Results for 'Abel Nogueira'

72 found
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  1. Real patterns and indispensability.Abel Suñé & Manolo Martínez - 2021 - Synthese 198 (5):4315-4330.
    While scientific inquiry crucially relies on the extraction of patterns from data, we still have a far from perfect understanding of the metaphysics of patterns—and, in particular, of what makes a pattern real. In this paper we derive a criterion of real-patternhood from the notion of conditional Kolmogorov complexity. The resulting account belongs to the philosophical tradition, initiated by Dennett :27–51, 1991), that links real-patternhood to data compressibility, but is simpler and formally more perspicuous than other proposals previously defended in (...)
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  2. The nature and norms of scientific explanation: some preliminaries.Abel Peña & Cory Wright - 2023 - Zagadnienia Filozoficzne W Nauce 74:5–17.
    The paper introduces a special issue of the journal Philosophical Problems in Science (ZFN) on the topic of the nature and norms of scientific explanation.
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  3. Is Mental Privacy a Component of Personal Identity?Abel Wajnerman Paz - 2021 - Frontiers in Human Neuroscience 15:773441.
    One of the most prominent ethical concerns regarding emerging neurotechnologies is mental privacy. This is the idea that we should have control over access to our neural data and to the information about our mental processes and states that can be obtained by analyzing it. A key issue is whether this information needs more stringent protection than other kinds of personal information. I will articulate and support the view, underlying recent regulatory frameworks, that mental privacy requires a special treatment because (...)
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  4. Biases in Niche Construction.Felipe Nogueira de Carvalho & Joel Krueger - 2023 - Philosophical Psychology:1-31.
    Niche construction theory highlights the active role of organisms in modifying their environment. A subset of these modifications is the developmental niche, which concerns ecological, epistemic, social and symbolic legacies inherited by organisms as resources that scaffold their developmental processes. Since in this theory development is a situated process that takes place in a culturally structured environment, we may reasonably ask if implicit cultural biases may, in some cases, be responsible for maladaptive developmental niches. In this paper we wish to (...)
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  5. A atualidade como questão: ontologia do presente em Michel Foucault / The actuality as a question: ontology of present in Michel Foucault.Furtado Rafael Nogueira - 2015 - Natureza Humana 17 (1):144-156.
    This paper aims to evidence the meaning of “ontology of present”, a concept elaborated by Michel Foucault, and intends to elucidate the philosopher’s idea that subjectivity is historically formed. The context of the concept’s emergence will be analyzed, considering Foucault’s studies on the ancient greco-roman moral, in which he discuss the role of liberty and autonomy in the development of citizens. To the philosopher, the ontology of present consists in a critic of the domination and subjugation mechanisms, produced by disciplinary (...)
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  6. Emoções e construção social: ainda há lugar para o socioconstrutivismo na filosofia das emoções?Felipe Nogueira de Carvalho & Sabrina Ferreira - 2023 - Sofia 12 (2):e12243351.
    Na década de 1980, um programa de pesquisa se popularizou no campo da filosofia e psicologia das emoções. Esse programa, denominado construcionismo social, afirmava que emoções eram produtos de fatores sociais e não poderiam ser compreendidas em um vocabulário adaptacionista. No entanto, ao longo do tempo essas teorias perderam grande parte de sua força e popularidade, e praticamente desapareceram da filosofia das emoções contemporânea. O objetivo do presente artigo será diagnosticar esse predicamento, e perguntar se o construcionismo social ainda poderia (...)
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  7. McIntosh's Unrealistic Picture of Peacocke and Hopkins on Realistic Pictures.C. Abell - 2005 - British Journal of Aesthetics 45 (1):64-68.
    I defend Christopher Peacocke's and Robert Hopkins's experienced resemblance accounts of depiction against criticisms put forward by Gavin McIntosh in a recent article in this journal. I argue that, while there may be reasons for rejecting Peacocke's and Hopkins's accounts, McIntosh fails to provide any.
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  8. O sujeito discursivizado como empresa no Youtube: trabalho e condições (digitais) de produção.Guilherme Adorno & Luciana Nogueira - 2023 - Leitura 76 (1):313-329.
    Essa pesquisa elege como material específico de análise uma sequência de cursos oferecidos pelo “YouTube Academy” para a criação, gerenciamento e divulgação de uma empresa associada à plataforma de vídeos do YouTube. O objetivo é investigar os modos de imbricação e/ou separação entre o sujeito e a empresa. Para construir os procedimentos analíticos, delimitamos as seguintes perguntas: Como as formas imaginárias do sujeito (o “eu”, a identidade e a individualidade) estão relacionadas com a criação e o funcionamento de uma empresa (...)
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  9. The Global Neuronal Workspace as a broadcasting network.Abel Wajnerman Paz - 2022 - Network Neuroscience.
    A new strategy for moving forward in the characterization of the Global Neuronal Workspace (GNW) is proposed. According to Dehaene, Changeux and colleagues, broadcasting is the main function of the GNW. However, the dynamic network properties described by recent graph-theoretic GNW models are consistent with many large-scale communication processes that are different from broadcasting. We propose to apply a different graph-theoretic approach, originally developed for optimizing information dissemination in communication networks, which can be used to identify the pattern of frequency (...)
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  10. O SUJEITO DISCURSIVIZADO COMO EMPRESA NO YOUTUBE: TRABALHO E CONDIÇÕES (DIGITAIS) DE PRODUÇÃO.Guilherme Adorno & Luciana Nogueira - 2020 - Anais Do SEAD 9:1-7.
    Autogestão, autoempreendedorismo, infotrabalho, trabalho intermitente, criptomoeda, uberização, proletariado de serviços e servidão digital delineiam uma série de designações indicativas das mudanças das condições de (re)produção do Capital nas suas formas contemporâneas. Grandes corporações como Google, Facebook e Amazon participam desse processo tanto no eixo da infraestrutura econômica, quanto na produção discursiva que sustenta ideologicamente as relações de trabalho determinadas pelo Aparelho Digital. Essa pesquisa elege como material específico de análise uma sequência de cursos oferecidos pelo “YouTube Academy” para a criação, (...)
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  11. The Concept of Color as a Grammar Problem in Wittgenstein's Perspective of Language.Luca Nogueira Igansi - 2019 - Revista Philia Filosofia, Literatura e Arte 1 (1):121-139.
    This essay aims to provide conceptual tools for the understanding of Wittgenstein’s theory of color as a grammar problem instead of a phenomenological or purely scientific one. From an introduction of his understanding of meaning in his early and late life, his notion of grammar will be analyzed to understand his rebuttal of scientific and phenomenological discourse as a proper means for dealing with the problem of color through his critique of Goethe. Then Wittgenstein’s take on color will become clear (...)
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  12. O CONCEITO DE HÁBITO A PARTIR D’AS PAIXÕES DA ALMA DE DESCARTES.Abel dos Santos Beserra - 2021 - Kinesis 13 (34):52-80.
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  13.  62
    O conceito de hábito a partir d’As paixões da Alma de Descartes (Tese).Abel Dos Santos Beserra - 2023 - Dissertation, University of Sao Paulo
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  14. Entre o conhecer e o deixar ser - uma abertura para a epistemologia do amor.Felipe Nogueira de Carvalho & Érico Andrade - 2022 - Em Construção 1 (12):137-156.
    Neste artigo propomos uma reconceitualização do amor como um modo de engajamento intersubjetivo normativamente guiado pela busca constante do equilíbrio entre a sub- e a sobredeterminação de seu objeto, que se efetiva em relações deconfiança marcadas pelo cuidado com o(a) outro(a). Esta reconceitualização permite que o amor participe da epistemologia como uma virtude intelectual responsabilista, que nos torna membros mais confiáveis de nossas comunidades epistêmicas e nos aproxima de descrições verdadeiras sobre o mundo, ao deixar que diversos pontos de vista (...)
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  15. O papel do contexto na percepção de emoções.Felipe Nogueira de Carvalho - 2019 - Perspectiva Filosófica 46 (2):116-142.
    De todos os aspectos do comportamento não-verbal, a face é sem dúvida uma das mais ricas e importantes fontes de informação sobre o estado inter- no do outro. Mas expressões faciais são raramente percebidas de forma isolada. Ao contrário, são tipicamente inseridas em contextos sociais ricos e dinâmicos, que incluem gestos e posturas corporais, conhecimento situacional, etc. Com base nessas observações, podemos nos perguntar se o contexto no qual uma expressão é percebida pode influenciar a percepção de emoções nesta expressão. (...)
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  16. Duas perspectivas buddhistas sobre a temporalidade e o renascimento.Felipe Nogueira de Carvalho - 2020 - Reflexus 14 (1):177-200.
    A doutrina do renascimento transmite a ideia de uma perspectiva temporal mais extensa, que abarca múltiplas vidas. Mas a medida em que o buddhismo chega à modernidade, outras interpretações começam a aparecer. Um exemplo é a interpretação psicológica de Ajahn Buddhadāsa, segundo a qual o termo “renascimento" se refere ao surgimento sucessivo da ideia do “eu" a cada instante de consciência. Esta interpretação diminui consideravelmente a extensão da perspectiva temporal ligada ao renascimento. Contra esta interpretação, Thānissaro Bhikkhu argumentou que uma (...)
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  17. Perception, Attention and Demonstrative Thought: In Defense of a Hybrid Metasemantic Mechanism.Felipe Nogueira de Carvalho - 2020 - Manuscrito: Revista Internacional de Filosofía 43 (2):16-53.
    Demonstrative thoughts are distinguished by the fact that their contents are determined relationally, via perception, rather than descriptively. Therefore, a fundamental task of a theory of demonstrative thought is to elucidate how facts about visual perception can explain how these thoughts come to have the contents that they do. The purpose of this paper is to investigate how cognitive psychology may help us solve this metasemantic question, through empirical models of visual processing. Although there is a dispute between attentional and (...)
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  18. A Jangada do Self: Usos Soteriológicos do Eu e do Não-Eu no Buddhismo Antigo.Felipe Nogueira de Carvalho - 2019 - Paralellus 10 (24):279-294.
    O objetivo deste artigo é sugerir que os ensinamentos Buddhistas sobreanattā(não-eu) não devem ser entendidos como uma negação categórica do eu, mas fazem parte de uma estratégia soteriológica comumente empregada pelo Buddha, de utilizar algo como ferramenta para o seu próprio fim. Tomando o kamma(ação) como o elemento central que estrutura todos os ensinamentos, podemos pensar na identificação do eu como um tipo de ação. Algumas instâncias desta ação serão hábeis e condutoras à libertação, e outras inábeis e condutoras ao (...)
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  19. A noção de causalidade final na filosofia da natureza de Aristoteles.Luis Marcio Nogueira Fontes - 2005 - Dissertation, University of Campinas
    This MA thesis investigates Aristotle's natural teleology, its presuppositions and implications. In order to achieve a better understanding of his theory, a study of the criticisms he addresses to his predecessors - Platonists and materialists - is made. On the one hand, Aristotle exposes thoses theories for not being able to explain certain natural facts, such as the constancy of reproduction; on the other, he finds the origin of this deficiency in the emphasis these philosophers give to one cause alone (...)
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  20.  52
    Perceiving emotions in (and through) social interactions: a deweyan account.Felipe Nogueira de Carvalho - 2022 - Cognitio 23 (1):1-10.
    In our everyday interactions we easily and effortlessly perceive emotions in others’ facial expressions and bodily behavior. How do we do that? Philosophers and psychologists have long argued about the fundamentals of emotion perception and the debate is far from settled. While some insist on the sufficiency of the morphological information contained in facial expressions, others construe the objects of emotion perception as more complex, comprising multimodal information such as touch, tone of voice, body postures, and so on. Others, in (...)
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  21. A Role for the prefrontal cortex in supporting singular demonstrative reference.Felipe Nogueira de Carvalho & Albert Newen - 2019 - Journal of Consciousness Studies 26 (11-12):133-156.
    One of the most pressing questions concerning singular demonstrative mental contents is what makes their content singular: that is to say, what makes it the case that individual objects are the representata of these mental states. Many philosophers have required sophisticated intellectual capacities for singular content to be possible, such as the possession of an elaborate scheme of space and time. A more recent reaction to this strategy proposes to account for singular content solely on the basis of empirical models (...)
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  22. ¿Cómo entender el vínculo entre censura y desarrollo emocional? Un caso de intercambio entre paideía platónica y neurociencia cognitiva.Abel Wajnerman Paz & Mariana Noe - 2016 - Revista Latinoamericana de Filosofia 42 (1):59-76.
    In the present article, we attempt to elucidate the conceptual rela- tionship between censorship and emotional development. We employ a framework from emotion regulation studies in order to clarify how censorship works and to ex- plain why it cannot affect emotional development in the same way as the remaining types of emotional regulation. Nevertheless, we argue that, by focusing on Plato’s ac- count of censorship, and specifically of its sociocultural function, one can find that it is not a useless device (...)
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  23. Fearful Object Seeing.Felipe Nogueira de Carvalho - 2021 - Review of Philosophy and Psychology 13 (3):627-644.
    What is it like to perceive a feared object? According to a popular neo-Gibsonian theory in psychology, fear biases our perceptions of objects so as to encourage particular kinds of actions: when we are afraid, spiders may be perceived as physically closer than they are in order to promote fleeing. Firestone mounted severe criticisms against this view, arguing that these cases are better explained by non-perceptual biases that operate on accurate perceptions of the external environment. In this paper I will (...)
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  24. Art: What it Is and Why it Matters.Catharine Abell - 2011 - Philosophy and Phenomenological Research 85 (3):671-691.
    In this paper, I provide a descriptive definition of art that is able to accommodate the existence of bad art, while illuminating the value of good art. This, I argue, is something that existing definitions of art fail to do. I approach this task by providing an account according to which what makes something an artwork is the institutional process by which it is made. I argue that Searle’s account of institutions and institutional facts shows that the existence of all (...)
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  25. II—Genre, Interpretation and Evaluation.Catharine Abell - 2015 - Proceedings of the Aristotelian Society 115 (1pt1):25-40.
    The genre to which an artwork belongs affects how it is to be interpreted and evaluated. An account of genre and of the criteria for genre membership should explain these interpretative and evaluative effects. Contrary to conceptions of genres as categories distinguished by the features of the works that belong to them, I argue that these effects are to be explained by conceiving of genres as categories distinguished by certain of the purposes that the works belonging to them are intended (...)
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  26. Vieses Implícitos, Expansividade Branca e a Percepção Racializada do Espaço.Felipe Nogueira de Carvalho - 2024 - In Felipe Nogueira de Carvalho, Breno Augusto Costa, Rodrigo Marcos Jesus, Milena Oliveira Pires & Leonardo Rennó Santos (eds.), Libertação, Raça e Decolonialidade. Toledo, PR: Editora Quero Saber. pp. 79-101.
    Durante as últimas décadas, pesquisas empíricas em psicologia social têm mostrado uma influência significativa de vieses implícitos sobre o modo como pessoas negras são percebidas e categorizadas. Ainda não é claro, no entanto, que a mesma metodologia possa ser empregada para aferir a presença de vieses implícitos na percepção espacial. O objetivo deste artigo será argumentar que a percepção do espaço é também racialmente enviesada, embora não no mesmo sentido pressuposto por grande parte da psicologia empírica. De acordo com a (...)
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  27. The Epistemic Value of Photographs.Catharine Abell - 2010 - In Catharine Abell & Katerina Bantinaki (eds.), Philosophical Perspectives on Depiction. Oxford University Press.
    There is a variety of epistemic roles to which photographs are better suited than non-photographic pictures. Photographs provide more compelling evidence of the existence of the scenes they depict than non-photographic pictures. They are also better sources of information about features of those scenes that are easily overlooked. This chapter examines several different attempts to explain the distinctive epistemic value of photographs, and argues that none is adequate. It then proposes an alternative explanation of their epistemic value. The chapter argues (...)
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  28. Narratologia cognitiva: dinâmicas afetivas e estruturação do enredo ficcional à luz de teorias da afetividade situada.Pedro Ramos Dolabela Chagas, Felipe Nogueira de Carvalho & Ayla Mello Batistela - 2022 - Eutomia 1 (32):19-37.
    O propósito deste artigo é aprofundar o debate da narratalogia cognitiva sobre o papel das emoções e afetos na escrita e leitura do texto ficcional. Para tanto, buscamos fundamentos teóricos em teorias recentes da afetividade situada, em particular nos conceitos de andaimes, arranjos e milieus afetivos, a fim de observar como textos codificam afetos para suscitar estados afetivos e emocionais nos leitores. O mérito da interlocução virá da capacidade de fertilizar a compreensão do papel das emoções na construção de textos (...)
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  29. Objetividade Ética e a Morte da Ontologia em Putnam.Luca Nogueira Igansi - 2020 - Cognitio 21 (2):246-259.
    Rastrearemos a refutação da necessidade de fundamentos ontológicos para teorias éticas de Putnam analisando sua trajetória por autores como Quine, Moore e Wittgenstein. Partiremos do naturalismo epistemológico de Quine para estabelecer sua base coerentista pragmática. Então, investigaremos seu distanciamento da ontologia conforme sua perspectiva wittgensteiniana do conceitualismo mooreano e platônico. Caracterizando Heidegger como alvo primário de sua crítica a uma necessidade de ontologia, afasta-se mesmo de Quine ao abraçar uma relatividade conceitual inspirada na mereologia e em jogos de linguagem para (...)
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  30. Pictorial implicature.Catharine Abell - 2005 - Journal of Aesthetics and Art Criticism 63 (1):55–66.
    It is generally recognised that an adequate resemblance-based account of depiction must specify some standard of correctness which explains how a picture’s content differs from the content we would attribute to it purely on the basis of resemblance. For example, an adequate standard should explain why stick figure drawings do not depict emaciated beings with gargantuan heads. Most attempts to specify a standard of correctness appeal to the intentions of the picture’s maker. However, I argue that the most detailed such (...)
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  31. How shallow is fear? Deepening the waters of emotion with a social/externalist account.Felipe Nogueira de Carvalho - 2022 - Philosophical Psychology (4):725-733.
    In The Deep History of Ourselves, Joseph LeDoux distinguishes between behavioral and physiological responses caused by the activation of defense circuits, and the emotion of fear. Although the former is found in nearly all bilateral animals, the latter is supposedly a unique human adaptation that requires language, reflective self-awareness, among other cognitive capacities. In this picture, fear is an autonoetic conscious experience that happens when defense circuit activation is integrated into self-awareness and the experience labeled with the “fear” concept. In (...)
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  32. Comics and Genre.Catharine Abell - 2012 - In Aaron Meskin & Roy T. Cook (eds.), The Art of Comics: A Philosophical Approach. Blackwell. pp. 68--84.
    An adequate account of the nature of genre and of the criteria for genre membership is essential to understanding the nature of the various categories into which comics can be classified. Because they fail adequately to distinguish genre categories from other ways of categorizing works, including categorizations according to medium or according to style, previous accounts of genre fail to illuminate the nature of comics categories. I argue that genres are sets of conventions that have developed as means of addressing (...)
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  33.  86
    Representação e cognição situada: uma proposta conciliadora para as guerras representacionais.Carlos Barth & Felipe Nogueira de Carvalho - forthcoming - Lampião Revista de Filosofia.
    Abordagens pós-cognitivistas mais recentes têm lançado duras críticas à noção de representação mental, procurando ao invés disso pensar a mente e a cognição em termos de ações corporificadas do organismo em seu meio. Embora concordemos com essa concepção, não está claro que ela implique necessariamente a rejeição de qualquer tipo de vocabulário representacional. O objetivo deste artigo é argumentar que representações podem nos comprar uma dimensão explicativa adicional não disponível por outros meios e sugerir que, ao menos em alguns casos, (...)
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  34. Textos Selecionados de Filosofia das Emoções.Felipe Nogueira de Carvalho & Flavio Williges - 2023 - Pelotas: Editora UFPel.
    Esse volume consiste em traduções de verbetes da Enciclopédia Stanford de Filosofia que dizem respeito à Filosofia das Emoções. Trata-se de um volume de orientação história, que visa desfazer o mito de que emoções foram objetos menores de análise filosófica antes da contemporaneidade, resgatando assim a grande riqueza de teorias e reflexões sobre emoções e afetos na filosofia antiga, medieval, renascentista, moderna e indiana.
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  35. The problem is not runaway climate change. The problem is us.Chris Abel - 2023 - Architectural Research Quarterly 27 (1):79-84.
    Given the irrationality and failures of human behaviour in the face of ecocide, the majority of humankind appears either unable or unwilling to change self-destructive ways of life. Rejecting common accounts, the author suggests that the reasons for our stubborn resistance to change go well beyond cognitive dissonance or any standard political and economic explanations. Nor is the answer to be found in human history alone. The driving forces underlying that resistance, the author argues, originate far back in evolutionary time (...)
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  36.  14
    Libertação, Raça e Decolonialidade.Felipe Nogueira de Carvalho, Breno Augusto Costa, Rodrigo Marcos Jesus, Milena Oliveira Pires & Leonardo Rennó Santos (eds.) - 2024 - Toledo, PR: Editora Quero Saber.
    O objetivo do presente volume é apresentar à comunidade filosófica parte do trabalho realizado nos GTs de Filosofia da Libertação, Latino-americana e Africana e Filosofia e Raça durante o XIX Encontro Nacional da ANPOF (Goiânia, 2022), através de textos apresentados no XIX Encontro Nacional da ANPOF (Goiânia, 2022), ou frutos de discussões e debates realizados nos GTs supracitados. Agradecemos a todos, todas e todes que apresentaram seus trabalhos e/ou participaram ativamente das discussões que deram origem aos textos deste volume, enriquecendo (...)
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  37. Against Depictive Conventionalism.Catharine Abell - 2005 - American Philosophical Quarterly 42 (3):185 - 197.
    In this paper, I discuss the influential view that depiction, like language, depends on arbitrary conventions. I argue that this view, however it is elaborated, is false. Any adequate account of depiction must be consistent with the distinctive features of depiction. One such feature is depictive generativity. I argue that, to be consistent with depictive generativity, conventionalism must hold that depiction depends on conventions for the depiction of basic properties of a picture’s object. I then argue that two considerations jointly (...)
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  38. On outlining the shape of depiction.Catharine Abell - 2005 - Ratio 18 (1):27–38.
    In this paper, I discuss the account of depiction proposed by Robert Hopkins in his book Picture, Image and Experience. I first briefly summarise Hopkins’s account, according to which we experience depictions as resembling their objects in respect of outline shape. I then ask whether Hopkins’s account can perform the explanatory tasks required of an adequate account of depiction. I argue that there are at least two reasons for which Hopkins’s account of depiction is inadequate. Firstly, the notion of outline (...)
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  39. International Migrants and Refugees in Cape Town’s Informal Economy.Godfrey Tawodzera, Abel Chikanda, Jonathan Crush & Robertson K. Tengeh - 2015 - Waterloo, ON, Canada: Southern African Migration Programme.
    Attacks on migrant and refugee entrepreneurs and their properties by South African rivals and ordinary citizens have become a common phenomenon throughout the country, including the city of Cape Town. Business robberies often result in deaths or serious injuries. The Somali Community Board has noted that over 400 Somali refugees, many of them informal traders, were murdered in South Africa between early 2002 and mid-2010. The police are frequently accused by migrants of fomenting or turning a blind eye to xenophobic (...)
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  40. Reflexões sobre a arte contemporânea à luz da Teoria da Formatividade de Luigi Pareyson.Lucia Ferraz Nogueira de Souza Dantas - 2013 - Dissertation, Faculdades São Bento, Brazil
    A proposta é construir uma ponte de intersecção entre os pensamentos de Pareyson, Aristóteles e Platão, e, ancorando-a nos conceitos cunhados na Teoria da Formatividade, expor como o filósofo italiano relê as problemáticas colocadas pelos filósofos gregos antigos e de que maneira esta interseção de pensamentos e conceitos contribuem para a reflexão sobre Arte na atualidade e em particular para a análise da produção pictórica de Gerhard Richter.
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  41. Contribuições da filosofia de Charles S. Peirce para uma investigação acerca de questões de fenomenologia e ontologia das obras de arte.Lucia Ferraz Nogueira de Souza Dantas - 2019 - Dissertation, Puc-Sp (São Paulo)
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  42. Reflexões sobre a arte contemporânea à luz da Teoria da Formatividade de Luigi Pareyson.Lucia Ferraz Nogueira S. Dantas - 2013 - Dissertation, Faculdades São Bento, Sp, Brazil
    A proposta é construir uma ponte de intersecção entre os pensamentos de Pareyson, Aristóteles e Platão, e, ancorando-a nos conceitos cunhados na Teoria da Formatividade, expor como o filósofo italiano relê as problemáticas colocadas pelos filósofos gregos antigos e de que maneira esta interseção de pensamentos e conceitos contribuem para a reflexão sobre Arte na atualidade e em particular para a análise da produção pictórica de Gerhard Richter.
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  43.  82
    Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  44. The Norms of Realism and the Case of Non-Traditional Casting.Catharine Abell - 2022 - Ergo 9.
    This paper concerns the conditions under which realism is an artistic merit in perceptual narratives, and its consequences for the practice of non-traditional casting. Perceptual narratives are narrative representations that perceptually represent at least some of their contents, and include works of film, television, theatre and opera. On certain construals of the conditions under which realism is an artistic merit in such works, non-traditional casting, however morally merited, is often artistically flawed. I defend an alternative view of the conditions under (...)
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  45. Predicação autonômica: uma abordagem enunciativa.Thalita Nogueira Dias - 2022 - Dissertation, Federal University of Minas Gerais
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  46. The Extended Self: Architecture, Memes and Minds.Chris Abel - 2014 - Manchester: Manchester University Press.
    In his wide-ranging study of architecture and cultural evolution, Chris Abel argues that, despite progress in sustainable development and design, resistance to changing personal and social identities shaped by a technology-based and energy-hungry culture is impeding efforts to avert drastic climate change. The book traces the roots of that culture to the coevolution of Homo sapiens and technology, from the first use of tools as artificial extensions of the human body to the motorized cities spreading around the world, whose (...)
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  47. Architecture and Identity: Responses to Cultural and Technological Change 3rd Edition.Chris Abel - 2017 - Abingdon: Routledge.
    Expanding his collected essays on architectural theory and criticism, Chris Abel pursues his explorations across disciplinary and regional boundaries in search of a deeper understanding of architecture in the evolution of human culture and identity formation. From his earliest writings predicting the computer-based revolution in customised architectural production, through his novel studies on 'tacit knowing' in design or hybridisation in regional and colonial architecture, to his radical theory of the 'extended self', Abel has been a consistently fresh and (...)
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  48. 'What the Tortoise said to Achilles': Lewis Carroll's Paradox of Inference.Amirouche Moktefi & Francine F. Abeles (eds.) - 2016 - London: The Lewis Carroll Society.
    Lewis Carroll’s 1895 paper, 'What the Tortoise Said to Achilles' is widely regarded as a classic text in the philosophy of logic. This special issue of 'The Carrollian' publishes five newly commissioned articles by experts in the field. The original paper is reproduced, together with contemporary correspondence relating to the paper and an extensive bibliography.
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  49.  98
    The biosemiosis of prescriptive information.David L. Abel - 2009 - Semiotica 2009 (174):1-19.
    Exactly how do the sign/symbol/token systems of endo- and exo-biosemiosis differ from those of cognitive semiosis? Do the biological messages that integrate metabolism have conceptual meaning? Semantic information has two subsets: Descriptive and Prescriptive. Prescriptive information instructs or directly produces nontrivial function. In cognitive semiosis, prescriptive information requires anticipation and “choice with intent” at bona fide decision nodes. Prescriptive information either tells us what choices to make, or it is a recordation of wise choices already made. Symbol systems allow recordation (...)
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  50. The Self-Field: Mind, Body and Environment.Chris Abel - 2021 - Oxford: Routledge.
    In this incisive study of the biological and cultural origins of the human self, the author challenges readers to re-think ideas about the self and consciousness as being exclusive to humans. In their place, he expounds a metatheoretical approach to the self as a purposeful system of extended cognition common to animal life: the invisible medium maintaining mind, body and environment as an integrated 'field of being'. Supported by recent research in evolutionary and developmental studies together with related discoveries in (...)
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