Results for 'Conference Proceedings'

1000+ found
Order:
  1. Conference Proceeding: A New Service-Quality Model to enhance Customer Retention In the Hong Kong Fast-Food Restaurant Industry.Kenneth Lui-Ming Ngie, Philip J. Rosenberger lll & Allen George - 2014 - In Proceeding Of: The 47th Academy of Marketing Conference, At Bournemouth, England.
    Poster Presentation accepted for the July 2014 conference in Bournemouth, England. -/- Abstract: Current service-quality models in the Hong Kong fast-food restaurant (HK FFR) industry are primarily designed on the basis of fast service and standardised fast-food service process that are expected to enhance customer retention. This study explores the feasibility of a new service-quality (SQ) model that could offer enhanced customer satisfaction and retention in the competitive Hong Kong FFR context. A qualitative, phenomenological-interview approach incorporating the critical incident (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. Proceedings of the First Turkish Conference on AI and Artificial Neural Networks.Kemal Oflazer, Varol Akman, H. Altay Guvenir & Ugur Halici - 1992 - Ankara, Turkey: Bilkent Meteksan Publishing.
    This is the proceedings of the "1st Turkish Conference on AI and ANNs," K. Oflazer, V. Akman, H. A. Guvenir, and U. Halici (editors). The conference was held at Bilkent University, Bilkent, Ankara on 25-26 June 1992. -/- Language of contributions: English and Turkish.
    Download  
     
    Export citation  
     
    Bookmark  
  3. Utility, Progress, and Technology: Proceedings of the 15th Conference of the International Society for Utilitarian Studies.Michael Schefczyk & Christoph Schmidt-Petri (eds.) - 2021 - Karlsruhe: KIT Scientific Publishing.
    This volume collects selected papers delivered at the 15th Conference of the International Society for Utilitarian Studies, which was held at Karlsruhe Institute of Technology in July 2018. It includes papers dealing with the past, present, and future of utilitarianism – the theory that human happiness is the fundamental moral value – as well as on its applications to animal ethics, population ethics, and the future of humanity, among other topics.
    Download  
     
    Export citation  
     
    Bookmark  
  4. ICBO 2009: Proceedings of the First International Conference on Biomedical Ontology.Barry Smith (ed.) - 2009 - Buffalo: NCOR.
    Download  
     
    Export citation  
     
    Bookmark  
  5.  95
    Review of Joseph Y. Halpern (ed.), Theoretical Aspects of Reasoning About Knowledge: Proceedings of the 1986 Conference[REVIEW]William J. Rapaport - 1988 - Journal of Symbolic Logic 53 (2):669-670.
    Download  
     
    Export citation  
     
    Bookmark   23 citations  
  6. Werner Jaeger (1888–1961) William M. Calder III (ed.): Werner Jaeger Reconsidered: Proceedings of the Second Oldfather Conference held on the Campus of the University of Illinois at Urbana–Champaign April 26–28, 1990.(Illinois Classical Studies, Suppl. 3 = Illinois Studies in the History of Classical Scholarship, 2.) Pp. xiv+327. Atlanta, GA: Scholars Press, 1992. Paper, $44.95 ($29.95 to members). [REVIEW]W. Geoffrey Arnott - 1994 - The Classical Review 44 (01):187-189.
    Download  
     
    Export citation  
     
    Bookmark  
  7. Proceedings of the Workshop 'Reasoning about other minds: Logical and cognitive perspectives.J. van Eijck & R. Verbrugge (eds.) - 2011 - WEUR Proceedings.
    In recent years, the human ability to reasoning about mental states of others in order to explain and predict their behavior has come to be a highly active area of research. Researchers from a wide range of fields { from biology and psychology through linguistics to game theory and logic{ contribute new ideas and results. This interdisciplinary workshop, collocated with the Thirteenth International Conference on Theoretical Aspects of Rationality and Knowledge (TARK XIII), aims to shed light on models of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. Conference on Corporate Governance: Search for the Advanced Practices.Bashar H. Malkawi - 2019 - Conference Proceedings 3.
    The purpose of the article is to examine the role of the board of directors in corporate law in Jordan.
    Download  
     
    Export citation  
     
    Bookmark  
  9. Cognitive robot architectures: Proceedings of EUCognition 2016.Ron Chrisley, Vincent C. Müller, Yulia Sandamirskaya & Markus Vincze (eds.) - 2017 - Hamburg: CEUR-WS.
    The European Association for Cognitive Systems is the association resulting from the EUCog network, which has been active since 2006. It has ca. 1000 members and is currently chaired by Vincent C. Müller. We ran our annual conference on December 08-09 2016, kindly hosted by the Technical University of Vienna with Markus Vincze as local chair. The invited speakers were David Vernon and Paul F.M.J. Verschure. Out of the 49 submissions for the meeting, we accepted 18 a papers and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. Reconsideration of Quantum Foundations. Vaxjo University conference ,15-18 June –2009 : A Clifford Algebraic Analysis and Explanation of Wave Function Reduction in Quantum Mechanics. [REVIEW]Elio Conte - forthcoming - In Vaxio University -Sweeden (ed.), Proceedings Vaxjo Conference on Foundations of quantum mechanics.
    Download  
     
    Export citation  
     
    Bookmark  
  11. Technophilia or technophobia for the XXI century education.Paloma Castillo (ed.) - 2022 - The International Institute of Knowledge Management (TIIKM).
    Conference proceedings. Paper presented at the 8th International Conference on Education (ICEDU 2022) held March 24-26, 2022 and organized by The International Institute of Knowledge Management (TIIKM) of Sri Lanka. HOW TO CITE: Castillo, P. (2022). Technophilia or technophobia for the XXI century education. In E. P. Sheehan & M, Köhler (Eds.), The Book of Abstracts 8th International Conference on Education (ICEDU 2022) (p. 91). The International Institute of Knowledge Management (TIIKM). ____________________________________________________________________________________________________ ______________________ Acta de congreso. Comunicación (...)
    Download  
     
    Export citation  
     
    Bookmark  
  12.  58
    The Fallacy of Many Questions.Frank Fair - 1973 - Southwestern Journal of Philosophy 4 (1):89-92.
    In this article I explore two accounts of the Fallacy of Many Questions made famous by the question "Have you stopped beating your wife?" The accounts are from the works of Lennart Aqvist and Noel Belnap, and the two authors differ in their accounts of the fallacy. Then I give my own account based on understanding a facet of erotetic logic, i. e., the logic of questions.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  13. Bridging the Gap of Kant’s ‘Historical Antinomy’.José Luis Fernández - 2017 - Southwest Philosophy Review 33 (1):215-223.
    In his influential work on Kant and history, Yirmiyahu Yovel identifies a problem which he terms ‘the historical antinomy.’ The problem states that no possible mediation can take place between the atemporal realm of pure reason and the empirical realm of human history. In this paper, I aim to bridge this gap based on a two-aspect reading of the faculty of reason, and then proceed to show reason’s ability to apply transcendental ideas on empirical history for the sake of grasping (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14. A Kantian Conception of Rightful Sexual Relations: Sex, (Gay) Marriage and Prostitution.Helga Varden - 2006 - Social Philosophy Today 22:199-218.
    This paper defends a legal and political conception of sexual relations grounded in Kant’s Doctrine of Right. First, I argue that only a lack of consent can make a sexual deed wrong in the legal sense. Second, I demonstrate why all other legal constraints on sexual practices in a just society are legal constraints on seemingly unrelated public institutions. I explain the way in which the just state acts as a civil guardian for domestic relations and as a civil guarantor (...)
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  15. Possessed: The Cynics on Wealth and Pleasure.G. M. Trujillo - 2022 - Southwest Philosophy Review 38 (1):17-29.
    Aristotle argued that you need some wealth to live well. The Stoics argued that you could live well with or without wealth. But the Cynics argued that wealth is a hinderance. For the Cynics, a good life consists in self-sufficiency, or being able to rule and help yourself. You accomplish this by living simply and naturally, and by subjecting yourself to rigorous philosophical exercises. Cynics confronted people to get them to abandon extraneous possessions and positions of power to live better. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  16. John Dewey and the Possibility of Particularist Moral Education.Nate Jackson - 2016 - Southwest Philosophy Review 32 (1):215-224.
    John Dewey’s analyses of habit and tradition enable contemporary moral particularists to make sense of the possibility of moral education. Particularists deny that rules determine an act’s moral worth. Using Jonathan Dancy’s recent work, I present a particularist account of moral competence and call attention to a lacuna in particularism: an account of education. For Dancy, reasoning requires attunement to a situation’s salient features. Dewey’s account of habit explains how features can exhibit salience without appeal to rules, and I look (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  17. Vulnerable due to hope: aspiration paradox as a cross-cultural concern.Eric Palmer - 2014 - Conference Publication, International Development Ethics Association 10th Conference: Development Ethics Contributions for a Socially Sustainable Future.
    (Conference proceedings 2014) This presentation (International Development Ethics Association, July 2014) considers economic vulnerability, exploring the risk of deprivation of necessary resources due to a complex and rarely discussed vulnerability that arises from hope. Pierre Bourdieu’s sociological account of French petit-bourgeois aspiration in The Social Structures of the Economy has recently inspired Wendy Olsen to introduce the term “aspiration paradox” to characterize cases wherein “a borrower's status aspirations may contribute to a situation in which their borrowings exceed their (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18. Against Rea on Presentism and Fatalism.Andrew Moon - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:159-166.
    T In [Rea 2006], Michael Rea presents an argument that presentism is incompatible with a libertarian view of human freedom and the unrestricted principle of bivalence. I aim to show that Rea’s argument fails. The outline of my paper is as follows. In Part I, I briefly explain the above three views and I present Rea’sargument. In Part II, I argue that one of the premises of the argument is unjustified.
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  19. The Modal-Knowno Problem.Robert William Fischer & Felipe Leon - 2016 - Southwest Philosophy Review 32 (1):225-232.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  20. Identity as a Process of Self-Determination in Hegel’s Logic.Christopher Yeomans - 2007 - Proceedings of the Hegel Society of America 18:63-82.
    Download  
     
    Export citation  
     
    Bookmark  
  21. Not Skeptical Theism, but Trusting Theism.John McClellan - 2016 - Southwest Philosophy Review 32 (1):233-244.
    Over the last three decades, a vast literature has amassed debating the merits of skeptical theism, and it is easy to get the sense that the rationality of theism itself depends crucially on the viability of the skeptical theist response. I will argue that this is mistaken, as there is no need for theists to maintain that non-theists are wrong to treat inscrutable evils as compelling evidence for atheism. I will show that theists instead need only take themselves to have (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  90
    Genuine Doubt and the Community in Peirce’s Theory of Inquiry.David L. Hildebrand - 1996 - Southwest Philosophy Review 12 (1):33-43.
    For Charles Peirce, the project of inquiry is a social one. Though inquiry, the passage from genuine doubt to settled belief, can be described on the individual level, its significance as a human activity is manifested in collective action. For any individual, Truth transcends experience and inquiry. But it does not transcend experience and inquiry altogether: is a fixed limit, an ideal, towards which a properly functioning community converges. What, in principle, makes the cohesion of such a community possible? Why (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  23. Can Perspective Relativism be Defended in the Face of the Evident Evil That Terrorists Bring About?Vicente Medina - 2018 - Proceedings of the XXIII World Congress of Philosophy 69:289-293.
    In this paper, it is argued that terrorism undermines the justification of perspective relativism. The cliché, “one person’s terrorist is another person’s freedom fighter,” is offered as an example of perspective relativism. Perspective relativists argue that moral principles and judgments have no universal moral import. Those who defend the cliché expression presuppose that the evaluation of terrorism is necessarily perspectival. For them, there are no morally objective differences, e.g., between deliberately killing combatants and deliberately killing innocent noncombatants. Yet there are (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24. Historic Injustice, Collective Agency, and Compensatory Duties.Thomas Carnes - 2019 - Southwest Philosophy Review 35 (1):79-89.
    A challenging question regarding compensation for historic injustices like slavery or colonialism is whether there is anyone to whom it would be just to ascribe duties of compensation given that allegedly all the perpetrators--the guilty parties--are dead. Some answer this question negatively, arguing it is wrong to ascribe to anyone compensatory duties for injustices committed by others who died multiple generations ago. This objection to compensation for historic injustice, which I call the Historical Responsibility Objection (HRO), takes as its core (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Solitary and Embedded Knowledge.Mark McCullagh - 2000 - Southwest Philosophy Review 16 (1):161-169.
    I argue for the usefulness of the distinction between knowledge that is, and knowledge that is not, acquired in such a way as necessarily to be acquired along with other knowledge so acquired. Knowledge gained in the latter ways—e.g. by testimony, by linguistic stipulation—has proved philosophically puzzling. But this is because philosophers have used traditional epistemological vocabulary to try to describe what’s distinctive about it. Using the solitary/embedded distinction, we can frame descriptions that are both true, and not stipulative-seeming, of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26.  81
    Pragmatic Objectivity in History, Journalism and Philosophy.David L. Hildebrand - 2011 - Southwest Philosophy Review 27 (1):1-20.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  27. Social Equality and the Duty to Participate in Personal and Political Relationships.Samuel Arnold - 2017 - Southwest Philosophy Review 33 (1):33-41.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  28. The Disadvantages of Radical Alterity for a Comparative Methodology.Jen McWeeny - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:125-130.
    The idea of a philosophical Other as comparativists have often historically used it to signify radical alterity, although sometimes a remedy and correction for the erroneous generalizations which originate from a presupposition of human sameness, merely shifts the center of philosophy's unchallenged assumptions in at least two ways. First, the notion of a philosophical Other avoids an explicit characterization of how one recognizes that one is philosophizing in the sphere of this Other and of what "otherness" is philosophically interesting. Second, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. Monkeys, Men, and Moral Responsibility.Paul Carron - 2017 - Southwest Philosophy Review 33 (1):151-161.
    This essay is a Neo-Aristotelian critique of Frans de Waal’s evolutionary moral sentimentalism. For a sentimentalist, moral judgments are rooted in reactive attitudes such as empathy, and De Waal argues that higher primates have the capacity for empathy—they can read other agent’s minds and react appropriately. De Waal concludes that the building blocks of human morality—primarily empathy—are present in primate social behavior. I will engage de Waal from within the sentimentalist tradition itself broadly construed and the Aristotelian virtue tradition more (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  30. Frankfurt Style Examples.James Cain - 2003 - Southwest Philosophy Review 19 (1):221-229.
    Frankfurt style examples (FSEs) have played an important role in the development of metaphysical accounts of moral agency. The legitimacy of this approach often requires that FSEs be metaphysically possible. I argue that, given our current knowledge of the nature of decision-making, we have no grounds to accept the metaphysical possibility of many standard FSEs involving a device that can be triggered to bring about a predetermined decision.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  31. Consciousness and Free Will: A Critique of the Argument from Introspection.Gregg Caruso - 2008 - Southwest Philosophy Review 24 (1):219-231.
    One of the main libertarian arguments in support of free will is the argument from introspection. This argument places a great deal of faith in our conscious feeling of freedom and our introspective abilities. People often infer their own freedom from their introspective phenomenology of freedom. It is here argued that from the fact that I feel myself free, it does not necessarily follow that I am free. I maintain that it is our mistaken belief in the transparency and infallibility (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  32. "True Romance": Emerson's Realism.Joseph Urbas - 2009 - Southwest Philosophy Review 25 (2):113-147.
    Two things have been missing from discussions of Emerson and skepticism. The first—and the most glaring omission, given his precise, unambiguous definition of skepticism as “unbelief in cause and effect” (“Worship”)—is Emerson’s causationism. The second is his view of skepticism as organically related to a wide array of other forms of anti-realism or “romance.” Only the first can explain the second and thereby give us a better sense of how Emerson’s specific response to skepticism as a philosophical problem fits into (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  33. Our Responsibility to the Non-existent.Chelsea Haramia - 2013 - Southwest Philosophy Review 29 (1):249-256.
    Those who do not exist cannot be harmed. If someone is not worse off than she otherwise would have been, she is not harmed. Together, these claims entail that the individuals in non-identity cases are not harmed, because no one who exists is made worse off. While these claims might be true at the individual level, their truth does not preclude our having harm-based concerns about future persons in general. These concerns are justified when we recognize the responsibility we have (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  34. La cientificidad de la filosofía.Rodolfo Mario Agoglia - 1960 - Atti Del XII Congresso Internazionale di Filosofia 5:9-16.
    Download  
     
    Export citation  
     
    Bookmark  
  35. The Sellarsian Dilemma.R. M. Farley - 2017 - Southwest Philosophy Review 33 (1):115-123.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  36. Glaring omissions in traditional theories of art.Peg Zeglin Brand - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 4:177-186.
    I investigate the role of feminist theorizing in relation to traditionally-based aesthetics. Feminist artworks have arisen within the context of a patriarchal Artworld dominated for thousands of years by male artists, critics, theorists, and philosophers. I look at the history of that context as it impacts philosophical theorizing by pinpointing the narrow range of the paradigms used in defining “art.” I test the plausibility of Danto’s After the End of Art vision of a post-historical, pluralistic future in which “anything goes,” (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  37. Metacognition as an Epistemic Virtue.Jerry Green - 2019 - Southwest Philosophy Review 35 (1):117-129.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Preference-utilitarianism and Past Preferences.Toni Rønnow-Rasmussen - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 40:106-116.
    A well-known problem for preference-utilitarianism is to what extent it should exclude from consideration certain preferences. In this paper I focus on past preferences. I outline three general and some particular positions that a preference-utilitarian reasonably would want to take with regard to past preferences and why I think that endorsing each of these positions create new problems for the preference-utilitarian. At the end I sketch on a possible solution to the axiological problems here presented. However, although the pluralistic approach (...)
    Download  
     
    Export citation  
     
    Bookmark  
  39. Rawls, Libertarianism, and the Employment Problem: On the unwritten chapter in A Theory of Justice.Larry Udell - 2018 - Social Philosophy Today 34:133-152.
    Barbara Fried described John Rawls’s response to libertarianism as “the unwritten theory of justice.” This paper argues that while there is no need for a new theory of justice to address the libertarian challenge, there is a need for an additional chapter. Taking up Fried’s suggestion that the Rawlsian response would benefit from a revised list of primary goods, I propose to add employment to the list, thus leading to adoption of a full employment principle in the original position that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40. Phenomenal Concepts and Incomplete Understanding.Adam C. Podlaskowski - 2012 - Southwest Philosophy Review 28 (2):15-17.
    It is often thought that acquiring a phenomenal concept requires having the relevant sort of experience. In "Extending Phenomenal Concepts", Andreas Elpidorou defends this position from an objection raised by Michael Tye (in "Consciousness Revisited: Materialism without Phenomenal Concepts"). Here, I argue that Elpidorou fails to attend to important supporting materials introduced by Tye.
    Download  
     
    Export citation  
     
    Bookmark  
  41. Dislodging Butterflies from the Supervenient.Toni Rønnow-Rasmussen - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 9:103-112.
    Applied to evaluative properties the supervenience thesis is customarily understood as expressing two intuitions: (i) the idea that there is some kind of dependence between the (supervenient) value of an object and some (or all) of the natural properties of the object; (ii) the idea that if you assert that x is valuable and if you agree that y is relevantly similar to x, with regard to natural properties, you must be prepared to assert that y too is valuable. It (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. The Politics of Mimesis in the Platonic Dialogues.Constantinos V. Proimos - 2002 - International Studies in Philosophy 34 (2):83-93.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  43. Confirmation Bias and the (Un)reliability of Enculturated Religious Beliefs.Paul Carron - 2019 - Southwest Philosophy Review 35 (2):61-63.
    Download  
     
    Export citation  
     
    Bookmark  
  44. What Race Terms Do: Du Bois, Biology, and Psychology on the Meanings of "Race".Glenn Trujillo - 2018 - Southwest Philosophy Review 34 (1):235-247.
    This paper does two things. First, it interprets the work of W. E. B. Du Bois to reveal that the meanings of race terms are grounded by both a historical and an aspirational component. Race terms refer to a backward-looking component that traces the history of the group to its present time, as well as a forward-looking component that sets out values and goals for the group. Race terms thus refer to a complex cluster of concepts that involve biological, sociological, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45. Leave No Oil Reserves Behind, Including Iraq’s: The Geopolitics of American Imperialism.Edmund F. Byrne - 2006 - Radical Philosophy Today 2006:39-54.
    Just war theory needs to become a real-time critique of government war propaganda in order to facilitate peace advocacy ante bellum. This involves countering asserted justificatory reasons with demonstrable facts that reveal other motives, thereby yielding reflective understanding which can be collectivized via electronic media. As a case in point, I compare here the publicly declared reasons for the U.S./U.K. invasion of Iraq in 2003 with reasons discussed internally months and even years before in government and think-tank documents. These sources (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  46. Thinking in the Gap between the Cultures of Greece and China.William Franke - 2018 - Proceedings of the XXIII World Congress of Philosophy 47:45-49.
    Are there deep differences between these cultures in their ways of thinking? How can they be described? There is no neutral language for doing so. One can doubt all claims to deep essence as being metaphysical illusions and figments. However, the differences are certainly experienced. They can be characterized negatively. This is where Chinese and Western viewpoints meet. Whereas Jullien finds the cultural Other enabling him to think otherwise and effectively to keep the recursive self-negating aspect of discourse active and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47. Can the Chariot Take Us to the Land of No Self?William F. Vallicella - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 9:29-33.
    This paper examines a famous argument for the Buddhist doctrine of anatta ("no self) according to which nothing possesses self-nature or substantial reality. The argument unfolds during a debate between the monk Nagasena and King Milinda (Menandros). Nagasena's challenge to the King is that he demonstrate the substantial reality of the chariot in which he arrived at their meeting when said chariot is (i) not identical to any one of its proper parts, (ii) not identical to the mereological sum of (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  48. Disassociation Intuitions.Bob Fischer & Isaac Wiegman - 2018 - Southwest Philosophy Review 34 (1):85-92.
    We should disassociate ourselves from wrongdoing. If Hobby Lobby is against LGBTQ rights, we shouldn’t shop there. If Old Navy sources their clothing from sweatshops, we shouldn’t buy them. If animals are treated terribly in factory farms, we shouldn’t eat the meat, eggs, and dairy products that come from them. Let’s call these disassociation intuitions. What explains the existence and force of disassociation intuitions? And based on that explanation, are they intuitions worth taking seriously? In other words, depending on the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49. Socratic Oblivion and the Siren Songs of Academe: Responding to Anne-Marie Schultz's "Stirring up America's Sleeping Horses".Terrell Taylor & Glenn Trujillo - 2018 - Southwest Philosophy Review 34 (1):23-30.
    Download  
     
    Export citation  
     
    Bookmark  
  50. Time as Success.Gilbert Plumer - 1984 - International Studies in Philosophy 16 (1):35-55.
    Partly following suggestions from Dewey, I show how we may acquire the concepts of Now and time without our being able to sense time. I rationally reconstruct these concepts by ‘deriving’ them from the concepts of ‘required for’ and ‘sensed’ (taken tenselessly). Among other reasons, because activity is explicitly required for succeeding or failing, and because these ubiquitous conditions are sensed, our concept of time is rooted squarely in our experience of these conditions.
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000