Results for 'Interculturality'

170 found
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  1. On the Art of Intercultural Dialogue. Some Forms, Conditions and Structures.Ulrich Diehl - 2005 - In P. N. Von und zu Liechtenstein Ch M. Gueye (ed.), Peace and Intercultural Dialogue. Universitätsverlag Winter.
    This essay begins with the claim that intercultural dialogue is an art rather than a science or technique and it attempts to point out what it takes to learn the art of intercultural dialogue. In PART ONE some basic forms of intercultural dialogue are presented which correlate to some basic forms of human life, such as family, politics, economy, science, art and religion. Also a few common traits about how intercultural dialogue is practised today are specified. PART TWO is pointing (...)
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  2. Confrontation or Dialogue? Productive Tensions between Decolonial and Intercultural Scholarship.Matthias Kramm, David Ludwig, Thierry Ngosso, Pius M. Mosima & Birgit Boogaard - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    For several decades, intercultural philosophers have produced an extensive body of scholarly work aimed at mutual intercultural understanding. They have focused on the ideal of intercultural dialogue that is supported by dialogue principles and virtuous attitudes. However, this ideal is challenged by decolonial scholarship as one which neglects power inequalities. Decolonial scholars have emphasized the differences between cultures and worldviews, shifting the focus to colonial history and radical alterity. In return, intercultural philosophers have worried about the very possibility of dialogue (...)
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  3. (1 other version)Comparative Philosophies in Intercultural Information Ethics.Bielby Jared - 2015 - Confluence 2:233-253.
    The following review explores Intercultural Information Ethics in terms of comparative philosophy, supporting IIE as the most relevant and significant development of the field of Information Ethics. The focus of the review is threefold. First, it will review the core presumption of the field of IIE, that being the demand for an intermission in the pursuit of a founding philosophy for IE in order to first address the philosophical biases of IE by western philosophy. Second, a history of the various (...)
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  4. Intercultural Theology in the Multicultural Context of Muslim-Buddhist Relation in Malaysia: History, Identity, and Issues.Ahmad Faizuddin Ramli - 2022 - Religions 13 (1125).
    Relationship-oriented questions have always been at the crossroads of ethnoreligious identity, religious freedom, religious conversion, religious prejudice, and religious pluralism throughout Muslim-Buddhist co-existence in the sixth century within the Malay Archipelago. Other faiths could be freely practised except for propagation towards Muslim communities with Islam being the religion of the federation. This study aimed to explore Muslim-Buddhist relation types and the issues underpinning the following themes: history, identity, and concerns. Content and thematic analysis as well discourse analysis were utilised as (...)
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  5. Public policies for an intercultural approach to the health of Pu Mapuce Zomo.Cintia Rodríguez Garat - 2023 - Religación. Revista de Ciencias Sociales y Humanidades 8 (35):1-18.
    This article will address the considerations that must be examined in the design of public policies and government programs to achieve an intercultural approach to the health of the Pu Mapuce Zomo (Mapuce women). In this sense, the proposed objective is to formulate three essential aspects that serve as a basis to promote adequate frameworks for public health policies oriented towards an intercultural approach. For this, methodologically, from a qualitative approach, the ethical, gender(s) and epistemic aspects that must be considered (...)
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  6. Intercultural Philosophy and Intercultural Hermeneutics: A Response to Defoort, Wenning, and Marchal.Eric S. Nelson - 2020 - Philosophy East and West 70 (1):247-259.
    Carine Defoort, Mario Wenning, and Kai Marchal offer three ways of engaging with Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought and the philosophical, hermeneutical, and historical issues it attempted to articulate and address.1 This work is historical with a contemporary philosophical intent: to reexamine a tumultuous contested epoch of philosophy’s past in order to reconsider its existing limitations and alternative possibilities. One dimension of this book is the investigation of constellations and entanglements of historical forces and concepts for (...)
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  7. What should we share?: understanding the aim of Intercultural Information Ethics.Pak-Hang Wong - 2009 - Acm Sigcas Computers and Society 39 (3):50-58.
    The aim of Intercultural Information Ethics (IIE), as Ess aptly puts, is to “(a) address both local and global issues evoked by ICTs / CMC, etc., (b) in a ways that both sustain local traditions / values / preference, etc. and (c) provide shared, (quasi-) universal responses to central ethical problems” (Ess 2007a, 102). This formulation of the aim of IIE, however, is not unambiguous. In this paper, I will discuss two different understandings of the aim of IIE, one of (...)
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  8. The 'Good Life'in Intercultural Information Ethics: A New Agenda.Pak-Hang Wong - 2010 - International Review of Information Ethics 13:26-32.
    Current research in Intercultural Information Ethics is preoccupied, almost exclusively, by moral and political issues concerning the right and the just These issues are undeniably important, and with the continuing development and diffusion of ICTs, we can only be sure more moral and political problems of similar kinds are going to emerge in the future. Yet, as important as those problems are, I want to argue that researchers' preoccupation with the right and the just are undesirable. I shall argue that (...)
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  9. Learning from Intercultural Philosophy: Towards Aesthetics of Liberation in Critical African Filmmaking.Yonas B. Abebe & Birgit K. Boogaard - 2022 - Filosofie En Praktijk 43 (3/4):166-178.
    Cinema is neither neutral nor a universal medium. Particularly in African contexts, cinema contributes to European exceptionalism, imposes European values as the norm, and acts as an instrument of cultural and psychological control. It seems that African cinema is ontologically, politically, and aesthetically Eurocentric. By introducing an intercultural philosophical approach to the realm of cinema, we aim to move away from Eurocentrism in African cinema towards a more intercultural and dialogical orientation as an input for the liberation of humanity. Based (...)
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  10. Marco jurídico normativo de la atención intercultural de las mujeres mapuce. El caso de los servicios sanitarios de Neuquén.Cintia Rodríguez Garat - 2022 - Revista de la Escuela Judicial 2 (2):94-123.
    En el presente artículo abordaremos el marco político y jurídico de la atención sanitaria intercultural de mujeres indígenas en Argentina, en particular, en la provincia de Neuquén. El objetivo es realizar una revisión sistemática del marco jurídico normativo producido en los distintos programas sanitarios que propician la atención de salud con un enfoque intercultural, centrada concretamente en las mujeres mapuce de Neuquén. Finalmente, nos enfocaremos en la contradicción que se produce cuando, por un lado, se defiende un enfoque sanitario intercultural (...)
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  11. Debating Intercultural Integration in Belgium: From the Commission for Intercultural Dialogue to the Round Tables on Interculturalism.Karel J. Leyva & Léopold Vanbellingen - 2017 - In Solange Lefebvre & Patrice Brodeur (eds.), Public Commissions on Cultural and Religious Diversity: Analysis, Reception, and Challenges. Routledge. pp. 104-124.
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  12. Breves considerações críticas acerca do método para uma filosofia intercultural de Raúl Fornet- Betancourt.Rubin Souza - 2014 - CONPEDI - Conselho Nacional de Pesquisa Em Pós-Graduação Em Direito 1 (1):1-22.
    O artigo investigou o método para uma filosofia intercultural a partir da Ibero-América, de Raul Fornet-Betancourt. Partiu-se especificamente do texto do autor para posteriormente fornecer considerações críticas aos seus posicionamentos. Nesse sentido, analisou-se a originalidade do tema, a filosofia da libertação como modelo de diálogo intercultural, seus pressupostos hermenêuticos e epistemológicos e, por fim, o pensamento ibero-americano como base para uma filosofia intercultural. No final do trabalho apresentou-se seis críticas ao texto estudado – o problema da arrogância e dissimulação filosófica, (...)
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  13. Human wellbeing in Intercultural Philosophical Perspective: A Focus on the Akan Philosophy of Wiredu, Gyekye, and Appiah.Louise Müller - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela C. M. Roothaan (eds.), Wellbeing in African Philosophy: Insights for a Global Ethics of Development. Lanham, USA: Rowman and Littlefield. pp. 13-49.
    Since the 1960s, the focus of African Philosophy has predominantly been Afrocentric, and with an emphasis on racial issues, as a reaction to Eurocentrism. To hold an open intercultural dialogue on African Philosophy with African and other philosophers is, therefore, not-self-evident. This article will argue that intercultural dialogues or (in case of more than two participants) ‘polylogues’ can and should become a more central point of focus in the academic study of African Philosophy. The author will center on how three (...)
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  14. We Make Our Own History, but in Circumstances of Other People’s Choosing: Intercultural Materialism in Graeber and Wengrow’s The Dawn of Everything. [REVIEW]Enzo Rossi - forthcoming - Contemporary Political Theory.
    I consider how The Dawn of Everything deals with the question of whether cultural ideation can help explain social change in ways that do not posit non-material causal factors. I submit that the answer has to do with how each culture is materially impacted by other cultures, and how this leads to socio-political differentiation under similar environmental and technological conditions. In a nutshell, a culture’s ideation is a material constraint for other cultures that come into contact with it. I call (...)
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  15. Online Artistic Activism: Case-Study of Hungarian-Romanian Intercultural Communication.Gizela Horváth & Rozália Klára Bakó - 2016 - Santalka: Filosofija, Komunikacija 24 (1):48–58.
    Technical reproduction in general, and photography in particular have changed the status and practices of art. Similarly, the expansion of Web 2.0 interactive spaces presents opportunities and challenges to artistic communities. Present study focuses on artistic activism: socially sensitive artists publish their creation on the internet on its most interactive space – social media. These artworks carry both artistic and social messages. Such practices force us to reinterpret some elements of the classical art paradigm: its autonomy, authorship, uniqueness (as opposed (...)
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  16. Dialogue as Moral Paradigm: Paths Toward Intercultural Transformation.J. Gregory Keller - 2011 - Policy Futures in Education 9:29-34.
    The Council of Europe’s 2008 White Paper on Intercultural Dialogue: ‘living together as equals in dignity’ points to the need for shared values upon which intercultural dialogue might rest. In order, however, to overcome the monologic separateness that threatens community, we must educate ourselves to recognize the dialogism of our humanity and to engage in deep encounters with others with a mature skepticism of all dogmatisms, including our own. In order to aid us in reaching the necessary insight, the author (...)
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  17. The Adinkra Game: An Intercultural Communicative and Philosophical Praxis.Kofi Dorvlo & A. S. C. A. Muijen - 2021 - In Kofi Dorvlo & A. S. C. A. Muijen (eds.), Cultures at School and at Home. Rauma, Finland: pp. 32.
    In 2020, an international team of intercultural philosophers and African linguists created a multilinguistic game named Adinkra. This name refers to a medieval rooted symbolic language in Ghana that is actively used by the Akan and especially the Asante among them to communicate indirectly. The Akan is both the meta-ethnic name of the largest Ghanaian cultural-linguistic group of which the Asante is an Akan cultural subgroup and of a Central Tano language of which Asante-Twi is a dialect. The Adinkra symbols, (...)
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  18. Reconceptualizing The Ethical Guidelines for Mental Health Apps: Values From Feminism, Disability Studies, and Intercultural Ethics.Matthew Dennis, Lily E. Frank, Arthur Bran Herbener, Michał Klincewicz, Malene Flensborg Damholdt, Anna Puzio, Katherine Bassil, Jessica Stone, Philip Schneidenbach, Shriya Das, Ella Thomas & Mat Rawsthorne - 2024 - IEEE Xplore:1-33.
    Existing ethical guidelines that aim to guide the development of mental health apps tend to overemphasize the role of Western conceptual frameworks. While such frameworks have proved to be a useful first step in introducing ethics to a previously unregulated industry, the rapid global uptake of mental health apps requires thinking more deeply about the diverse populations these apps seek to serve. One way to do this is to introduce more intercultural ethical perspectives into app design and the guidelines that (...)
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  19. HACIA UNA ETNOFILOSOFÍA A PARTIR DE UNA FILOSOFÍA INTERCULTURAL Y DIALÓGICA.Jorge Balladares, Mauro Avilés & Juan Cadena - 2015 - Sophia. Colección de Filosofía de la Educación 18:21-36.
    This article focuses on an Ethno philosophy through intercultural philosophy and dialogue. This philosophical reflection stands on an historical, cultural and ethical subject known as “us” in the Latin American experience. From an intercultural dialog and its philosophy, there will be an approach of Ethno philosophy as a new way of thinking and doing philosophy from interculturalism, the recovery of ancestral knowledge and the dialogue of different forms of knowledge from the diversity of worldviews of different cultures and ethnic groups.
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  20.  16
    La filosofia e l'universale. Un approccio interculturale (Parte prima) / Philosophy and the Universal. An Intercultural Issue. (Part one) (14th edition).Greco Francesca (ed.) - 2022 - Tropos. Rivista di ermeneutica e critica filosofica.
    This double issue of the journal of hermeneutics and philosophical criticism “Trópos” stems from a workshop held in Padua on November 8th and 9th, 2021, entitled “The Universal and Philosophy,” organized by the Mushin'en Research Group in Intercultural Philosophy (無心円)3, of which the two publishers are founding members.
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  21. Walking with the Earth: Intercultural Perspectives on Ethics of Ecological Caring.Ignace Haaz & Amélé Adamavi-Aho Ekué (eds.) - 2022 - Geneva, Switzerland: Globethics Publications.
    It is commonly believed that considering nature different from us, human beings (qua rational, cultural, religious and social actors), is detrimental to our engagement for the preservation of nature. An obvious example is animal rights, a deep concern for all living beings, including non-human living creatures, which is understandable only if we approach nature, without fearing it, as something which should remain outside of our true home. “Walking with the earth” aims at questioning any similar preconceptions in the wide sense, (...)
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  22. Justifying punishment in intercultural contexts: Whose Norms? Which Values?Duncan Ivison - 1999 - In Matt Matravers (ed.), Punishment and Political Theory. Hart Publishing. pp. 88-107.
    An exploration of RA Duff's 'communicative theory of punishment' in contexts of deep legal and cultural pluralism.
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  23. Education as an antidote to subalternization. For a pedagogical conception in an intercultural key in Argentina.Cintia Daniela Rodríguez Garat - 2022 - Runas. Journal of Education and Culture 3 (5):155-166.
    This article aims to conceptually delimit the term “epistemic subalternization”, from the approach offered by postcolonial theories. For this, it is oriented to examine the situation that occurs when the educational system does not contemplate the diverse epistemic-cultural knowledge belonging to the student body. In particular, it focuses on analyzing what happens with access to the right to education of the indigenous communities of Argenti-na, when the school naturalizes epistemic injustices. Finally, it is proposed to reflect on in-tercultural education as (...)
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  24. Comunidad de dialogo y experiencias agroecologicas en educación intercultural.Pedro González - 2018 - Dissertation, N/A Translated by Pedro Gonzalez.
    COMUNIDADES DE DIALOGO E INDAGACION, PARA EXPERIENCIAS AGROECOLOGICAS EN EDUCACION INTERCULTURAL / CommunitIes of Dialogue and Inquiry, for agroecological experiences about intercultural education La Comunidad de indagación, practicada como herramienta para facilitar diálogos interculturales en el ámbito de la AgroEcología, en combinación con el “Método de Campesino a Campesino”. Propuestas metodológicas de la Filosofía con niñez y adolescencia, adaptadas a espacios educativos en zonas rurales atendiendo colectivos de diversas generaciones. Compartiremos experiencias acerca de Sistematización y Evaluación de proyectos educativos, con (...)
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  25. Building Bridges: Eurocentric to Intercultural Information Ethics.Ayesha Gautam & Deepa Singh - 2021 - Journal of Contemporary Eastern Asia 20 (1):151-168.
    Misguided use, manipulation, misappropriation, disruption and mismanagement of Information deeply affects the infosphere as well as the social and moral fabric of a society. Information ethics is an attempt to bring the creation, organization, dissemination, and use of information within the ambit of ethical standards and moral codes. The diverse and inherently pluralistic nature of societies however puts forth an additional demand on us - to come up with an intercultural information ethics. An intercultural ethics which is other-centric, context sensitive (...)
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  26. Emergence, proliferation, and intercultural interactions of Buddhism as well as the development of Indian influence in Thailand, China, Korea, and Japan.Navya K. N. - 2023 - Zeichen Journal:12.
    This study of mine examines how India influenced East Asian Nations like Thailand, China, Korea and Japan through Socio-cultural exchanges by the origin and expansion of Buddhism. By doing this, I believe it will be easier for us to comprehend and study how and why Buddhism became so entrenched in these nations that it became their official religion. I strongly believe that this research will enable us to retain a bond that is stronger than it was in the beginning. I (...)
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  27. Hegel in Intercultural and Critical Perspective: Introduction.Eric S. Nelson - 2018 - Frontiers of Philosophy in China 13 (4).
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  28. (1 other version)The interplay of prior experience and actual situational context in intercultural first encounters.Istvan Kecskes - 2019 - Pragmatics Cognition 26 (1):112-134.
    The study aims to investigate how prior experience of interlocutors interacts with actual situational context in intercultural interactions when the latter is represented by a well-known frame: getting acquainted with others. It attempts to demonstrate how the cultural frame of the target language is broken up and substituted with an emergent frame that is co-constructed from elements from prior experience with the target language, the first language and the actual situational experience. Getting acquainted with others is a closed social situation, (...)
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  29. The notions and imagination of space and time in British colonial and African intercultural philosophical cinema.Louise Muller & Meera Venkatachalam - 2022 - Filosofie En Praktijk 43 (3-4):148-165.
    This article aims to enhance understanding of the changing nature of the pre-colonial, (neo)colonial and postcolonial imagination of space and time in Africa and of its organising principle in African cinema. It will focus on the cartographic and time reckoning techniques and traditions of Africans in precolonial times in contrast to the space-time imagination expressed in colonial film in Africa, such as in the instruction documentary Daybreak in Udi (1949). This documentary, which promotes British colonial self-help development projects in Africa, (...)
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  30. Tolerance, Mıgratıon And Hybrıd Identities: Normative Reasoning Of Intercultural Dialogue In A Blurring Structure.Armando Aliu, Ilyas Öztürk, Dorian Aliu & Ömer Özkan - 2016 - International Journal of Political Studies 2 (3):10-22.
    The aim of this study is to proof the argument – i.e. ‘there are significant linkages amongst tolerance, hybrid identities and migration.’ These linkages can be comprehended by means of conceptualising extensions of hybrid identities in aggregate trans/inter-migration processes. It can be put forward that arising hybrid identities are embedded in a blurring structure of thoughts, beliefs, states of affairs, facts, belongings and so forth. From multiculturalism and cosmopolitanism viewpoints, it is argued that tolerance and migration ought to be analysed (...)
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  31. Review of Kwok-Ying Lau, Phenomenology and Intercultural Understanding. [REVIEW]Eric S. Nelson - 2017 - Notre Dame Philosophical Reviews 2017 (09.13):1-4.
    This book, the fruition of twenty years of research and writing about phenomenology, carefully and insightfully traces the complex historical relations between phenomenology and non-Western thought over the last century. It also offers a critical diagnosis of the contemporary impediments to, and possibilities for, intercultural philosophy...
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  32. Communication ethics and the internet: intercultural and localising influencers.Robert Beckett - 2004 - International Review of Information Ethics 2.
    In the information-technology powered twenty first century a general demand for more effective communication is driving people to question the present, examine the past and to prognosticate the future. The ‘unique global media-information system’ - the Internet- is the central fact of a vast new complexity of communication that is driving social-economic-political-religious- technological change at a rate never experienced before. The premise of this paper is that the Internet can be better understood as the first complex global media with both (...)
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  33. “Kyiv-Mohyla Academy Intellectual Space” as a Manifestation of Intercultural Communications.Svitlana Kagamlyk - 2018 - Kyiv-Mohyla Humanities Journal 5:61-82.
    Based upon the Ukrainian hierarchs’ epistolary legacy, the article analyzes characteristic features of Kyiv-Mohyla Academy intellectual space, which was created by Academy alumni of different generations and various hierarchy levels. The author establishes that the closest relations were between correspondents belonging to the same or almost same hierarchy level and who were bonded together by the Kyiv-Mohyla Academy educational system and school comradeship, eventually obtained high positions in the hierarchy. Communication within the boundaries of individual centers (the Kyiv-Mohyla Academy, the (...)
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  34. Utilizing the Project Method for Teaching Culture and Intercultural Competence.Sasha S. Euler - 2017 - Die Unterrichtspraxis 50 (1):67–78.
    This article presents a detailed methodological outline for teaching culture through project work. It is argued that because project work makes it possible to gain transferrable and applicable knowledge and insight, it is the ideal tool for teaching culture with the aim of achieving real intercultural communicative competence (ICC). Preceding the pedagogical presentation, the term culture is conceptualized as small-c culture/deep culture, that is, as the sociopsychological programming of a given community. This concept is developed with practical examples and conceptualizations (...)
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  35. A arte como uma metáfora para o auto-cultivo: uma perspectiva intercultural da relação do artista com a matéria.Caroline Pires Ting - 2018 - Revista Oriente-Ocidente.
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  36. El mito del pluralismo: La Torre de Babel. Una meditacion sobre la no violencia in Sobre et dialogo intercultural.R. Panikkar - 1990 - Estudios Filosóficos 39 (111):271-326.
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  37. Richard Rorty en torno a la comunicación intercultural: etnocentrismo, liberalismo y hermenéutica.Miguel Angel Quintana Paz - 2022 - Ars Brevis 28:179-190.
    Una importante amenaza para la comunicación intercultu-ral es el relativismo: la idea de que cada cultura es tan diferente a las demás que resulta imposible entender nada de una de ellas desde cualquier otra. Se trata, de hecho, de una noción que cobró cierto éxito en diversas áreas del saber durante el siglo XX. Para oponerse a ella, los filósofos a menudo han intentado encontrar qué es lo que sí tienen todas las culturas en común, con el propósito de que (...)
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  38. Human Rights and Natural Law: An Intercultural Philosophical Perspective.Walter Schweidler (ed.) - 2012 - Sankt Augustin: Academia Verlag.
    It was in ancient Greek philosophy where the idea arose that there is a supreme law before which any civil law created by human societies has to be justified. Since then the concept of natural law not only remained one of the paradigms of Western civilization but has shaped the development of international legislation in general. The understanding of the significance of the idea of a natural law for the philosophical presuppositions of our current concepts of human rights and human (...)
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  39. The Complexity Of Individual And Socio-Cultural Ecology: Interaction Of Genes And Attachments On Intercultural Experience.Phua Yee Ling Desiree - 2016 - Dissertation, Nanyang Business School
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  40. King-Tak Ip, ed. Environmental Ethics: Intercultural Perspectives[REVIEW]Shane Ralston - 2010 - Philosophy in Review 30 (5):358-361.
    As the title suggests, this collection addresses the very topical subject matter of environmental ethics by bringing together a host of unique voices. In the editor’s words, ‘[t]he essays collected here represent a joint effort in dealing with this problem [of global environmental conservation and protection]. All contributors to this volume agree that what we urgently need now is global awareness of the environmental crisis we are facing’ (9). While a thread of consensus weaves throughout, what is more striking is (...)
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  41. Veils, Crucifixes, and the Public Sphere: What Kind of Secularism? Rethinking Neutrality in a Post-Secular Europe.Pablo Cristóbal Jiménez Lobeira - 2014 - Journal of Intercultural Studies 35 (4):385-402.
    The Lautsi case in Italy attracted widespread attention in Europe and beyond. Though the issue under contention was a Christian symbol, the European Court of Human Rights (ECHR) judgements showed changes in assessment both about religion (in contrast with former cases regarding Muslim veils) and secularism (which did not have the same meaning for everyone). In light of those rulings, this paper reflects on the concepts of neutrality and secularism and their normative implications for European citizens in terms of belonging, (...)
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  42.  85
    Learning processes and repercussions from handicrafts for social and popular education.Fanny Monserrate Tubay-Zambrano & Alex Estrada-García - 2024 - Sophia. Colección de Filosofía de la Educación 37 (37):311-333.
    La investigación incorpora las experiencias de un grupo de personas artesanas de las provincias de Azuayy Cañar, en Ecuador. Tiene como objetivo reflexionar, desde un enfoque pedagógico centrado en la educaciónsocial y popular, sobre las prácticas profesionales de los colectivos artesanales y su relación con los procesosescolarizados de enseñanza y aprendizaje. El estudio aplica la metodología cualitativa con enfoque etnográfico.Los resultados no solo visibilizan que los espacios que ocupa el artesanado en el imaginario social están marcadospor bloqueos y restricciones en (...)
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  43. 思想史上の柏木義円:その位置づけの前提.Hirofumi Ichikawa - 2016 - European Journal of Japanese Philosophy 1:31-46.
    In an attempt to place Kashiwagi historically, this article traces the formation of his thinking. Despite having inherited his father’s Shin Buddhist temple, Kashiwagi chose to work as a Christian pastor. Later in life he turned his attention to specifically Christian philosophy, but his early exposure to Buddhism as well as a primary education in Confucianism were decisive in shaping his ideas. In this sense, Kashiwagi represents one prototype of Meiji Japan’s adoption of Christianity: having grown up with the writings (...)
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  44. Habermas vs Fish – pytanie o możliwość porozumienia międzykulturowego.Michał Wieczorkowski - 2018 - Folia Iuridica Universitatis Wratislaviensis 7 (1):111-134.
    The purpose of the paper is to analyze the thesis that an agreement between representatives of two different cultures can and should be reached at a theoretical level. The author tries to verify the Theory of Communicative Action proposed by Jürgen Habermas in the light of philosophical reflections of American neopragmatist Stanley Fish. Habermas is one of the most important and widely read social theorists in the post-Second World War era. He is also one of the authors of the concept (...)
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  45. Introduction in Wellbeing in African Philosophy: Insights for a Global Ethics of Development.Louise Muller & Angela Roothaan - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela C. M. Roothaan (eds.), Wellbeing in African Philosophy: Insights for a Global Ethics of Development. Lanham, USA: Rowman and Littlefield. pp. 1-11.
    Well-Being in African Philosophy: Insights for a Global Ethics of Development, edited by Bolaji Bateye, Mahmoud Masaeli, Louise Müller, and Angela Roothaan, explores the notion of well-being in African and intercultural philosophy and its insights into global ethics of development. Drawing from longstanding debates on communitarianism in the context of personhood in African philosophy, as well as those in intercultural philosophy, the diverse contributors present manifold ways to philosophize about well-being from African contexts. Hailing from sub-Saharan Africa, Europe, and the (...)
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  46. corps à: Body/ies in deconstruction.Thomas Clément Mercier - 2019 - Parallax 25 (1):1-7.
    This essay explores how contemporary works of critical theory and deconstruction can challenge preconceptions of the body and embodiments and interrogate their limits, particularly in relation to intertwined foldings of desire, gender, race and sexuality. It aims to suggest that Jacques Derrida’s acute concern for the question of translation might help challenge and re-configure the conventional dichotomy between understandings of the body either as physical/material or as socio-culturally constructed. The authors then analyse the questions of translation and untranslatability in relation (...)
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  47. Una etnofilosofía como fundamento de las etnociencias.Jorge Balladares - 2018 - Revista de Filosofía Del Instituto de Investigaciones Filosóficas de la Facultad de Filosofía de la Universidad Del Salvador, Área San Miguel 8 (11):1-16.
    This article proposes the construction of an Ethno-philosophy based on the category of "us" that comes from Hispanic philosophical reflection, an intercultural philosophy and knowledge exchange as the foundation of Ethnoscience. The recovery of ancestral knowledge and practices questions the exercise of scientific knowledge which responds to univocal, rational and formal logics. This new starting point of view for human knowledge and thought through an Ethno-philosophy settles a philosophical and an epistemological basis that guides Ethno-science research. Ethno-Philosophy is defined as (...)
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  48. At Atmosphere and Moodmospheric Experience: Fusion of Corporeality, Spirituality and Culturality.Zhuofei Wang - 2023 - Art Style | Art and Culture International Magazine 11 (no. 1):59-75.
    The aesthetic construction of the world can originally be traced back to the bodily-affective state of being in the surroundings. In this respect, the newly developed aesthetic concept atmosphere enables a new understanding of the interaction between sensation, emotion and the environment, and is therefore of great importance for the development of a contemporary environmental awareness. In reviewing the studies so far, it would be meaningful to further reflect on the following questions: what role does the spiritual dimension play in (...)
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  49. Kyiv Theological Academy Professors at the Beginning of the 20th Century: At the Intersection of Cultures.Liudmyla Pastushenko - 2018 - Kyiv-Mohyla Humanities Journal 5:97-116.
    This article attempts to reveal intercultural connections at the Kyiv Theological Academy at the beginning of the 20th century by reconstructing the spiritual biographies of two theological academy professors: Archimandrite (later, Archbishop of Berlin and Germany) Tykhon (Tymofii Liashchenko) and Petro Kudriavtsev. The article demonstrates how different cultural traditions intersected and combined in the spiritual experience of these figures. The author of the article argues that, as a result of revolutionary events in 1917–1919, both Kyiv Theological Academy professors experienced transformations (...)
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  50.  38
    RELIGIA ȘI INTERCULTURALITATEA ÎN CONTEXTUL ÎNVĂŢĂMÂNTULUI PREUNIVERSITAR POSTDECEMBRIST (Studiu de caz: creștinism, islam și iudaism).Ionut-Adrian Patularu - 2023 - Revista Ortodoxă 1 (1).
    The phenomenon of interculturality and interreligiousness is a delicate and complex one at the same time, having to meet all the factors related to a certain type of education centered on respecting the values of those around us and offering moral support, and sometimes even material, so that together we can discover ourselves as an integral part of a universal heritage. Students from Muslim and Jewish families brought an intercultural and spiritual added value, since they agreed to come to (...)
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