oneself being someone else, this article attempts to elucidate what the latter type of imagining consists in. Previous attempts at spelling out the phenomenon fail to properly account for the role of the self, or rather every individual’s unique point of view. An alternative view is presented, where the concept of imagining oneself being someone else is explained in terms of a distinction between and a co-running of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  47. added 2015-08-17
    The Force of Sympathy in the Ethics of David Hume.Lorenzo Greco - 2012 - In Lorenzo Greco & Alessio Vaccari (eds.), Hume Readings. Edizioni di Storia e Letteratura. pp. 193-210.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   5 citations  
  48. added 2015-08-03
    Lockean Empathy.Colin Marshall - 2016 - Southern Journal of Philosophy 54 (1):87-106.
    This paper offers an epistemic defense of empathy, drawing on John Locke's theory of ideas. Locke held that ideas of shape, unlike ideas of color, had a distinctive value: resembling qualities in their objects. I argue that the same is true of empathy, as when someone is pained by someone's pain. This means that empathy has the same epistemic value or objectivity that Locke and other early modern philosophers assigned to veridical perceptions of shape. For this to hold, pain and (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. added 2015-03-19
    Kinaesthetic Empathy.Jaana Parviainen - 2003 - Dialogue and Universalism 13 (11-12):151-162.
    The paper discusses kinaesthetic empathy based on the German philosopher Edith Stein’s theory of empathy. Applying Stein’s study of empathy, this paper examines empathy as a particular form of the act of knowing. Instead of a mere emotion, empathy entails a re-living or a placing ourselves ‘inside’ another’s experience. We may grasp another’s living, moving body as another centre orientation of the world through our own kinaesthetic sense and body topography. Kinaesthetic empathy seems to have a partial capacity to make (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  50. added 2015-01-08
    Spinoza's Parallelism Doctrine and Metaphysical Sympathy.Karolina Hübner - 2015 - In Eric Schliesser Christa Mercer (ed.), Sympathy: Oxford Philosophical Concepts.
    This paper offers a new interpretation of Spinoza's doctrine of parallelism. It argues Spinoza reinterprets the ancient doctrine of metaphysical sympathy among ostensibly disconnected and distant beings in terms of fully intelligible relations of 1) identity between formal and objective reality, and in terms of 2) "real identity," grounded in Spinoza's substance-monism. Finally, the paper argues against the standard reading of mind-body pairs as "numerically identical".
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 68