Results for 'Omer Faik Anli'

9 found
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  1. A Critical Review for the Possibility of Science without ‘Eppue Si Muove’: From Thomas Kuhn’s Theory of Science to Psychology of Science.T. Erdem Yilmaz & Omer Faik Anli - 2019 - ViraVerita 9 (May, 2019):48-73.
    The theory of science that Thomas Kuhn built in the Structure of Scientific Revolutions was considered as a hypothetical framework in this study. Since the publication of the work, many questions have arisen that call for a psychology of science. These questions are moved to another dimension through the knowledge of the decision made within Galileo Affair, which occupies an important place in modern science, fundamentally arising from an epistemic struggle and emerging out of an unscientific base rather than the (...)
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  2. Hilmi Omar Budda’s Contribution to the History of Religions / Hi̇lmi̇ ömer budda’nin di̇nler tari̇hi̇ di̇si̇pli̇ni̇ne katkisi.Cemil Kutluturk - 2017 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 19 (36):139-167.
    Hilmi Omar Budda (1894-1952) has played a significant role in the process of institutionalization of History of Religions in Turkey. He, who was the first academician in the field of History of Religions in Turkey, lectured for many years in Dâru’l-Funûn (Ottoman University) Faculty of Divinity, which was found in 1924. Then he worked in department of Institute of Islamic Sciences, which was a branch of Istanbul University Faculty of Arts, by pursuing his same position and career. After that, Budda (...)
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  3.  91
    Well-Ordered Science and Public Trust in Science.Gürol Irzik & Faik Kurtulmus - forthcoming - Synthese.
    Building, restoring and maintaining well-placed trust between scientists and the public is a difficult yet crucial social task requiring the successful cooperation of various social actors and institutions. Philip Kitcher’s takes up this challenge in the context of liberal democratic societies by extending his ideal model of “well-ordered science” that he had originally formulated in his. However, Kitcher nowhere offers an explicit account of what it means for the public to invest epistemic trust in science. Yet in order to understand (...)
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  4. Justice in the Distribution of Knowledge.Faik Kurtulmus & Gürol Irzik - 2017 - Episteme 14 (2):129-146.
    In this article we develop an account of justice in the distribution of knowledge. We first argue that knowledge is a fundamental interest that grounds claims of justice due to its role in individuals’ deliberations about the common good, their personal good and the pursuit thereof. Second, we identify the epistemic basic structure of a society, namely, the institutions that determine individuals’ opportunities for acquiring knowledge and discuss what justice requires of them. Our main contention is that a systematic lack (...)
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  5.  59
    The Problem of Great Sin in al-Jaṣṣās’ Works.Ömer Yılmaz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):760 - 783.
    The political turmoil at the end of the period of Righteous Caliphs and in the early periods of the Umayyads had left the Islamic community facing factionalism and civil war. Accordingly, people have witnessed that the acts considered among the great sins such as assassination may be committed even by companions of the Prophet (pbuh). This situation brought the question on the status of believers who committed great sins in this World and in the Hereafter, to the agenda of scholars. (...)
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  6.  33
    Fıkhi Açıdan Günümüz Para Mübadelesi İşlemleri –Spot Ve Vadeli Forex İşlemler-. Abdullah Durmuş. İstanbul: İsam Yayınları 2014.Ömer Yılmaz - 2019 - Mevzu - Journal of Social Sciences 1:95-100.
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  7.  42
    el-Mevârîs fi’ş-Şerîati’l-İslâmiyye fî dav’i’l-Kitâbi ve’s-Sünne. Muhammed Ali Sâbûnî. Kahire: Dârü’l-hadîs tarih yok. [REVIEW]Ömer Yılmaz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):930 - 935.
    el-Mevârîs fi’ş-Şerîati’l-İslâmiyye fî dav’i’l-Kitâbi ve’s-Sünne. Muhammed Ali Sâbûnî. Kahire: Dârü’l-hadîs tarih yok.
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  8.  24
    Tolerance, Mıgratıon And Hybrıd Identities: Normative Reasoning Of Intercultural Dialogue In A Blurring Structure.Armando Aliu, Ilyas Öztürk, Dorian Aliu & Ömer Özkan - 2016 - International Journal of Political Studies 2 (3):10-22.
    The aim of this study is to proof the argument – i.e. ‘there are significant linkages amongst tolerance, hybrid identities and migration.’ These linkages can be comprehended by means of conceptualising extensions of hybrid identities in aggregate trans/inter-migration processes. It can be put forward that arising hybrid identities are embedded in a blurring structure of thoughts, beliefs, states of affairs, facts, belongings and so forth. From multiculturalism and cosmopolitanism viewpoints, it is argued that tolerance and migration ought to be analysed (...)
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  9.  36
    Theology and Society in the Second and Third Centuries of the Hijra. A History of Religious Thought in Early Islam By JOSEF VAN ESS. (Leiden/Boston: Brill, 2017). [REVIEW]Ömer Yılmaz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):401-44.
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