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  1. Classical Form or Modern Scientific Rationalization? Nietzsche on the Drive to Ordered Thought as Apollonian Power and Socratic Pathology.Eli I. Lichtenstein - 2021 - Journal of Nietzsche Studies 52 (1):105-134.
    Nietzsche sometimes praises the drive to order—to simplify, organize, and draw clear boundaries—as expressive of a vital "classical" style, or an Apollonian artistic drive to calmly contemplate forms displaying "epic definiteness and clarity." But he also sometimes harshly criticizes order, as in the pathological dialectics or "logical schematism" that he associates paradigmatically with Socrates. I challenge a tradition that interprets Socratism as an especially one-sided expression of, or restricted form of attention to, the Apollonian: they are more radically disparate. Beyond (...)
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  2. Ernst Mach and Friedrich Nietzsche. On the Prejudices of Scientists.Pietro Gori - 2021 - In John Preston (ed.), Interpreting Mach. Critical Essays. Cambridge, Regno Unito: pp. 123-141.
    The paper provides a thorough account of the relationship between Ernst Mach’s thought and that of an apparently more intellectually distant near-contemporary, Friedrich Nietzsche. The consistency of their views is in fact substantial, as I try to show within the paper. Despite their interests being different, both Mach and Nietzsche were concerned with the same issues about our intellectual relationship with the external world, dealing with the same questions and pursuing a common aim of eliminating worn-out philosophical conceptions. Moreover, it (...)
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  3. Symposium on Justin Remhof’s Nietzsche’s Constructivism: A Metaphysics of Material Objects.Justin Remhof - 2021 - Philosophia 49 (2):571-583.
    Symposium on Nietzsche's Constructivism (Routledge, 2018), replies to Adler, Cabrera, Doyle, Migotti, Sinhababu, Pedersen.
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  4. Précis of Nietzsche’s Constructivism: A Metaphysics of Material Objects.Justin Remhof - 2020 - Philosophia 49 (2):513-516.
    This is a précis of Nietzsche’s Constructivism: A Metaphysics of Material Objects (Routledge, 2017), for a forthcoming symposium on the book.
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  5. Drei Briefe Von Hans Kleinpeter an Ernst Mach Über Nietzsche.Pietro Gori - 2011 - Nietzsche-Studien 40 (1):290-298.
    Hans Kleinpeter’s letters to Ernst Mach held in the Deutsches Museum Archive in Munich are of the greatest importance in order to learn some details of the working relationship between these scholars. In the three letters here entirely published for the first time Kleinpeter shows his interest for Nietzsche’s thought, and states that some of the latter’s ideas are in compliance with Mach’s epistemology.
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  6. Il Meccanicismo Metafisico: Scienza, Filosofia E Storia in Nietzsche E Mach.Pietro Gori - 2009 - Il Mulino.
    Tra i numerosi autori attivi nel campo delle scienze naturali che Friedrich Nietzsche ebbe modo di conoscere nel corso della propria vita, Ernst Mach rappresenta certamente un caso significativo. La sua presenza all'interno degli scritti del filosofo è pressoché nulla, ma la comunanza dei temi trattati e la particolare affinità delle prospettive adottate in materia di teoria della conoscenza invitano ad avvicinare questi due autori e a ipotizzare un qualche tipo di influsso diretto tra loro. Ciononostante, fino ad oggi non (...)
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Nietzsche: Naturalism
  1. A Priori Justification in Nietzsche.Justin Remhof - forthcoming - History of Philosophy Quarterly.
    This paper argues there are crucial points in Nietzsche’s texts where he offers a priori epistemic justification for views he believes are correct. My reading contrasts with the dominant view that Nietzsche’s philosophical naturalism is incompatible with a priori justification. My aim is to develop Nietzsche’s brand of a priori justification, show that he employs this account of justification in the texts, and suggest how it might be compatible with naturalism.
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  2. Nietzsche: Metaphysician.Justin Remhof - 2021 - Journal of the American Philosophical Association 7 (1):117-132.
    Perhaps the most fundamental disagreement concerning Nietzsche's view of metaphysics is that some commentators believe Nietzsche has a positive, systematic metaphysical project, and others deny this. Those who deny it hold that Nietzsche believes metaphysics has a special problem, that is, a distinctively problematic feature that distinguishes metaphysics from other areas of philosophy. In this paper, I investigate important features of Nietzsche's metametaphysics in order to argue that Nietzsche does not, in fact, think metaphysics has a special problem. The result (...)
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  3. Marco Brusotti & Herman Siemens (Eds.), Nietzsche’s Engagements with Kant and the Kantian Legacy, Volume I: Nietzsche, Kant, and the Problem of Metaphysics. London: Bloomsbury, 2017. Xix + 298 Pp. ISBN: 978-1-4742-7477-7. Hardcover, $114.00 (Volume); $256.00 (Collection). [REVIEW]Justin Remhof - forthcoming - Journal of Nietzsche Studies.
    Review of Marco Brusotti & Herman Siemens (eds.), Nietzsche’s Engagements with Kant and the Kantian Legacy, Volume I: Nietzsche, Kant, and the Problem of Metaphysics. London: Bloomsbury, 2017. xix + 298 pp. ISBN: 978-1-4742-7477-7. Hardcover, $114.00 (volume); $256.00 (collection).
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  4. Nietzsche on Humility and Modesty.Mark Alfano - forthcoming - In Justin Steinberg (ed.), Humility: A History. Oxford University Press.
    Beginning with the Untimely Meditations (1873) and continuing until his final writings of 1888-9, Nietzsche refers to humility (Demuth or a cognate) in fifty-two passages and to modesty (Bescheidenheit or a cognate) in one hundred and four passages, yet there are only four passages that refer to both terms. Moreover, perhaps surprisingly, he often speaks positively of modesty, especially in epistemic contexts. These curious facts might be expected to lead scholars to explore what Nietzsche thinks of humility and modesty, but (...)
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  5. Nietzsche's Intuitions.Justin Remhof - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-22.
    This essay examines a particular rhetorical strategy Nietzsche uses to supply prima facie epistemic justification: appeals to intuition. I first investigate what Nietzsche thinks intuitions are, given that he never uses the term ‘intuition’ as we do in contemporary philosophy. I then examine how Nietzsche can simultaneously endorse naturalism and intuitive appeals. I finish by looking at why and how Nietzsche uses appeals to intuition to further his philosophical agenda. Answering these questions should provide a deeper understanding of how Nietzsche (...)
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  6. Nietzsche’s English Genealogy of Truthfulness.Matthieu Queloz - 2021 - Archiv für Geschichte der Philosophie 103 (2):341-363.
    This paper aims to increase our understanding of the genealogical method by taking a developmental approach to Nietzsche’s genealogical methodology and reconstructing an early instance of it: Nietzsche’s genealogy of truthfulness in On Truth and Lie. Placing this essay against complementary remarks from his notebooks, I show that Nietzsche’s early use of the genealogical method concerns imagined situations before documented history, aims to reveal practical necessity before contingency, and focuses on vindication before it turns to subversion or problematization. I argue (...)
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  7. Nietzsche on Monism About Objects.Justin Remhof - 2018 - Southern Journal of Philosophy 56 (4):469-487.
    This article concerns whether Nietzsche is sympathetic to monism about concrete objects, the heterodox metaphysical view that there is exactly one concrete object. I first dispel prominent reasons for thinking that Nietzsche rejects monism. I then develop the most compelling arguments for monism in Nietzsche’s writings and check for soundness. The arguments seem to be supported by the texts, but they have not been developed in the literature. Despite such arguments, I suggest that Nietzsche is actually not sympathetic to monism (...)
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  8. A Nietzschean Critique of Metaphysical Philosophy.Jonathan Mitchell - 2017 - Journal of Nietzsche Studies 48 (3):347.
    This article provides a new account of Nietzsche’s critique of metaphysical philosophy. After framing Nietzsche’s anti-metaphysical project (Section 1), I suggest that to understand the logic of his critique we should reconstruct a taxonomy which distinguishes between ‘rich metaphysics’ and ‘thin metaphysics’ (Section 2). I then consider Nietzsche’s methodological critique of ‘rich metaphysics’, arguing that his position, which alleges motivational bias against ‘rich metaphysics’, is not compelling, since even granting that previous ‘rich metaphysicians’ exemplified such bias there is no necessity (...)
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  9. Twenty-First Century Perspectivism: The Role of Emotions in Scientific Inquiry.Mark Alfano - 2017 - Studi di Estetica 7 (1):65-79.
    How should emotions figure in scientific practice? I begin by distinguishing three broad answers to this question, ranging from pessimistic to optimistic. Confirmation bias and motivated numeracy lead us to cast a jaundiced eye on the role of emotions in scientific inquiry. However, reflection on the essential motivating role of emotions in geniuses makes it less clear that science should be evacuated of emotion. I then draw on Friedrich Nietzsche’s perspectivism to articulate a twenty-first century epistemology of science that recognizes (...)
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  10. Nietzschean Pragmatism. Sinhababu - 2017 - Journal of Nietzsche Studies 48 (1):56-70.
    Nietzsche holds that one should believe what best promotes life, and he also accepts the correspondence theory of truth. I’ll call this conjunction of views Nietzschean pragmatism. This article provides textual evidence for attributing this pragmatist position to Nietzsche and explains how his broader metaethical views led him to it.The following section introduces Nietzschean pragmatism, discussing how Nietzsche expresses it in BGE, and distinguishing it from William James’s pragmatism about truth. The second section explains how Nietzsche’s skepticism about values that (...)
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  11. Naturalism, Causality, and Nietzsche’s Conception of Science. Remhof - 2015 - Journal of Nietzsche Studies 46 (1):110.
    There is a disagreement over how to understand Nietzsche’s view of science. According to what I call the Negative View, Nietzsche thinks science should be reconceived or superseded by another discourse, such as art, because it is nihilistic. By contrast, what I call the Positive View holds that Nietzsche does not think science is nihilistic, so he denies that it should be reinterpreted or overcome. Interestingly, defenders of each position can appeal to Nietzsche’s understanding of naturalism to support their interpretation. (...)
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  12. Scientific Fictionalism and the Problem of Inconsistency in Nietzsche. Remhof - 2016 - Journal of Nietzsche Studies 47 (2):238-246.
    Fictionalism plays a significant role in philosophy today, with defenses spanning mathematics, morality, ordinary objects, truth, modality, and more.1 Fictionalism in the philosophy of science is also gaining attention, due in particular to the revival of Hans Vaihinger’s work from the early twentieth century and to heightened interest in idealization in scientific practice.2 Vaihinger maintains that there is a ubiquity of fictions in science and, among other things, argues that Nietzsche supports the position. Yet, while contemporary commentators have focused on (...)
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  13. Overcoming the Conflict of Evolutionary and Naturalized Epistemology in Nietzsche.Justin Remhof - 2015 - History of Philosophy Quarterly 32 (2):181-194.
    There is a difficulty in understanding Nietzsche’s epistemology. It is generally accepted that he endorses the naturalized epistemological view that knowledge should be closely connected to the sciences. He also holds the evolutionary epistemological position that knowledge has developed exclusively to benefit human survival. Nietzsche’s evolutionary epistemology, however, appears to imply a debunking argument about the truth of our beliefs that seems to undermine his commitment to a naturalized epistemology. This paper argues that Nietzsche’s evolutionary epistemology does not, in fact, (...)
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  14. Naturalism and Anti-Naturalism in Nietzsche.Eric S. Huma Nelson - 2013 - Archives of the History of Philosophy and of Social Thought 58:213-227.
    Nietzsche has been associated with naturalism due to his arguments that morality, religion, metaphysics, and consciousness are products of natural biological organisms and ultimately natural phenomena. The subject and its mental life are only comprehensible in relation to natural desires, drives, impulses, and instincts. I argue that such typical natu-ralizing tendencies do not exhaust Nietzsche’s project, since they occur in the context of his critique of “nature” and metaphysical, speculative, and scientific naturalisms. Nie-tzsche challenges otherworldly projections of this-worldly beings, as (...)
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  15. Reading Nietzsche Through Ernst Mach.Nadeem J. Z. Hussain - 2004 - In Gregory Moore & Thomas H. Brobjer (eds.), Nietzche and Science. Ashgate.
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  16. Nietzsche, Naturalism, and the Tenacity of the Intentional.Mark Alfano - 2013 - Journal of Nietzsche Studies 44 (3):457-464.
    In Beyond Good and Evil, Nietzsche demands that “psychology shall be<br>recognized again as the queen of the sciences.” While one might cast a dubious glance at the “again,” many of Nietzsche’s insights were indeed psychological, and many of his arguments invoke psychological premises. In Genealogy, he criticizes the “English psychologists” for the “inherent psychological absurdity” of their theory of the origin of good and bad, pointing out the implausibility of the claim that the utility of unegoistic<br>actions would be forgotten. Tabling (...)
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  17. Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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Nietzsche: Relativism
  1. Nietzsche's Perspectivist Epistemology: Epistemological Implications of Will to Power.Soner Soysal - 2007 - Dissertation, Middle East Technical University
    The aim of this study is to examine the relation between Nietzsche’s perspectivism and his doctrine of the will to power and to show that perspectivism is almost a direct and natural consequence of the doctrine of the will to power. Without exploring the doctrine, it is not possible to understand what Nietzsche’s perspectivism is and what he trying to do by proposing it as an alternative to traditional epistemology. To this aim, firstly, Nietzsche’s doctrine of the will to power (...)
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  2. Nietzsche’s Epistemic Perspectivism.Steven Hales - 2020 - In Michela Massimi & Ana-Maria Cretu (eds.), Knowledge From a Human Point of View. New York: Springer Verlag. pp. 19-34.
    Nietzsche offers a positive epistemology, and those who interpret him as a skeptic or a mere pragmatist are mistaken. Instead he supports what he calls per- spectivism. This is a familiar take on Nietzsche, as perspectivism has been analyzed by many previous interpreters. The present paper presents a sketch of the textually best supported and logically most consistent treatment of perspectivism as a first- order epistemic theory. What’s original in the present paper is an argument that Nietzsche also offers a (...)
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  3. Nietzsche's Conception of Truth: Correspondence, Coherence, or Pragmatist? Remhof - 2015 - Journal of Nietzsche Studies 46 (2):239-248.
    Nearly every common theory of truth has been attributed to Nietzsche, while some commentators have argued that he simply has no theory of truth. This essay argues that Nietzsche's remarks on truth are best situated within either the coherence or pragmatist theories of truth rather than the correspondence theory. Nietzsche's thoughts on truth conflict with the correspondence framework because he believes that the truth conditions of propositions are constitutively dependent on our actions.
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  4. Reorientations of Philosophy in the Age of History: Nietzsche’s Gesture of Radical Break and Dilthey’s Traditionalism.Johannes Steizinger - 2017 - Studia Philosophica: Swiss Journal of Philosophy 76:223-243.
    In this paper, I examine two exemplary replies to the challenge of history that played a crucial role in the controversies on the nature and purpose of philosophy during the so-called long 19th century. Nietzsche and Dilthey developed concepts of philosophy in contrast with one another, and in particular regarding their approach to the history of philosophy. While Nietzsche advocates a radical break with the history of philosophy, Dilthey emphasizes the continuity with the philosophical tradition. I shall argue that these (...)
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  5. O Perspectivismo Moral Nietzschiano.Pietro Gori & Paolo Stellino - 2014 - Cadernos Nietzsche 34:101-129.
    Contrary to what a superficial reading of Nietzsche might suggest, Nietzsche’s perspectivism is only apparently limited to the theoretical sphere. In fact, Nietzsche also relates perspectivism with his analysis of values and, more in general, with his critique of morality. The aim of the present paper is to present an overview of what might be called Nietzsche’s “moral perspectivism”. In order to answer the question about what kind of practical philosophy derives from Nietzsche’s perspectivism, we shall focus the attention on (...)
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  6. In Defense of Nietzschean Genealogy.Andrew Jason Cohen - 1999 - Philosophical Forum 30 (4):269–288.
    Using Alasdair MacIntyre as a foil, I defend what I take to be a viable Nietzschean genealogical account, showing that a proper perspectivism is neither perniciously subjectivist nor absolutist. I begin by arguing against MacIntyre’s assertion that genealogists are committed to the view that rationality requires neutrality and that as there is no neutrality, there is no rationality. I then continue by offering something of a reconstruction of Nietzsche’s view, designed partly to clarify the error pinpointed in MacIntyre’s arguments, but (...)
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Nietzsche: Epistemology, Misc
  1. A Priori Justification in Nietzsche.Justin Remhof - forthcoming - History of Philosophy Quarterly.
    This paper argues there are crucial points in Nietzsche’s texts where he offers a priori epistemic justification for views he believes are correct. My reading contrasts with the dominant view that Nietzsche’s philosophical naturalism is incompatible with a priori justification. My aim is to develop Nietzsche’s brand of a priori justification, show that he employs this account of justification in the texts, and suggest how it might be compatible with naturalism.
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  2. Nietzsche: Metaphysician.Justin Remhof - 2021 - Journal of the American Philosophical Association 7 (1):117-132.
    Perhaps the most fundamental disagreement concerning Nietzsche's view of metaphysics is that some commentators believe Nietzsche has a positive, systematic metaphysical project, and others deny this. Those who deny it hold that Nietzsche believes metaphysics has a special problem, that is, a distinctively problematic feature that distinguishes metaphysics from other areas of philosophy. In this paper, I investigate important features of Nietzsche's metametaphysics in order to argue that Nietzsche does not, in fact, think metaphysics has a special problem. The result (...)
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  3. Nietzsche's Intuitions.Justin Remhof - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-22.
    This essay examines a particular rhetorical strategy Nietzsche uses to supply prima facie epistemic justification: appeals to intuition. I first investigate what Nietzsche thinks intuitions are, given that he never uses the term ‘intuition’ as we do in contemporary philosophy. I then examine how Nietzsche can simultaneously endorse naturalism and intuitive appeals. I finish by looking at why and how Nietzsche uses appeals to intuition to further his philosophical agenda. Answering these questions should provide a deeper understanding of how Nietzsche (...)
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  4. Nietzsche’s English Genealogy of Truthfulness.Matthieu Queloz - 2021 - Archiv für Geschichte der Philosophie 103 (2):341-363.
    This paper aims to increase our understanding of the genealogical method by taking a developmental approach to Nietzsche’s genealogical methodology and reconstructing an early instance of it: Nietzsche’s genealogy of truthfulness in On Truth and Lie. Placing this essay against complementary remarks from his notebooks, I show that Nietzsche’s early use of the genealogical method concerns imagined situations before documented history, aims to reveal practical necessity before contingency, and focuses on vindication before it turns to subversion or problematization. I argue (...)
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  5. The Epistemic Function of Contempt and Laughter in Nietzsche.Mark Alfano - 2018 - In Michelle Mason (ed.), The Moral Psychology of Contempt. Rowman & Littlefield.
    Interpreters have noticed that Nietzsche, in addition to sometimes being uproariously funny, reflects more on laughter and having a sense of humor than almost any other philosopher. Several scholars have further noticed that Nietzschean laughter sometimes seems to have an epistemic function. In this chapter, I assume that Nietzsche is a pluralist about the functions of humor and laughter, and seek to establish the uses he finds for them. I offer an interpretation according to which he tactically uses humor and (...)
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  6. Nietzsche's Conception of Truth: Correspondence, Coherence, or Pragmatist? Remhof - 2015 - Journal of Nietzsche Studies 46 (2):239-248.
    Nearly every common theory of truth has been attributed to Nietzsche, while some commentators have argued that he simply has no theory of truth. This essay argues that Nietzsche's remarks on truth are best situated within either the coherence or pragmatist theories of truth rather than the correspondence theory. Nietzsche's thoughts on truth conflict with the correspondence framework because he believes that the truth conditions of propositions are constitutively dependent on our actions.
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  7. Review of Tsarina Doyle, Nietzsche's Metaphysics of the Will to Power: The Possibility of Value. [REVIEW]Justin Remhof - 2018 - Notre Dame Philosophical Reviews 5.
    Review of Tsarnia Doyle, Nietzsche's Metaphysics of the Will to Power: The Possibility of Value.
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  8. A Nietzschean Critique of Metaphysical Philosophy.Jonathan Mitchell - 2017 - Journal of Nietzsche Studies 48 (3):347.
    This article provides a new account of Nietzsche’s critique of metaphysical philosophy. After framing Nietzsche’s anti-metaphysical project (Section 1), I suggest that to understand the logic of his critique we should reconstruct a taxonomy which distinguishes between ‘rich metaphysics’ and ‘thin metaphysics’ (Section 2). I then consider Nietzsche’s methodological critique of ‘rich metaphysics’, arguing that his position, which alleges motivational bias against ‘rich metaphysics’, is not compelling, since even granting that previous ‘rich metaphysicians’ exemplified such bias there is no necessity (...)
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  9. The Usefulness of Substances. Knowledge, Science and Metaphysics in Nietzsche and Mach.Pietro Gori - 2009 - Nietzsche Studien 38:111-155.
    In this paper I discuss the role played by Ernst Mach on Nietzsche’s thought. Starting from the contents of his Beiträge zur Analyse der Empfindungen, I’ll show the close similarities between their view on both human knowledge and the scientific world description. In his writing on science Nietzsche shares Mach’s critique to the 19th century mechanism and its metaphysical ground, as much as his way of defining the substantial notions such as matter, ego and free will. Moreover, my investigation will (...)
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  10. Scientific Fictionalism and the Problem of Inconsistency in Nietzsche. Remhof - 2016 - Journal of Nietzsche Studies 47 (2):238-246.
    Fictionalism plays a significant role in philosophy today, with defenses spanning mathematics, morality, ordinary objects, truth, modality, and more.1 Fictionalism in the philosophy of science is also gaining attention, due in particular to the revival of Hans Vaihinger’s work from the early twentieth century and to heightened interest in idealization in scientific practice.2 Vaihinger maintains that there is a ubiquity of fictions in science and, among other things, argues that Nietzsche supports the position. Yet, while contemporary commentators have focused on (...)
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  11. Nietzsche on Objects.Justin Remhof - 2015 - Nietzsche-Studien 44 (1).
    Nietzsche was persistently concerned with what an object is and how different views of objects lead to different views of facts, causality, personhood, substance, truth, mathematics and logic, and even nihilism. Yet his treatment of objects is incredibly puzzling. In many passages he assumes that objects such as trees and leaves, tables and chairs, and dogs and cats are just ordinary entities of experience. In other places he reports that objects do not exist. Elsewhere he claims that objects exist, but (...)
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  12. Who's Afraid of Idealism?Luis M. Augusto - 2005 - University Press of America.
    In Who's Afraid of Idealism? the philosophical concept of idealism, the extent to which reality is mind-made, is examined in new light. Author Luis M. Augusto explores epistemological idealism, at the source of all other kinds of idealism, from the viewpoints of Immanuel Kant and Friedrich Nietzsche, two philosophers who spent a large part of their lives denigrating the very concept. Working from Kant and Nietzsche's viewpoints that idealism was a scandal to philosophy and the cause of nihilism, Augusto evaluates (...)
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  13. Fenomenalismo e prospettivismo in Gaia scienza 354.Pietro Gori - 2010 - In Chiara Piazzesi, Giuliano Campioni & Patrick Wotling (eds.), Letture della Gaia Scienza. ETS.
    «Questo è il vero fenomenalismo e prospettivismo, come lo intendo io», scrive Nietzsche in FW 354, chiudendo una lunga riflessione sul tema della coscienza e del bisogno di comunicazione dell’uomo. Mantenendo sullo sfondo le questioni più strettamente legate alla dimensione psicologica, vorrei partire da questa dichiarazione per considerare alcuni aspetti della teoria della conoscenza di Nietzsche ed intervenire in una nuova determinazione del suo carattere prospettico. In particolare, vorrei soffermarmi sul tema del gregge umano e della specie come reale soggetto (...)
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  14. Nietzsche and Mechanism. On the Use of History for Science.Pietro Gori - 2014 - In Helmut Heit & Lisa Heller (eds.), Handbuch Nietzsche und die Wissenschaften. de Gruyter. pp. 119-137.
    This paper is devoted to a comparison between Ernst Mach's and Friedrich Nietzsche's anti-metaphysical approach to scientific and philosophical concepts. By making reference to Mach’s early essay on the conservation of energy (Die Geschichte und die Wurzel des Satzes von der Erhaltung der Arbeit, 1872), I argue that Nietzsche shares with him the idea that the concepts we adopt are only useful fictions developed during the history of humankind and its culture. This idea is fundamental for the development of modern (...)
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  15. Contra Leiter’s Anti-Skeptical Interpretation of Nietzsche’s Perspectivism.Justin Marquis - 2012 - Croatian Journal of Philosophy 12 (1):69-75.
    Nietzsche, in his work On the Genealogy of Morals, argues that human cognition is analogous in certain significant respects to the perspectival nature of optical vision. Because of this analogy, his account of human cognition is often referred to as perspectivism. Brian Leiter argues that Nietzsche’s use of this optical perspective metaphor undermines interpretations that take perspectivism to have radically skeptical implications. In this paper, I examine Leiter’s argument and show that the considerations he raises based on the optical perspective (...)
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  16. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
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  17. Nietzsche’s Perspectivism.John E. Atwell - 1981 - Southern Journal of Philosophy 19 (2):157-170.
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