Results for 'Imperatives'

481 found
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  1. Imperative Inference and Practical Rationality.Daniel W. Harris - 2021 - Philosophical Studies (4):1065-1090.
    Some arguments include imperative clauses. For example: ‘Buy me a drink; you can’t buy me that drink unless you go to the bar; so, go to the bar!’ How should we build a logic that predicts which of these arguments are good? Because imperatives aren’t truth apt and so don’t stand in relations of truth preservation, this technical question gives rise to a foundational one: What would be the subject matter of this logic? I argue that declaratives are used (...)
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  2. The Imperative View of Pain.David Bain - 2011 - Journal of Consciousness Studies 18 (9-10):164-85.
    Pain, crucially, is unpleasant and motivational. It can be awful; and it drives us to action, e.g. to take our weight off a sprained ankle. But what is the relationship between pain and those two features? And in virtue of what does pain have them? Addressing these questions, Colin Klein and Richard J. Hall have recently developed the idea that pains are, at least partly, experiential commands—to stop placing your weight on your ankle, for example. In this paper, I reject (...)
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  3. Imperative Statics and Dynamics.Nate Charlow - manuscript
    Imperatives are linguistic devices used by an authority (speaker) to express wishes, requests, commands, orders, instructions, and suggestions to a subject (addressee). This essay's goal is to tentatively address some of the following questions about the imperative. -/- METASEMANTIC. What is the menu of options for understanding fundamental semantic notions like satisfaction, truth-conditions, validity, and entailment in the context of imperatives? Are there good imperative arguments, and, if so, how are they to be characterized? What are the options (...)
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  4. CULTURAL IMPERATIVES IN AFRICAN DEVELOPMENT.Oyenuga Olukayode, Felix - 2017 - Ifiok: Journal of Interdisciplinary Studies 3 (1):86-96.
    An obvious tendency in the nature of modern development is the overpowering influence of Westernization. We now live in the midst of a technocracy being monitored by the west. This has been given a psychological anchorage that, in nation like Nigeria, our policy for development seems to be undermining the potential in our culture and tradition. We have tacitly accepted a separation of Tradition and Modernity. Thus, our leaders with serious tenacity embrace globalization, deregulation, privatization and readily ponder to western (...)
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  5. Prioritized Imperatives and Normative Conflicts.Fengkui Ju & Fenrong Liu - 2011 - European Journal of Analytic Philosophy 7 (2):35-58.
    Imperatives occur ubiquitously in natural languages. They produce forces which change the addressee’s cognitive state and regulate her actions accordingly. In real life we often receive conflicting orders, typically, issued by various authorities with different ranks. A new update semantics is proposed in this paper to formalize this idea. The general properties of this semantics, as well as its background ideas are discussed extensively. In addition, we compare our framework with other approaches of deontic logics in the context of (...)
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  6. Hypothetical imperatives: Scope and jurisdiction.Mark Schroeder - forthcoming - In Robert Johnson & Mark Timmons (eds.), (unknown). Oxford University Press.
    The last few decades have given rise to the study of practical reason as a legitimate subfield of philosophy in its own right, concerned with the nature of practical rationality, its relationship to theoretical rationality, and the explanatory relationship between reasons, rationality, and agency in general. Among the most central of the topics whose blossoming study has shaped this field, is the nature and structure of instrumental rationality, the topic to which Kant has to date made perhaps the largest contribution, (...)
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  7. Imperative change and obligation to do.Berislav Žarnić - 2003 - In Krister Segerberg & Ryszard Sliwinski (eds.), Logic, Law, Morality: Thirteen Essays in Practical Philosophy in Honour of Lennart Åqvist. Department of Philosophy, Uppsala University. pp. 79-95.
    The ambition of the paper is to provide a solution to the problem posed by Von Wright (1999): how is it possible that the two actions, one of producing P and the other of preventing P can have different deontic status, the former being obligatory and the latter being forbidden. The solution for the problem is sought for by an investigation into connections between imperative and deontic logic. First, it is asked whether a solution could be found in Lemmon's (1965) (...)
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  8. Imperative Bilateralism.Kai Tanter - 2021 - In Martin Blicha & Igor Sedlár (eds.), The Logica Yearbook 2020. College Publications. pp. 237-252.
    This paper provides a proof-theoretic account of imperative logical consequence by generalising Greg Restall’s multiple conclusion bilateralism for declarative logic. According to imperative bilateralism, a sequent Γ ⊢ Δ is valid iff jointly commanding all the imperatives Φ ∈ Γ and prohibiting all the imperatives Ψ ∈ Δ clashes. This account has three main virtues: (1) it provides a proof-theoretic account of imperatives; (2) it does not rely on the controversial notion of imperative inference; and (3) it (...)
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  9. Logic and Semantics for Imperatives.Nate Charlow - 2014 - Journal of Philosophical Logic 43 (4):617-664.
    In this paper I will develop a view about the semantics of imperatives, which I term Modal Noncognitivism, on which imperatives might be said to have truth conditions (dispositionally, anyway), but on which it does not make sense to see them as expressing propositions (hence does not make sense to ascribe to them truth or falsity). This view stands against “Cognitivist” accounts of the semantics of imperatives, on which imperatives are claimed to express propositions, which are (...)
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    Kant’s Derivation of Imperatives of Duty.Laurenz Ramsauer - 2024 - Kantian Review 29 (1):39-59.
    On the currently dominant reading of the Groundwork, Kant’s derivation of ‘imperatives of duty’ exemplifies a decision procedure for the derivation of concrete duties in moral deliberation. However, Kant’s response to an often-misidentified criticism of the Groundwork by G. A. Tittel suggests that Kant was remarkably unconcerned with arguing for the practicality of the categorical imperative as a decision procedure. Instead, I argue that the main aim of Kant’s derivation of imperatives of duty was to show how his (...)
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  11. Imperative Sense and Libidinal Event.Bryan Lueck - 2007 - Dissertation, The Pennsylvania State University
    My dissertation presents a comprehensive rethinking of the Kantian imperative, articulating it on the basis of what I call originary sense. Calling primarily upon the works of Maurice Merleau-Ponty, Gilles Deleuze, and Jean-François Lyotard, I show (1) that sense constitutes the ontologically most basic dimension of our worldly being and (2) that the way in which this sense happens is determinative for our experience of the ethical imperative. By originary sense I mean to name something that is neither sensible sense (...)
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  12. In Defense of Imperative Inference.Peter B. M. Vranas - 2010 - Journal of Philosophical Logic 39 (1):59 - 71.
    "Surrender; therefore, surrender or fight" is apparently an argument corresponding to an inference from an imperative to an imperative. Several philosophers, however (Williams 1963; Wedeking 1970; Harrison 1991; Hansen 2008), have denied that imperative inferences exist, arguing that (1) no such inferences occur in everyday life, (2) imperatives cannot be premises or conclusions of inferences because it makes no sense to say, for example, "since surrender" or "it follows that surrender or fight", and (3) distinct imperatives have conflicting (...)
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  13. Imperatives, Logic Of.Peter B. M. Vranas - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell. pp. 2575-2585.
    Suppose that a sign at the entrance of a hotel reads: “Don’t enter these premises unless you are accompanied by a registered guest”. You see someone who is about to enter, and you tell her: “Don’t enter these premises if you are an unaccompanied registered guest”. She asks why, and you reply: “It follows from what the sign says”. It seems that you made a valid inference from an imperative premise to an imperative conclusion. But it also seems that (...) cannot be true or false, so what does it mean to say that your inference is valid? It cannot mean that the truth of its premise guarantees the truth of its conclusion. One is thus faced with what is known as “Jørgensen’s dilemma” (Ross 1941: 55-6): it seems that imperative logic cannot exist because logic deals only with entities that, unlike imperatives, can be true or false, but it also seems that imperative logic must exist. It must exist not only because inferences with imperatives can be valid, but also because imperatives (like “Enter” and “Don’t enter”) can be inconsistent with each other, and also because one can apply logical operations to imperatives: “Don’t enter” is the negation of “Enter”, and “Sing or dance” is the disjunction of “Sing” and “Dance”. A standard reaction to this dilemma consists in basing imperative logic on analogues of truth and falsity. For example, the imperative “Don’t enter” is satisfied if you don’t enter and is violated if you enter, and one might say that an inference from an imperative premise to an imperative conclusion is valid exactly if the satisfaction (rather than the truth) of the premise guarantees the satisfaction of the conclusion. But before getting into the details, more needs to be said on what exactly imperatives are. (shrink)
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  14. Imperative conditionals.Josh Parsons - unknown
    An imperative conditional is a conditional in the imperative mood (by analogy with “indicative conditional”, “subjunctive conditional”). What, in general, is the meaning and the illocutionary effect of an imperative conditional? I survey four answers: the answer that imperative conditionals are commands to the effect that an indicative conditional be true; two versions of the answer that imperative conditionals express irreducibly conditional commands; and finally, the answer that imperative conditionals express a kind of hybrid speech act between command and assertion.
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  15. Restricting and Embedding Imperatives.Nate Charlow - 2010 - In M. Aloni, H. Bastiaanse, T. de Jager & K. Schulz (eds.), Logic, Language, and Meaning: Selected Papers from the 17th Amsterdam Colloquium. Springer.
    We use imperatives to refute a naïve analysis of update potentials (force-operators attaching to sentences), arguing for a dynamic analysis of imperative force as restrictable, directed, and embeddable. We propose a dynamic, non-modal analysis of conditional imperatives, as a counterpoint to static, modal analyses. Our analysis retains Kratzer's analysis of if-clauses as restrictors of some operator, but avoids typing it as a generalized quantifier over worlds (against her), instead as a dynamic force operator. Arguments for a restrictor treatment (...)
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  16. Imperative Transparency.Manolo Martínez - 2022 - Mind 131 (522):585-601.
    I respond to an objection recently formulated by Barlassina and Hayward against first-order imperativism about pain, according to which it cannot account for the self-directed motivational force of pain. I am going to agree with them: it cannot. This is because pain does not have self-directed motivational force. I will argue that the alternative view—that pain is about dealing with extramental, bodily threats, not about dealing with itself—makes better sense of introspection, and of empirical research on pain avoidance. Also, a (...)
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  17. New foundations for imperative logic I: Logical connectives, consistency, and quantifiers.Peter B. M. Vranas - 2008 - Noûs 42 (4):529-572.
    Imperatives cannot be true or false, so they are shunned by logicians. And yet imperatives can be combined by logical connectives: "kiss me and hug me" is the conjunction of "kiss me" with "hug me". This example may suggest that declarative and imperative logic are isomorphic: just as the conjunction of two declaratives is true exactly if both conjuncts are true, the conjunction of two imperatives is satisfied exactly if both conjuncts are satisfied—what more is there to (...)
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  18. New Foundations for Imperative Logic: Pure Imperative Inference.P. B. M. Vranas - 2011 - Mind 120 (478):369-446.
    Imperatives cannot be true, but they can be obeyed or binding: `Surrender!' is obeyed if you surrender and is binding if you have a reason to surrender. A pure declarative argument — whose premisses and conclusion are declaratives — is valid exactly if, necessarily, its conclusion is true if the conjunction of its premisses is true; similarly, I suggest, a pure imperative argument — whose premisses and conclusion are imperatives — is obedience-valid (alternatively: bindingness-valid) exactly if, necessarily, its (...)
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  19. Pain signals are predominantly imperative.Manolo Martínez & Colin Klein - 2016 - Biology and Philosophy 31 (2):283-298.
    Recent work on signaling has mostly focused on communication between organisms. The Lewis–Skyrms framework should be equally applicable to intra-organismic signaling. We present a Lewis–Skyrms signaling-game model of painful signaling, and use it to argue that the content of pain is predominantly imperative. We address several objections to the account, concluding that our model gives a productive framework within which to consider internal signaling.
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  20. The Meaning of Imperatives.Nate Charlow - 2014 - Philosophy Compass 9 (8):540-555.
    This article surveys a range of current views on the semantics of imperatives, presenting them as more or less conservative with respect to the Truth-Conditional Paradigm in semantics. It describes and critiques views at either extreme of this spectrum: accounts on which the meaning of an imperative is a modal truth-condition, as well as various accounts that attempt to explain imperative meaning without making use of truth-conditions. It briefly describes and encourages further work on a family of views lying (...)
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  21. Media Imperative for the Globalization of Nigerian Culture.Stanislaus Iyorza - 2008 - Journal of West African Association for Common Wealth Literature and Language 2 (2):79-96.
    The problem of cultural degradation and high respect for foreign cultures of Europe and America more than Nigerian cultures are the major problems in this study. The paper sets to examine media imperatives for the globalization of Nigerian cultures. The paper answers the question of if Nigeria has a culture in the affirmative and adopts the analytical research method to identify Nigerian cultures, to find out how foreign cultures have affected Nigerian cultures and to explain how Nigerian cultures can (...)
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  22. Dynamic Models in Imperative Logic (Imperatives in Action: Changing Minds and Norms).Berislav Žarnić - 2011 - In Anna Brozek, Jacek Jadacki & Berislav Žarnić (eds.), Theory of Imperatives from Different Points of View (2). Wydawnictwo Naukowe Semper.
    The theory of imperatives is philosophically relevant since in building it — some of the long standing problems need to be addressed, and presumably some new ones are waiting to be discovered. The relevance of the theory of imperatives for philosophical research is remarkable, but usually recognized only within the field of practical philosophy. Nevertheless, the emphasis can be put on problems of theoretical philosophy. Proper understanding of imperatives is likely to raise doubts about some of our (...)
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  23. The Categorical Imperative and Kant’s Conception of Practical Rationality.Andrews Reath - 1989 - The Monist 72 (3):384-410.
    The primary concern of this paper is to outline an explanation of how Kant derives morality from reason. We all know that Kant thought that morality comprises a set of demands that are unconditionally and universally valid. In addition, he thought that to support this understanding of moral principles, one must show that they originate in reason a priori, rather than in contingent facts about human psychology, or the circumstances of human life. But do we really understand how he tries (...)
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  24. Imperatives of socio-economic development in Ukraine under globalization conditions.Sergii Sardak & K. Ustich S. Sardak - 2017 - In Ihor Hrabynskyi (ed.), Fourth Biennial International Scientific Conference «Ecological and economic problems of international trade». pp. 188–192.
    The development of mankind and its concrete manifestations in technical, economic or other spheres is always determined by contradictions, uncertainty and the emergence of non-standard circumstances. At the beginning of the third millennium the world is characterized by acceleration of economic dynamics and complication of the mega environment, which requires mastering the realities of the present and the future. Exactly this problem that necessitates the definition of the Concept and priorities of the direction of socio-economic policy in Ukraine and conducting (...)
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  25. Making Sense of Categorical Imperatives.Bernd Lahno - 2006 - Analyse & Kritik 28 (1):71-82.
    Naturalism, as Binmore understands the term, is characterized by a scientific stance on moral behavior. Binmore claims that a naturalistic account of morality necessarily goes with the conviction “that only hypothetical imperatives make any sense”. In this paper it is argued that this claim is mistaken. First, as Hume’s theory of promising shows, naturalism in the sense of Binmore is very well compatible with acknowledging the importance of categorical imperatives in moral practice. Moreover, second, if Binmore’s own theory (...)
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  26. Tact as Ambiguous Imperative: Merleau-Ponty, Kant, and Moral Sense-Bestowal.Bryan Lueck - 2015 - Epoché: A Journal for the History of Philosophy 20 (1):195-211.
    I argue in this paper that some of the most basic commitments of Kantian ethics can be understood as grounded in the dynamic of sense that Merleau-Ponty describes in his Phenomenology of Perception. Specifically, I argue that Merleau-Ponty’s account supports the importance of universalizability as a test for the moral permissibility of particular acts as well as the idea that the binding character of the moral law is given as something like a fact of reason. But I also argue that (...)
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  27. The ethical imperatives of the COVID 19 pandemic: a review from data ethics.Gabriela Arriagada Bruneau, Vincent C. Müller & Mark S. Gilthorpe - 2020 - Veritas: Revista de Filosofía y Teología 46:13-35.
    In this review, we present some ethical imperatives observed in this pandemic from a data ethics perspective. Our exposition connects recurrent ethical problems in the discipline, such as, privacy, surveillance, transparency, accountability, and trust, to broader societal concerns about equality, discrimination, and justice. We acknowledge data ethics role as significant to develop technological, inclusive, and pluralist societies. - - - Resumen: En esta revisión, exponemos algunos de los imperativos éticos observados desde la ética de datos en esta pandemia. Nuestra (...)
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  28. Performatives and Imperatives.Anna Brożek - 2011 - European Journal of Analytic Philosophy 7 (2):17-34.
    The term “performative” is used in at least two different senses. In the first sense, performatives are generatives, i.e. expressions by the use of which one creates new deontic states of affairs on the ground of extralinguistic conventions. In the second sense, performatives are operatives, i.e. expressions which contain verbal predicates and state their own utterances. In the article, both these types of expressions are compared to the class of imperatives which are characterized as expressions of the form “Let (...)
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  29. CULTURAL IMPERATIVE IN AFRICAN DEVELOPMENT.Oyenuga Olukayode - 2019 - Ifiok: Journal of Interdisciplinary Studies 3 (2):86-96.
    An obvious tendency in the nature of modern development is the overpowering influence of Westernization. We now live in the midst of a technocracy being monitored by the west. This has been given a psychological anchorage that, in nation like Nigeria, our policy for development seems to be undermining the potential in our culture and tradition. We have tacitly accepted a separation of Tradition and Modernity. Thus, our leaders with serious tenacity embrace globalization, deregulation, privatization and readily ponder to western (...)
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  30. Communication Imperatives and the Theatre Administrator.Essien Edet & Brenda Akpan - 2011 - Nduñòde 9 (2).
    To succeed, every organization including theatre necessarily requires human and material resources. The material resources cannot on their own function. It is the human capital within the organization that utilizes and drives the materials in a certain direction in order to achieve predetermined objectives. This places the human capital in a pivotal role and justifies the attention often paid to personnel matters in organizations. Personnel themselves have to be managed. One potent avenue for adequately managing human resources towards the realization (...)
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  31. Ibn Ḥazm on Heteronomous Imperatives and Modality. A Landmark in the History of the Logical Analysis of Norms.Shahid Rahman, Farid Zidani & Walter Edward Young - 2022 - London: College Publications, ISBN 978-1-84890-358-6, pp. 97-114., 2021.: In C. Barés-Gómez, F. J. Salguero and F. Soler (Ed.), Lógica Conocimiento y Abduccción. Homenaje a Angel Nepomuceno..
    The passionate and staunch defence of logic of the controversial thinker Ibn Ḥazm, Abū Muḥammad ʿAlī b. Aḥmad b. Saʿīd of Córdoba (384-456/994-1064), had lasting consequences in the Islamic world. Indeed, his book Facilitating the Understanding of the Rules of Logic and Introduction Thereto, with Common Expressions and Juristic Examples (Kitāb al-Taqrīb li-ḥadd al-manṭiq wa-l-mudkhal ilayhi bi-l-alfāẓ al-ʿāmmiyya wa-l-amthila al-fiqhiyya), composed in 1025-1029, was well known and discussed during and after his time; and it paved the way for the studies (...)
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  32. The ecological imperative and its application to ethical issues in human genetic technology.W. Malcolm Byrnes - 2003 - Ethics in Science and Environmental Politics 2003:63-65.
    As a species, we are on the cusp of being able to alter that which makes us uniquely human, our genome. Two new genetic technologies, embryo selection and germline engineering, are either in use today or may be developed in the future. Embryo selection acts to alter the human gene pool, reducing genetic diversity, while germline engineering will have the ability to alter directly the genomes of engineered individuals. Our genome has come to be what it is through an evolutionary (...)
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  33. Reasoning with Imperatives Using Classical Logic.Joseph S. Fulda - 1995 - Sorites 3:7-11.
    As the journal is effectively defunct, I am uploading a full-text copy, but only of my abstract and article, and some journal front matter. -/- Note that the pagination in the PDF version differs from the official pagination because A4 and 8.5" x 11" differ. -/- Traditionally, imperatives have been handled with deontic logics, not the logic of propositions which bear truth values. Yet, an imperative is issued by the speaker to cause (stay) actions which change the state of (...)
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  34. Unifying the Categorical Imperative.Marcus Arvan - 2012 - Southwest Philosophy Review 28 (1):217-225.
    This paper demonstrates something that Kant notoriously claimed to be possible, but which Kant scholars today widely believe to be impossible: unification of all three formulations of the Categorical Imperative. Part 1 of this paper tells a broad-brush story of how I understand Kant’s theory of practical reason and morality, showing how the three formulations of the Categorical Imperative appear to be unified. Part 2 then provides clear textual support for each premise in the argument for my interpretation.
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  35. AI, alignment, and the categorical imperative.Fritz McDonald - 2023 - AI and Ethics 3:337-344.
    Tae Wan Kim, John Hooker, and Thomas Donaldson make an attempt, in recent articles, to solve the alignment problem. As they define the alignment problem, it is the issue of how to give AI systems moral intelligence. They contend that one might program machines with a version of Kantian ethics cast in deontic modal logic. On their view, machines can be aligned with human values if such machines obey principles of universalization and autonomy, as well as a deontic utilitarian principle. (...)
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  36. Clause-Type, Force, and Normative Judgment in the Semantics of Imperatives.Nate Charlow - 2018 - In Daniel Fogal, Daniel W. Harris & Matt Moss (eds.), New Work on Speech Acts. Oxford University Press. pp. 67–98.
    I argue that imperatives express contents that are both cognitively and semantically related to, but nevertheless distinct from, modal propositions. Imperatives, on this analysis, semantically encode features of planning that are modally specified. Uttering an imperative amounts to tokening this feature in discourse, and thereby proffering it for adoption by the audience. This analysis deals smoothly with the problems afflicting Portner's Dynamic Pragmatic account and Kaufmann's Modal account. It also suggests an appealing reorientation of clause-type theorizing, in which (...)
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  37. The Democratic Imperative to Make Margins Matter.Daniel Wodak - forthcoming - Maryland Law Review.
    Many commentators lament that American democracy is in crisis. It is becoming a system of minority rule, wherein a party with a minority of the nationwide vote can control the national government. Partisan gerrymandering in the House of Representatives fuels this crisis, as does the equal representation of small and large states in the Senate. But altering these features of the legislature would not end minority rule. Indeed, it has long been held that majority rule cannot be guaranteed within any (...)
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  38. Questioning the Quantitative Imperative: Decision Aids, Prevention, and the Ethics of Disclosure.Peter H. Schwartz - 2011 - Hastings Center Report 41 (2):30-39.
    Patients should not always receive hard data about the risks and benefits of a medical intervention. That information should always be available to patients who expressly ask for it, but it should be part of standard disclosure only sometimes, and only for some patients. And even then, we need to think about how to offer it.
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  39.  94
    Imperative Lessons from Nature - A Gurbani Perspective.Devinder Pal Singh - 2021 - The Sikh Review 69 (9):13-22.
    Nature, a treasure trove of wisdom, is a great teacher of amazingly priceless life lessons to live a happy and worthwhile life. It speaks to us through its various phenomena. Gurbani helps us to decode Nature's invaluable lessons. Gurbani enunciates that Nature helps us to develop compassion and inner balance. It also guides us to help others to lead better lives. The interplay of five classical elements - air, water, fire, earth, and akasha is the fundamental cause of all-natural phenomena. (...)
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  40. The transformational approach to imperative consequence.Josh Parsons - unknown
    The problem of imperative consequence consists in the fact that theses (i) through (iii) are inconsistent; but yet all three are attractive (for the reasons sketched above). A solution to the problem consists in the denial of one of the three theses; I describe solutions as belonging to type 1, type 2, or type 3, depending on which thesis they deny. For the purposes of this paper, I would like to focus on a certain variety of type 3 solution – (...)
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  41. Sovereignty, ecology, and regional imperatives: formulating normative foundations for regional ecological justice.Patrik Baard - forthcoming - Territory, Politics, Governance 1 (1).
    I will outline four justifications of regional ecological obligations calling for different political authorities to collaborate for ecological reasons: through voluntary agreement between political entities united by an ecological region; by a shared regional history or cultural relations to an ecological region; with reference to ‘place-based’ duties with an ecological basis; or by obligations to an extended set of individual right-holders. None are conclusive reasons but show that there are normative grounds for regional collaboration of separate political authorities. The article (...)
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  42. On the Singularity of the Categorical Imperative.Guus Duindam - 2023 - Southwest Philosophy Review 39 (1):165-173.
    Kant famously claims that there is only a single supreme principle of morality: the Categorical Imperative. This claim is often treated with skepticism. After all, Kant proceeds to provide no fewer than six formulations of this purportedly single supreme principle—formulations which appear to differ significantly. But appearances can be deceptive. In this paper, I argue that Kant was right. There is only a single Categorical Imperative, and each of its formulations expresses the very same moral principle.
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  43. The Error in the Groundwork: Kant’s Revision of the Imperatives and Prudence as Technical Ability.Stefano Bacin - 2019 - Studia Kantiana 17 (1):29-48.
    The paper examines Kant’s self-criticism to the account of hypothetical imperatives given in the "Groundwork for the Metaphysics of Morals". Following his corrections in the introductions to the third "Critique", the paper traces the consequences of that change in his later writings, specifically with regard to the status of prudence. I argue that the revision of the account of hypothetical imperatives leads to differentiate, and ultimately separate, two functions in prudence: the setting of ends through maxims, and the (...)
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  44. Right, Morals, and the Categorical Imperative.Fiorella Tomassini - 2023 - Kant Studien 114 (3):513-538.
    In this paper I examine the relationship between the principle of right and the principle of morals [Sitten] in Kant’s Metaphysics of Morals. My interpretation denies that the principle of right is derived from the categorical imperative, but neither does it adhere to the independence thesis. I present a third way of understanding the relationship between the law of right and the universal law of morals: the latter is needed in order to formulate the former, but it is not sufficient. (...)
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  45. What Should Be? Navigating Moral Exemplarity and Its Categorical Imperative.Jakub Mácha - 2023 - Distinctio 2 (2):45-58.
    This essay explores the notion of moral exemplarity, positing that our morality is underpinned by moral exemplars – paradigmatic examples of virtuous individuals or actions. Theoretical precepts of moral exemplarity are explored across historical and contemporary contexts, including the philosophies of Plato, Aristotle, Stoic and Christian ethics, and recent works of Alexandro Ferrara and Linda Zagzebski. This essay debates the necessity of moral exemplars, the intrinsic moral and epistemic exemplarity, and the distinction between categorical and hypothetical exemplarity, as well as (...)
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  46. Gibt es einen therapeutischen Imperativ zum genome editing in der menschlichen Keimbahn? [Is there a therapeutic imperative for editing the human germline genome? / Existe-t-il un impératif thérapeutique à l'édition du génome dans la lignée germinale humaine].Karla Alex & Christoph Rehmann-Sutter - 2022 - URPP Human Reproduction Reloaded | H2R (University of Zurich), Working Paper Series, 05/2022. Zurich and Geneva: Seismo 1 (5):1-21.
    Abstract: This working paper focuses on the question whether there is a therapeutic imperative that, in specific situations, would oblige us to perform genome editing at the germline level in the context of assisted reproduction. The answer to this central question is discussed primarily with reference to specific scenarios where preimplantation genetic diagnosis (PGD) does not represent an acceptable alternative to germline genome editing based on either medical, or ethical, or – from the perspective of the potential parents – moral (...)
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  47. Dynamic semantics, imperative logic and propositional attitudes.Berislav Žarnić - 2002 - Uppsala Universitet.
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  48. Is it possible to live a right life in a wrong life? -Adorno's critique of Kant's view of freedom and the moral imperative.Huitong Zhou - manuscript
    This article discusses a crucial question through an analysis of Adorno's critique of Kant's moral philosophy: can human beings live a good life? Kant optimistically argues that human beings as rational beings have transcendental freedom and can autonomously formulate and follow universal moral laws without any empirical conditions. Therefore, human beings can always act morally and live a good life. Adorno, on the other hand, argues that there is no right life in a wrong life. Adorno, who was at a (...)
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  49. The Relation between Future State Maximization and von Foerster’s Ethical Imperative.Gordana Dodig-Crnkovic - 2020 - Constructivist Foundations 16 (1):062-064.
    I review von Foerster’s computational approach to cognition in relation to foresight and hindsight, and to his Ethical Imperative. For him, ethics must remain implicit and becomes manifest ….
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  50. Pain Experiences and Their Link to Action: Challenging Imperative Theories.Sabrina Coninx - 2020 - Journal of Consciousness Studies 27 (9-10):104-126.
    According to pure imperativism, pain experiences are experiences of a specific phenomenal type that are entirely constituted by imperative content. As their primary argument, proponents of imperativism rely on the biological role that pain experiences fulfill, namely, the motivation of actions whose execution ensures the normal functioning of the body. In the paper, I investigate which specific types of action are of relevance for an imperative interpretation and how close their link to pain experiences actually is. I argue that, although (...)
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