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  1. Why Am I Me and Not Someone Else?Tim Klaassen - manuscript
    In this article I discuss the seeming contingency of the fact that one is the specific person that one is. Here, I propose that this contingency is illusory.
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  2. The Illusion of the Enduring Self.Katalin Balog - forthcoming - In Martine Nida-Rümelin & Julien Bugnon (eds.), The Phenomenology of Self-Awareness and the Nature of Conscious Subjects. Routledge.
    This paper is primarily about metaphysics; specifically, about a Cartesian view of the self, according to which it is a simple, enduring, non-material entity.I take a critical look at Nida-Rümelin’s novel conceptual arguments for this view and argue that they don’t give us decisive reasons to uphold the Cartesian view. But in Nida-Rümelin’s view, what is at stake in these arguments is not merely theoretical: the truth – and our beliefs about it – has practical consequences as well. In her (...)
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  3. Reasons and Conscious Persons.Christian Coseru - forthcoming - In Andrea Sauchelli (ed.), Derek Parfit’s Reasons and Persons: An Introduction and Critical Inquiry. London: Routledge. pp. 160-186.
    What justifies holding the person that we are today morally responsible for something we did a year ago? And why are we justified in showing prudential concern for the future welfare of the person we will be a year from now? These questions cannot be systematically pursued without addressing the problem of personal identity. This essay considers whether Buddhist Reductionism, a philosophical project grounded on the idea that persons reduce to a set of bodily, sensory, perceptual, dispositional, and conscious elements, (...)
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  4. How Consciousness Creates Reality. The Full Version.Claus Janew - 2022 - Charleston: CreateSpace.
    The main argument in this book is the undeniable openness of every system to the unknown. And the fundamental question goes: What does this openness produce? We are a part of the infinite universe and an incorporation of its wholeness. Both for us means an individualized reality, through which the universe expresses itself and on the other hand through which it is built up with. It also means our necessity, importance and indestructibility for the sum of its incorporations. Most connections (...)
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  5. A Renewed Challenge to Anti-Criterialism.Matt Duncan - 2020 - Erkenntnis 85 (1):165-182.
    In virtue of what do things persist through time? Are there criteria of their identities through time? Anti-criterialists say no. One prominent challenge to anti-criterialism comes in two steps. The first step is to show that anti-criterialists are committed specifically to the claim that there are no informative metaphysically sufficient conditions for identity through time. The second step is to show that this commitment yields absurd results. Each step of this challenge is open to objection. However, in what follows, I (...)
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  6. The Reality of Free Will.Claus Janew - 2020 - Journal of Consciousness Exploration and Research 11 (1):1-16.
    The uniqueness of each standpoint, each point of effect, can only be "overcome" by the standpoint changing to other standpoints and returning. In such alternation, which can also appear as constant change, lies the unity of the world. The entirety of an alternation, however, is a consciousness structure due to the special relationship between the circumscribing periphery and the infinitesimal center. This process structure unites determinacy and indeterminacy also totally at every place. Therefore, we are dealing with forms of consciousness (...)
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  7. ПерезАГрУзКА а. в. НеХаев омский государственный технический университет, г. омск личНости и выживаНие.а. в НеХаев - 2020 - Omsk Scientific Bulletin. Series Society. History. Modernity 5 (3):101-108.
    статья содержит реконструкцию аргумента стремительных психологических изменений скотта кэмпбелла. согласно требованиям стандартного психоло- гического подхода, тождество личности основано на постоянстве ее воспо- минаний, убеждений, желаний и намерений. личность сохраняет свое тож- дество во времени, если обладает сильной психологической связанностью и преемственностью. структура аргумента стремительных психологических изменений сопоставляется с аргументом невероятно длительных психологи- ческих изменений дэвида льюиса. главными целями критических атак этих аргументов служат временная рассогласованность психологической связан- ности и преемственности, а также тезис редукционизма, что все важные для выживания факты могут (...)
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  8. The Simplicity of the Simple Approach to Personal Identity.Andrea Sauchelli - 2019 - In Luca Bellotti, Luca Gili, Giacomo Turbanti & Enrico Moriconi (eds.), Third Pisa Colloquium in Logic, Language and Epistemology. Pisa, Province of Pisa, Italy: pp. 347-358.
    I provide a simple solution to the problem of determining the characterising feature(s) of the simple approach to personal identity, sometimes also called the simple view: instead of focusing on claims regarding the analysability, reducibility, or triviality of the concepts used in simple theories of personal identity, I propose instead a metaphysical criterion to define this approach. In particular, I claim that the simple approach is (best seen as) that family of theories according to which personal identity is a relation (...)
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  9. A Dilemma for the Soul Theory of Personal Identity.Jacob Berger - 2018 - International Journal for Philosophy of Religion 83 (1):41-55.
    The problem of diachronic personal identity is this: what explains why a person P1 at time T1 is numerically identical with a person P2 at a later time T2, even if they are not at those times qualitatively identical? One traditional explanation is the soul theory, according to which persons persist in virtue of their nonphysical souls. I argue here that this view faces a new and arguably insuperable dilemma: either souls, like physical bodies, change over time, in which case (...)
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  10. A Personalist-Phenomenological Model of General Resurrection in Light of Current Science and Medicine.Edgar Danielyan - 2018 - Dissertation,
    I have argued that the central Christian doctrine of general resurrection (with particular reference to the Pauline corpus) can and should be understood in a scientifically and philosophically informed context, and have proposed a personalist-phenomenological model of general resurrection as a personally continuous transformative re-embodiment by the grace of God within an interpretative framework that respects the methods and findings of science while rejecting scientism and associated physicalist metaphysical claims. I have considered and rejected the re-assembly model of resurrection on (...)
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  11. Mereological Nihilism and Personal Ontology.Andrew Brenner - 2017 - Philosophical Quarterly 67 (268).
    Mereological nihilists hold that composition never occurs, so that nothing is ever a proper part of anything else. Substance dualists generally hold that we are each identical with an immaterial soul. In this paper, I argue that every popular objection to substance dualism has a parallel objection to composition. This thesis has some interesting implications. First, many of those who reject composition, but accept substance dualism, or who reject substance dualism and accept composition, have some explaining to do. Secondly, one (...)
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  12. Dualists Needn’T Be Anti-Criterialists.Duncan Matt - 2017 - Philosophical Studies 174 (4):945-963.
    Sometimes in philosophy one view engenders another. If you hold the first, chances are you hold the second. But it’s not always because the first entails the second. Sometimes the tie is less clear, less clean. One such tie is between substance dualism and anti-criterialism. Substance dualism is the view that people are, at least in part, immaterial mental substances. Anti-criterialism is the view that there is no criterion of personal identity through time. Most philosophers who hold the first view (...)
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  13. Teleology, Narrative, and Death.Roman Altshuler - 2015 - In John Lippitt & Patrick Stokes (eds.), Narrative, Identity and the Kierkegaardian Self. Edinburgh University Press. pp. 29-45.
    Heidegger, like Kierkegaard, has recently been claimed as a narrativist about selves. From this Heideggerian perspective, we can see how narrative expands upon the psychological view, adding a vital teleological dimension to the understanding of selfhood while denying the reductionism implicit in the psychological approach. Yet the narrative approach also inherits the neo-Lockean emphasis on the past as determining identity, whereas the self is fundamentally about the future. Death is crucial on this picture, not as allowing for the possibility of (...)
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  14. Persons, Virtual Persons, and Radical Interpretation.Michael Bourke - 2015 - Modern Horizons:1-24.
    A dramatic problem facing the concept of the self is whether there is anything to make sense of. Despite the speculative view that there is an essential role for the perceiver in measurement, a physicalist view of reality currently seems to be ruling out the conditions of subjectivity required to keep the concept of the self. Eliminative materialism states this position explicitly. The doctrine holds that we have no objective grounds for attributing personhood to anyone, and can therefore dispense with (...)
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  15. Transformation and Individuation in Giordano Bruno's Monadology.Edward P. Butler - 2015 - SOCRATES 3 (2):57-70.
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial forms without (...)
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  16. Getting the Story Right: A Reductionist Narrative Account of Personal Identity.Jeanine Weekes Schroer & Robert Schroer - 2014 - Philosophical Studies (3):1-25.
    A popular “Reductionist” account of personal identity unifies person stages into persons in virtue of their psychological continuity with one another. One objection to psychological continuity accounts is that there is more to our personal identity than just mere psychological continuity: there is also an active process of self-interpretation and self-creation. This criticism can be used to motivate a rival account of personal identity that appeals to the notion of a narrative. To the extent that they comment upon the issue, (...)
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  17. Personas en el mundo: la perspectiva de la primera persona y el naturalismo.Agustin Vicente & Adrian Sampedro Leon - 2014 - Análisis: Revista de Investigación Filosófica 1:161-180.
    In this paper we examine different answers to the question of what we are, focusing in particular on eliminative and reductivist proposals about persons or selves. We conclude that, as of today, dualism seems more reasonable than naturalism, if by naturalism we understand the thesis that psychological entities can be reduced or eliminated.
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  18. Personal Identity: Complex or Simple? Gasser Georg and Stefan Matthias, Eds. Cambridge University Press, 2012. XI + 259 Pp. $95 (Hardback). [REVIEW]A. R. J. Fisher - 2013 - Dialogue 52 (4):1-3.
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  19. La identidad personal, el dialogo y la extensión: Por qué no existe el yo sin los otros.Ignacio Moya Arriagada - 2013 - Intus-Legere Filosofia 7 (1):59-77.
    (ENGLISH) In this paper I propose a concept of the self that allows us to address and solve some of the issues associated with problem of diachronic personal identity. That is, by virtue of what can we consider that I am today the same person I was yesterday? The problem of continuity in time of identity has a long history in analytic philosophy. I argue that the continuity of personal identity over time can be ensured by resorting to the concept (...)
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  20. More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms. By E. J. Lowe. [REVIEW]Tuomas E. Tahko - 2013 - Mind 122 (485):302-305.
    Book review of 'More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms'. By E. J. LOWE.
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  21. Introduction to Singularity Edition of JCS.Uziel Awret - 2012 - Journal of Consciousness Studies 19 (1-2):7-15.
    This special interactive interdisciplinary issue of JCS on the singularity and the future relationship of humanity and AI is the first of two issues centered on David Chalmers’ 2010 JCS article ‘The Singularity, a Philosophical Analysis’. These issues include more than 20 solicited commentaries to which Chalmers responds. To quote Chalmers: -/- "One might think that the singularity would be of great interest to Academic philosophers, cognitive scientists, and artificial intelligence researchers. In practice, this has not been the case. Good (...)
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  22. Introduction: Personal Identity: Complex or Simple?Georg Gasser & Matthias Stefan - 2012 - In Personal Identity: Complex or Simple? Cambridge: Cambridge University Press. pp. 1-17.
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  23. The Primacy of Space in Heidegger and Taylor: Towards a Unified Account of Personal Identity.Ignacio Moya Arriagada - 2009 - Appraisal 7 (4):17-24.
    My aim is to explore how the notion of personhood is tied to the notion of space--both physical and moral space. In particular, I argue against the Cartesian view of the disengaged/disembodied self and in favour of Charles Taylor's and Martin Heidegger's view of the engaged and embedded self. I contend that space, as the transcendental condition for the possibility of human agency, is the place where questions of identity are possible and answers, if any, are to be found. Thus, (...)
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  24. Psychology, Character, and Performance in Hamlet.Gene Fendt - 2008 - In Joseph Pearce (ed.), Ignatius Critical Editions: Hamlet. San Francisco, CA, USA: Ignatius Press. pp. 217-230.
    As Shakespeare is closer in time and spirit to medieval psychology than to popular modern explanations of psyche, this article presents a fourfold analysis of ecstasy from Aquinas' Summa Theologiae to examine the characters of the play. I also suggest performance choices which make a variety of these ecstasies of soul more visible.
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  25. Persons and Popper's World 3: Do Humans Dream of Electric Sheep?Ray Scott Percival - 2004 - In Jeffrey A. Schaler (ed.), Szasz Under Fire: The Psychiatric Abolitionist Faces His Critics. Open Court Publishing Company. pp. 119-130.
    In the film classic Blade Runner, the story explores the notion of personal identity through that of carefully crafted androids. Can an android have a personality; can androids be persons? The title of the original story by Philip K. Dick is Do Androids Dream of Electric Sheep? The story suggests that our sense of being a person depends on our having memories that connect us with our childhood. In the movie, the androids are only a couple of years old, but (...)
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  26. Relazione affettive e società di massa.Donato Santarcangelo & Carlotta Montinaro - 2004 - Torino TO, Italia: Psiche e Realtà - Tirrenia Stampatori.
    Ci chiediamo come l'affettività nella società di massa possa venire considerata, come sia vissuta e con quali possibili valenze e prospettive, da un soggetto che ha visto attenuarsi la sua credenza irriflessivamente adesiva in un esistente fondato e fondante e, conseguentemente, ridimensionata la monoliticità della propria identità soggettuale.
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  27. The Complex I.Paul Cilliers & Tanya de Villiers-Botha - 2000 - In W. Wheeler (ed.), The Political Subject. Essays on the self, Art, Politics and Science. London, UK: pp. 226-245.
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  28. The Non-Reductionist's Troubles with Supervenience.Robert M. Francescotti - 1998 - Philosophical Studies 89 (1):105-124.
    I argue that there is a tension between three popular views in the philosophy of mind: (1) mental properties are not identical with physical properties (a version of nonreductionism), but (2) mental properties are had solely by virtue of physical properties (physicalism regarding the mind), which requires that (3) mental properties supervene on physical properties. To earn the title "physicalist," one must hold a sufficiently strong version of the supervenience thesis. But this, I argue, will be a version that undermines (...)
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  29. Die Erschaffung der Realität.Claus Janew - 1998 - Dresden, Germany: Sumari-Verlag.
    Das Hauptargument dieses Buches ist die unleugbare Offenheit jedes Systems zum Unbekannten hin. Und die Grundfrage lautet: Was ergibt sich aus dieser Offenheit? Wir sind ein Teil des unendlichen Universums und eine Verkörperung seiner Ganzheit. Beides bedeutet für uns eine individualisierte Wirklichkeit, durch die sich das Universum ausdrückt und durch die es andererseits mit gebildet wird. Es bedeutet ebenfalls unsere Notwendigkeit, Wichtigkeit und Unzerstörbarkeit für die Gesamtheit seiner Verkörperungen. Die meisten Verbindungen untereinander sind uns kaum bewusst. Indessen gewährleistet die Infinitesimalstruktur (...)
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