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  1. Underestimating the World.Daniel Stoljar - forthcoming - Journal of Consciousness Studies.
    Galen Strawson has contrasting attitudes to consciousness and free will. In the case of the former, he says it is a fundamental element of nature whose denial is the “greatest woo-woo of the human mind.” In the case of the latter, by contrast, he says it is not merely non-existent but “provably impossible.” Why the difference? This paper suggests this distinctive pattern of positions is generated by underestimating the world (to adapt a phrase Strawson uses himself in another context). If (...)
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  2. Color may be the phenomenal dual aspect of two-state quantum systems in a mixed state.Tal Hendel - manuscript
    I show that the mathematical description of opponent-colors theory is identical to the mathematical description of two-state quantum systems in a mixed state. Based on the dual-aspect theory of phenomenal consciousness, which suggests that one or more physical entities in our universe have phenomenal aspects that are dual to their physical aspects and therefore predicts an exact correspondence between a system’s phenomenal states and the objective states of its underlying physical substrate, I hypothesize that color sensations are phenomenal dual aspects (...)
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  3. Consciousness, psychophysical harmony, and anthropic reasoning.Mario Gomez-Torrente - manuscript
    The thesis, typical among dualists, that there are no necessitation relations between events of consciousness and physical events implies that it is prima facie lucky that in our world the apparently existing psychophysical laws usually match events of consciousness and physical events in a “harmonious” way. The lucky psychophysical laws argument concludes that typical dualism amounts to a psychophysical parallelism that is prima facie too improbable to be true. I argue that an anthropic reasoning in the space of possible worlds (...)
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  4. L'accointance entre omniscience et omnipotence.Matthias Michel - forthcoming - Klesis.
    Introspection is the capacity by which we know our own conscious mental states. Several theories aim to explain it. According to acquaintance theory, we know our experiences by being acquainted with them. Acquaintance is non-causal, non-inferential, and non-observational. I present a dilemma for the acquaintance theory of introspection. Either subjects are always acquainted with all their experiences; or some attentional mechanism selects the relevant experiences (or aspects of experiences) for introspection. The first option is implausible: it implies that subjects are (...)
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  5. X-Phi and the challenge from ad hoc concepts.Michelle Liu - 2023 - Synthese 201 (5):1-25.
    Ad hoc concepts feature prominently in lexical pragmatics. A speaker can use a word or phrase to communicate an ad hoc concept that is different from the lexically encoded concept and the hearer can construct the intended ad hoc concept pragmatically during utterance comprehension. I argue that some philosophical concepts have origins as ad hoc concepts, and such concepts pose a challenge for experimental philosophy regarding these concepts. To illustrate this, I consider philosophers’ ‘what-it’s-like’-concepts and experimental philosophy of consciousness.
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  6. Non-Human Moral Status: Problems with Phenomenal Consciousness.Joshua Shepherd - 2023 - American Journal of Bioethics Neuroscience 14 (2):148-157.
    Consciousness-based approaches to non-human moral status maintain that consciousness is necessary for (some degree or level of) moral status. While these approaches are intuitive to many, in this paper I argue that the judgment that consciousness is necessary for moral status is not secure enough to guide policy regarding non-humans, that policies responsive to the moral status of non-humans should take seriously the possibility that psychological features independent of consciousness are sufficient for moral status. Further, I illustrate some practical consequences (...)
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  7. Ecological-enactive account of autism spectrum disorder.Janko Nešić - 2023 - Synthese 201 (2):1-22.
    Autism spectrum disorder (ASD) is a psychopathological condition characterized by persistent deficits in social interaction and communication, and restricted, repetitive patterns of behavior and interests. To build an ecological-enactive account of autism, I propose we should endorse the affordance-based approach of the skilled intentionality framework (SIF). In SIF, embodied cognition is understood as skilled engagement with affordances in the sociomaterial environment of the ecological niche by which an individual tends toward the optimal grip. The human econiche offers a whole landscape (...)
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  8. Six Applications of the Calculus of Qualia 1 30 2023.Paul Merriam - manuscript
    Application 1. The case against Materialism and Illusionism Application 2. Ineffability Application 3. Hard Problems Application 4. Knowledge Argument questions Application 5. Argument for A-theories of time Application 6. Possible qualia are necessary.
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  9. Have underground radiation measurements refuted the Orch OR theory?Kelvin J. McQueen - forthcoming - Physics of Life Reviews.
    In [1] it is claimed that, based on radiation emission measurements described in [2], a certain “variant” of the Orch OR theory has been refuted. I agree with this claim. However, the significance of this result for Orch OR per se is unclear. After all, the refuted “variant” was never advocated by anyone, and it contradicts the views of Hameroff and Penrose (hereafter: HP) who invented Orch OR [3]. My aim is to get clear on this situation. I argue that (...)
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  10. Review of Peter Godfrey-Smith’s Metazoa: Animal Minds and the Birth of Consciousness. [REVIEW]Walter Veit - 2022 - Philosophy of Science 89 (3):658 - 660.
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  11. Emotional Experience and the Senses.Lorenza D'Angelo - 2022 - Philosophers' Imprint 22 (20).
    This paper investigates the nature of emotional experience in relation to the senses, and it defends the thesis that emotional experience is partly non-sensory. In §1 I introduce my reader to the debate. I reconstruct a position I call ‘restrictivism’ and motivate it as part of a reductive approach to mind’s place in nature. Drawing on intuitive but insightful remarks on the nature of sensation from Plato, I map out the conditions under which the restrictivist thesis is both substantive and (...)
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  12. Health, consciousness, and the evolution of subjects.Walter Veit - 2022 - Synthese 201 (1):1-24.
    The goal of this programmatic paper is to highlight a close connection between the core problem in the philosophy of medicine, i.e. the concept of health, and the core problem of the philosophy of mind, i.e. the concept of consciousness. I show when we look at these phenomena together, taking the evolutionary perspective of modern state-based behavioural and life-history theory used as the teleonomic tool to Darwinize the agent- and subject-side of organisms, we will be in a better position to (...)
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  13. Does the Folk Concept of Phenomenal Consciousness Exist?Michał Wyrwa - 2022 - Diametros 19 (71):46-66.
    Philosophers and scientists refer to the special character of phenomenal consciousness, something supposedly obvious to all conscious persons. However, we had no empirical evidence about the folk view of consciousness until the first studies were carried out in the experimental philosophy of consciousness. According to the leading interpretation of these results, laypersons—people without academic knowledge about consciousness—do not notice the phenomenal aspect of consciousness. The aim of the article is to answer the question of whether we can trust these results. (...)
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  14. Subject and Object: The Principle of Distinction and Inseparability.Bhakti Madhava Puri - 2010 - The Harmonizer.
    One of the most important instances of distinct but inseparable entities is that of subject and object. When we carefully think about them, we realize that one term implies the other. In other words, a subject cannot possibly exist without a corresponding object otherwise we would never be able to talk about “subject.” In a similar way, an object can only be called an object because it is in relation to a subject. All opposites will in fact exhibit this same (...)
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  15. A sketch of a Kripkean theory of consciousnes.Federico Zilio - 2021 - Universa. Recensioni di Filosofia 10 (3):273-292.
    In this paper, I will propose a provisional blueprint of the notion of consciousness. I will start an analysis of the notion from the way we generally use the term “consciousness” in our ordinary language. In this regard, I will use Saul Kripke’s direct reference theory to define the term “consciousness” in a non-descriptive way, that is, interpreting it as a rigid designator. Then, I will critically discuss the idea of a necessary a posteriori relationship between consciousness and brain activity, (...)
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  16. The Integral Cosmology of Sri Aurobindo: An Introduction from the Perspective of Consciousness Studies.Marco Masi - 2023 - Integral Review 18 (1):512-552.
    In the contemporary philosophy of mind and consciousness studies, views such as panpsychism or theories of universal consciousness, have enjoyed a recent renaissance of metaphysical speculations in Western philosophy. Its similarities with Eastern philosophical traditions went not unnoticed. However, the potential contribution that the evolutionary cosmology of the Indian poet, mystic and philosopher Sri Aurobindo can offer to these ontologies, remains largely unknown or unexplored. Here, consciousness, mind, life, matter and evolution are interpreted in an extended metaphysical framework, uniting Western (...)
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  17. Color is the phenomenal dual aspect of two-state quantum systems in a mixed state (obsolete version).Tal Hendel - manuscript
    I show that the mathematical description of opponent-colors theory is identical to the mathematical description of two-state quantum systems in a mixed state. Following the principles of dual-aspect theory of phenomenal consciousness, which predicts an exact correspondence between a system’s phenomenal states and the objective states of its underlying physical substrate, I suggest that color sensations are phenomenal dual aspects of two-state quantum systems in a mixed state. Since nothing in this hypothesis suggests that what brings about the phenomenal experience (...)
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  18. Enlightening the unEnlightened: The Exclusion of Indian Philosophies from the Western Philosophical Canon.Ashwani Peetush - 2021 - In Sonia Sikka & Ashwani Kumar Peetush (eds.), Asian Philosophies and The Idea of Religion. London, UK: Routledge. pp. 76-105.
    My purpose in this paper is to challenge the continued exclusion of Indian philosophies from the Western philosophical canon on the supposed basis that such philosophies are really religion, mysticism, and mythology. I argue that many schools of Indian philosophy, such as Advaita Vedānta, resist and problematize historically particular Euro-Western conceptions of both philosophy and religion, and the conceptual borders between them, where philosophy is understood as grounded in various substantive notions of reason and rationality, defined as a purely theoretical (...)
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  19. Susan Schneider's Proposed Tests for AI Consciousness: Promising but Flawed.D. B. Udell & Eric Schwitzgebel - 2021 - Journal of Consciousness Studies 28 (5-6):121-144.
    Susan Schneider (2019) has proposed two new tests for consciousness in AI (artificial intelligence) systems, the AI Consciousness Test and the Chip Test. On their face, the two tests seem to have the virtue of proving satisfactory to a wide range of consciousness theorists holding divergent theoretical positions, rather than narrowly relying on the truth of any particular theory of consciousness. Unfortunately, both tests are undermined in having an ‘audience problem’: Those theorists with the kind of architectural worries that motivate (...)
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  20. The Consciousness and the role of valorization. How and why the Self-awareness subjectively administers consciousness.Tudor Cosmin Ciocan - 2017 - Dialogo 3 (2):157-167.
    It is most likely for anyone to ask himself at least once if it would be possible to live in a dream? Questioning the fabric of “reality” we live in consciously was one of the main doubts man ever had. It is so likely for us to answer positively to it due to so many factors; starting from the many and various facets of reality each individual envision the world, from the enormous differences we all have while perceiving and defining (...)
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  21. The conscious life - the dream we live in.Tudor Cosmin Ciocan - 2017 - Dialogo 3 (2):65-71.
    It is most likely for anyone to ask himself at least once if it would be possible to live in a dream? Questioning the fabric of “reality” we live in consciously was one of the main doubts man ever had. It is so likely for us to answer positive to it due to so many factors; starting from the many and various facets of reality each individual envision the world, from the enormous differences we all have while perceiving and defining (...)
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  22. Inference as Consciousness of Necessity.Eric Marcus - 2020 - Analytic Philosophy 61 (4):304-322.
    Consider the following three claims. (i) There are no truths of the form ‘p and ~p’. (ii) No one holds a belief of the form ‘p and ~p’. (iii) No one holds any pairs of beliefs of the form {p, ~p}. Irad Kimhi has recently argued, in effect, that each of these claims holds and holds with metaphysical necessity. Furthermore, he maintains that they are ultimately not distinct claims at all, but the same claim formulated in different ways. I find (...)
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  23. Buddhaghosa, James, and Thompson on Conscious Flow.Mark Fortney - 2021 - Journal of the American Philosophical Association 7 (4):569-581.
    This paper is about whether consciousness flows. Evan Thompson (2014) has recently claimed that the study of binocular rivalry shows that there are some moments where consciousness does not flow, contra William James (1890). Moreover, he’s claimed that Abhidharma philosophers reject James’s claim that consciousness flows. I argue that binocular rivalry poses no special challenge to James. Second, I argue that because Thompson did not take up the question of how James and Abhidharma philosophers analyse or define flow, he under-described (...)
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  24. Grace and Gravity: Architectures of the Figure.Lars Spuybroek - 2020 - London, UK: Bloomsbury.
    A pdf sample that contains the cover, contents page, preface and the back cover with endorsements and blurb.
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  25. Disillusioned.Katalin Balog - 2020 - Journal of Consciousness Studies 27 (5-6):38-53.
    In “The Meta-Problem of Consciousness”, David Chalmers draws a new framework in which to consider the mind-body problem. In addition to trying to solve the hard problem of consciousness – the problem of why and how brain processes give rise to conscious experience –, he thinks that philosophy, psychology, neuro-science and the other cognitive sciences should also pursue a solution to what he calls the “meta-problem” of consciousness – i.e., the problem of why we think there is a problem with (...)
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  26. Human/Humanity, Consciousness and Universe: Informational Relation.Florin Gaiseanu - 2019 - Neuroquantology 17 (5):20-30.
    From the perspective of the Informational Model of Consciousness elaborated and reported recently on the basis of the last discoveries of the quantum mechanics and astrophysics, the meeting horizon between some ancient coherent empirical models of the humanity and our modern scientific results is analyzed. These results are discussed in terms of information, as a central axis relating the universe, the human and inter-humanity connections, and consciousness as an informational tool for the exploration of the reality. Bringing into discussion the (...)
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  27. Free will and (in)determinism in the brain: a case for naturalized philosophy.Louis Vervoort & Tomasz Blusiewicz - manuscript
    In this article we study the question of free will from an interdisciplinary angle, drawing on philosophy, neurobiology and physics. We start by reviewing relevant neurobiological findings on the functioning of the brain, notably as presented in (Koch 2009); we assess these against the physics of (in)determinism. These biophysics findings seem to indicate that neuronal processes are not quantum but classical in nature. We conclude from this that there is little support for the existence of an immaterial ‘mind’, capable of (...)
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  28. From Biological to Synthetic Neurorobotics Approaches to Understanding the Structure Essential to Consciousness, Part 1.Jeffrey White - 2016 - APA Newsletter on Philosophy and Computers 1 (16):13-23.
    Direct neurological and especially imaging-driven investigations into the structures essential to naturally occurring cognitive systems in their development and operation have motivated broadening interest in the potential for artificial consciousness modeled on these systems. This first paper in a series of three begins with a brief review of Boltuc’s (2009) “brain-based” thesis on the prospect of artificial consciousness, focusing on his formulation of h-consciousness. We then explore some of the implications of brain research on the structure of consciousness, finding limitations (...)
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  29. Consciousness, Origins.Gregory Nixon - 2016 - In Harold L. Miller Jr (ed.), The SAGE Encyclopedia of Theory in Psychology. Thousand Oaks, CA, USA: Sage Publications. pp. 172-176.
    To explain the origin of anything, we must be clear about that which we are explaining. There seem to be two main meanings for the term consciousness. One might be called open in that it equates consciousness with awareness and experience and considers rudimentary sensations to have evolved at a specific point in the evolution of increasing complexity. But certainly the foundation for such sensation is a physical body. It is unclear, however, exactly what the physical requirements are for a (...)
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  30. Clearing the Logjam in Astrological Research: Commentary on Geoffrey Dean and Ivan Kelly's Article 'Is Astrology Relevant to Consciousness and Psi?'.K. McRitchie - 2016 - Journal of Consciousness Studies 23 (9-10):153-179.
    Two of the staunchest critics of astrology presented their case in an article published in this journal that has since become a standard reference. The authors argue that the astrological experience is more likely to work by 'hidden persuaders' than by either objective or psychic criteria, yet their argument provides no evidence of this. The authors demand careful testing yet their own examples and claims against astrology are not careful. The metaanalysis claim mixes studies with widely disparate data types. The (...)
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  31. Editorial Introduction.M. Riccardi & F. Laroi - 2016 - Journal of Consciousness Studies 23 (7-8):9-22.
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  32. Genetic Phenomenology and Empirical Naturalism.Andrea Pace Giannotta - 2018 - Teoria 38 (2):149-160.
    Husserl’s phenomenology is developed in explicit contrast to naturalism. At the same time, various scholars have attempted to overcome this opposition by naturalizing consciousness and phenomenology. In this paper, I argue that, in order to confront the issue of the relationship between phenomenology and naturalism, we must distinguish between different forms of naturalism. In fact, Husserl’s transcendental phenomenology is developed in contrast to a metaphysical form of naturalism, which conceives of nature as a mind-independent ontological domain that can be known (...)
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  33. Artificial Qualia, Intentional Systems and Machine Consciousness.Robert James M. Boyles - 2012 - In Proceedings of the DLSU Congress 2012. pp. 110a–110c.
    In the field of machine consciousness, it has been argued that in order to build human-like conscious machines, we must first have a computational model of qualia. To this end, some have proposed a framework that supports qualia in machines by implementing a model with three computational areas (i.e., the subconceptual, conceptual, and linguistic areas). These abstract mechanisms purportedly enable the assessment of artificial qualia. However, several critics of the machine consciousness project dispute this possibility. For instance, Searle, in his (...)
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  34. Knowledge, Explicit vs Implicit.David Kirsh - 2009 - Oxford Companion to Consciousness:397-402.
    In the scientific study of mind a distinction is drawn between explicit knowledge— knowledge that can be elicited from a subject by suitable inquiry or prompting, can be brought to consciousness, and externally expressed in words—and implicit knowledge—knowledge that cannot be elicited, cannot be made directly conscious, and can- not be articulated. Michael Polanyi (1967) argued that we usually ‘know more than we can say’. The part we can articulate is explicitly known; the part we cannot is implicit.
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  35. Higher-Order Awareness, Misrepresentation, and Function.David Rosenthal - 2012 - Higher-Order Awareness, Misrepresentation and Function 367 (1594):1424-1438.
    Conscious mental states are states we are in some way aware of. I compare higher-order theories of consciousness, which explain consciousness by appeal to such higher-order awareness (HOA), and first-order theories, which do not, and I argue that higher-order theories have substantial explanatory advantages. The higher-order nature of our awareness of our conscious states suggests an analogy with the metacognition that figures in the regulation of psychological processes and behaviour. I argue that, although both consciousness and metacognition involve higher-order psychological (...)
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  36. Consciousness.Joel Krueger - 2007 - In John Lachs & Robert Talisse (eds.), Encyclopedia of American Philosophy. Routledge.
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  37. Consciousness and Free Will: A Critique of the Argument from Introspection.Gregg Caruso - 2008 - Southwest Philosophy Review 24 (1):219-231.
    One of the main libertarian arguments in support of free will is the argument from introspection. This argument places a great deal of faith in our conscious feeling of freedom and our introspective abilities. People often infer their own freedom from their introspective phenomenology of freedom. It is here argued that from the fact that I feel myself free, it does not necessarily follow that I am free. I maintain that it is our mistaken belief in the transparency and infallibility (...)
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  38. Consciousness.Bakytzhan Oralebkov - manuscript
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Philosophy of Consciousness, General Works
  1. Consciousness and self-location.Yu Feng - manuscript
    Starting from the many-world interpretation of quantum mechanics, this work gives a holistic view of consciousness. The entirety is complete and does not possess any particular physical properties or subjective experience. It is the superposition of all possibilities. Its partition, however, gives rise to physical properties and subjective experience simultaneously. They play complementary roles to each other. The latter cannot be conveyed to a third person, and cannot be reduced to the former. It in fact fills the informational gap which (...)
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  2. The Prospect of a Humanitarian Artificial Intelligence: Agency and Value Alignment.Montemayor Carlos - 2023
    In this open access book, Carlos Montemayor illuminates the development of artificial intelligence (AI) by examining our drive to live a dignified life. -/- He uses the notions of agency and attention to consider our pursuit of what is important. His method shows how the best way to guarantee value alignment between humans and potentially intelligent machines is through attention routines that satisfy similar needs. Setting out a theoretical framework for AI Montemayor acknowledges its legal, moral, and political implications and (...)
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  3. Taking Phenomenology at Face Value: The Priority of State Consciousness in Light of the For-me-ness of Experience.Alberto Barbieri - 2023 - Argumenta.
    An important distinction lies between consciousness attributed to creatures, or subjects, (creature consciousness) and consciousness attributed to mental states (state consciousness). Most contemporary theories of consciousness aim at explaining what makes a mental state conscious, paying scant attention to the problem of creature consciousness. This attitude relies on a deeper, and generally overlooked, assumption that once an explanation of state consciousness is provided, one has also explained all the relevant features of creature consciousness. I call this the priority of state (...)
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  4. Dual aspect theory (Spinoza-Velmans) versus the EDWs perspective by Gabriel Vacariu (January 2023).Gabriel Vacariu - manuscript
    On January 2023, I received an email from somebody regarding Velmans’s article 2008. After I took a look at the paper, I started to read his book 2000. Therefore, in this section, I will investigate Velmans’ works from 2000 and 2008. I emphasize that the main difference between Spinoza’s (Velmans) dual aspect theory and my EDWs approach is the framework of thinking: Spinoza, Velmans and everybody until me had been working within the unicorn world (the Universe/world), while my EDWs assumes (...)
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  5. Consciousness as a Memory System.Andrew E. Budson, Kenneth A. Richman & Elizabeth A. Kensinger - forthcoming - Cognitive and Behavioral Neurology.
    We suggest that there is confusion between why consciousness developed and what additional functions, through continued evolution, it has co-opted. Consider episodic memory. If we believe that episodic memory evolved solely to accurately represent past events, it seems like a terrible system—prone to forgetting and false memories. However, if we believe that episodic memory developed to flexibly and creatively combine and rearrange memories of prior events in order to plan for the future, then it is quite a good system. We (...)
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  6. A Framework for Studying Consciousness.Jeremy Horne - 2022 - CONSCIOUSNESS: Ideas and Research for the Twenty-First Century 9 (1):29.
    Scholars have wrestled with "consciousness", a major scholar calling it the "hard problem". Some thirty-plus years after the Towards a Science of Consciousness, we do not seem to be any closer to an answer to "What is consciousness?". Seemingly irresolvable metaphysical problems are addressed by bootstrapping, provisional assumptions, not unlike those used by logicians and mathematicians. I bootstrap with the same ontology and epistemology applicable to everything we apprehend. Here, I argue for a version of the unity of opposites, a (...)
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  7. How Rich is the Illusion of Consciousness?François Kammerer - 2019 - Erkenntnis 87 (2):499-515.
    Illusionists claim that phenomenal consciousness does not exist, but merely seems to exist. Most debates concerning illusionism focus on whether or not it is true—whether phenomenal consciousness really is an illusion. Here I want to tackle a different question: assuming illusionism is true, what kind of illusion is the illusion of phenomenality? Is it a “rich” illusion—the cognitively impenetrable activation of an incorrect representation—or a “sparse” illusion—the cognitively impenetrable activation of an incomplete representation, which leads to drawing incorrect judgments? I (...)
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  8. Nature of Human Reports and Possible Hardness of the Meta Problem.Aliakbar Kouchakzadeh & Shahriar Gharibzadeh - 2022 - The Science of Consciousness 2022 [Book of Abstracts].
    The hard problem of consciousness is the problem of explaining subjective experience. This problem is based on the notion that explaining brain functions cannot lead to explaining experience (Chalmers, 1995). The meta problem of consciousness is the problem that why we think there is a hard problem of consciousness. David Chalmers suggests that solving the meta problem deals with human reports of the hard problem- named problem reports. He notes that since problem reports are facts of human behavior we can (...)
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  9. How many stripes are on the tiger in my dreams?Sascha Benjamin Fink - manuscript
    There is tension between commonly held views concerning phenomenal imagery on the one hand and our first-person epistemic access to it on the other. This tension is evident in many individual issues and experiments in philosophy and psychology (e.g. inattentional and change blindness, the speckled hen, dream coloration, visual periphery). To dissolve it, we can give up either (i) that we lack full introspective access to the phenomenal properties of our imagistic experiences, or (ii) that phenomenal imagery is fully determined, (...)
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  10. Two Notions of Resemblance and the Semantics of 'What it's Like'.Justin D'Ambrosio & Daniel Stoljar - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy.
    According to the resemblance account of 'what it's like' and similar constructions, a sentence such as 'there is something it’s like to have a toothache' means 'there is something having a toothache resembles'. This account has proved controversial in the literature; some writers endorse it, many reject it. We show that this conflict is illusory. Drawing on the semantics of intensional transitive verbs, we show that there are two versions of the resemblance account, depending on whether 'resembles' is construed notionally (...)
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  11. Pluralist-Monism. Derived Category Theory as the Grammar of n-Awareness.Shanna Dobson & Robert Prentner - manuscript
    In this paper, we develop a mathematical model of awareness based on the idea of plurality. Instead of positing a singular principle, telos, or essence as noumenon, we model it as plurality accessible through multiple forms of awareness (“n-awareness”). In contrast to many other approaches, our model is committed to pluralist thinking. The noumenon is plural, and reality is neither reducible nor irreducible. Nothing dies out in meaning making. We begin by mathematizing the concept of awareness by appealing to the (...)
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  12. AS SOMBRAS CEGAS DE NARCISO (um estudo psicossocial sobre o imaginário coletivo).Roberto Thomas Arruda (ed.) - 2020 - Terra à Vista.
    No presente trabalho, vamos abordar algumas das questões essenciais sobre o imaginário coletivo e suas relações com a realidade e a verdade. Devemos encarar esse assunto em uma estrutura conceptual, seguida pela análise factual correspondente às realidades comportamentais demonstráveis. Adotaremos não apenas a metodologia, mas principalmente os princípios e proposições da filosofia analítica, que com certeza serão evidentes ao longo do estudo e podem ser identificados pelos recursos descritos por Perez[1] : Rabossi (1975) defende a ideia de que a filosofia (...)
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