Results for 'J. R. Searle'

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  1.  44
    L’ontologie de la realité sociale.Barry Smith & John Searle - 2000 - In P. Livet & R. Ogien (eds.), L’Enquête ontologique, du mode de l'existence des objets sociaux. Paris: Editions EHESS. pp. 185--208.
    Part 1 of this exchange consists in a critique by Smith of Searle’s The Construction of Social Reality focusing on Searle’s use of the formula ‘X counts as Y in context C’. Smith argues that this formula works well for social objects such as dollar bills and presidents where the corresponding X terms (pieces of paper, human beings) are easy to identify. In cases such as debts and prices and money in a banks computers, however, the formula fails, (...)
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  2. Ontología social y derechos humanos en John R. Searle.Ángel Manuel Faerna - 2011 - Análisis Filosófico 31 (2):115-139.
    Este artículo se opone a la tesis recientemente sostenida por John Searle según la cual no existen los derechos humanos positivos. Argumentamos que la existencia de dichos derechos no es contradictoria, como pretende Searle, con las nociones de "derecho" y"derechos humanos" definidas en su ontología social. Por consiguiente, es posible aceptar la ontología social de Searle y afirmar al mismo tiempo que los derechos humanos positivos existen. En segundo lugar, ofrecemos razones para cuestionar la supuesta prioridad lógica (...)
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  3.  23
    O Livre-Arbítrio em John R. Searle: Uma Contraposição do Naturalismo Biológico ao Fisicalismo e ao Funcionalismo.Daniel P. Nunes - 2014 - Dissertation, UNIVERSIDADE DE CAXIAS DO SUL
    This dissertation aims to examine whether John Searle’s biological naturalism is a more viable alternative to current physicalist and functionalist positions in dealing with the issue of free will. Thus, my strategy is to identify the assumptions of these lines of thought and their philosophical consequences. In order to accomplish this goal the concept of intrinsic intentionality is taken as a guide. I begin by defining what is meant by free will and go on to broadly characterize physicalist and (...)
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  4. Un'aporia nella costruzione della realtà sociale: Naturalismo e realismo in John R. Searle.Barry Smith - 2003 - In Paolo Di Lucia (ed.), Ontologia Sociale: Potere Deontico e Regole Costitutive. Quodlibet. pp. 137-152.
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  5. Could a Machine Think? Alan M. Turing Vs. John R. Searle.Günther Mario - unknown
    “Could a machine think?” asks John R. Searle in his paper Minds, Brains, and Programs. He answers that “only a machine could think1, and only very special kinds of machines, namely brains.”2 The subject of this paper is the analysis of the aforementioned question through presentation of the symbol manipulation approach to intelligence and Searle's well-known criticism to this approach, namely the Chinese room argument. The examination of these issues leads to the systems reply of the Chinese room (...)
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  6.  45
    A questão do livre-arbítrio em John R. Searle: uma contraposição do naturalismo biológico ao fisicalismo e ao funcionalismo.Daniel P. Nunes & Everaldo Cescon - 2015 - Cognitio-Estudos 12 (2):179-190.
    This paper compares the theses of physicalism and functionalism – particularly the computacionalist line – with the biological naturalism of John Searle regarding the possibility of free will. In such contrast, each line is decomposed into its statements so that they can be reviewed. It is argued that the searlean biological naturalism can explain more than the other two philosophies on how free action can have the source of its motivation in what is external to the mental state that (...)
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  7. Book Review: H. R. Moody & J. R. Sasser. Aging: Concepts and Controversies. [REVIEW]Andrzej Klimczuk - 2015 - International Journal of Ageing and Later Life 9 (2):87--89.
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  8.  28
    Richards, J. R., The Ethics of Transplants. [REVIEW]Tomas Hribek - 2014 - Filosoficky Casopis 62:915-919.
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  9.  25
    Review of 'John R Searle-Thinking About the Real World' by Franken Et Al Eds. (2010)(Review Revised 2019).Michael Starks - 2019 - In The Logical Structure of Human Behavior. Las Vegas, NV USA: Reality Press. pp. 405-424.
    This book is the result of Searle's stay in the Munster University Philosophy Dept in 2009 and all the papers except his introductory one and his final response are from persons associated with Munster. However, all the papers were written or revised later and so are one of the most up to date looks at his views available as of mid-2013. S has in my view made more fundamental contributions to higher order descriptive psychology (philosophy) than anyone since Wittgenstein (...)
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  10.  65
    Review of 'John R Searle-Thinking About the Real World' by Franken Et Al Eds. (2010).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    This book is the result of Searle's stay in the Munster University Philosophy Dept in 2009 and all the papers except his introductory one and his final response are from persons associated with Munster. However all the papers were written or revised later and so are one of the most up to date looks at his views available as of mid 2013. S has in my view made more fundamental contributions to higher order descriptive psychology (philosophy) than anyone since (...)
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  11. Conspectus of J. R. Smythies' Theories of Mind, Matter, and N-Dimensional Space.Peter Sjöstedt-H. - manuscript
    Conspectus of part of John R. Smythies' Analysis of Perception (1956). It presents a summary of his ideas on phenomenal space – the space of one’s imagination, dreams, psychedelic experiences, somatic sensations, visions, hynagogia, etc. – and its relation to physical space.
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  12.  19
    Book Review: PATEL R. & MOORE J.W. A History of the World in Seven Cheap Things: A Guide to Capitalism, Nature, and the Future of the Planet. [REVIEW]Cristian Timmermann - 2019 - Acta Bioethica 25 (1):141-142.
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  13. Enhancing Human Capacities – Edited by J. Savulescu, R. Ter Meulen & G. Kahane. [REVIEW]Candice Delmas - 2012 - Journal of Applied Philosophy 29 (2):162-165.
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  14.  56
    John R. Betz, After Enlightenment: The Post-Secular Vision of J. G. Hamann, Wiley-Blackwell, 2009.Thorsten Botz-Bornstein - 2013 - European Journal for Philosophy of Religion 5 (3):202--206.
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  15.  68
    Book Review Of: R. J. McNally, Remembering Trauma.Gary James Jason - 2006 - Philosophia 34 (4):477-481.
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  16.  84
    War Goethe ein erotisches Vorbild für Rainer Maria Rilke? Einige Bemerkungen zu "Das Tagebuch" von J.W. Goethe und "Sieben Gedichte" von R.M. Rilke.Barbara Ratecka - 2000 - Acta Universitatis Lodziensis 2:219-230.
    Artykuł dotyczy dwóch bardzo mało znanych utworów słynnych twórców literatury niemieckiej. Johann Wolfgang von Goethe, twórca Fausta, ma w swym dorobku moralizatorski wiersz pt. Dziennik. Jednak z obawy o posądzenie go o niemoralne treści, nigdy za życia poety utwór ten nie został opublikowany. Również Siedem wierszy Rainera Marii Rilkego jest bardzo rzadko drukowanych. Mimo, iż Rilke długo wzbraniał się przed lekturą utworów niemieckiego wieszcza, to jednak Dziennik stanowił wyjątek. Wiersz Goethego poświęcony jest kryzysowi seksualnemu i twórczemu bohatera, za którym kryje (...)
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  17. Die Interpretation der Lyrik J.R. Bechers im Essay Der Weg Johannes R. Bechers von Paul Rilla.Marek Ostrowski - 1997 - Acta Universitatis Lodziensis 1:101-109.
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  18.  54
    Moral Judgments as Descriptions of Institutional Facts.Rafael Ferber - 1994 - In Analyomen / Analyomen: Proceedings of the 1st Conference. De Gruyter. pp. 719-729.
    This is the abbreviated and slightly revised English version of my paper “Moralische Urteile als Beschreibungen institutioneller Tatsachen. Unterwegs zu einer Theorie moralischer Urteile“, in: Archiv für Rechts- und Sozialphilosophie 79, 1993, 372-392. It deals with the question of what a moral judgment is. On the one hand, a satisfactory theory of moral judgments must take into account the descriptive character of moral judgments and the realistic language of morals. On the other hand, it must also meet the non-descriptive character (...)
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  19.  89
    Acting Intentionally and its Limits: Individuals, Groups, Institutions.Michael Schmitz, Gottfried Seebaß & Peter M. Gollwitzer (eds.) - 2013 - Berlin: DeGruyter.
    The book presents the first comprehensive survey of limits of the intentional control of action from an interdisciplinary perspective. It brings together leading scholars from philosophy, psychology, and the law to elucidate this theoretically and practically important topic from a variety of theoretical and disciplinary approaches. It provides reflections on conceptual foundations as well as a wealth of empirical data and will be a valuable resource for students and researchers alike. Among the authors: Clancy Blair, Todd S. Braver, Michael W. (...)
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  20. Searle, Syntax, and Observer Relativity.Ronald P. Endicott - 1996 - Canadian Journal of Philosophy 26 (1):101-22.
    I critically examine some provocative arguments that John Searle presents in his book The Rediscovery of Mind to support the claim that the syntactic states of a classical computational system are "observer relative" or "mind dependent" or otherwise less than fully and objectively real. I begin by explaining how this claim differs from Searle's earlier and more well-known claim that the physical states of a machine, including the syntactic states, are insufficient to determine its semantics. In contrast, his (...)
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  21. 5 Questions on Science & Religion.Massimo Pigliucci - 2014 - In Gregg D. Caruso (ed.), Science and Religion: 5 Questions. Automatic Press. pp. 163-170.
    Are science and religion compatible when it comes to understanding cosmology (the origin of the universe), biology (the origin of life and of the human species), ethics, and the human mind (minds, brains, souls, and free will)? Do science and religion occupy non-overlapping magisteria? Is Intelligent Design a scientific theory? How do the various faith traditions view the relationship between science and religion? What, if any, are the limits of scientific explanation? What are the most important open questions, problems, or (...)
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  22.  79
    The problem of intentionality and intentional objects critical analysis of the proposal by Searle and Crane.Ilaria Canavotto - 2013 - Rivista di Filosofia Neo-Scolastica 105 (1):17-40.
    Intentionality is traditionally defined as the property of a mental state to be directed at something presented in a particular way. The fact that we can think about objects which do not exist makes this definition problematic: what kind of things are those objects? The aim of this paper is to analyse the definition of intentionality as a relation in theories which do not admit non-existent special entities. In particular, I consider John R. Searle and Tim Crane’s theories of (...)
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  23.  85
    La sindéresis como alternativa al problema de la brecha en Searle.Fabio Morandín Ahuerma - 2016 - Stoa 7 (14):07-26.
    The objective of this paper is to analyze the problem proposed by John R. Searle in the third chapter of his work Rationality in Action (2003) about the gap or distance that mediates between a decision and action, and how it intends to solve through the concept of the Self. We believe that this explanation is insufficient in some aspects and introduce the term Synderesis (Συντηρηοη in Greek) as argumentative line to defend the existence of decisions not contingent but (...)
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  24. The Construction of Social Reality: An Exchange.Barry Smith & John Searle - 2003 - American Journal of Economics and Sociology 62 (2):285-309.
    Part 1 of this exchange consists in a critique by Smith of Searle’s The Construction of Social Reality focusing on Searle’s use of the formula ‘X counts as Y in context C’. Smith argues that this formula works well for social objects such as dollar bills and presidents where the corresponding X terms (pieces of paper, human beings) are easy to identify. In cases such as debts and prices and money in a banks computers, however, the formula fails, (...)
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  25.  64
    Social Rules and the Social Background.Michael Schmitz - 2013 - In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer. pp. 107--125.
    How can people function appropriately and respond normatively in social contexts even if they are not aware of rules governing these contexts? John Searle has rightly criticized a popular way out of this problem by simply asserting that they follow them unconsciously. His alternative explanation is based on his notion of a preintentional, nonrepresentational background. In this paper I criticize this explanation and the underlying account of the background and suggest an alternative explanation of the normativity of elementary social (...)
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  26. Is Intentionality Dependent Upon Consciousness?Uriah Kriegel - 2003 - Philosophical Studies 116 (3):271-307.
    It is often assumed thatconsciousness and intentionality are twomutually independent aspects of mental life.When the assumption is denounced, it usuallygives way to the claim that consciousness issomehow dependent upon intentionality. Thepossibility that intentionality may bedependent upon consciousness is rarelyentertained. Recently, however, John Searle andColin McGinn have argued for just suchdependence. In this paper, I reconstruct andevaluate their argumentation. I am in sympathyboth with their view and with the lines ofargument they employ in its defense. UnlikeSearle and McGinn, however, I (...)
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  27. Hume On Is and Ought: Logic, Promises and the Duke of Wellington.Charles Pigden - forthcoming - In Paul Russell (ed.), Oxford Handbook on David Hume. Oxford University Press.
    Hume seems to contend that you can’t get an ought from an is. Searle professed to prove otherwise, deriving a conclusion about obligations from a premise about promises. Since (as Schurz and I have shown) you can’t derive a substantive ought from an is by logic alone, Searle is best construed as claiming that there are analytic bridge principles linking premises about promises to conclusions about obligations. But we can no more derive a moral obligation to pay up (...)
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  28. Ten Conditions on a Theory of Speech Acts.Barry Smith - 1984 - Theoretical Linguistics 11 (3):309-330.
    It is now generally recognized that figures such as Reid, Peirce, and Reinach formulated theories of speech acts avant la lettre of Austin and Searle, in Reid and Reinach’s cases under the heading ‘theory of social acts’. Here we address the question as to what conditions would have to be satisfied for such theories to count as ‘theories of speech acts’ in the now familiar sense.
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  29. In the Eye's Mind: Vision and the Helmholtz-Hering Controversy by R. Steven Turner. [REVIEW]Gary Hatfield - 1995 - Isis: A Journal of the History of Science 86 (4):664-665.
    Review of: R. Steven Turner, In the Eye's Mind: Vision and the Helmholtz-Hering Controversy. xiv + 338 pp., frontis., illus., figs., tables, bibl., index. Princeton, N.J.: Princeton University Press, 1994.
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  30. A Chinese Room That Understands.Herbert A. Simon & Stuart A. Eisenstadt - 2003 - In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
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  31.  50
    Review of John Searle's Book: Seeing Things as They Are. [REVIEW]R. Ros Morales - 2017 - Teorema: International Journal of Philosophy (2):128-133.
    John Searle challenges two main stances about the nature of visual experience: The Traditional View and Disjunctivism. He aims to remove the mistakes of these two stances and to present an alternative view which supports Direct Realism. The first part of this review presents the main theses and arguments of Searle's stance. In the second part, it is argued that Searle's analysis of Disjunctivism is not accurate enough.
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  32. The Sensory Core and the Medieval Foundations of Early Modern Perceptual Theory.Gary Hatfield & William Epstein - 1979 - Isis: A Journal of the History of Science 70 (3):363-384.
    This article seeks the origin, in the theories of Ibn al-Haytham (Alhazen), Descartes, and Berkeley, of two-stage theories of spatial perception, which hold that visual perception involves both an immediate representation of the proximal stimulus in a two-dimensional ‘‘sensory core’’ and also a subsequent perception of the three dimensional world. The works of Ibn al-Haytham, Descartes, and Berkeley already frame the major theoretical options that guided visual theory into the twentieth century. The field of visual perception was the first area (...)
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  33.  35
    Natural Philosophy and the Sciences: Challenging Science’s Tunnel Vision.Arran Gare - 2018 - Philosophies 3 (4):33-0.
    Prior to the nineteenth century, those who are now regarded as scientists were referred to as natural philosophers. With empiricism, science was claimed to be a superior form of knowledge to philosophy, and natural philosophy was marginalized. This claim for science was challenged by defenders of natural philosophy, and this debate has continued up to the present. The vast majority of mainstream scientists are comfortable in the belief that through applying the scientific method, knowledge will continue to accumulate, and that (...)
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  34. Desires, Scope, and Tense.Fara Delia Graff - 2003 - Philosophical Perspectives 17 (1):141-163.
    According to James McCawley (1981) and Richard Larson and Gabriel Segal (1995), the following sentence is three-ways ambiguous: -/- Harry wants to be the mayor of Kenai. -/- According to them also, the three-way ambiguity cannot be accommodated on the Russellian view that definite descriptions are quantified noun phrases. In order to capture the three-way ambiguity of the sentence, these authors propose that definite descriptions must be ambiguous: sometimes they are predicate expressions; sometimes they are Russellian quantified noun phrases. After (...)
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  35.  58
    Do Inferential Roles Compose?Mark McCullagh - 2003 - Dialectica 57 (4):431-38.
    Jerry Fodor and Ernie Lepore have argued that inferential roles are not compositional. It is unclear, however, whether the theories at which they aim their objection are obliged to meet the strong compositionality requirement they have in mind. But even if that requirement is accepted, the data they adduce can in fact be derived from an inferential-role theory that meets it. Technically this is trivial, but it raises some interesting objections turning on the issue of the generality of inferential roles. (...)
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  36.  18
    Exploring Searle's Social Ontology.Samal H. R. Manee - 2018 - Philosophical Alternatives Journal 2.
    In this short article, I will explore John Searle’s social ontology project from the perspective of social epistemology. The outcome of my analysis is that language is decisive for the collective acquisition and production of knowledge. I agree with Searle regarding the exposure of language as a central constitutive component of social forms of knowledge, a component that plays a significant role in the development of social epistemology.
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  37. Seeing With the Two Systems of Thought—a Review of ‘Seeing Things As They Are: A Theory of Perception’ by John Searle (2015).Michael R. Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    As so often in philosophy, the title not only lays down the battle line but exposes the author’s biases and mistakes, since whether or not we can make sense of the language game ‘Seeing things as they are’ and whether it’s possible to have a ‘philosophical’ ‘theory of perception’ (which can only be about how the language of perception works), as opposed to a scientific one, which is a theory about how the brain works, are exactly the issues. This is (...)
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  38. Quantum Linguistics and Searle's Chinese Room Argument.J. M. Bishop, S. J. Nasuto & B. Coecke - 2011 - In V. C. Muller (ed.), Philosophy and Theory of Artificial Intelligence. Springer. pp. 17-29.
    Viewed in the light of the remarkable performance of ‘Watson’ - IBMs proprietary artificial intelligence computer system capable of answering questions posed in natural language - on the US general knowledge quiz show ‘Jeopardy’, we review two experiments on formal systems - one in the domain of quantum physics, the other involving a pictographic languaging game - whereby behaviour seemingly characteristic of domain understanding is generated by the mere mechanical application of simple rules. By re-examining both experiments in the context (...)
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  39.  41
    Le romancier et la prison : écrire, raconter, décrire.Kevin D. Ladd - 2015 - L'Irascible (n°5):177-214.
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  40. The Logical Structure of Philosophy, Psychology, Mind and Language in Wittgenstein & Searle.Michael R. Starks - 2016
    I provide a critical survey of some of the major findings of Wittgenstein and Searle on the logical structure of intentionality(mind, language, behavior), taking as my starting point Wittgenstein’s fundamental discovery –that all truly ‘philosophical’ problems are the same—confusions about how to use language in a particular context, and so all solutions are the same—looking at how language can be used in the context at issue so that its truth conditions (Conditions of Satisfaction or COS) are clear. The basic (...)
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  41.  35
    Educación pública chilena: Un análisis desde la Ontología Social de John Searle.R. González - 2015 - Revista de Estudios Pedagógicos Universidad Austral 41 (2):359-372.
    Este trabajo examina la educación pública chilena desde la perspectiva de la ontología social. En primer lugar, se exponen brevemente elementos de la teoría de la realidad social para dar sentido a la tesis que se defiende: la educación pública es institución para instituciones. En la segunda parte se muestra de qué forma la educación pública es una instancia preparatoria para navegar en la realidad social. Y lo es porque enseña a posponer deseos personales en aras del servicio, tal como (...)
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  42.  67
    The Technique of Theory Construction. By J. H. Woodger. (International Encyclopedia of Unified Science, Vol. II, No. 5.) (University of Chicago Press; London, Cambridge University Press. 1939. Pp. Vii + 81. Price 6s.). [REVIEW]R. B. Braithwaite - 1941 - Philosophy 16 (64):419-.
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  43.  80
    The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in the Writings of Ludwig Wittgenstein and John Searle.Michael R. Starks - manuscript
    I provide a critical survey of some of the major findings of Wittgenstein and Searle on the logical structure of intentionality (mind, language, behavior), taking as my starting point Wittgenstein’s fundamental discovery –that all truly ‘philosophical’ problems are the same—confusions about how to use language in a particular context, and so all solutions are the same—looking at how language can be used in the context at issue so that its truth conditions (Conditions of Satisfaction or COS) are clear. The (...)
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  44.  74
    Reseña a: Levinas’s Existential Analític, a commentary on Totality and Infinity. James R. Mensch. Northwestern University Press. [REVIEW]Esteban J. Beltrán Ulate - 2016 - Phenomenological Reviews 1 (1).
    Totalidad e Infinito (TI) resulta ser una obra compleja. Ante el estilo de Levinas para la exposición de sus ideas, resulta oportuno contar con un apoyo para los nuevos lectores, con el objetivo de poder indagar en aspectos que podrían pasar desapercibidos. El trabajo desarrollado por James R. Mensch, profesor de Filosofía de la Charles University en República Checa y de Saint Francis Xavier University en Canadá, le permite incorporarse dentro de la lista de comentadores destacados de Levinas. El acercamiento (...)
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  45.  9
    Do desacordo ao paradoxo epistêmico: uma análise da concepção de serviço de autoridade de Raz à luz da teoria do “ponto-cego” de R. Sorensen.Ramiro Ávila Peres - 2019 - Dissertatio 48:242-257.
    Abstract: Using a critical review of the literature, we study a challenge from philosophical anarchism to J. Raz's theory of legal authority: it would be irrational to follow an order with which one disagrees, since it would mean acting against what is considered more justified. Through references from decision theory and epistemology, and deploying examples about tools for assisting in routine decision-making, we sketch two possible answers: first, it may be justifiable to put yourself in a situation that leads to (...)
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  46. Toward a Theoretical Account of Strategy Use and Sense-Making in Mathematics Problem Solving.H. J. M. Tabachneck, K. R. Koedinger & M. J. Nathan - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum.
    Much problem solving and learning research in math and science has focused on formal representations. Recently researchers have documented the use of unschooled strategies for solving daily problems -- informal strategies which can be as effective, and sometimes as sophisticated, as school-taught formalisms. Our research focuses on how formal and informal strategies interact in the process of doing and learning mathematics. We found that combining informal and formal strategies is more effective than single strategies. We provide a theoretical account of (...)
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  47. Wittgenstein and the Methodology of Semantics.Fritz J. McDonald - 2015 - In Ranjan Panda (ed.), Language, Mind and Reality: A Reflection on Philosophical Thoughts of R. C. Pradhan. Overseas Press.
    R.C. Pradhan claims in Language, Reality, and Transcendence that, in Ludwig Wittgenstein’s Tractatus Logico-Philosophicus and Philosophical Investigations, “[i]n no case is Wittgenstein interested in the empirical facts regarding language, as for him philosophy does not undertake any scientific study of language” (Pradhan 2009, xiv). I consider Ludwig Wittgenstein’s purportedly anti-scientific and anti-empirical approach to language in light of advances by philosophers and linguists in the latter half of the 20th century. I distinguish between various ways of understanding Wittgenstein’s stance against (...)
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  48. Indeterminacy and Normative Silence.J. R. G. Williams - 2012 - Analysis 72 (2):217-225.
    This paper examines two puzzles of indeterminacy. The first puzzle concerns the hypothesis that there is a unified phenomenon of indeterminacy. How are we to reconcile this with the apparent diversity of reactions that indeterminacy prompts? The second puzzle focuses narrowly on borderline cases of vague predicates. How are we to account for the lack of theoretical consensus about what the proper reaction to borderline cases is? I suggest (building on work by Maudlin) that the characteristic feature of indeterminacy is (...)
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  49.  34
    How Destructive Are the Rich, or is J.K. Rowling More Evil Than Me?Michael Starks - 2018 - In Suicidal Utopian Delusions in the 21st Century : Philosophy, Human Nature and the Collapse of Civilization- Articles and Reviews 2006-2019 3rd revised Edition. Las Vegas, Nevada, USA: Reality Press. pp. 202-207.
    How about a different take on the rich and famous? First the obvious—the Harry Potter novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as all the other monkeys, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe 30,000 (...)
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  50.  17
    Review of The Art of the Infinite by R. Kaplan, E. Kaplan 324p(2003).Michael Starks - 2016 - In Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018. Michael Starks. pp. 619.
    This book tries to present math to the millions and does a pretty good job. It is simple and sometimes witty but often the literary allusions intrude and the text bogs down in pages of relentless math--lovely if you like it and horrid if you don´t. If you already know alot of math you will still probably find the discussions of general math, geometry, projective geometry, and infinite series to be a nice refresher. If you don´t know any and don´t (...)
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