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  1. added 2020-07-14
    Transcendence in Postmetaphysical Thinking. Habermas' God.Maeve Cooke - 2019 - European Journal for Philosophy of Religion 11 (4):21.
    Habermas emphasizes the importance for critical thinking of ideas of truth and moral validity that are at once context-transcending and immanent to human practices. in a recent review, Peter Dews queries his distinction between metaphysically construed transcendence and transcendence from within, asking provocatively in what sense Habermas does not believe in God. I answer that his conception of “God” is resolutely postmetaphysical, a god that is constructed by way of human linguistic practices. I then give three reasons for why it (...)
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  2. added 2020-07-14
    Habermas and the Question of Bioethics.Hille Haker - 2019 - European Journal for Philosophy of Religion 11 (4):61.
    In The Future of Human Nature, Jürgen Habermas raises the question of whether the embryonic genetic diagnosis and genetic modification threatens the foundations of the species ethics that underlies current understandings of morality. While morality, in the normative sense, is based on moral interactions enabling communicative action, justification, and reciprocal respect, the reification involved in the new technologies may preclude individuals to uphold a sense of the undisposability of human life and the inviolability of human beings that is necessary for (...)
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  3. added 2020-07-14
    Moderate Inclusivism and the Conversational Translation Proviso: Revising Habermas' Ethics of Citizenship.Jonas Jakobsen - 2019 - European Journal for Philosophy of Religion 11 (4):87.
    Habermas’ ‘ethics of citizenship’ raises a number of relevant concerns about the dangers of a secularistic exclusion of religious contributions to public deliberation, on the one hand, and the dangers of religious conflict and sectarianism in politics, on the other. Agreeing largely with these concerns, the paper identities four problems with Habermas’ approach, and attempts to overcome them: the full exclusion of religious reasons from parliamentary debate; the full inclusion of religious reasons in the informal public sphere; the philosophical distinction (...)
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  4. added 2020-07-14
    Jurgen Habermas' Turn to a "Post-Secular Society": From Sublation of the Sacred to Translation of the Sacred.Adrian Nicolae Atanasescu - 2019 - European Journal for Philosophy of Religion 11 (4):113.
    In this article I place Jurgen Habermas' recent turn to a "post-secular society" in the context of his previous defence of a "postmetaphysical" view of modernity. My argument is that the concept of "postsecular" introduces significant normative tensions for the formal and pragmatic view of reason defended by Habermas in previous work. In particular, the turn to a "post-secular society" threatens the evolutionary narrative that Habermas espoused in The Theory of Communicative Action, The Philosophical Discourse of Modernity or Postmetaphysical Thinking, (...)
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  5. added 2020-07-14
    Jürgen Habermas on the Way to a Postmetaphysical Reading of Kierkegaard.Klaus Viertbauer - 2019 - European Journal for Philosophy of Religion 11 (4):137.
    Habermas’s postmetaphysical reading of Kierkegaard is paradigmatic for his understanding of religion. It shows, why Habermas reduces religion to fideism. Therefore the paper reconstructs Habermas’s reception of Kierkegaard and compares it with the accounts of Dieter Henrich and Michael Theunissen. Furthermore it demonstrates how Habermas makes use of Kierkegaard’s dialectics of existence to formulate his postmetaphysical thesis of a cooperative venture.
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  6. added 2020-07-14
    Rituals and Algorithms: Genealogy of Reflective Faith and Postmetaphysical Thinking.Martin Beck Matuštík - 2019 - European Journal for Philosophy of Religion 11 (4):163.
    What happens when mindless symbols of algorithmic AI encounter mindful performative rituals? I return to my criticisms of Habermas’ secularising reading of Kierkegaard’s ethics. Next, I lay out Habermas’ claim that the sacred complex of ritual and myth contains the ur-origins of postmetaphysical thinking and reflective faith. If reflective faith shares with ritual same origins as does communicative interaction, how do we access these archaic ritual sources of human solidarity in the age of AI?
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  7. added 2020-07-10
    Apel Karl-Otto, Diskurs und Verantwortung. Das Problem des Übergangs zur postkonventionellen Moral.Sergio Volodia Marcello Cremaschi - 2000 - In Franco Volpi (ed.), Dizionario delle opere filosofiche. Milano, Italy: Bruno Mondadori. pp. 48-49.
    In the essays collected here, Apel addresses some of the points of the discourse ethics controversy by responding to critics and developing his original formulation in different directions: a) the distinction between two stages of discourse ethics, relating respectively to the ideal community of communication and the real community; in the second stage, while maintaining the principle of equal dignity of communication partners as a regulatory idea, deontological ethics should be integrated with an ethics of responsibility; b) placing a deontological (...)
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  8. added 2020-06-16
    Everyday Deeds: Enactive Protest, Exit, and Silence in Deliberative Systems.Toby Rollo - 2017 - Political Theory 45 (5):587-609.
    The deliberative systems approach is a recent innovation within the tradition of deliberative democratic theory. It signals an important shift in focus from the political legitimacy produced within isolated and formal sites of deliberation (e.g., Parliament or deliberative mini-publics), to the legitimacy produced by a number of diverse interconnected sites. In this respect, the deliberative systems (DS) approach is better equipped to identify and address defects arising from the systemic influences of power and coercion. In this article, I examine one (...)
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  9. added 2020-06-09
    Amílcar Cabral’s Modernist Philosophy of Culture and Cultural Liberation.Zeyad El Nabolsy - 2020 - Journal of African Cultural Studies 32 (2):231-250.
    This article argues that Amílcar Cabral adhered to some of the essential elements of the philosophical discourse of modernity. This commitment led Cabral to endorse an anti-essentialist, historicized conception of culture, and this in turn led him to conceive of cultural liberation in terms of cultural autonomy as opposed to the preservation of indigenous culture(s). Cabral’s attitude towards languages is employed as a case study in order to demonstrate how emphasis on Cabral’s commitment to the philosophical discourse of modernity can (...)
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  10. added 2020-06-02
    K.-O. Apel, Discorso, verità, responsabilità, a cura di V. Marzocchi. [REVIEW]Sergio Volodia Marcello Cremaschi - 1998 - Rivista di Filosofia Neo-Scolastica 90 (1\2):317-318.
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  11. added 2020-05-18
    Jurgen Habermas, Fatti e norme. [REVIEW]Sergio Volodia Marcello Cremaschi - 1999 - Rivista di Filosofia Neo-Scolastica 91 (1):142-150.
    The evolution of Habermas follows that of Rawls in Political Liberalism, where the principles of justice are traced back to a historical background and no longer derived from an original position as in A Theory of Justice; and even Rawls, curiously enough, while he made his own the criticism in a broad sense Hegelian, of opponents such as Walzer,continued not to recognize the debt he now owed them. Appropriations of the opponents' objections, withdrawals disguised as victories, ad hoc distinctions and (...)
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  12. added 2020-04-11
    Habermas, Speech Act, and Verstandigung.Banin Diar Sukmono - 2014 - Cogito: Jurnal Mahasiswa Filsafat 1 (1):49-60.
    Artikel ini bertujuan untuk mengeksplorasi pemikiran Habermas tentang Speech Act. Hal ini dilakukan karena masih sedikit literatur yang membahas tentang hubungan teori tindakan komunikatif Habermas dan Speech Act nya. Hasil penelitian ini memperlihatkan: 1) menurut Habermas, bahasa mempunyai kekuatan untuk membuat manusia mencapai konsensus yang legitim. Karena itu analisis tentang bahasa, khususnya tentang teori pragmatik yang universal menjadi diperlukan. 2) untuk mengembangkan teori pragmatik universal, Habermas menggunakan teori Speech Act Austin dan Searle sebagai basis untuk teori tindakan komunikatif. 3) Habermas (...)
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  13. added 2020-03-03
    Habermas vs Fish – pytanie o możliwość porozumienia międzykulturowego.Michał Wieczorkowski - 2018 - Folia Iuridica Universitatis Wratislaviensis 7 (1):111-134.
    The purpose of the paper is to analyze the thesis that an agreement between representatives of two different cultures can and should be reached at a theoretical level. The author tries to verify the Theory of Communicative Action proposed by Jürgen Habermas in the light of philosophical reflections of American neopragmatist Stanley Fish. Habermas is one of the most important and widely read social theorists in the post-Second World War era. He is also one of the authors of the concept (...)
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  14. added 2019-09-13
    Marcuse e a ambivalência da técnica.Assucena Sousa - 2018 - Dissertation, University of Minho
    Herbert Marcuse was one of the most influential political philosophers in the 20th century. After his death, his popularity started decreasing and the philosopher somewhat sank into oblivion. This dissertation intends to investigate the Marcusean contribution to the subject of technics, so imbricated on his political philosophy, and demonstrate that it deserves reappraisal. We shall analyse the theoretical context of Marcuse’s work and put opposing stances, both technophobe and technophile, up for debate. The intent is to not only present the (...)
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  15. added 2019-07-23
    On the Global Multiplicity of Public Spheres. The Democratic Transformation of the Public Sphere?James Tully - manuscript
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  16. added 2019-06-06
    Philosophical Foundations Of Habermas’ Critique Of Particularistic Liberalism.Ali Rizvi - 2010 - Minerva - An Internet Journal of Philosophy 14:12-35.
    Jürgen Habermas has emerged as a sharp, and occasionally harsh, critic of the Bush administration’s policies since the Iraq war. Habermas has developed this critique in several of his short pieces and interviews, some of which are available in fine collections in both English and other languages. However, the occasional and journalistic character of Habermas’ political interventions often hide the theoretical basis of his critique. In this paper, I argue that Habermas’ critique of the Bush administration’s foreign policy emanates from, (...)
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  17. added 2019-06-05
    The Job of Creating Desire: Propaganda as an Apparatus of Government and Subjectification.Cory Wimberly - 2017 - Journal of Speculative Philosophy 31 (1):101.
    Abstract: This article addresses shortcomings in the way that philosophers and cultural critics have considered propaganda by offering a new genealogical account. Looking at figures such as Marx, Adorno, Marcuse, Habermas, Bourdieu, and Stanley, this article finds that their consideration of propaganda has not necessarily been wrong but has missed some of the most significant and important functions of propaganda. This text draws on archival and published materials from propagandists, most notably Edward Bernays, to elaborate a new governmentality of propaganda (...)
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  18. added 2019-06-05
    Agreement as the Convergence of Will: A Consensualistic Approach to Negotiation.Arvanitis Alexios - 2015 - New Ideas in Psychology 37:24-32.
    Negotiation is often treated as an attempt to reconcile conflicting interests. Instead, I define negotiation as an attempt to produce a convergence of will. Based on a distinction initially made by Rawls (1955), I draw attention away from summary rules that are introduced during negotiation, including win-win interest prescriptions, and put the emphasis on the practice rules that are validated by the final agreement. The term convergence of will refers to the co-adoption of practice rules that define the interaction that (...)
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  19. added 2018-12-03
    Response to Ruud ter Meulen.Ruth Chadwick - 2015 - Diametros 43:21-27.
    In addition to thinking about the meanings of solidarity, it is important to address how solidarity of the appropriate sort can be cultivated. Possibilities include the transformative power of key individuals or events; and the role of institutions. In health care it is suggested that a combination of the two strategies is required. Professional conduct includes not only acting in 'face to face' delivery, but also engaging with those institutions which enable or disable certain ways of acting, so that they (...)
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  20. added 2018-11-06
    Przyszłość przez przeszłość – rola historii w koncepcji patriotyzmu konstytucyjnego Jürgena Habermasa.Mikołaj Raczyński - 2016 - Świat Idei I Polityki 15:66-80.
    Definicja patriotyzmu najczęściej ogranicza się do stwierdzenia, że jest to tylko pielęgnowanie pamięci o historii. Jednak patriotyzm może mieć dwojakie oblicze: jedno – najczęściej podkreślane – skierowane ku przeszłości i drugie ukierunkowane na teraźniejszość, a nawet przyszłość. Co więcej, zdaniem wielu badaczy patriotyzm nie musi być ściśle związany z jednym narodem czy kulturą. Wartą zainteresowania koncepcję patriotyzmu konstytucyjnego podczas dyskusji o tożsamości narodowej toczonych po II wojnie światowej wypracowali historycy i filozofowie niemieccy. Jednym z popularyzatorów tego projektu był i cały (...)
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  21. added 2018-10-28
    #Palladium of the People: A Kantian Right to Internet Access.Christopher Buckman - 2017 - Sociologia: Rivista Quadrimestrale di Scienze Storiche E Sociali 51 (3).
    Lack of high-speed internet access remains a problem in the United States, particularly in rural areas, Tribal lands, and the U.S. territories. High-speed internet should be considered a basic right because it connects people to social media, the new public sphere. Critics worry about the politically polarizing effects of online social media, but its ability to unify, connect, and shape policy decisions should also be taken into account. Engaging with Jürgen Habermas’s early work on the public sphere, I argue that (...)
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  22. added 2018-04-06
    Is a Post-Nationalist Europe Still Possible After Catalonia?Yuezhen Li - 2017 - Midway Review 13 (Spring 2017):12-22.
    After the independence drive in Catalonia, we are forced back to reflect on the post-national vision for a unified Europe. Post-nationalism, at least as Habermas understands it, requires ethnic identities be replaced by rational-ideological bonds as the cornerstone of state-formation. Whether that political theory is valid remains up to debate. Yet, we must admit that post-nationalism is not the reality. The idea that we now live in a world beyond national and ethnic divides is nothing more than a preposterous pretension; (...)
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  23. added 2018-03-12
    Reason After Its Eclipse.Mark Hannam - manuscript
    A review of Martin Jay's book, "Reason After Its Eclipse", published by the University of Wisconsin Press in 2016.
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  24. added 2018-01-16
    Habermas. El uso público de la razón.Juan Carlos Velasco - 2013 - Madrid, Spain: Alianza Editorial.
    El propósito principal de este libro es mostrar hasta qué punto el pensamiento teórico de Habermas está animado por un fuerte aliento práctico, más concretamente práctico-político, con el que concretaría el muy ilustrado propósito de hacer uso público de la razón. De hecho, la intencionalidad práctica de su pensamiento es tan destacada que el conjunto de su obra se entiende mucho mejor si se la concibe, tal como él mismo insiste, como un intento de guiar con una finalidad emancipatoria el (...)
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  25. added 2018-01-03
    Postmodern Sophistication: Habermas Versus Lyotard.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 36 – 50.
    A discussion of whether Habermas as a representative modernist and Lyotard as a representative postmodern echo the ancient dispute between Plato and the Sophists. My conclusion is that they do not quite do so. Each is more complex and ancient dichotomy should be revised.
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  26. added 2018-01-03
    Form and Content in Utopia.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 61 – 74.
    A critique of Habermas is theory of the three worlds as a foundation for criticism and social philosophy.
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  27. added 2017-02-15
    Modernity, Post-Modernity and Proto-Historicism: Reorienting Humanity Through a New Sense of Narrative Emplotment.Andrew Kirkpatrick - 2014 - Cosmos and History 10 (2):22-77.
    As a grand narrative of progress, the utopian project of modernity is primarily concerned with notions of rationalism, universalism, and the development of a metalanguage. The triumph of the Moderate Enlightenment has seen logics of domination, accumulation and individualism incorporated into the project of modernity, with these logics giving rise to globalised capitalism as the metalanguage of modernity and neoliberal economics as the grand narrative of rational progress. The project of modernity is all but complete, requiring only the formality of (...)
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  28. added 2017-01-29
    REFRAMING AND PRACTICING COMMUNITY INCLUSION: THE RELEVANCE OF PHILOSOPHY FOR CHILDREN.Roberto Franzini Tibaldeo - 2014 - Childhood and Philosophy 10 (20):401-420.
    I wish to carry out a philosophical inquiry into contemporary intercultural public spheres. The thesis I will support is that the achievement of inclusive public spheres (namely, with respect to our European and Western experience, the accomplishment of democracy) largely depends on one’s willingness and capacity to foster an “appreciation of diversities” by first, enhancing policies and forms of cooperation between the citizens’ emotional and motivational resources, and then enhancing their cognitive competences. More specifically, my proposal is to understand such (...)
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  29. added 2017-01-27
    Public Religions in a Postsecular Era: Habermas and Gandhi on Revisioning the Political.Vidhu Verma - 2014 - Télos 2014 (167):49-67.
    An embedded ideology of the religious-secular binary in its various forms has assumed currency in recent continental and Anglo-American political thought. This ideology highlights the difference between religion under modernization, broadly defined by the secularization thesis, and that of religious revival in a period characterized by postsecularism. It reflects the rise of new epistemologies and the dissolution of the antinomies between faith and reason characteristic of a postsecular culture. A common argument found in these writings is that enlightenment secularization, which (...)
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  30. added 2017-01-24
    Habermas and the Project of Immanent Critique.Titus Stahl - 2013 - Constellations 20 (4):533-552.
    According to Jürgen Habermas, his Theory of Communicative Action offers a new account of the normative foundations of critical theory. Habermas’ motivating insight is that neither a transcendental nor a metaphysical solution to the problem of normativity, nor a merely hermeneutic reconstruction of historically given norms, is sufficient to clarify the normative foundations of critical theory. In response to this insight, Habermas develops a novel account of normativity, which locates the normative demands of critical theory within the socially instituted practice (...)
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  31. added 2017-01-21
    Towards a Non-Positivist Approach to Cosmopolitan Immigration: A Critique of the Inclusion/Exclusion Dialectic and an Analysis of Selected European Immigration Policies.Mason Richey - 2010 - Journal of International and Area Studies 17 (1):55-74.
    This interdisciplinary paper identifies principles of an affluent country (im)migration policy that avoids: (1) the positivist inclusion/exclusion mechanism of liberalism and communitarianism; and (2) the idealism of most cosmopolitan (im)migration theories. First, I: (a) critique the failure of liberalism and communitarianism to consider (im)migration under distributive justice; and (b) present cosmopolitan (im)migration approaches as a promising alternative. This paper’s central claim is that cosmopolitan (im)migration theory can determine normative shortcomings in (im)migration policy by coupling elements of Frankfurt School methodology to (...)
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  32. added 2017-01-16
    Jürgen Habermas. A Bibliography. 2. Studies on Jürgen Habermas (1962-2015).Luca Corchia - manuscript
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  33. added 2017-01-16
    Jürgen Habermas. A Bibliography. 1. Works of Jürgen Habermas (1952-2018).Luca Corchia - manuscript
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  34. added 2017-01-14
    Direito a intimidad.Vitor Gonçalves Machado - unknown
    Resumo A problemática sobre a “verdade” não tem obtido a devida atenção no meio jurídico. As considerações a respeito do que seja “verdade”, por certo, têm nítido viés filosófico, existindo distintas concepções acerca da “verdade”, embora muitas não são capazes de servir ao direito processual civil. Habermas concebe a “verdade” sobre um fato como um conceito dialético, construída a partir das argumentações desenvolvidas pelos sujeitos cognoscentes, ou seja, buscada na cooperação direcionada para o entendimento mútuo racional. Identificam-se pontos de contato (...)
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  35. added 2016-11-14
    Lifeworld, Civilisation, System: Patočka and Habermas on Europe and its Crisis.Francesco Tava - 2016 - HORIZON. Studies in Phenomenology 5 (1):70-89.
    The aim of this article is to show how both Jan Patočka and Jürgen Habermas, starting from a reinterpretation of the idea of «lifeworld», engaged a critique of modern civilisation, aiming (with different outcomes) at a redefinition of the concept of political community. In order to achieve this goal, I firstly focus on Patočka’s understanding of modern rational civilisation and its attempt to fix the fracture between «life» and «world». At this stage, I take also advantage of Hans Blumenberg’s distinction (...)
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  36. added 2016-07-12
    Translating the Emancipatory Semantics of Religion Into the Secular Discourse for a Global, Reconciled Society in the Later Work of Jürgen Habermas.Michael R. Ott - 2015 - Http://Www.Heathwoodpress.Com/Translating-Emancipatory-Semantics-Religion-Secular-Discourse-Global-R econciled-Society-Later-Work-Jurgen-Habermas/.
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  37. added 2016-07-04
    Vernünftige Existenz als Weltbewältigung. Eine Kritik der weltanschaulichen Neutralität säkularer Vernunft bei Jürgen Habermas.Maximilian Runge - manuscript
    Since Jürgen Habermas' speech for the Peace Price of the German Book Trade in October 2001, secular reason – personified by one of its main protagonists – has been able to debate with religion anew. For the purpose of an unbiased encounter between philosophy and religion, Habermas introduced the term “postsecular” back then in order to emphasize that this dialogue was inevitably necessary, all the more in the face of religiously motivated terrorism. Nonetheless, this willingness to debate was accompanied by (...)
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  38. added 2016-04-11
    Jürgen Habermas im Gespräch mit Joseph Ratzinger über "Vorpolitische moralische Grundlagen eines freiheitlichen Staates".Theodor Ebert - 2015 - Aufklärung Und Kritik 2015 (1):100-132.
    The paper discusses Habermas` contribution to a debate between him and Joseph Ratzinger, at the time the prefect of the Congregation for the Catholic faith. Habermas is criticized for his tendency to adopt openly anti-enlightenment positions.
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  39. added 2016-03-30
    The Colonization Thesis: Habermas on Reification.Timo Jütten - 2011 - International Journal of Philosophical Studies 19 (5):701 - 727.
    Abstract According to Habermas' colonization thesis, reification is a social pathology that arises when the communicative infrastructure of the lifeworld is 'colonized' by money and power. In this paper I argue that, thirty years after the publication of the Theory of Communicative Action, this thesis remains compelling. However, while Habermas offers a functionalist explanation of reification, his normative criticism of it remains largely implicit: he never explains what is wrong with reification from the perspective of the people whose social relations (...)
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  40. added 2016-02-18
    Le implicazioni metateoriche del confronto tra Habermas e Rawls del 1995 sul concetto di posizione originaria.Irene Vanini - 2012 - Annali Della Facoltà di Lettere E Filosofia 65 (2):283-293.
    The article goes through the critical analysis of the rawlsian concept of original position, expressed by Habermas in 1995. Habermasian remarks on the original position aim to undermine the justifiability of such a concept as fundamental to the whole political theory. In fact, it is supposed to substitute the procedures of democratic deliberation with a well thought-out construction belonging uniquely to the theoretician. According to Habermas, substantive outcomes of procedures must be left out from political theory, whose task is to (...)
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  41. added 2015-04-05
    On the Universality of Habermas's Discourse Ethics.Mira Johri - 1997 - Dissertation, Mcgill University (Canada)
    This thesis investigates Habermas's attempt to establish a credible form of universalism in moral and political philosophy by means of the theoretical approach which he terms "discourse ethics." The central question motivating this study is whether Habermas succeeds in this ambition. Discourse ethics specifies a procedure which purports to enable all agents involved in a conflict of interest in which issues of justice are at stake to come to a rational and cooperative resolution. It proposes a position unique among contemporary (...)
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  42. added 2015-03-27
    Judgment and Imagination in Habermas' Theory of Law.Thomas Fossen - 2015 - Philosophy and Social Criticism 41 (10):1069-1091.
    Recent debates in political theory display a renewed interest in the problem of judgment. This article critically examines the different senses of judgment that are at play in Jürgen Habermas’ theory of law. The article offers a new critical reading of Habermas’ account of the legitimacy of law, and a revisionary interpretation of the reconstructive approach to political theory that underpins it. Both of these are instrumental to an understanding of what is involved in judging the legitimacy of law that (...)
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  43. added 2015-03-24
    Jurgen Habermas, La Paix Perpétuelle. Le Bicentenaire d'Une Idée Kantienne. Traduit de l'Allemand Par Rainer Rochlitz.Philippe Lemaire - 1997 - Revue Philosophique De Louvain 95 (1):170-172.
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  44. added 2015-03-23
    What is Emancipation for Habermas?Christopher Broniak - 1988 - Philosophy Today 32 (3):195-206.
    The essay illustrates several of the senses and implications of Jürgen Habermas's understanding and use in his works of the idea of emancipation. It does this by examining four transitional phases of the emancipation process: from domination to exploitation; from exploitation to alienation; from alienation to liberation; and from liberation to emancipation. Against Habermas, the article concludes that emancipation is a cyclical process, referring to the progressive realizations and developments of humanity over time.
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  45. added 2015-03-23
    The Critical Theory of Jurgen Habermas.Thomas McCarthy - 1978 - MIT Press.
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  46. added 2015-03-20
    La teoria della socializzazione di Jürgen Habermas. Un'applicazione ontogenetica delle scienze ricostruttive.Luca Corchia (ed.) - 2012 - Pisa: ETS.
    Lo studio della personalità umana ha impegnato, per lungo tempo, la riflessione di Habermas non solo perché egli interessato a indagare l’apporto delle funzioni soggettive al processo di riproduzione simbolica delle altre componenti del mondo vitale e, viceversa, come queste forniscano il contesto socio-culturale dell’ontogenesi. Il confronto con l’epistemologia genetica di Piaget, Kohlberg e Selman, la psicologia sociale di Mead e la psicoanalisi freudiana dischiude, soprattutto, l’orizzonte interpretativo all’interno dal quale Habermas ricercava un modello per la configurazione metodologica delle scienze (...)
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  47. added 2015-03-20
    Becoming Student: Reflections on the Post-Secular Classroom.Ada S. Jaarsma - 2011 - Listening 46 (3):218-39.
    What would it mean to bring post-secular accounts of learning together with existentialist philosophy, especially in the context of Existentialism classrooms? This essay explores the convergence of the post-secular with the existential, laying out several pedagogical examples of how students might "become" existentially more engaged as students and as post-secular actors.
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  48. added 2015-03-20
    La logica dei processi culturali. Jürgen Habermas tra filosofia e sociologia.Luca Corchia - 2010 - Ecig.
    Al centro della riflessione della filosofia e delle scienze sociali, il concetto di cultura ha assunto uno spettro di significati difficilmente riassumibile in una definizione che non sia multidimensionale. Numerose sono le province di significato in cui tale concetto ricorre riflessivamente portando in primo piano ordini di realtà e punti di vista analitici differenziati. Oltre all’identità multiforme le analisi della cultura presentano sul piano storico un contesto di genesi prettamente moderno la cui rilevanza è crescente. Accanto alla coltivazione dello “spirito”, (...)
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  49. added 2015-03-18
    Habermas' Diskursethik.Christoph Lumer - 1997 - Zeitschrift für Philosophische Forschung 51 (1):42 - 64.
    Zunächst werden die Kernthesen von Habermas' Diskursethik vorgestellt, insbesondere der Universalisierungsgrundsatz U und das diskursethische Prinzip D. Eine ausführliche Analyse zeigt dann, daß Habermas' Argumentationen für diese Prinzipien in mehrfacher Hinsicht ungültig sind. Die Betrachtung früherer Varianten dieser Argumentationen und späterer Kommentare Habermas' macht zudem eine gewisse Wendung Habermas' weg von der Transzendentalpragmatik hin zum Intuitionismus und eine Abschwächung seines Begründungsanspruchs bis hin zu dessen Annullierung deutlich. Eine Kritik an vier Interpretationen von U selbst und an den beiden Hauptinterpretationen von (...)
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  50. added 2014-04-08
    On Cosmopolitanisms.Bryan Lueck - 2014 - In Lucian Stone (ed.), Iranian Identity and Cosmopolitanism: Spheres of Belonging. Bloomsbury Academic. pp. 159-175.
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