Transoral laser microsurgery applies to the piecemeal removal of malignant tumours of the upper aerodigestive tract using the CO2 laser under the operating microscope. This method of surgery is being increasingly popularised as a single modality treatment of choice in early laryngeal cancers (T1 and T2) and occasionally in the more advanced forms of the disease (T3 and T4), predomi- nantly within the supraglottis. Thomas Kuhn, the American physicist turned philosopher and historian of science, coined the phrase ‘paradigm shift’ in (...) his groundbreaking book The Structure of Scientific Revolutions. He argued that the arrival of the new and often incompatible idea forms the core of a new paradigm, the birth of an entirely new way of thinking. This article discusses whether Steiner and col- leagues truly brought about a paradigm shift in oncological surgery. By rejecting the principle of en block resection and by replacing it with the belief that not only is it oncologically safe to cut through the substance of the tumour but in doing so one can actually achieve better results, Steiner was able to truly revolutionise the man- agement of laryngeal cancer. Even though within this article the repercussions of his insight are limited to the upper aerodigestive tract oncological surgery, his willingness to question other peoples’ dogma makes his contribution truly a genuine paradigm shift. (shrink)

In a recent study, we found a negative association between psychopathy and violence against genetic relatives. We interpreted this result as a form of nepotism and argued that it failed to support the hypothesis that psychopathy is a mental disorder, suggesting instead that it supports the hypothesis that psychopathy is an evolved life history strategy. This interpretation and subsequent arguments have been challenged in a number of ways. Here, we identify several misunderstandings regarding the harmful dysfunction definition of mental disorder (...) as it applies to psychopathy and regarding the meaning of nepotism. Furthermore, we examine the evidence provided by our critics that psychopathy is associated with other disorders, and we offer a comment on their alternative model of psychopathy. We conclude that there remains little evidence that psychopathy is the product of dysfunctional mechanisms. (shrink)

Psychopaths routinely disregard social norms by engaging in selfish, antisocial, often violent behavior. Commonly characterized as mentally disordered, recent evidence suggests that psychopaths are executing a well-functioning, if unscrupulous strategy that historically increased reproductive success at the expense of others. Natural selection ought to have favored strategies that spared close kin from harm, however, because actions affecting the fitness of genetic relatives contribute to an individual’s inclusive fitness. Conversely, there is evidence that mental disorders can disrupt psychological mechanisms designed to (...) protect relatives. Thus, mental disorder and adaptation accounts of psychopathy generate opposing hypotheses: psychopathy should be associated with an increase in the victimization of kin in the former account but not in the latter. Contrary to the mental disorder hypothesis, we show here in a sample of 289 violent offenders that variation in psychopathy predicts a decrease in the genetic relatedness of victims to offenders; that is, psychopathy predicts an increased likelihood of harming non-relatives. Because nepotistic inhibition in violence may be caused by dispersal or kin discrimination, we examined the effects of psychopathy on (1) the dispersal of offenders and their kin and (2) sexual assault frequency (as a window on kin discrimination). Although psychopathy was negatively associated with coresidence with kin and positively associated with the commission of sexual assault, it remained negatively associated with the genetic relatedness of victims to offenders after removing cases of offenders who had coresided with kin and cases of sexual assault from the analyses. These results stand in contrast to models positing psychopathy as a pathology, and provide support for the hypothesis that psychopathy reflects an evolutionary strategy largely favoring the exploitation of non-relatives. (shrink)

Some arguments include imperative clauses. For example: ‘Buy me a drink; you can’t buy me that drink unless you go to the bar; so, go to the bar!’ How should we build a logic that predicts which of these arguments are good? Because imperatives aren’t truth apt and so don’t stand in relations of truth preservation, this technical question gives rise to a foundational one: What would be the subject matter of this logic? I argue that declaratives are used to (...) produce beliefs, imperatives are used to produce intentions, and beliefs and intentions are subject to rational requirements. An argument will strike us as valid when anyone whose mental state satisfies the premises is rationally required to satisfy the conclusion. For example, the above argument reflects the principle that it is irrational not to intend what one takes to be the necessary means to one’s intended ends. I argue that all intuitively good patterns of imperative inference can be explained using off-the-shelf formulations of our rational requirements. I then develop a formal-semantic theory embodying this view that predicts a range of data, including free-choice effects and Ross’s paradox. The resulting theory shows one way that our aspirations to rational agency can be discerned in the patterns of our speech, and is a case study in how the philosophy of language and the philosophy of action can be mutually illuminating. (shrink)

In Lying and Insincerity, Andreas Stokke argues that bald-faced lies are genuine lies, and that lies are always assertions. Since bald-faced lies seem not to be aimed at convincing addressees of their contents, Stokke concludes that assertions needn’t have this aim. This conflicts with a traditional version of intentionalism, originally due to Grice, on which asserting something is a matter of communicatively intending for one’s addressee to believe it. I argue that Stokke’s own account of bald-faced lies faces serious problems (...) and give several responses on behalf of intentionalism. Some bald-faced lies are best understood as irrational attempts to deceive. Others are best understood as indirect speech acts of various kinds. Still, others are best understood as conventional speech acts, which differ from communicative acts like assertion in the ways that they must be embedded in social institutions or practices. An overarching theme of this essay is that we should not make theoretical decisions about how to classify speech acts by consulting ordinary usage. (shrink)

What is a speech act, and what makes it count as one kind of speech act rather than another? In the target article, Geurts considers two ways of answering these questions. His opponent is intentionalism—the view that performing a speech act is a matter of acting with a communicative intention, and that speech acts of different kinds involve intentions to affect hearers in different ways. Geurts offers several objections to intentionalism. Instead, he articulates and defends an admirably clear and resolute (...) version of the view that performing a speech act is a matter of undertaking a social commitment. Different kinds of speech acts, on his view, involve social commitments of different kinds. My aim is to respond to Geurts on behalf of intentionalism. I’ll argue that his objections aren’t all that worrying (Section 3), that Geurts’ view suffers from some quite serious problems that intentionalists don’t face (Section 4), and that intentionalists can give a principled account of the ways that speech acts give rise to commitments (Section 5). First I will spell out the two opposing views (Sections 1–2). (shrink)

Two blocks from the new Rolls-Royce showroom with its mindboggling prices, two street peddlers say they don’t pay attention to the luxurious rides now mixing amid hordes of motorbikes. Why should they?

The central question in meta-ethics, and arguably all of ethics, is the question of what moral statements refer to. Several candidates have been proposed, including Platonic objects, natural objects, commands, and personal preferences. The answer, I suggest, is that it is none of these. Rather, morality is a framework. We see this by looking at common moral terms: ‘right’ and ‘wrong’, ‘justice’, ‘guilt’, ‘responsibility’, ‘blame’, and ‘rights’. These terms all have something in common: they are legal terms. Since morality dates (...) to prehistoric times, it’s easy to see where this could have come from: prehistoric societies observed nature acting in a ‘court-like’ way – for example punishing them for overhunting – and inferred that this was a larger version of their own tribunal processes. Thus, we can define morality as an anthropomorphic framework based on the analogy of a human court, applied to human behaviour and its relation to nature. The framework persisted through human religious history, with various gods being the lawmaker and judge. This presents a problem: human society has worked hard to eliminate non-natural objects from our model of the world, replacing them with natural descriptions. Assuming we don’t really believe nature is a giant court, the question is how we replace morality with a natural description. (shrink)

In the current “second reception” of Althusser, the concept of the capitalist mode of production as explored in Reading Capital and On the Reproduction of Capitalism has been relatively underdiscussed. The concept, however, remains an important component of larger discussions in Marxist theory. This paper rereads Althusser and Balibar’s early contributions to the concept of the mode of production alongside Marx and contemporary thinkers such as Jairus Banaji. In so doing, preliminary connections are made between Althusser’s second reception and important (...) recent interdisciplinary work on subsumption and heterogenous development. (shrink)

Harry Heft's Ecological Psychology in Context is an important book in many ways. For one thing, it adds considerably to our understanding of the historical background of J.J. Gibson's thought. But more than that, Heft aims to place ecological psychology not just historically, but philosophically. He says "This volume shows that radical empiricism stands at the heart of Gibson's ecological program, and it can usefully be employed as the conceptual centerpiece for ecological psychology more broadly construed" (p. xvi). While (...) I was impressed with Harry's argument to this effect, I'm not yet entirely persuaded. In these brief remarks I'll try to explain why. (shrink)

I begin by sketching the Epicurean position on death - that it cannot be bad for the one who dies because she no longer exists - which has struck many people as specious. However, alternative views must specify who is wronged by death (the dead person?), what is the harm (suffering?), and when does the harm take place (before death, when you’re not dead yet, or after death, when you’re not around any more?). In the second section I outline the (...) most sophisticated anti-Epicurean view, the deprivation account, according to which someone who dies is harmed to the extent that the death has deprived her of goods she would otherwise have had. In the third section I argue that deprivation accounts that use the philosophical tool of possible worlds have the counterintuitive implication that we are harmed in the actual world because counterfactual versions of us lead fantastic lives in other possible worlds. In the final section I outline a neo-Epicurean position that explains how one can be wronged by being killed without being harmed by death and how it is possible to defend intuitions about injustice without problematic appeal to possible worlds. (shrink)

Harry Frankfurt has argued that Descartes’s madness doubt in the First Meditation is importantly different from his dreaming doubt. The madness doubt does not provide a reason for doubting the senses since were the meditator to suppose he was mad his ability to successfully complete the philosophical investigation he sets for himself in the first few pages of the Meditations would be undermined. I argue that Frankfurt’s interpretation of Descartes’s madness doubt is mistaken and that it should be understood (...) as playing the same role as his more famous dreaming doubt. I focus my discussion around four questions: (Q1) What does the meditator have in mind when speaking of madness?, (Q2) Why does the meditator so quickly dismiss the madness doubt but take seriously the dreaming doubt?, (Q3) Does the madness doubt have the same scope as the dreaming doubt?, and (Q4) Why does the meditator bring up the madness doubt at all? (shrink)

Harry Chalmers argues that monogamy involves restricting one’s partner’s access to goods in a morally troubling way that is analogous to an agreement between partners to have no additional friends. Chalmers finds the traditional defenses of monogamy wanting, since they would also justify a friendship-restricting agreement. I show why three traditional defenses of monogamy hold up quite well and why they don’t, for the most part, also justify friendship-restricting agreements. In many cases, monogamy can be justified on grounds of (...) practicality, specialness, or jealousy. (shrink)

A woman is listening to Sinatra before work. As she later describes it, ‘suddenly from nowhere I could hear my mother singing along to it … I was there again home again, hearing my mother … God knows why I should choose to remember that … then, to actually hear her and I had this image in my head … of being at home … with her singing away … like being transported back you know I got one of those (...) … like shivery feelings really suddenly’ (Anderson 2004, 9-10). An older couple, discussing their honeymoon forty years ago, each say that they can’t remember the show they saw, until through iterative, puzzled cross-cuing they finally get there – ‘Desert Song, that’s it’ (Harris et al 2011, 292). An elderly English veteran of a prisoner of war camp in Japan, finishing up morning tea with a young Japanese social scientist interested in reconciliation, suddenly calls out loudly - in Japanese - ‘stand to attention’. He stands to attention in front of her: like many of the men she interviews, he physically re-enacts fragments of that long-past world of the camp, bringing that absent past into this new present context with a visceral shock (Murakami 2001, 2012; Middleton & Brown 2005, 133-136). (shrink)

Artifactualism about fictional characters, positing Harry Potter as an abstract artifact created by J. K. Rowling, has been criticized on the grounds that the idea of creating such objects is mysterious and problematic. In the light of such qualms, it is worth homing in on an argument in favor of artifactualism, showing that it is the best way to include the likes of Harry Potter in our ontology precisely because it incorporates authorial creation. To that end, I will (...) be exploring Kripke’s fleeting remarks in his “Naming and Necessity” lectures (1972, 156–7) about expressions like ‘unicorn’ and ‘Harry Potter’. Elsewhere, Kripke motivates artifactualism by suggesting that incorporating authorial creation (as artifactualism does) is a move that is intuitive and natural; but beyond this, he doesn’t provide any arguments in favor of such a move. My purpose in this paper is to construct such an argument based on considerations about Kripke’s general view about proper names, in particular, his seminal causal-historical chain account of reference determination. (shrink)

In this paper, I explore a line of argument against one form of realism about fictional characters : abstract artifact theory, the view according to which fictional characters like Harry Potter are part of our reality, but, they are abstract objects created by humans, akin to the institution of marriage and the game of soccer. I will defend artifactualism against an objection that Mark Sainsbury considers decisive against it: the category-mistake objection. The objection has it that artifactualism attributes to (...) people who produce and process sentences and thoughts about Harry Potter massive error, indeed, a category mistake about what kind of thing Harry Potter is; for an abstract object isn’t the sort of thing that can wear glasses, ride a double-decker bus, attend school. Given problems with this objection, artifactualism, I shall conclude, remains a tenable contender. (shrink)

In the consolidated cases Altitude Express v. Zarda, Bostock v. Clayton County, and R.G. & G.R. Harris Funeral Homes v. EEOC, the Supreme Court will decide whether or not Title VII prohibits discrimination on the basis of sexual orientation or gender identity. Although the parties disagree as to the appropriate formulation of a but-for test to determine whether or not there was a discriminatory outcome, all parties do agree to the use of such a test, which asks “whether the evidence (...) shows ‘treatment of a person in a manner which but for that person’s sex would be different.’” City of Los Angeles, Dep’t. of Water and Power v. Manhart, 435 U.S. 702, 711 (1978). However, but-for tests confuse more than they clarify the inquiry; a discriminatory outcome cannot be explained by appeal to just a discrete characteristic of a particular person. Individuals are not discriminated against because of these characteristics per se. Rather, they are discriminated against because of the social meanings and expectations that attach to these characteristics. Beyoncé and Taylor Swift illustrate the difference between individual-level causation and social explanation in two separate songs, “If I Were a Boy” and “The Man.” The explanation for why the counterfactual ‘male’ Beyoncé and Swift are evaluated differently than their current ‘female’ versions does not lie in individual-level features considered apart from the social world, but in social-level roles and expectations associated with those features. For this reason, a social explanation test—one that asks whether the social meanings of sex characteristics, rather than the characteristics per se, explain the outcome in question—is more suitable for determining whether or not Title VII has been violated. (shrink)

The paper develops two objections to Michael Bratman’s self-governance approach to the normativity of rational requirements. Bratman, drawing upon work by Harry Frankfurt, argues that having a place where one stands is a necessary, constitutive element of self-governance, and that violations of the consistency and coherence requirements on intentions make one lack a place where one stands. This allows for reasons of self-governance to ground reasons to comply with these rational requirements, thereby vindicating the normativity of rationality. The first (...) objection is that the account under-generates reasons, since not all cases of incoherence will involve a failure to have a place where one stands. The second objection is that the account over-generates reasons: we would have strong reasons to avoid both incoherence and ambivalence. However, if we follow Frankfurt in thinking that ambivalence is a “disease of the will” that is as irrational as having contradictory beliefs, this second objection doesn’t get off the ground. Thus, the first part of the paper is devoted to explaining why Frankfurt’s argument for the irrationality of ambivalence fails. (shrink)

Tarihte herhalde çok az soru Tanrı’nın varlığı sorusu kadar sık sorulmuş, çok yanıtlanmış ve verilen birbirinden farklı onca yanıta rağmen kesin bir sonuca ulaştırılamayıp tartışılmaya devam etmiştir. Yine de geçmişe dönüp baktığımızda bu soruya verilen farklı yanıtların farklı uygarlıkların inşa edilmesine, bazılarının yıkılmasına, acımasız çatışmalara ve her şeye rağmen kucaklaşmalara da vesile olduğunu görüyoruz. Tanrı var mı? Varsa onu nasıl bilebiliriz? Tanrı yoksa her şey mubah mı? İnsan aklı ilahi olanı kavrayabilir mi? Tanrı’nın varlığı ahlaklı olmanın şartı mı? Evren akıllı (...) bir tasarımcının imzasını taşıyor mu? Bu kitapta felsefeci William David Beck, bu sorulara tarihte verilen yanıtları ve bu konudaki tartışmaları ele alarak meselenin genel ve tarihsel bir tablosunu bize sunuyor. Platon, Aristoteles, Marcus Aurelius gibi Eski Yunan ve Roma düşünürlerinden Anselmus, Thomas Aquinas, Augustinus ve Yahudi-Hıristiyan geleneğine, Doğu’nun bilgelerine, İbni Rüşd, Fârâbî ve Gazzâlî gibi İslam düşünürlerinden Alvin Plantinga, Graham Oppy, Sam Harris, Richard Dawkins, Max Tegmark gibi Batılı modern ilahiyatçılara, bilim insanlarına ve Yeni Ateizm hareketine kadar uzanan bir çizgide “Tanrı var mı?” sorusuna verilen çeşitli yanıtları ve bu yanıtlara sunulan akılcı gerekçeleri ortaya koyarak soruya felsefece bir yanıt vermenin nasıl bir iş olduğunu da gösteriyor. (shrink)

Concentrados e Rações Para Cabras em Lactação -/- ___________________________________________________________________________ De um modo geral, há grande dificuldade nas criações zootécnicas nacionais para a formulação e uso racional de concentrados nas rações dos animais, neste caso, de caprinos, em especial, para cabras em lactação. O problema torna-se real e complexo em função das particularidades apresentadas pelos animais relativas ao seu trato digestivo, além de seus hábitos alimentares. Uma séria dificuldade relacionada com a tomada de decisão no momento da formulação da ração concentrada (...) reside na qualidade do volumoso utilizado. Esse volumoso possui uma qualidade bromatológica variável, na maioria das vezes, seja pelo manejo inadequado da forrageira ou do próprio ciclo vegetativo da planta utilizada. O solo também possui grande impacto nas características químicas da forrageira disponibilizada para os animais. Dada a variabilidade da qualidade da ração volumosa, o concentrado torna-se mal balanceado, sendo fornecido em quantidades inadequadas, favorecendo uma sub ou super alimentação, o que acarreta níveis de produção insatisfatórios e grande prejuízo para a indústria caprina, uma vez que afetará diretamente as características químicas e físicas do leite da cabra, mudando seus teores de sólidos totais etc. -/- OS NUTRIENTES E SUA IMPORT NCIA Muitos nutrientes são necessários na dieta da cabra para a realização do metabolismo normal, para a manutenção das funções corporais e para a produção que inclui acréscimo de tecido (animal em crescimento), para a reprodução e sua manutenção e, por fim, para a produção dos produtos como carne, leite e fibra. As classes específicas de nutrientes incluem carboidratos e lipídeos que fornecem energia; nitrogênio proteico ou não proteico que fornecem aminoácidos e energia; vitaminas; minerais e água. Embora seja ignorada por muitos autores, a água é um nutriente necessário para a digestão, metabolismo e produção. -/- Energia -/- A eficiência da utilização dos alimentos depende de um suprimento adequado de energia, uma vez que o processo de utilização dos alimentos requer gasto energético, sendo, portanto, de grande importância o suprimento energético para a produtividade dos caprinos. A deficiência energética retarda o crescimento e desenvolvimento de cabritos, aumenta a idade à puberdade, reduz a fertilidade e diminui a produção leiteira. Uma deficiência persistente acarreta redução na resistência a doenças infecciosas e parasitárias. A baixa resistência imunológica associada a deficiência energética ainda pode ser agravada mediante o déficit de outros princípios nutritivos como proteínas, vitaminas e minerais. O consumo inapropriado de energia resulta na inadequada ingestão de alimentos ou na baixa qualidade da dieta fornecida para o caprino. A baixa ingestão de energia também pode ser causada pelas altas quantidades de água presentes em algumas forrageiras in natura, por isso o ideal é o fornecimento de volumosos na sua matéria seca, onde será disponibilizado somente os nutrientes, segundo suas características bromatológicas. Segundo DA SILVA & FONTAIN, 2021 a base de qualquer ração é a energia, e se houver uma deficiência existente, os demais nutrientes e os aditivos serão subutilizados pelos animais. Os ruminantes possuem a capacidade de utilização energética através dos carboidratos complexos como celulose, hemicelulose, pectina etc., que estão presentes nas forragens, essa utilização acontece graças ao processo de fermentação que ocorre no rúmen. Entretanto, assim como ocorre em monogástricos, também possuem a capacidade de utilização de demais carboidratos como amido e açúcares. Os ruminantes exigem determinada quantidade de fibra, mas dependendo do animal, do nível de produção e dos ingredientes da ração, há necessidade de incluir na ração os denominados concentrados energéticos. Por exemplo as rações ricas em volumosos (alimentos fibrosos) não podem atender os requisitos energéticos em razão das limitações físicas do animal para ingerir uma quantidade suficiente de alimento, isto é, para atender suas exigências seria necessário grandes quantidades de ração volumosa ingerida, o que é impossível devido a capacidade do rúmen. Neste caso, para se reduzir o volume de ração ingerida, há necessidade de substituir parte dos alimentos fibrosos por concentrados energéticos de boa qualidade. Tais considerações são suficientes para aclarar a importância do aporte de energia no balanceamento de rações para cabras em lactação. -/- Proteínas -/- As proteínas exercem várias funções no organismo do animal e, desse modo, tornam- -se essenciais à alimentação. Elas são necessárias, por exemplo, para a manutenção do organismo, para reparos e formação dos tecidos que são continuamente desgastados, na manutenção dos processos fisiológicos, no crescimento de fetos e dos animais jovens e na síntese do leite. Os ruminantes, assim como outros animais, necessitam de vários componentes na dieta para desempenharem suas funções produtivas e reprodutivas. Esses componentes são chamados essenciais, do qual sem a sua presença os animais não poderiam sobreviver. Entre eles estão as fontes de nitrogênio proteico e não proteico que, após transformações fisiológicas e metabólicas, dão origem a proteínas que são digeridas, absorvidas e utilizadas pelos ruminantes (FERREIRA, 1983). As proteínas destacam-se, dentro das substâncias essenciais, pela amplitude de funções que desempenham no organismo. Estas participam desde a estruturação do corpo (músculos, cartilagens, unhas, pele e pelos), até mecanismos complexos de transporte e metabolismo. Portanto, dentre o supracitado, é essencial conhecer os principais concentrados proteicos e seus limites de utilização, visando o melhor aproveitamento destes, desde a esfera econômica até o impacto positivo sobre a produção de produtos caprinos. -/- Minerais -/- Existem pelo menos 15 minerais essenciais para a nutrição dos ruminantes, dentre os macronutrientes, isto é, os exigidos em maior quantidade na dieta, estão o cálcio, fósforo, sódio, cloro, magnésio, potássio e enxofre, e dentre os micronutrientes, ou seja, exigidos em menor quantidade, porém essenciais a sua presença, estão o ferro, iodo, zinco, cobre, manganês, cobalto, molibdênio e selênio. Em qualquer região, concentrações tóxicas de minerais como cobre, flúor, manganês, molibdênio ou selênio causam redução na produção e produtividade animal. As deficiências minerais ou desequilíbrio destes no solo e nas forrageiras cultivadas neste, têm sido responsáveis pelos baixos índices reprodutivos, ou seja, tais déficits ocasionam perdas nos processos reprodutivos normais, além de causar inadequada produtividade em diversas regiões do Brasil. Segundo dados apresentados por SOUSA, 1983 os caprinos sob pastagens, com elevados déficits de fósforo, cobalto ou cobre, podem apresentar perdas superiores relativas a produção cárnea e láctea em relação aos animais criados sob pastagens com déficits de energia e/ou proteína. Os macrominerais presentes na ração (volumosa ou concentrada) chegam ao rúmen e são dissolvidos, desempenhando uma série de funções importantes, além das específicas nas células e nos tecidos. Dentre elas incluem-se a mantença de um pH constante através da formação da solução tamponante, mantença de um potencial de redução e da pressão osmótica no rúmen. Os micronutrientes, por sua vez, possuem mais funções específicas na célula e no tecido, atuando como constituintes de coenzimas, catalizadores etc. (COELHO DA SILVA & LEÃO, 1979). Assim, torna-se indispensável conhecer as fontes dos minerais e a melhor maneira de utilizá-los durante o preparo de concentrados para cabras em lactação. -/- Vitaminas -/- Os caprinos necessitam fontes alimentares de vitaminas lipossolúveis (A, D, E e K), entretanto os microrganismos do rúmen, através do metabolismo e fermentação, produzem quantidades suficientes de vitaminas hidrossolúveis. Os animais em pastejo somente obtém suficientes quantidades de vitaminas ou precursores de vitaminas para satisfazer as necessidades, porém pode ser necessário a adição complementar de suplementos vitamínicos aos animais alimentados em confinamento ou com altas produções leiteiras. Os ruminantes exigem todas as vitaminas que são metabolicamente essenciais para os monogástricos. Essa indicação tem sido obtida através de estudos sobre as exigências vitamínicas em animais jovens, antes do desenvolvimento completo e funcionamento adequado do rúmen, ou com o emprego de inibidores da vitamina em estudo e observando-se a consequente manifestação do sintoma de deficiência. O suprimento de vitaminas do complexo B e da vitamina K para o ruminante é feito em decorrência das fermentações que ocorrem no aparelho digestivo. Entretanto, existem algumas dúvidas se a síntese de algumas vitaminas do complexo B é adequada para manter altos níveis de produção e uma alta taxa de crescimento. Como supracitado, existem inúmeras informações de que a maioria das vitaminas possam ser sintetizadas ou no trato gastrointestinal ou nos tecidos. Entretanto, as vitaminas A, D e E devem ser fornecidas ao animal (ARAÚJO & ZANETTI, 2019). As principais funções das vitaminas do complexo B estão relacionadas com o eficiente aproveitamento dos açúcares, gorduras e proteínas dos alimentos. A vitamina C possui papel imprescindível no metabolismo geral dos nutrientes. Quanto à vitamina K, sua função mais relatada é como fator anti-hemorrágico, agindo na coagulação do sangue (VELLOSO, 1983). Quanto à vitamina A, sabemos que não existe nos vegetais, entretanto o caroteno presente é um precursor desta, onde este sofre metabolismo e se transforma em vitamina A no organismo do animal, por isso, muitas vezes é relatado como pró-vitamina A. Os ruminantes são excelentes animais quando se fala na transformação de ß-carotenos em vitamina A. A coloração verde das plantas forrageiras é uma garantia da presença de pigmentos carotenoides nelas. Assim, durante a época das águas (chuvas), quando as forrageiras consumidas estão verdes, não há qualquer problema quanto ao suprimento de pró-vitamina A. Por sua vez, quando as pastagens estão amareladas e secas, pode aumentar a possibilidade do aparecimento de sintomas de deficiência de vitamina A, e esse problema pode ser agravado conforme aumenta-se o período de estiagem (VELLOSO, 1983). Deve-se dar especial atenção às cabras em lactação que, na maioria dos casos, recebem ração à base de fenos, que muitas vezes são mal conservados e apresentam pequeno conteúdo de ß-caroteno. As dietas típicas para caprinos contêm quantidades de caroteno suficientes para prevenir possíveis deficiências de vitamina A. O hábito alimentar dos caprinos sob pastejo, isto é, sua tendência de selecionar as partes mais verdes da planta coloca-os em vantagem em relação a outros ruminantes, entretanto, na ausência de partes verdes essa vantagem não possui importância. A deficiência de vitamina A em caprinos criados nos trópicos é rara, exceto nas condições supracitadas (DA SILVA et. al., 2021). A vitamina E apresenta uma deficiência ocasional em caprinos, embora essa vitamina, que é transferida através do leite, seja considerada essencial em função de suas propriedades antioxidantes (DA SILVA et. al., 2021). A vitamina D é relatada como fator anti-raquítico, dada sua propriedade em prevenir o raquitismo através de duas vias conhecidas, seja pelo aumento da absorção de cálcio dietético pelo intestino delgado ou pela mobilização deste, presente nos ossos. Além de evitar o raquitismo em animais jovens, a vitamina D também atua na integridade corporal dos adultos. Os caprinos expostos à luz solar por alguns minutos diariamente conseguem receber vitamina D em quantidades suficientes para suas necessidades fisiológicas, esse recebimento de vitamina D acontece através da conversão do 7-dehidrocolesterol da pele em vitamina D3, portanto a vitamina D3 é uma pró-vitamina. Assim, em animais mantidos em regime de pastejo, nas condições brasileiras, não há maior preocupação quanto ao suprimento de vitamina D3 (VELLOSO, 1983). Entretanto, os animais em regime de confinamento total, onde não possuem acesso à luz solar, devem receber atenção especial, uma vez que podem ocorrer deficiência desta vitamina, esta que pode ser evitada mediante o fornecimento da vitamina na mistura concentrada. -/- Água -/- Muitos autores da área de nutrição animal, seja em artigos ou livros, desconsideram a água como nutriente essencial para os animais, entretanto ela é imprescindível para inúmeras funções metabólicas. Além da água de bebida, os caprinos obtêm água através dos alimentos consumidos na matéria natural, da neve derretida e através do orvalho. A necessidade de água se deve a três motivos, primeiro pela excreção de água nas fezes e na urina ligada à utilização digestiva e metabólica dos alimentos; segundo pela fixação e exportação de água nas produções (carne, leite, pele e fibra); e, por fim, pelas perdas de vapor de água pelos pulmões e através da pele. O total de água requerida varia segundo o tamanho e condição fisiológica do animal, a temperatura ambiental e o nível de ingestão de matéria seca do animal. A ingestão de água é expressa em kg de água necessária por kg de matéria seca ingerida. Nas condições brasileiras, onde a temperatura fica acima dos 30 ºC, normalmente, o ideal de fornecimento é de 6-10 kg de água/kg de IMS. O consumo total é estimado em 3,5 kg de água/kg de leite produzido. Segundo DA SILVA & AIRES, 2018 as recomendações são de 145,6 g de água/kg de peso metabólico (kg0,75) para mantença e 1,43 kg/kg de leite produzido. Para aclarar os dados, suponhamos uma cabra em lactação com 40 kg de PV e produção de 5 kg de leite/dia, seu consumo será de 145,6 g x 400,75 = 2,32 kg de água para mantença + 1,43 x 5 = 7,15 kg de água, seu consumo total será 9,47 kg de água/dia. É necessário enfatizar que, à medida que a temperatura ambiental aumenta, os requisitos de água também aumentam. Em condições semidesérticas os caprinos adaptam-se, bebendo água apenas duas vezes por semana. A equação de necessidade de água, segundo DA SILVA & AIRES, 2018, é: ingestão total de água (L/dia) = 3,86 x IMS - 0,99. REQUISITOS NUTRICIONAIS -/- Para que possamos formular uma dieta balanceada e que os concentrados possam ser utilizados eficazmente e racionalmente, primeiramente é necessário conhecer as exigências nutricionais das cabras em lactação. Esses requerimentos são, na verdade, aproximações dos valores reais das exigências dos animais. Normalmente, os requisitos são tabulados, visando a facilidade no manejo de informações, entendimento e utilização dos dados na prática. Infelizmente, no Brasil não existem tabelas das exigências nutricionais dos caprinos e, com isso, é imperativo a utilização de dados obtidos em outros países e que possuem condições climáticas e animais diferentes, o que nem sempre corresponde à realidade brasileira. Os dados mais utilizados para estabelecimento das exigências são os do NRC nos Estados Unidos, AFRC na Inglaterra, CSIRO na Austrália, INRA na França e FEDNA na Espanha. A tabela 1 apresenta os requisitos nutricionais de ingestão de matéria seca de cabras leiteiras segundo a equação proposta pelo AFRC. É importante levar em consideração todos os fatores que afetam as exigências das cabras, tais como exigências de mantença, gestação, crescimento, atividade física, lactação, clima, raça etc. Os valores apresentados na tabela 2 devem ser incluídos aos valores de mantença. Os requerimentos completos dos caprinos podem ser tomados nas tabelas 3 a 19 do livro Formulação de Ração Para Caprinos. Como supracitado, os valores das exigências para produção de leite devem ser adicionados aos de mantença, por sua vez a tabela 3 apresenta os valores de produção que devem ser múltiplos dos requisitos de mantença. Existem formulações que levam em consideração a porcentagem de nutrientes no conteúdo total do concentrado. Diversos autores publicam quantidades de proteína, nutrientes digestíveis totais, cálcio e fósforo com base na matéria seca da ração. DA SILVA, 2021 sugere que para cabras em lactação com uma ou duas crias é ideal um concentrado com 14 a 16% de proteína bruta. Uma formulação para cabras em lactação, segundo DA SILVA, 2021, pode obedecer a ordem de 3 a 5% de IMS, 16 a 24% de proteína bruta, 65% de nutrientes digestíveis totais e minerais na ordem de 0,75% Ca e 0,3% P. O teor de nutrientes na mistura concentrada é importante para saber se a ração irá atender às exigências das cabras em lactação (tabela 8). O conhecimento dos níveis de nutrientes na mistura é essencial para elaborar uma ração balanceada que atenda aos requisitos de mantença e de produção. É importante, também, saber as observações quanto a relação entre energia/proteína e entre os minerais para que não haja um mau aproveitamento dos nutrientes e possíveis distúrbios metabólicos. ALIMENTOS CONCENTRADOS -/- Por definição, são aqueles que possuem conteúdo de fibra bruta inferior a 18%. Eles são divididos em concentrados proteicos e energéticos, quando possuem mais ou menos de 20% de proteína bruta, respectivamente. Um grande número de alimentos pode ser usado no balanceamento das misturas de concentrados na propriedade e deve permitir uma formulação equilibrada nutricionalmente, economicamente e de boa qualidade. As tabelas 9 e 10 apresentam a composição de alguns alimentos concentrados considerados mais comuns na formulação de dietas e de maior disponibilidade no Brasil. As recomendações para utilização de concentrados nas rações de cabras leiteiras podem variar em função dos demais ingredientes da ração total. De modo geral, quanto aos concentrados energéticos, não existem restrições às quantidades usadas na ração, desde que as exigências nutricionais sejam atendidas. A tabela 11 apresenta as restrições de utilização dos ingredientes na ração de caprinos. De tal forma pode ser pensado para os concentrados proteicos, entretanto, nesse caso, exige-se mais cuidado por parte do formulador, uma vez que deve-se levar em consideração a carga energética presente no ingrediente proteico. Deve-se enfatizar sempre que a utilização de ingredientes de origem animal é expressamente proibida na alimentação de ruminantes. Deve-se, ainda, referenciar quanto ao uso de fontes de nitrogênio não proteico (NNP) (ureia, biureto etc.) que podem ser usadas com vantagens nas dietas com alta carga energética. O critério de uso de NNP, em até ⅓ da proteína total da dieta, ainda pode ser utilizado de forma generalizada. RECOMENDAÇÕES PARA USO DAS MISTURAS DE CONCENTRADOS -/- Qualquer tipo de alimento concentrado pode ser usado no preparo de uma mistura de boa qualidade, entretanto os requerimentos das cabras devem ser atendidos. Sendo assim, o preço e a disponibilidade dos alimentos básicos são fatores importantes na escolha dos ingredientes. Conforme supracitado, a composição da mistura concentrada depende da qualidade do volumoso. Para que o produtor tenha garantia e controle de que as exigências estão sendo supridas, é recomendável o ajuste periódico das quantidades de concentrados que serão fornecidas. Esse ajuste é necessário em função da mudança da composição química das forrageiras com o avanço da maturidade fisiológica da planta. Essa composição normalmente existe em tabelas, entretanto as melhores aproximações são obtidas quando se faz a análise destas forrageiras em laboratórios especializados. É difícil fazer uma recomendação única para fornecimento de concentrado para cabras em lactação. Cada propriedade dispõe de recursos forrageiros peculiares, com variações na qualidade nutricional. Não obstante, os valores apresentados na tabela 12 podem servir de guia quando há impossibilidade de realização de um balanceamento específico para cada propriedade. É essencial a verificação dos níveis de outros nutrientes, tais como energia e minerais. Em geral, a preocupação é dada somente à proteína e, muitas vezes, a energia é negligenciada. O conteúdo de energia da ração (EM, EL ou NDT) muitas vezes se apresenta deficiente, o que possui relação direta com os índices de produção e produtividade insatisfatórios. Este é um dos pontos de limitação da produção leiteira, principalmente porque escapa à capacidade de observação do criador. Quando alimentadas com forrageiras de média ou baixa qualidade, é necessário completar os requerimentos de mantença das cabras e, dependendo da qualidade da forrageira disponível, recomenda-se de 200 a 500 g de concentrado/cabeça/dia. As fontes de NNP também podem ser utilizadas para cabras em lactação, desde que não ultrapasse ⅓ do nitrogênio total da dieta. Em termos práticos, a ureia deve constituir até 1% da matéria seca total da dieta ou, aproximadamente, 3% da mistura de concentrados. Uma adaptação gradativa é necessária para que os caprinos possam aproveitar eficazmente a ureia sem distúrbios. Essa adaptação é feita com níveis crescentes de ureia adicionados ao concentrado na base de 0,5% por semana até a limitação. Desta forma, na sexta semana, as cabras estarão recebendo concentrado contendo 3% do elemento. No caso de cabras de alta produção leiteira, é essencial dar atenção aos minerais, uma vez que elas não conseguem ingerir as quantidades exigidas para sua mantença e produção. Para mitigar o problema, recomenda-se adicionar ao concentrado ou à mistura concentrada um premix, isto é, uma mistura vitamínico-mineral completa ao nível de 3%. As rações comerciais também podem ser utilizadas, desde que se verifiquem os níveis de garantia, tanto de qualidade como de composição. É importante que se evite rações com altos níveis de proteína, onde, normalmente, não possuem boa relação energia/proteína. Essas rações, em geral, não são bem aproveitadas pelas cabras, onerando o custo de produção de leite. É importante sempre frisar que um máximo cuidado deve ser dado ao estado de conservação dos ingredientes. As condições de armazenamento devem ser as melhores possíveis, procurando-se locais secos e com boa ventilação. Alimentos rancificados, de uma forma geral, são rejeitados pelas cabras. No caso de utilização de alimentos com alto conteúdo de matéria graxa, que se rancificam facilmente, deve-se ter cuidados especiais, evitando-se preparar grandes quantidades de uma só vez. Outro ponto que merece destaque é a presença de bolores. Os alimentos mofados devem ser sistematicamente eliminados, pois além de causar danos à saúde do animal, podem também ocasionar problemas para a saúde humana. Intoxicações por aflatoxina são frequentemente relatadas em caprinos. Assim, o uso de ingredientes suscetíveis ao fungo (Aspergillus flavus) que produz aflatoxina, deve ser feito com ressalvas. É imprescindível salientar que essas toxinas também podem ser produzidas por outros fungos e podem estar presentes em uma série de alimentos em más condições de armazenamento. O local de armazenamento dos ingredientes ou da mistura concentrada deve possuir boa vedação para não permitir a entrada de insetos e/ou roedores. A proliferação de insetos, além de causar danos físicos aos alimentos, uma vez que se alimentam de alguns princípios nutritivos, produz um aquecimento em função dos processos metabólicos dos insetos, o que reduz as características do alimento e seu valor nutritivo. É essencial que o local seja à prova de roedores, pois além do grande desperdício de ração, causado pelo consumo e danos às embalagens, os roedores também são vetores de doenças que causam sérios prejuízos e perdas ao criatório. Na maioria dos casos, essas doenças escapam à capacidade de observação do criador. As cabras devem ser alimentadas segundo sua produção. Neste caso, é importante que a alimentação seja individual. Pode-se fornecer a ração durante a ordenha ou no intervalo do fornecimento da ração volumosa, porém sempre em horário previamente estabelecido. A mistura concentrada pode ser fornecida em cochos coletivos, mas é necessário a instalação de canzis para a contenção dos animais. É essencial que, antes do fornecimento, os cochos estejam limpos para permitir um melhor aproveitamento. Os concentrados muito farelados devem ser evitados durante a ordenha, uma vez que podem afetar a qualidade do leite pelo aumento da possibilidade de contaminação com poeira. As cabras de alta produção devem receber a ração concentrada dividida em duas ou três refeições no dia para permitir melhor aproveitamento. O fornecimento da mistura concentrada juntamente com a ração volumosa não é recomendável, mesmo que esta seja de baixa qualidade, porque de forma geral causam desperdício. No caso de cabras semi-confinadas, a prática da mistura de concentrados com os volumosos pode facilitar e agilizar o arraçoamento. Neste caso, também se faz recomendável a disposição de canzis nos comedouros para evitar a competição entre os animais. -/- RAÇÕES PARA CABRAS EM LACTAÇÃO -/- As rações de cabras em produção de leite devem ser de boa qualidade, produzidas em ambiente higienizado e com normas de segurança, além de, no caso de armazenamento, serem armazenadas em ambiente limpo, arejado e fora do alcance de insetos e roedores. Além das condições de fabricação e armazenagem, a ração, quando formulada, deverá obedecer os requisitos nutricionais das cabras para sua mantença e para a produção de leite. Sabemos que quanto maior a produção mais nutritiva deverá ser a ração. O fornecimento de ração volumosa também é essencial para o funcionamento normal do rúmen, além de fornecer uma carga nutricional. A relação entre volumoso e concentrado é importante, um não pode se sobressair em excesso sobre o outro, caso aconteça, haverá um desbalanceamento e consequente baixa na produção e produtividade. O limite de utilização dos ingredientes concentrados também é importante, caso haja uma incorporação maior de um dado ingrediente, poderá haver perdas significativas; por exemplo, se houver maior incorporação de ureia poderá haver intoxicação do animal. Na sequência, são apresentadas rações para cabras em lactação formuladas e disponíveis no livro sobre formulação de ração para caprinos do mesmo autor, exemplos 2 e seção rações prontas para caprinos números 2, 3, 4 e 21. A primeira ração formulada é para uma cabra da raça Saanen com 50 kg de PV e produção leiteira de 5 kg/dia com teor de gordura de 3,5%. A ração é composta por volumoso e concentrado, conforme tabela 13. Tomando os requerimentos da cabra em questão e a composição química da dieta, observamos que a dieta volumosa e concentrada supre todas as exigências nutricionais do animal (tabela 13.1). A seguir, são apresentadas misturas de volumosos e concentrados para cabras em lactação, conforme as recomendações dadas por DA SILVA, 2021 sobre os níveis nutricionais de rações para a categoria. Segundo o autor, a composição industrial de um concentrado deve ser de 16 a 24% de proteína bruta, 65% de nutrientes digestíveis totais, 0,75% de Ca e 0,3% de P, seguindo um CMS de 3 a 5% do peso vivo. Tais valores são genéricos, o ideal é consultar as tabelas de exigências das cabras. Os valores das misturas supracitadas, tanto de quantidade como de composição, são genéricos e podem variar em função de alguns fatores, os mais importantes são composição bromatológica dos ingredientes e das exigências nutricionais das cabras. REFERÊNCIAS BIBLIOGRÁFICAS -/- ARAÚJO, L. F.; ZANETTI, M. A. (Eds.). Nutrição Animal, 1ª ed. Barueri: Manole, 2019. COELHO DA SILVA, J. F. Concentrados energéticos para ruminantes. Informe Agropecuário, v. 9, n. 108, p. 37-42, 1983. COELHO DA SILVA, J. F.; LEÃO, M. I. Fundamentos de nutrição dos ruminantes. Piracicaba: Livroceres, 1979. 380 p. CRAMPTON, Earle W.; HARRIS, Lorin E. Nutrición animal aplicada: el uso de los alimentos en la formulación de raciones para el ganado. Zaragoza: Acribia, 1979. AIRES, P. R. R. Água na nutrição de caprinos e ovinos. In: Seminário da disciplina de Caprino-ovinocultura da professora Drª. Alcilene Maria Andrade Tavares Samay. Curso Técnico em Agropecuária. Belo Jardim: IFPE, 2018. DA SILVA, A. T. M. Rações para cabritos, caprinos a pasto, em mantença, reprodutores e cabras gestantes e em lactação. In: Curso de formulação e fabricação de dietas para ruminantes. São Bento do Una: Instituto Agronômico de Pernambuco, 2021. DA SILVA, C. L.; ALVES, A. A. A.; DA SILVA, S. R. P. Minerais e vitaminas na formulação de dietas para ruminantes. In: Curso de formulação e fabricação de dietas para ruminantes. São Bento do Una: Instituto Agronômico de Pernambuco, 2021. FONTAIN, E. C. da S. Energia e proteína na formulação de dietas para ruminantes. In: Curso de formulação e fabricação de dietas para ruminantes. São Bento do Una: Instituto Agronômico de Pernambuco, 2021. Formulação de Ração Para Caprinos. Belo Jardim, 2021. 97p. FERREIRA, J. J. Proteína e concentrados proteicos na alimentação de ruminantes. Informe Agropecuário, v. 9, n. 108, p. 43-48, 1983. NATIONAL RESEARCH COUNCIL et al. Nutrient requirements of small ruminants: sheep, goats, cervids, and new world camelids. 中国法制出版社, 2007. SAMPAIO, J. M. C. et al. Criação de cabras leiteiras. Brasília: EMBRATER, 1984. 243p. Nutrição e Suplementação Mineral de Bovinos de Corte. Curso de Técnico em Agropecuária, Instituto Federal de Educação, Ciência e Tecnologia de Pernambuco, Belo Jardim, PE. SOLAIMAN, Sandra G. (Ed.). Goat science and production. John Wiley & Sons, 2010. SOUSA, J. C. Os minerais na alimentação dos ruminantes. Informe Agropecuário, v. 9, n. 108, p. 49-57, 1983. VELLOSO, L. Importância das vitaminas para os bovinos. Informe Agropecuário, v. 9, n. 108, p. 63-66, 1983. (shrink)

How about a different take on the rich and famous? First the obvious—the Harry Potter novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as most people, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe 30,000 hectares (...) of forest to produce these trash novels and all the erosion ensuing (not trivial as it’s at least 6 and maybe 12 tons/year soil into the ocean for everyone on earth or maybe 100 tons per American, and so about 5000 tons/year for Rowling’s books and movies and her 3 children). The earth loses at least 1% of its topsoil every year, so as it nears 2100, most of its food growing capacity will be gone. Then there is the huge amount of fuel burned and waste made to make and distribute the books and films, plastic dolls etc. She shows her lack of social responsibility by producing children rather than using her millions to encourage family planning or buy up the rain forest, and by promoting the conventional liberal stupidity of 3rd world supremacy that is destroying Britain, America, the world and her descendant’s future. Of course, she's not that different from the other 7.8 billion clueless - just noisier and more destructive. -/- It is the no free lunch problem writ large. The mob just can’t see that there is no such thing as helping one person without harming others. Rights or privileges given to new entrants into an overcrowded world can only diminish those of others. In spite of the massive ecological disasters happening in front of them everywhere everyday, they can’t pin them to the unrestrained motherhood of “the diverse”, which accounts for most of the population increase of the last century and all of that in this one. They lack some combination of intelligence, education, experience and sanity required to extrapolate the daily assaults on the resources and functioning of society to the eventual collapse of industrial civilization. Each meal, each trip by car or bus, each pair of shoes is another nail in the earth’s coffin. It has likely never crossed her mind that one seat on a plane from London to San Francisco produces about one ton of carbon which melts about 3 square meters of sea ice and as one of the overprivileged she has probably flown hundreds of such flights. -/- Not only the rich and famous, but nearly any public figure at all, including virtually all teachers, are pressured to be politically correct, which in the Western Democracies, now means social democratic (Neomarxist—i.e., diluted communist) third world supremacists working for the destruction of their own societies and their own descendants. So, those whose lack of education, experience, intelligence (and basic common sense), which should prohibit them from making any public statements at all, totally dominate all the media, creating the impression that the intelligent and civilized must favor democracy, diversity and equality, while the truth is that these are the problems and not the solutions, and that they themselves are the prime enemies of civilization. See my Suicide by Democracy 2nd ed (2019). -/- Those wishing a comprehensive up to date framework for human behavior from the modern two systems view may consult my book ‘The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle’ 2nd ed (2019). Those interested in more of my writings may see ‘Talking Monkeys--Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet--Articles and Reviews 2006-2019 3rd ed (2019), The Logical Structure of Human Behavior (2019), and Suicidal Utopian Delusions in the 21st Century 4th ed (2019) . (shrink)

How about a different take on the rich and famous? First the obvious—the Harry Potter novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as all the other monkeys, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe (...) 30,000 hectares of forest to produce these trash novels and all the erosion ensuing (not trivial as its ca. 12 tons/year soil into the ocean for everyone on earth or maybe 100 tons per American, and so about 5000 tons/year for Rowling’s books and movies and her destructive brood of 3 children). Then there is the huge amount of fuel burned and waste made to make and distribute the books and films, plastic dolls etc. She shows her lack of social responsibility by producing children rather than using her millions to encourage family planning or buy up the rain forest, and by promoting the conventional liberal stupidity of 3rd world supremacy that is destroying Britain, America, the world and her descendant’s future. Of course, she's not that different from the other 7.7 billion clueless-just noisier and more destructive. -/- It is the no free lunch problem writ large. The mob just can’t see that there is no such thing as helping one person without harming others. Rights or privileges given to new entrants into an overcrowded world can only diminish those of others. In spite of the massive ecological disasters happening in front of them everywhere everyday, they can’t pin them to the unrestrained motherhood of “the diverse”, which accounts for most of the population increase of the last century and all of that in this one. They lack some combination of intelligence, education, experience and sanity required to extrapolate the daily assaults on the resources and functioning of society to the eventual collapse of industrial civilization. Each meal, each trip by car or bus, each pair of shoes is another nail in the earth’s coffin. -/- Not only the rich and famous, but nearly any public figure at all, including virtually all teachers, are pressured to be politically correct, which in the Western Democracies, now means social democratic (diluted communist) third world supremacists working for the destruction of their own societies and their own descendants. So, those whose lack of free speech (and basic common sense), which should prohibit them from making any public statements at all, totally dominate all the media, creating the impression that the intelligent and civilized must favor democracy, diversity and equality, while the truth is that these are the problems and not the solutions, and that they themselves are the prime enemies of civilization. -/- Those who want a broader framework may see my essay ‘Suicide by Democracy’ or my book ‘Suicidal Utopian Delusions in the 21st Century- Philosophy, Human Nature and the Collapse of Civilization-Articles and Reviews 2006-2017’. -/- All of my papers and books have now been published in revised versions both in ebooks and in printed books. -/- Talking Monkeys: Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet - Articles and Reviews 2006-2017 (2017) https://www.amazon.com/dp/B071HVC7YP. -/- The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle--Articles and Reviews 2006-2016 (2017) https://www.amazon.com/dp/B071P1RP1B. -/- Suicidal Utopian Delusions in the 21st century: Philosophy, Human Nature and the Collapse of Civilization - Articles and Reviews 2006-2017 (2017) https://www.amazon.com/dp/B0711R5LGX . (shrink)

Before committing suicide, Othello says, "Speak of me as I am; . . . speak of one who loved not wisely, but too well." Thinking of his love for Desdemona, we are not likely to agree with his assessment that he loved her "too well," especially if loving well is supposed to require some kind of dependability or concern for her well-being; we would be loath even to grant that he loved her "too much." Othello's love for his wife seems, (...) rather, to have been firmly subordinated to his love for his honor. Perhaps, then, his statement could be saved by saying that it was his honor that he loved too well, and that in devoting himself so completely to it, he did not love wisely. He needed a better way of coordinating his two concerns, one that wouldn't give him cause for regret—a way of loving well that was also wise. (shrink)

This essay challenges the widely accepted principle that a person is morally responsible for what he has done only if he could have done otherwise. The author considers situations in which there are sufficient conditions for a certain choice or action to be performed by someone, So that it is impossible for the person to choose or to do otherwise, But in which these conditions do not in any way bring it about that the person chooses or acts as he (...) does. In such situations the person may well be morally responsible for what he chooses or does despite his inability to choose or to do otherwise. Finally the author considers certain suggestions for revising the principle he rejects or for replacing it with a principle of an altogether different kind. (shrink)

Quassim Cassam has argued that psychological and epistemological analyses of conspiracy theories threaten to overlook the political nature of such theories. According to Cassam, conspiracy theories are a form of political propaganda. I develop a limited critique of Cassam's analysis.This paper advances two core theses. First, acceptance of conspiracy theories requires a rejection of epistemic authority that renders conspiracy theorists susceptible to co-option by certain political programs while insulating such programs from criticism. I argue that the contrarian nature of conspiracy (...) theories partially accounts for the prominence of such theories in populist movements.Second, the contrarian nature of conspiracy theories partially accounts for their attractiveness, especially among those to whom populism already appeals. I argue that for those who resent what appears from their perspective as the shaping of the epistemic landscape by alien perspectives, conspiracy theorizing may facilitate the reassertion of epistemic autonomy. (shrink)

Existing analyses of disinformation tend to embrace the view that disinformation is intended or otherwise functions to mislead its audience, that is, to produce false beliefs. I argue that this view is doubly mistaken. First, while paradigmatic disinformation campaigns aim to produce false beliefs in an audience, disinformation may in some cases be intended only to prevent its audience from forming true beliefs. Second, purveyors of disinformation need not intend to have any effect at all on their audience’s beliefs, aiming (...) instead to manipulate an audience’s behavior through alteration of sub-doxastic states. Ultimately, I argue that attention to such non-paradigmatic forms of disinformation is essential to understanding the threat disinformation poses and why this threat is so difficult to counter. (shrink)

This paper describes the ways in which trolls and bots impede the acquisition of knowledge online. I distinguish between three ways in which trolls and bots can impede knowledge acquisition, namely, by deceiving, by encouraging misplaced skepticism, and by interfering with the acquisition of warrant concerning persons and content encountered online. I argue that these threats are difficult to resist simultaneously. I argue, further, that the threat that trolls and bots pose to knowledge acquisition goes beyond the mere threat of (...) online misinformation, or the more familiar threat posed by liars offline. Trolls and bots are, in effect, fake persons. Consequently, trolls and bots can systemically interfere with knowledge acquisition by manipulating the signals whereby individuals acquire knowledge from one another online. I conclude with a brief discussion of some possible remedies for the problem of fake persons. (shrink)

Deepfakes pose a multi-faceted threat to the acquisition of knowledge. It is widely hoped that technological solutions—in the form of artificially intelligent systems for detecting deepfakes—will help to address this threat. I argue that the prospects for purely technological solutions to the problem of deepfakes are dim. Especially given the evolving nature of the threat, technological solutions cannot be expected to prevent deception at the hands of deepfakes, or to preserve the authority of video footage. Moreover, the success of such (...) technologies depends on institutional trust that is in short supply. Finally, outsourcing the discrimination between the real and the fake to automated, largely opaque systems runs the risk of undermining epistemic autonomy. (shrink)

I argue that semantics is the study of the proprietary database of a centrally inaccessible and informationally encapsulated input–output system. This system’s role is to encode and decode partial and defeasible evidence of what speakers are saying. Since information about nonlinguistic context is therefore outside the purview of semantic processing, a sentence’s semantic value is not its content but a partial and defeasible constraint on what it can be used to say. I show how to translate this thesis into a (...) detailed compositional-semantic theory based on the influential framework of Heim and Kratzer. This approach situates semantics within an independently motivated account of human cognitive architecture and reveals the semantics–pragmatics interface to be grounded in the underlying interface between modular and central systems. (shrink)

Experts are sharply divided concerning the prevalence and influence of misinformation. Some have emphasized the severe epistemic and political threats posed by misinformation and have argued that some such threats have been realized in the real world. Others have argued that such concerns overstate the prevalence of misinformation and the gullibility of ordinary persons. Rather than taking a stand on this issue, I consider what would follow from the supposition that this latter perspective is correct. I argue that, if the (...) prevalence and influence of misinformation are indeed overstated, then many reports as to the prevalence and influence of misinformation constitute a kind of higher-order misinformation. I argue that higher-order misinformation presents its own challenges. In particular, higher-order misinformation, ironically, would lend credibility to the very misinformation whose influence it exaggerates. Additionally, higher-order misinformation would lead to underestimations of the reasons favoring opposing views. In short, higher-order misinformation constitutes misleading higher-order evidence concerning the quality of the evidence on which individuals form their beliefs. (shrink)

Intentionalism is a research program that seeks to explain facts about meaning and communication in psychological terms, with our capacity for intention recognition playing a starring role. My aim here is to recommend a methodological reorientation in this program. Instead of a focus on intuitive counterexamples to proposals about necessary-and-sufficient conditions, we should aim to investigate the psychological mechanisms whose activities and interactions explain our capacity to communicate. Taking this methodologi- cal reorientation to heart, I sketch a theory of the (...) cognitive architecture underlying language use that I have defended elsewhere. I then show how this theory can be used to give an account of non-communicative language use—a phenomenon that has long posed a challenge to intentionalism. (shrink)

Shelly Kagan has recently defended the view that it is morally worse for a human being to suffer some harm than it is for a lower animal (such as a dog or a cow) to suffer a harm that is equally severe (ceteris paribus). In this paper, I argue that this view receives rather less support from our intuitions than one might at first suppose. According to Kagan, moreover, an individual’s moral status depends partly upon her ‘modal capacities.’ In this (...) paper, I argue that the most natural strategy for justifying Kagan’s theory faces some important challenges. More generally, I argue that philosophers who wish to defend the view that human beings have a higher moral status than that of the lower animals face a dilemma. Either their theory of moral status will imply (unacceptably) that some severely cognitively impaired human beings have a significantly lower moral status than that of typical human beings, or these philosophers will be forced to ground moral status in a set of properties so far removed from a subject’s actual capacities that it will become difficult to see why these kinds of properties should have such moral importance. (shrink)

The epistemic virtues and vices are typically defined in terms of effects or motivations related to the epistemic states of their possessors. However, philosophers have recently begun to consider _other-regarding_ epistemic virtues, traits oriented toward the epistemic flourishing of others. In a similar vein, this paper discusses _outward-facing_ epistemic vices, properties oriented toward the epistemic languishing of others. I argue for the existence of both reliabilist and responsibilist outward-facing vices, and illustrate how such vices negatively bear on the epistemic prospects (...) of others. I pay special attention to how outward-facing epistemic vices may manifest in online activities that promote the epistemic languishing of others by negatively influencing the online epistemic environment. (shrink)

Commentary in reply to an article by Jeff McMahan and Julian Savulescu.

This paper identifies and elucidates the underappreciated phenomenon of epistemic domination. Epistemic domination is the nonmutual capacity of one party to control the evidence available to another. Where this capacity is exercised, especially by parties that are ill-intentioned or ill-informed, the dominated party may have difficulty attaining epistemically valuable states. I begin with a discussion of epistemic domination and how it is possible. I then highlight three negative consequences that may result from epistemic domination.

One of the disadvantages of redistributive taxation is that it reduces people’s financial incentives to increase national wealth and benefit others by engaging in productive activities. It is natural to suppose that the severity of this disadvantage will be proportional to the socially prevailing level of human selfishness. Thus several advocates of redistribution (G.A. Cohen, Ha-Joon Chang among others) have argued that this disadvantage of redistribution need not be as severe as critics often suggest, because human beings need not be (...) so selfish. My aim in this paper is to argue that, even in a society entirely composed of unselfish and impartially beneficent individuals, redistributive taxation would still discourage activities that contribute to national wealth, because differing individuals have different views about what counts as benefiting themselves and others. I also relate my discussion to G.A. Cohen’s influential ‘camping trip’ argument for socialism (from Why Not Socialism?). (shrink)

Philosophers who study conspiracy theories have increasingly addressed the questions of where conspiracy theories come from, what such theories do, and what to do about them. This essay serves as a commentary on the answers to these questions offered by contributors to this special issue.

This paper aims to clarify the relationship between consciousness and attention through theoretical considerations about evolution. Specifically, we will argue that the empirical findings on attention and the basic considerations concerning the evolution of the different forms of attention demonstrate that consciousness and attention must be dissociated regardless of which definition of these terms one uses. To the best of our knowledge, no extant view on the relationship between consciousness and attention has this advantage. Because of this characteristic, this paper (...) presents a principled and neutral way to settle debates concerning the relationship between consciousness and attention, without falling into disputes about the meaning of these terms. A decisive conclusion of this approach is that extreme views on the relationship between consciousness and attention must be rejected, including identity and full dissociation views. There is an overlap between the two within conscious attention, but developing a full understanding of this mechanism requires further empirical investigations. (shrink)

This paper reconstructs an Indian Buddhist response to the overdemandingness objection, the claim that a moral theory asks too much of its adherents. In the first section, I explain the objection and argue that some Mahāyāna Buddhists, including Śāntideva, face it. In the second section, I survey some possible ways of responding to the objection as a way of situating the Buddhist response alongside contemporary work. In the final section, I draw upon writing by Vasubandhu and Śāntideva in reconstructing a (...) Mahāyāna response to the objection. An essential component of this response is the psychological transformation that the bodhisattva achieves as a result of realizing the nonexistence of the self. This allows him to radically identify his well-being with the well-being of others, thereby lessening the tension between self and others upon which the overdemandingness objection usually depends. Emphasizing the attention Mahāyāna authors pay to lessening moral demandingness in this way increases our appreciation of the philosophical sophistication of their moral thought and highlights an important strategy for responding to the overdemandingness objection that has been underdeveloped in contemporary work. (shrink)

What makes it the case that an utterance constitutes an illocutionary act of a given kind? This is the central question of speech-act theory. Answers to it—i.e., theories of speech acts—have proliferated. Our main goal in this chapter is to clarify the logical space into which these different theories fit. -/- We begin, in Section 1, by dividing theories of speech acts into five families, each distinguished from the others by its account of the key ingredients in illocutionary acts. Are (...) speech acts fundamentally a matter of convention or intention? Or should we instead think of them in terms of the psychological states they express, in terms of the effects that it is their function to produce, or in terms of the norms that govern them? In Section 2, we take up the highly influential idea that speech acts can be understood in terms of their effects on a conversation’s context or “score”. Part of why this idea has been so useful is that it allows speech-act theorists from the five families to engage at a level of abstraction that elides their foundational disagreements. In Section 3, we investigate some of the motivations for the traditional distinction between propositional content and illocutionary force, and some of the ways in which this distinction has been undermined by recent work. In Section 4, we survey some of the ways in which speech-act theory has been applied to issues outside semantics and pragmatics, narrowly construed. (shrink)

In this essay several challenges are raised to the project of classifying Śāntideva’s ethical reasoning given in his Bodhicaryāvatāra, or Guide to the Way of the Bodhisattva, as a species of ethical theory such as consequentialism or virtue ethics. One set of difficulties highlighted here arises because Śāntideva wrote this text to act as a manual of psychological transformation, and it is therefore often difficult to determine when his statements indicate his own ethical views. Further, even assuming we can identify (...) a set of statements that accurately portray the moral position of Śāntideva, it is argued that these statements underdetermine which foundational normative theory should be ascribed to him. (shrink)

This paper explores the relationship of mourning and the gift in the work of Jacques Derrida. I argue that mourning is not a Derridean gift, but mourning does open us to the gift. Reading the works of Aristotle, Cicero, and Kierkegaard on friendship and love to the dead in the wake of Derrida’s Politics of Friendship makes this relation among mourning and the gift apparent for he presents mourning as the opening to a democracy to-come whose logic is the gift. (...) Through these accounts, I maintain that in preparing us for the gift, mourning the dead other can help us to relate better with the living other in ethical, political, and ontological terms. (shrink)

We give a brief overview of several recent strands of speech-act theory, and then survey some issues in social and political philosophy can be profitably understood in speech-act-theoretic terms. Our topics include the social contract, the law, the creation and reinforcement of social norms and practices, silencing, and freedom of speech.

In the eighth chapter of the Bodhicaryāvatāra, the Buddhist philosopher Śāntideva has often been interpreted as offering an argument that accepting the ultimate nonexistence of the self (anātman) rationally entails a commitment to altruism, the view that one should care equally for self and others. In this essay, I consider reconstructions of Śāntideva’s argument by contemporary scholars Paul Williams, Mark Siderits and John Pettit. I argue that all of these various reconfigurations of the argument fail to be convincing. This suggests (...) that, for Madhyamaka Buddhists, an understanding of anātman does not entail acceptance of the Bodhisattva path, but rather is instrumental to achieving it. Second, it suggests the possibility that in these verses, Śāntideva was offering meditational techniques, rather than making an argument for altruism from the premise of anātman. (shrink)

Philosophical discussions of gentrification have tended to focus on residential displacement. However, the prevalence of residential displacement is fiercely contested, with many urban geographers regarding it as quite uncommon. This lends some urgency to the underexplored question of how one should evaluate other forms of gentrification. In this paper, I argue that one of the most important harms suffered by victims of displacement gentrification is loss of access to the goods conferred by membership in a thriving local community. Leveraging the (...) social scientific literature, I go on to argue that non-displacement gentrification also often damages local communities. One can hence extend existing philosophical critiques of displacement gentrification to argue that non-displacement gentrification likewise poses a threat to relational equality, and often violates certain basic occupancy rights. Focusing on the value that inheres in thriving local communities also suggests some new possibilities for critiquing gentrification. For instance, existing occupancy rights critiques focus on incumbent land users’ interests in stability. However, one can also argue in a Lockean mode that incumbent land users’ occupancy rights are at least partially grounded in their community having laboured together to create objects of value. An extension of Michael Walzer’s theory of justice to incorporate community goods as a separate ‘sphere’ might also have widespread appeal. Taken together, these arguments constitute a sustained and theoretically ecumenical case for the pro tanto moral objectionability of gentrification. (shrink)

Some of the barriers to the realisation of equality reflect the value of respecting prerogatives people have to favour themselves. Even G.A. Cohen, whose egalitarianism is especially pervasive and demanding, says that.

This paper defends the claim that mere temporal proximity always and without exception strengthens certain moral duties, including the duty to save – call this view Robust Temporalism. Although almost all other moral philosophers dismiss Robust Temporalism out of hand, I argue that it is prima facie intuitively plausible, and that it is analogous to a view about special obligations that many philosophers already accept. I also defend Robust Temporalism against several common objections, and I highlight its relevance to a (...) number of practical policy debates, including longtermism. My conclusion is that Robust Temporalism is a moral live option, that deserves to be taken much more seriously in the future. (shrink)